Let It Die – We’ll Build A New One On The Ashes Of The Old

As stockmarkets plummet across the globe, many fear that the end of the world is upon us. It may well be – but this is no reason to be afraid. Much better to embrace this new destiny. It’s time to let the old order die; it’s time for good people to step into the light of the new century. Let the old order die so that we can build a new one!

Panic spreads as the stockmarkets collapse. Emergency measures have been taken to halt trading. Let the stockmarkets collapse! They measure nothing but how much wealth can be wrung out of the sweat of the nation’s workers. Let them collapse, then demolish the buildings they were run out of, break the rubble into gravel and turn the empty lots into gardens.

Will globalism survive the coronavirus? Who cares – let it die! Globalism sees the common man worked to breakdown and then chucked on the garbage heap, his productivity siphoned away to fund the importation of his replacements. Good riddance to the global economy! Good riddance to globalism!

Let the world die – its current order is worth less than nothing anyway. In its stead, let’s build a system where productivity is rewarded more than dumb ownership, and where the objective is to spread the wealth, not to extract it. Let’s build a system where the fundamental basis of solidarity is being raised on the same soil, drinking the same water, breathing the same air, under the same Sun.

Today’s system is rotten to the very core. The only way to advance is to lie and cheat, or to fasten one’s fangs into the back of some working-class man target and to suck wealth from them. Rent-seekers are lionised; truth-tellers are shunned. Lottery winners and inheritors of fortunes are prized as highly as great entrepreneurs and inventors.

Let it die!

Instead of hailing the financial swindlers, the planet rapers, the producers of stupefying drugs and those most adept at slithering up the greasy pole of politics, in the New Century we will hail those whose effort brings a reduction to the suffering of other sentient beings. Those who meet other people’s needs for food, for medicine, for shelter, for companionship, for knowledge and for entertainment will be our heroes!

Some argue that the Internet needs to be regulated on account of that “the proliferation of fake news” has led to people losing faith in the mainstream media. Let the public lose faith in the mass media and in the political institutions! Since forever the mass media have been paid propagandists for the Establishment, surpassed only in wretchedness by politicians. Let this be known by all!

Since forever the political institutions have pushed honest people away and promoted liars, grifters, horse-traders, palm-greasers and teleprompter-readers of all stripes. The political institutions are happy to promote people of any race, creed, sex or sexual orientation, so long as they maintain strict adherence to the one moral truth: money is God.

Corona-Chan can take the whole wretched system! Let a new one arise – one in which the truth is valued, and where statesmen are hired to do a job for the people, not to them. Let a culture arise in which tellers of truth are no longer ridiculed but admired. Let the liars be shunned!

Most ridiculous of all are the lamentations of the impotent old fools and superstitious cowards who think that appeasing the God of Abraham in this world will grant them an absence of suffering in the worlds to come, and that our loss of faith in this miserable slave doctrine is the reason for our current woes. These execrable weaklings have it that all suffering in the world comes from a failure to grovel obsequiously enough before the priests of this slave ideology.

Let the public lose faith in religion!

Our “Judeo-Christian” heritage is worth less than nothing; at best a safety blanket for resentful egomaniacs, at worst an intoxicating set of delusions that rot the soul. There’s no reason for Westerners today to follow a book that tells them to kill non-believers and homosexuals in the hope of spending eternity with the rabbi in the sky.

Let it get flushed down the S-bend of history.

In the New Century, women stand alongside men as interdependent forces that work together to reduce the suffering of everyone. No longer shall any filthy book of hate cause violence and discord between natural allies. No-one is to be killed unless they unrepentantly cause suffering to other sentient beings.

We will build a new world, one based upon an honest and real connection to God. Let the Abrahamist piss his pants at the thought of spiritual sacraments like cannabis, psilocybin and dimethyltryptamine – we will consume them all, at the same time! In our new world, knowledge of the divine and the sacraments that reconnect us to it will be common.

There is no fear that the collapse of the rotten old order means that we will rush blindly into the unknown. Those who have long hated that order have thought for many years about a better one.

It’s time for an order that puts the elimination of human suffering first. Not profit, not equality, not adherence to the twisted moral tenets of an inhuman desert cult but the elimination of actual human suffering – directly, not in the abstract.

Let us have a system that feeds rather than starves, which heals rather than sickens, which enlightens people instead of making them more ignorant. Let the coronavirus destroy the stockmarkets so that the whole filthy charade finally ends. Let the old world die, so that we can get to work building a new!

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

*

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund. Even better, buy any one of our books!

What It Means To Turn Lead Into Gold

Materialists laugh at the old alchemists because modern science knows that it’s not possible to make money by transmuting lead into gold. The new alchemists laugh at the materialists, because they know that the transmutation of lead into gold is nothing close to what the materialists conceive of it as. This essay explains.

The story of alchemy that my high school science teacher told me was this. Lead is a common metal, found everywhere. Therefore it was plentiful and cheap. Gold, by contrast, is the rarest of all metals, and therefore the most expensive. Anyone who was able to take lead and transmute it into gold would effectively have the power to buy anything they wanted for the rest of their lives.

The ancient alchemists, I was told, were fools who had developed a superstitious obsession with turning physical lead into physical gold in the vain pursuit of material wealth. Led astray by promises of infinite riches, these poor wretches wasted their lives on primitive chemistry experiments, achieving nothing but early deaths from mercury poisoning.

If a clever person heard this story, they would know that lead wasn’t the most common metal anyway. Iron, zinc, nickel and copper are all more abundant in the Earth’s crust, and all of these metals were known to the ancients. Therefore, anyone seeking to transmute something cheap into something expensive would have started with iron or copper, not lead. The materialist explanation doesn’t add up.

The truth is that alchemy is not about physically transmuting lead into gold. Alchemy is about seeking a much, much more valuable treasure than mere mountains of physical gold. It’s about transmuting spiritual lead into spiritual gold.

What could one mean by “spiritual lead”?

In an alchemical sense, lead is a metaphor for the basest of all metals. Lead is heavy, soft and dark – it is yin and feminine in all aspects. The reason why the alchemist begins with lead is because lead represents the primal, animal urges that all humans are born with, and which intensify further with puberty and the onset of adulthood.

Gold is a metaphor for the most precious of all metals. Gold is bright, and the way it shines is similar to how the light of God brightens the life of those it touches. Gold is the most precious of all metals, and this is true whether one is thinking in physical or spiritual terms. Gold represents the enlightened state of being that arises when one is philosophically complete.

Lead, then, is the frequency of consciousness that people enter the world with. The alchemical task is to raise this frequency of consciousness from the basest level, through levels where one gets lucky, strong, striking, smart and creative (in that order), before finally reuniting one’s will with the Will of God. These seven stages correspond to the seven masculine elements.

Turning lead into gold is the art of transmuting one’s True Will, from that of the selfish, aggressive and ruthless primate one is born as, to that of an angel who wills nothing else than an end to the suffering of all sentient beings. It is to complete the mystic process. Someone who has done so can be said to be in possession of the Philosopher’s Stone (also a metaphor).

The final result of the alchemical process is not a pile of physical gold. It is a frequency of consciousness that grants absolution. A person who has completed the Great Work is enlightened. They have accepted the nature of reality for what it is, and their personal will is aligned with the Tao. This type of personality is so powerful and so rare that it has a similar effect on people to physical gold – it instills a sense of joyous awe.

Although this is understood by few, a person at that frequency of consciousness will have a much easier time of things than other people. A person on the frequency of gold will not struggle against the Tao – they will go with the flow and live a life without resistance. This will mean that other people generally treat them much better, perhaps even with reverence.

Few people even attempt the process of transmuting spiritual lead into spiritual gold, as the vast majority of people fall at one of the three spiritual hurdles. Of those who attempt it, only a small fraction succeed. Physical gold is present in the Earth’s crust at the rate of four parts per billion, and there’s no reason to think spiritual gold would be more common than this.

For those who do succeed in transmuting spiritual lead into spiritual gold, the rewards are infinite. A person in possession of the Philosopher’s Stone has no fear of death, for they know that the physical body (like all suffering) is just an illusion and that the True Self lives forever. This is a treasure that cannot be stolen, and is therefore greater in value than all the physical gold in the wide world.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

*

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

The Law of Assortative Reincarnation

Some people, upon being told that consciousness survives the death of the physical body, say: so what? The really interesting question is what the order of reality looks like on the far side of death. This essay discusses an ancient concept – the Law of Associative Reincarnation.

A person’s frequency of consciousness determines the sort of reality they manifest. This is true in life, and it’s true in death.

In life, this rule is known as the Law of Attraction. This holds that (among other things) a person’s frequency of consciousness repels both higher and lower frequencies, so that people tend to attract other people like themselves. Angry people attract angry people, humble people attract humble people and curious people attract curious people.

This law holds that the energy you put out into the world will be the same as the energy that comes back to you from the world. Reality will come to manifest itself according to your thoughts, because thoughts lead to actions. If you dwell on bad things, they will come. If you dwell on good things, they will come.

In death, we might call this rule the Law of Assortative Reincarnation. This is a very similar concept to the biological concept of assortative mating. This refers to the observation that, in sexually reproducing species, mating tends to occur between individuals that have important things in common. Tall people tend to mate with other tall people, pretty people with other pretty people, smart people with other smart people etc.

In order words: we attract, on the other side of death, the same sort of beings that we attract on this side of death. This we do by means of the frequency that we project into the world.

When a person’s body dies, their ego dies with it, and so the person no longer has the part of the mind that lies and makes unjustified excuses for itself. After death, consciousness returns to God – and to God’s judgment. Being without ego, people don’t question God’s judgment on the other side of death. Consequently, they accept their fate.

Although God is without malice, the fact is that every person, when stripped of ego, will agree that they ought to get what they deserve. The fairest thing for every sentient being is to live in a reality filled with beings on the same frequency of consciousness as themselves. God facilitates this. Some call this the Law of Karma, and this law underpins both the Law of Attraction and the Law of Associative Reincarnation.

The frequency of consciousness that a person is at when the death of the physical body occurs is the same frequency of the part of the Great Fractal that that person will reincarnate into. All the beings that populate the next world that a person reincarnates in are fractal expressions of that person’s own frequency of consciousness – and that person is a fractal expression of all those other beings.

The Law of Assortative Reincarnation holds that people reincarnate into worlds with the same frequency as themselves. This means that people reincarnate into worlds populated by beings at a similar frequency. Some will be lower, and some will be higher, but the average will be similar to one’s own. Thus, each being is assigned to the part of the Great Fractal that is appropriate for their frequency of consciousness.

Shocking at it may sound to some, the Universe is perfectly just – but only at high levels of resolution, such as when one observes chunks of multiple lifetimes. At low levels of resolution, such as a mere decade, it can appear extremely unjust. This is why short-sighted and materialistic people are often preoccupied with some grievance or other.

This means that people really do get what they deserve. People who are cruel will adopt a frequency that reflects cruelty. Consequently, they will attract cruel people into their lives and will repel kind ones. People who are kind will adopt a frequency that reflects kindness. Consequently, they will attract kind people into their lives and repel cruel ones. This is true on both sides of death.

A person may or may not get punished legally for acts of cruelty, but they always get punished spiritually. This is because acts of cruelty transmute a person’s consciousness into a cruel frequency, and that attracts similar beings, who then inevitably treat the cruel person the way they treated others. It’s impossible to transmute one’s consciousness into a cruel frequency and attract kind people. It might be possible to temporarily do it by tricking them, but they will never intuitively trust a cruel person.

If a person wants to go to heaven after they die, or at least wants to reincarnate in a world with less egregious suffering than here on Earth, they need to perform enough works of alchemy to transmute their consciousness into a level where it would be heavenly to be around that person. Are you the sort of person whose frequency would create a heaven? If not, you don’t deserve to live in one.

Understanding the Law of Assortative Reincarnation means that one would never complain about the nature of life on this Earth. This Earth may be cruel, and it may be brutal, but the reason why everyone incarnated here is because of the frequency of consciousness that we cultivated in our past lives.

If a person thinks that the world is too cruel (and who doesn’t?), it’s impossible to change things by suicide. Committing suicide simply means that one will incarnate in a world where other beings are inclined to commit suicide. Because suicide is a cruel thing to do, one will therefore incarnate around other cruel beings and will not have escaped the cruelty of Earth.

The correct thing to do is to transmute one’s frequency of consciousness from the basest, most egotistical level to the highest and most noble one. This will ensure that one attracts other beings on that level, whether on this side of death or the other. The easiest way to do this is to focus on alleviating the suffering of one’s fellow sentient beings.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

*

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

In The Land Of The Blind, The One-Eyed Man Will Be Blinded

A popular piece of wisdom holds that “In the land of the blind, the one-eyed man is king.” This is supposed to imply that any individual with superior perception will inevitably rise to the top of any dominance hierarchy. The reality in a Slave Culture such as our own is different. In a culture as blind as ours, anyone who can see clearly will be blinded.

The blind, like all humans, will never simply accept the dominance of someone who claims to see things that they don’t. It’s not in human nature to do this.

If a one-eyed man entered the land of the blind and started talking about how he could see things that the others could not, the blind would rather deem him insane. They would adamantly refuse to acknowledge that any higher insight to their own was possible. The land of the blind would have its own dominance hierarchy, and its own incumbent alphas, and they would defend their positions.

If the one-eyed man insisted that he could see things that the others could not, he’d be declared acutely psychotic. The things seen would be dismissed as hallucinations, and it would be declared that these hallucinations were brought on by excessive stimulation, and they’d forcibly sedate him. They might put him in a cell so that his disturbed mental state didn’t upset others.

Eventually, they’d just rip the eye clean out of his head. They’d come to the conclusion that there was something wrong with the function of the eye itself, and that was why he couldn’t break the delusion of being able to see things that others could not. Better to just remove the offending organ with surgery.

Anyone who doubts the plausibility of this conjecture need only observe the way that our society today, operating under a materialist paradigm, treats those of a sensitive enough psychic disposition to detect a world beyond the physical.

In today’s society, anyone who claims to possess any spiritual knowledge whatsoever is considered psychotic. If a person makes a claim to some minor knowledge, they might be politely humoured, but anyone making a claim to major spiritual truth is despised as someone too weak to maintain a grip on reality.

Anyone claiming firm gnosis is simply dismissed as schizophrenic. Especially forbidden is any talk that we may be God ourselves. The mental health system might begrudgingly allow someone a belief in Rabbi Yeshua ben Yosef, but any idea that all conscious beings are co-creating reality in the eternal moment is absolutely right out.

This is the land of the blind – the spiritually blind. The vast majority of the population either superstitiously follows a dead tradition or follows none at all. But we cannot expect that a spiritual man, should one arise, would be welcomed and his insight greeted. Far more likely he would be shunned as a heretic.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

*

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

The Seven Masculine Elements

A previous essay in this magazine discussed the four masculine elements. This conception is the same as taking the Fundamental Masculine Axis – a spectrum that spans good and evil and everything in between – and dividing it into four distinct levels. There’s a more sophisticated way to do it. This essay discusses a division of the spectrum of good and evil into seven masculine elements.

At the feminine pole of the Fundamental Masculine Axis is the element of lead. This is a dull, heavy and malleable metal, and is therefore the most feminine of them all. The root chakra corresponds to the element of lead, and is represented by Saturn, the planet furthest from the Sun (of the planets known to the ancients).

The mentality that comes with the element of lead is the primary feminine. The lead is the basest of all the seven elements, and therefore it is the ground from which the others spring. The human spirit, in its unworked form, will sit at the level of lead. Such a person will be indistinguishable from another animal, such as a chimpanzee.

One step up from the feminine pole is the element of tin. This metal is brighter and lighter than lead. Metaphysically, tin distinguishes itself from lead by being larger. Tin doesn’t represent strength and muscles so much as size and natural vigour. The sacral chakra corresponds to the element of tin, and is represented by Jupiter, the largest of the planets.

The mentality that comes with tin is joviality. The word ‘jovial’ comes from Jove, another name for the god Jupiter. At this level, one enjoys very base and simple pleasures, such as getting drunk, gambling and rutting with women. It’s for this reason that the adjective ‘tinny’ gets applied to anyone who goes through life with Zeus-like dumb luck.

One step up from the element of tin is the element of iron. The essential aspect of iron is that it is hard. A sword made of iron will carry a much keener edge than a sword made of tin. Therefore, it is a much better tool for imposing order and control. The solar plexus chakra corresponds to the element of iron, and is represented by Mars.

Iron may be a blueish-grey, but in a metaphorical sense it is the red of the blood that it spills. Appropriately, this is the same colour as the red of the planet Mars. It’s from the Roman god named after this planet that we get the adjective ‘martial’, dealing with physical discipline and prowess in combat. People at this level feel a moral imperative towards honour and order.

One step up from the element of iron is the element of copper. The essential aspect of copper is its attractive colourfulness. Copper sits at the centre of the Fundamental Masculine Axis. Therefore, it is the meeting point of the masculine and feminine energies. It’s for this reason that copper represents the heart chakra, a place from where true love can flow in any direction it deems appropriate. It also represents the planet Venus.

Copper represents true romantic love, as opposed to the physical love represented by lead, tin and iron. This is why it has colour, because romance gives colour to life. Love, of course, is whimsical, and it comes and goes. This whimsicality gives us the word ‘capricious’, sharing an etymology with the Latin word cuprious, meaning copper-containing.

One step up from copper is the element of silver. Essential aspects of silver are that it shines, reflects and is bright. Like the word ‘bright’, silver stands for a simple kind of intelligence. While simple, this intelligence represents a higher level of animation than any of lead, tin, iron or copper. Silver is represented by the throat chakra and by the Moon, which itself reflects the light of the Sun at night.

Silver is associated with speech and communication. A person who is glib, verbose and perhaps a bit dishonest is one that might get described as ‘silver-tongued’. Al Pacino’s character in The Devil’s Advocate is an archetypal example, using his linguistic ability to baffle, bluff and beguile. The simple intelligence represented by this element is far from the final stage of spiritual development.

One step up from silver is the element of mercury. The essential aspect of mercury is that it has been quickened. Here the concentration of spirit is so great that it starts to influence behaviour. This quickening represents a complex, deeper kind of intelligence, as opposed to the simple reflection of the element of silver. Mercury is represented by the third eye chakra and by the planet Mercury itself.

Mercury is associated with intuition and imagination, and is why creative people are often described as ‘mercurial’. Someone at the level of silver might be able to hear a lecture or read a book and then repeat the philosophy they heard, but only someone at the level of mercury will be able to produce truly original thought. In doing so, they are beginning to approach the divine action of creation.

One step up from mercury is the element of gold. This is also the masculine pole of the Fundamental Masculine Axis, and as such represents the highest possible good. This point on the axis represents what a Taoist would call the Tao, and what Plato would call the Form of the Good. It is represented by the crown chakra, and by the Sun, whose light brings life and order to the world.

Gold is the most precious of all the elements. In this, it represents the most precious of all things, which is the grace of God. A person who has raised their frequency to the level of gold is someone who is enlightened. From the vantage point at the very top of the Fundamental Masculine Axis, they can see beyond.

These seven elements comprise a hierarchy from the most base to the most precious. Not only does each of them represent both an emotional state and an energy, but they also represent seven stages in the raising of spiritual energy from the animalistic to the godly. Through understanding these elements it is possible to understand how to transform oneself from a place of suffering to a place of absolution.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

*

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

Civilisation Is An Act of Alchemy

The art of alchemy is the art of transmuting base elements into precious ones. On the personal level, a successful alchemist will transmute their own baser nature into something that is in tune with God. As above, so below: such a process also occurs on the collective level. Civilisation itself is an act of alchemy.

The main life objective for any spiritual person is to overcome their raw animal instincts, especially when those instincts cause suffering to other sentient beings. The instincts to dominate and destroy, and to kill and conquer, are controlled by the spiritual person so that they don’t harm anyone. The spiritual man seeks to impose order upon the chaos of his soul.

Chaos, in this sense, represents the vital biological energies and instincts that have been shaped by evolution to meet survival and reproduction challenges, and which would have found expression with or without consciousness. Chaos represents the workings of Nature in raw form.

As awesome as the workings of Nature in raw form may be, they don’t take into account the suffering of conscious beings. Nature is famously indifferent to that. In a state of Nature, men fight and kill each other over food and territory and women, and survival to adulthood is rare. The spiritual impulse is the impulse to transcend and to overcome this.

Transcending and overcoming is the reason why so many religious traditions practice some form of abstinence. To fast is to learn to go without food, which is to learn to be at peace with one’s instincts to eat. To be celibate is to learn to go without sex, with is to learn to be at peace with one’s instincts to reproduce. Admonitions against violence and greed are likewise intended to encourage people to go against their savage natures.

It’s also why many religious traditions practice repetitive tasks, such as Buddhism with meditation, which requires a person to sit still for some time. If a person can learn physical discipline, then they can try to learn mental discipline, and if they can learn that, then they can try to learn spiritual discipline. Achieving spiritual discipline is the highest goal of the alchemist.

The ideal is to take the energy of some instinct, such as for sex or violence, and to sublimate it into a higher order, such as an art. This is what is meant by the transmutation of lead into gold. An alchemist can take their base impulses (represented by lead), which are indifferent to the suffering of others, and transmute them into energies (represented by gold) that work to reduce those others’ suffering .

As above, so below: all the things stated above as truths of personal alchemy are also true on a global level. There is a work of alchemy taking place right now on Earth that amounts to the imposition of order upon chaos on a planetary scale.

The fundamental act of civilisation is, like the fundamental act of alchemy, the imposition of order upon chaos.

The history of civilisation is the history of the imposition of the higher order of will upon the chaos of raw animal instinct. To be civilised is to have developed the ability to resist impulses to attack, rape and steal. A civilised man can laugh off insults, because he knows that to give in to his instinct to punish would be weakness. His highest value is not dominance but composure.

Our society invests a tremendous amount of time in trying to teach young people to think twice before giving in to temporary impulses that might have permanent consequences. Children are told morality stories from when they are old enough to listen and they continue getting lectured well into adulthood. The idea is to induce them to behave in ways that do not cause suffering to others.

Civilisation, then, is the same thing as alchemy, only it is the name given to alchemy at the collective level.

A statesman transmutes lead into gold by passing a law that proscribes certain behaviours. A great author does the same thing by writing a novel that gives its readers insight into the human condition. A great sportsman transmutes tribal bloodlust into a performance of improvisational theatre. All of these people further civilisation by minimising actions that cause suffering.

An ideal civilisation will operate on the frequency of gold. At this level, the ruling class is guided by God, and all of their actions are in tune with the will of God. If the ruling class is correctly devoted to God, then those devoted to the ruling class will be devoted to God, and so on, so that even the simplest peasant acts in accordance with the divine will.

A civilisation that has lost touch with God might operate on the level of silver, as ours appears to. We are godless but are yet to disintegrate into the level of all-out warfare – although this may happen if we fail at the great work of alchemy that is civilisation. A civilisation at war has fallen to the level of iron, and one that falls so far that its very survival is in question has regressed to the level of clay.

The alchemical future of our civilisation will depend on whether we can reconnect to God, or whether we fall further into violence and savagery. It seems that many of our most primal instincts for acquisition and competition are making a comeback, and this has led to a lower frequency of consciousness all over the world. If it keeps decreasing, then war is all but inevitable.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

If you would like to support our work in other ways, please consider subscribing to our SubscribeStar fund.

Clown World Chronicles: What Is ‘The Great Awakening’?

As if echoing down from the mountaintops, the term “The Great Awakening” has been heard with increasing regularity in cyberspace. Because most of us are under the delusion that we currently live in a time of unprecedented knowledge and awareness, the term is often confusing. This essay explains.

Humanity has been living in the dark for a long time. The received wisdom is that the Dark Ages began with the collapse of the Western Roman Empire in the 5th century A.D., and lasted until Charlemagne put order to things in the 8th and 9th centuries. Charlemagne kicked off the Middle Ages, which was then followed by the Renaissance, and then the modern era of enlightenment that we are supposedly now in.

The esoteric explanation is that the Dark Ages never ended. The true Dark Ages began with the destruction of the Eleusinian Mysteries at the end of the 4th century A.D., after which we lost our connection to God and fell into superstition. These Dark Ages never ended, because the Mysteries have never been reinstated (at least not in public).

Corresponding to those same three hurdles that stand between individuals and spiritual knowledge, human society has floundered between religious fanaticism, atheist-materialist nihilism and hedonistic pleasure-worship, but we have never found solace. For 1,500 years and counting, the West has laboured blindly, our connection to God severed by our own ignorance.

This ignorance, like all the other contents of consciousness, cannot be eternal.

The grim truth is that the vast majority of our culture is pure bullshit. Our history is bullshit, our morality is arbitrary, our leaders clueless. Our teachers peddle indoctrination instead of education, our mainstream media peddles corporate propaganda instead of news, our medical establishment peddles pharmaceuticals instead of health. And that’s not even to mention the depths to which our justice and political systems have sunk.

Our intelligence agencies work hand-in-hand with the mainstream media to manufacture consent for what the ruling class is going to do to the people. Many news items are, in fact, propaganda pieces that have been crafted by intelligence assets for the purpose of manipulating public opinion. The media regularly publishes these pieces under fake names, and the public laps it up.

The dominance hierarchy that is our society is not one of merit, because for this to possible there needs to be some universally agreed-upon idea of meritorious conduct. Our dominance hierarchy is one of cruelty, in which the people most willing to inflict harm upon others are left unchallenged out of fear. The top positions in it are held by the cruelest of the cruel -sadistic pedophiles and the like.

These sadistic pedophiles are everywhere in the top ranks of society because being a psychopath is not a hindrance to rising in the dominance hierarchy in a corrupt system – it’s a qualification. These people look out for each other, and open doors for each other, and anyone who finds out about generally goes insane from the difficulty in making others aware.

The problem, from the point of view of the control system, is the Internet. The Hate Machine had always been able to keep a lid on free expression by such means as regulating television, radio and print content. But when the Internet came onto the scene, the sort of person who had previously been denied a platform to speak was suddenly granted one.

It’s hard to believe now, but in the mid-90s it could be difficult to find information about Satanism because of its then controversial nature (never mind information about anything really malicious). So when the Internet started to become popular, the most popular information to be shared related to Satanism, Nazism, serial killers, drugs and chaos – the infamous Anarchist’s Cookbook being emblematic of the era.

Thanks to the Internet, we’re now aware that Jimmy Savile really did rape hundreds of children, and that Jeffrey Epstein really did traffic children, and that David Icke and Alex Jones and the rest of the alt-media were right about this all the time – as well as other things. The veil is lifting.

The Great Awakening is when people come to be aware of all the things that they had previously been kept in the dark on. The Great Awakening is the name given to the new culture and higher frequency of consciousness that is arising, and will arise, from the new ability and will to share previously hidden and secret information. This refers both to information about the nature of the political system and the nature of the spiritual reality of the human experience.

There are many different players in this awakening, and many of them are themselves hidden, in the sense that people either don’t know who they are or think they’re something other than what they really are. All of these players are working together to facilitate the Great Awakening. Their common quality is a commitment to the Luciferian ideal of bringing light into dark places.

The end result will be the ascension of humanity into a higher level of consciousness. This will represent a new Golden Age on the Earth. Exactly what that will look like cannot be described here, but it will feel like waking up out of a stupor into the real nature of things.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The First Shall Be Last And The Last Shall Be First

The phrase “The first shall be last and the last shall be first” is mentioned in many different spiritual or religious contexts, perhaps most famously in the Bible. It refers to a Nietzschean revaluation of all values, where the existing social order is completely inverted. This essay takes a detailed look at the various ways that such an inversion can happen.

There are four realms of elemental alchemical energy: the realm of clay, the realm of iron, the realm of silver and the realm of gold.

When one transitions from one realm to another, it inevitably means that the previous social order is upset, often to the point of being completely reversed. Sometimes it means that the very actions that led to success (or failure) in the one realm lead to the exact opposite result in the new realm.

For instance, large men with big muscles dominate in the realm of iron, because they are better at fighting. But if their group should transition into the realm of clay, the base survival level, being big is a disadvantage. In a state of resource scarcity, the largest individuals have the greatest stress trying to obtain enough resources to meet their metabolic needs. The best fighters tend to be the worst scavengers.

When Jesus used this phrase, he was referring to the transition from the realm of silver to the realm of gold. The time that Jesus lived in was one when the advances of civilisation had led to a grossly materialistic culture. He was warning those who benefitted from that materialism that their positions at the top of the hierarchy weren’t as secure as they wanted to think.

There are other transitions: from iron to silver reflects the imposition of an age of peace, from silver to iron represents the collapse of a peaceful age into a one of war etc.

In all of these transitions, there is an element of the first shall be last and the last shall be first. The man of silver, whose gregarious and social nature makes him the dominant party during peacetime, usually becomes a weakling when society transitions into the realm of iron. Likewise, the man of iron, whose physical courage and unyielding nature makes him a war hero, becomes a criminal delinquent when society transitions into the realm of silver.

On Earth, it’s possible to accumulate vast wealth and power. Doing so for the sake of rising in social status is something that is common to all social animals, and in the realm of silver it will increase your position on the hierarchy. Upon the death of the physical body, however, the connection to all of that wealth is lost, and one’s soul stands before God once again.

Should it be God’s judgment that your wealth was accumulated at the cost of other people’s suffering, then your likely fate is to be reincarnated into a world where people behave like you did. Your next life, then, will be fraught with the suffering caused by greed. You will, of course, not complain, because before God you will understand that it’s perfectly fair for you to reincarnate in a world full of beings on the same frequency as yourself.

By this means, a man who could have been the very highest of all in one material world might become the very lowest of all in the next one.

This is not at all to imply that it’s immoral to be wealthy. It’s entirely possible that a person’s great wealth is the result of being showered in gratitude by the multitudes who that person has helped. There’s no reason to automatically assume that any given fortune was acquired by crime. It’s simply a fact that advantage in one realm does not correlate with advantage in the next one.

On the other side of the divide, there are many people today who possess vast spiritual knowledge but who sit at the bottom of the social hierarchy on account of that such knowledge is not valued. We may live in a degenerate age, perhaps even a Kali Yuga. This means that the sort of person who once concerned themselves with spiritual knowledge is now inevitably an outcast.

The knowledge that is valued today is that which causes one to grow in material power or wealth. Spiritual knowledge, and the desire for spiritual knowledge, are more or less considered mental illness. Those who currently rule the West are so utterly Godless that they have pathologised the very belief in God. We have fallen very far from the realm of gold.

Once upon a time the spiritual man would have been a shaman or a sage, and warrior-kings would come to speak to them about things that no-one else understood, and their advice would thereby lighten the suffering of many myriads. Great witches, likewise, would have been consulted on decisions that set the course of kingdoms and empires.

Today we look at the shaman or witch and, instead of seeing a person whose mind is set on the spiritual at the expense of the material (and therefore holy), we see one whose mind is set on delusions at the expense of the real (and therefore diseased). We see a psychotic to be treated with disdain rather than a visionary to be treated with regard.

However, the time may come when a revolutionary spirit is stoked and when the shackles of materialism are thrown off. It’s already apparent to many that the obsessive focus on GDP growth at the expense of all else is causing more misery that it’s alleviating. A transition to another realm could involve the introduction of a new Golden Age onto the Earth.

The world is rapidly approaching a revolutionary transition between realms in any case. The elite governments of our world are hopelessly corrupt, and awareness of this is spreading faster than ever (a process that some are describing as The Great Awakening). The pre-existing fractures in our society will not be able to survive the stresses that are coming.

Perhaps the first shall become last in the sense that the elites of one corrupt system are cast down when it is overthrown, and the last shall become first in the sense that the good people who were kept down by corruption will rise to their natural place in the hierarchy. The best thing is to work on raising one’s own frequency so that one can take the right measures when the time comes.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why Alt-Centrism is Necessarily A Spiritual Movement

Central to alt-centrist philosophy is that, although it’s possible to understand why people support the other political positions, all those positions are fundamentally misguided by ignorance of the true nature of reality. Because the Establishment positions, the alt-left and the alt-right are all materialist, alt-centrism must distinguish itself from materialism. As this essay will explain, alt-centrism is necessarily a spiritual movement.

Keeping in accordance with the Five Rejections, the alt-centrist believes both that: 1) the current political system has failed and is causing misery, and 2) that the most popular of the proposed solutions to the current system will also fail and will cause more misery.

The ultimate underlying reason for all of this is the process of spiritual degeneration that has taken place over many centuries. Since the destruction of the Eleusinian Mysteries by Christian zealots in the 4th century A.D., the Western World lost touch with the methodologies they once used to connect to God.

Over the past 1,600 years, we’ve gradually come to believe, more and more, that materialist solutions are the only possible ways to alleviate suffering. This morphine-over-meditation reasoning has made us creatures of sensory pleasure. We have abandoned the old ways that led to acceptance of the world and the truth that life is transitory suffering on the way to reunion with God, and replaced them with a child’s narrative that we will never suffer again if we have enough stuff.

This has led to great innovations for making war on our enemies, but has done little to alleviate the suffering of sentient beings. The hyperfocus on knowledge that would allow up to build better weapons or to manufacture greater volumes of widgets has allowed for great physical wealth and power, but it came at the price of a commensurate lack of focus on spiritual knowledge.

We no longer know the spiritual truths of existence. We no longer know that the material world is an illusion borne of God’s will to play, and we no longer know that consciousness survives the death of the physical body and comes thereafter to associate with other consciousnesses on a similar frequency. Because we now believe that this world is all there is, no concern is given to one’s situation after death. It’s simply assumed that, upon the death of one’s physical body, one simply stops existing.

Therefore, much like an 80-minute game of rugby, one must score as much as possible as quickly as possible before one’s time is up.

This leads to a scramble for material wealth and power. Because spiritual knowledge and wealth is considered to have no value, the order of the day is to accumulate as many resources as possible. In New Zealand, and many other places, this has taken its most obscene form in the obsession with rent-seeking. The praised man is not one who has found peace and set his heart to order; the praised man is the billionaire.

The ultimate materialist dream is to own a large amount of property, because then rent can be charged. With enough property, it’s possible to charge enough rent to maintain a lifestyle without doing any work. It might sound incredible, but the popular model of success in our society is someone who has become the largest parasite they could manage to be.

In our severely degraded culture, the man who absorbs wealth from the wider system without working for it is lauded and envied.

The problem exacerbates when crude displays of success at resource accumulation is the only way to attract women. In a degraded age, women are not able to perceive or value higher qualities in men, so they become attracted to superficial ones. This leads to immense resentment, both from men and women, as they come to feel that their chances for a happy marriage were robbed from them.

The alt-centrist rejects this materialist obsession with resource acquisition. It’s obvious that the crude obsession with wealth has locked the vast majority of us into a zero-sum contest for the best-looking women, the trendiest places of residence and the highest positions in the social dominance hierarchy. This is zero-sum at best when the population is small; with a population as large as that of the current world, it’s a recipe for widespread misery.

As mentioned above, however, it isn’t just the Establishment and our inherited culture that is materialist.

The alt-left are atheist and Marxist, and therefore utterly materialist as well. The alt-left, like the original left, considers spirituality a means by which the poor are tricked out of their real wealth. In accordance with the Five Acceptances, alt-centrism accepts that there is some merit in this concern, and that many people claiming to possess spiritual truths were really crooks. The alt-left, however, has gone too far.

In any case, we insist that no number of religious criminals can invalidate the value of genuine spirituality.

The alt-right recognises that the left is materialist, and that this leads to death camps and gulags, but their error is to demand a return to Abrahamism. Alt-centrism rejects this nostalgic attempt to return to the past. Abrahamism has always been a millstone around the neck of the world, and currently it serves only to further entrench pre-existing hatreds. The world needs a new spiritual methodology that unites people across divisions.

The alt-centre, therefore, must be spiritual by way of contrast to the materialist ideologies that have caused so much suffering.

This is another way in which alt-centrism is entirely different to centrism. A regular centrist is likely to also be a materialist, on account of that they are trying to find a balanced compromise between other materialist positions. They note that the left and the right are both materialist, so agreeing on that point seems like a good start. The regular centrist merely follows along with social convention.

The alt-centrist says “Fuck that!” and declares that the fact the paradigm is materialist is evidence to support the case the paradigm needs to be overthrown. If all of the corrupt actors responsible for a failing system tell us that materialism is correct, then it is more likely to be false.

Alt-centrism then, is about a return to spirituality – but not a return to religion.

A return to spirituality would allow for the genuine moral and spiritual self-improvement that materialism denies is possible. If people would focus on this, instead of on acquiring more physical possessions, achieving liberation from suffering would be more realistic. A spiritually improved population would succeed regardless of the political system they laboured under.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Asylum At The Top of The Mountain

This world is a crazy place, and getting respite is all but impossible. We are bombarded with lies from all directions, all the time. The newspaper lies, the radio lies, the television lies, and now the Internet is lying to us. Living in this whirlwind of untruth is enough to drive the most disciplined man to insanity. The good news is that a place of respite exists.

Who are VJM Publishing? You can’t be leftists, because you are against mass Muslim and African immigration, believe in the right to own firearms and believe in God. You can’t be rightists, because you promote comprehensive drug law reform, a universal basic income and strengthening the negotiating position of workers. You can’t be centrists, because you’re not pathetic and mealy-mouthed.

So who are you?

In the real world, there are many topics that one cannot speak about, at least not with full openness. One may not speak of how psychedelics and cannabis are spiritual sacraments, or of the inherently violent nature of Abrahamic religion, or of the etiology of homosexuality, or of the correlation between race and intelligence, or of the unsustainable nature of capitalism, or of the well-documented structural brain difference between men and women. All of these subjects are taboo – only the television may speak of them.

At the Asylum at the Top of the Mountain, all those taboos are left behind. Here, it doesn’t matter what your political views are, not in the least! Every political ideology is considered both a work of brilliance and idiocy. Every political activist is considered both a genius and an imbecile. Alt-centrism is the overriding philosophy, and we follow the Five Rejections and the Five Acceptances.

At the Asylum at the Top of the Mountain, anyone who wants to bring politics into an intelligent discussion about science, philosophy or spirituality can go fuck themselves!

Here, the highest moral imperative is to see reality accurately. If you can’t deal with the biological reality of human existence, or the transitory nature of the human experience, you will be ripped down. The Asylum at the Top of the Mountain is not a place for virtue signallers. It is a place for truthseekers, even if those truths should cause suffering to those who bear them.

There will never, ever be public awards bestowed on VJM Publishing. No Government will ever hail us as the honest men and women that this benighted world so desperately needs. No media will ever honour us as speakers of truth, no priest, rabbi or imam will ever praise us. Any person who desires such accolades best turn away now, lest they waste their energy climbing to us!

We can only ever be the Asylum at the Top of the Mountain. We can only ever be a tiny space, walled off from the madness, inside which a small number of exceptional people can find like-minded company. Entry to the Asylum is not difficult, but finding it is. Its light may burn eternal, but it is equally subtle.

It’s obvious that civil war is coming to the West. The population is already divided into intractably opposed groups. Anyone trying to make a right-wing argument on Reddit gets banned; anyone trying to make a left-wing argument on 4chan gets ridiculed. Not only is the middle ground vanishing, but neither side appears willing to restore it.

The Asylum at the Top of the Mountain is for those who are before and after this great impending conflict. We know the education system is fucked – merely a drone factory. We know the media is fucked – merely propaganda for corporate interests. We know religion is fucked – all spiritual knowledge was lost centuries ago. The Asylum is for those outside of time.

We know all this is not going to blow over, but rather come crashing down in a maelstrom of fire and blood. Our entire societies and economies are built on a unsustainable Ponzi scheme that demands new people be stuffed into them like so much coal into a furnace. The cracks have been showing for decades, and the bursting is inevitable.

Very well. We wait for it here in the Asylum, and then we will return to the World.

When the inmates of the Asylum at the Top of the Mountain return to the scorched earth of tomorrow, we will do so with the intent of bringing the light of God to a devastated people. Therefore, those we seek now are those who carry that light within themselves. We are not interested in religious people, who look for that light in the outside world. Such people belong in the valleys below.

In the New Century, it will no longer be possible to speak of Magic Jews on sticks and fiery pits of eternal torment for freethinkers. Spirituality will return to the world, and with it will come genuine knowledge about eternity and its laws, and the true, infinite nature of the human condition. Although such things cannot be spoken of now, their time will come, as the apocalypse burns away all falsehoods.

When this time comes, the men and women from the Asylum at the Top of the Mountain will be there. We will be ready to transmute the light of God into actions that alleviate the suffering of other sentient beings. New life will form from the ashes, and new order will form from the rubble. As it does, we will be there.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

How to Deal With the Fact That We’re All Going to Die

Many psychologists and psychiatrists have noticed a sharp recent increase in the number of people who present to them with anxiety about ecological collapse. The proliferation of media relating to end-of-world environmental disaster scenarios has made many people fearful. This article will give some tips for dealing with the fact that we’re all going to die.

The phenomenon has been called climate despair. Fuelled by headlines about people dying in Japanese heatwaves, how last month was the hottest month in human history, or how humanity only has 18 months to act if catastrophe is to be averted, climate despair is when people give up on life on account of believing that humans have destroyed the climate of Earth, and thereby its capacity to support life.

It could be said to be a kind of existential horror, one that arises at the thought of a future Earth that is barren of life owing to Venus-like conditions. What is the point in doing anything, in struggling to achieve things, if we’ve just wrecked the planet and are all going to die?

Climate despair may not be irrational. Some climate models do indeed predict that we have cooked the planet beyond the point where human civilisation can continue to exist. Even though things are ticking along alright now, there may be several degrees of warming that are inescapable from this point owing to what has already been added to the atmosphere.

However, from an existential and spiritual point of view, climate despair is a needless suffering and therefore ought to be counteracted. The good news is that, in principle, climate despair is nothing more than bog-standard death anxiety wearing a new mask. Therefore, the old ways of dealing with death anxiety are applicable to dealing with climate despair.

The problem that we’re going to die is essentially two problems rolled into one.

The first is that it isn’t obvious, to many people, that consciousness survives the death of the physical body. In much the same way that the Earth intuitively feels flat, many people intuitively feel that the brain generates consciousness, and therefore the death of the brain with the death of the physical body means that consciousness ends.

The second is that it isn’t obvious, to many people, that anything we do here has any meaning. We’re all going to die, and even if consciousness survives this and goes through into the next world, we don’t appear to be able to take anything with us. We can’t take property with us, we can’t take family with us, we may not even be able to take memories with us. Therefore, no actions in this world have meaning, and despair must follow.

Solving the first problem isn’t too difficult. That’s a simple matter of refuting the common illusion that the brain generates consciousness.

If a person makes the argument that the life is meaningless because we all die, and with the death of the body goes our consciousness, therefore we are doomed to forget everything we have done and everything we are, they run into a problem. This problem is called the Argument from Biological Necessity.

Evolution is an extremely efficient process, and it only ever selects for traits that confer an immediate advantage in either survival or reproduction. But, as anyone who has read any Dostoevsky can tell you, being conscious confers no such advantage. The human animal could just as well fight and fuck without being aware of what it is doing.

If anything, consciousness is an impediment to survival, on account of that it leads to depression, anxiety and existential angst and horror. These emotions paralyse us and drive us to suicide. It would be much better to not be conscious – then one could simply do whatever was necessary to best further one’s genes.

If consciousness is not necessary, then it cannot have been selected for by natural or sexual selection, as all of the facets and qualities of the brain have been. Therefore, it cannot be generated by the brain, and therefore there’s no reason to assume that the death of the brain should affect the presence of it.

The second problem is much harder. Even if you can logically and convincingly argue that consciousness must survive the death of the physical body, is not clear that anything apart from consciousness survives with it. This raises the possibility that, after the death of the physical body, one has to start again, as if this life had never happened.

Broadly speaking, there are three ways to get life wrong as a result of all this, and one way to get it right.

One can become obsessed with breeding, and adopt the delusion that one has cheated death by producing offspring. People under this delusion know no greater pleasure than just to rut like animals, and seldom consider the stark fact that their offspring will also grow old and die, as will their offspring etc.

One can become obsessed with physical dominance, and adopt the delusion that just because one is hard to kill that one has cheated death. Even if a man is really big, strong, fit, trained in martial arts and carrying weapons, time will grind him down. Age will weaken his arms, and eventually a major organ will fail. This is no solution either.

One can become obsessed with intellectual dominance, or wealth and social status. Such a person adopts the delusion that one can live on in history if one achieves sufficiently great deeds. Of course, as the example of Ozymandias showed, even the greatest deeds are worn away by time. One can never be famous enough to overcome one’s own mortality because no-one can escape the fact that everyone dies alone.

The solution is to focus on refining one’s frequency of consciousness, because that is something that might well carry through into the next world. This means to use the power of will to work one’s consciousness into a state where it serves to bring peaceful and joyous order to the intellectual, emotional and physical environment.

The Law of Karma tells us that the energy we put out is the energy that we get back. Therefore, one ought to direct one’s will towards reducing the suffering of the conscious beings around you. If one does this correctly and of one’s true will, then chances are that one comes to be reincarnated in a place where beings with similar wills exist.

This act of changing the frequency of one’s consciousness is the only way that we can work to taking something with us into the next world. It’s therefore always possible to improve the quality of one’s spiritual position by working towards the cessation of the suffering of other sentient beings. This is true no matter what the current or future state of the world’s climate.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

My Belief in The Supreme Being

In very simple terms, my belief is that the supreme being is one that not only knows all but understands all, as to simply know is not enough. While my belief in the supreme being is somewhat my own thing the closest person that comes to mind is Thoth the Atlantean who was hailed in Ancient Egypt as the God of writing, magic and wisdom. Coincidentally (or not) my plan in life is to become like him in that sense as much as I can, and I do this through continued study through every field prioritized by usefulness at present time against the potential value of understanding something, and then to some extent applying such information.

In my own reality, I classify the fields of acquiring knowledge into two categories:

  • Knowledge of the physical universe of matter, what we can observe
  • Knowledge of the spiritual and high universes, for most this, what we cannot observe in the present time

Knowledge of the physical universe is simply the world around us and what we can, in terms of the natural malleable environment. For myself, I go about acquiring this knowledge through continuous and rigorous study of the STEM sciences in order to understand more about the world around us and bring myself closer to the state of the supreme being. Science to learn about the various areas of the physical universe and specific knowledge of every area in existence. Technology to be able to apply any piece of man-made or other technology in the space of the various universes for the benefit of me and my allies. Engineering to learn how to control and manipulate matter and be cause to the world around us and Mathematics to be able to both understand the various rules of the universe and be able to communicate new ones in a clear cohesive manner to other scholars. While not strictly required, Education is good for being able to train others in each of these areas.

You can go about your entire life simply doing the above and make reasonable tracks whilst being validated at various steps of the way, there is no strict path to accomplish this. I myself traverse the world of academia and plan to study at least a Bachelor’s degree (with Honours) in each of the STEM fields and then perhaps subsequent Masters and Ph. Ds allowing me to both learn and contribute to the knowledge base for each one in my own time. This can take an entire lifetime to accomplish and is a ‘good enough’ purpose for one to truly bring themselves closer to understanding.

However, I myself yearn for greater pastures and in my risk-seeking nature opt for higher bridges of learning. Knowledge of the spiritual and higher universes consists of study into practices which involve those that are not necessarily observable. This may be controversial, but I take each area of spirituality as a viewpoint and then in my own reality I synthesize and bring them together to my own viewpoint, my own being something I would publish as my own area of study in maybe 20-30 years, once I have understood as many as I possibly could.  

The controversial part being you could take and hold viewpoints in various spiritual practices, and then synthesize them based on what you have observed and what is useful. for example, Reiki, Bowen and perhaps one you may not have heard of, but I would recommend the Melchizedek Method which all has a primary component of application of the various techniques.  

You may ask why I do this. Well, I have a high-risk band and I want to win. If something like levitation or teleportation is possible, I want to be the first one to do it. It either is possible in this form or not or maybe I have to take another form, who knows. I take pleasure in studying both classifications of knowledge, as the most obvious is that, even if taking the spiritual viewpoints to fall through, then I at least have a comprehensive understanding of the physical plan and can boast through my retirement years that I achieved a lot with this model I created while enabling me to take the risk of studying things which perhaps may not come to pass. I believe that there is a disconnect from, my own observation, that many spiritual people lack knowledge in the physical universe while many safe and risk-free individuals lack the bravado to venture into the realm of possibility and theory. Of course, there is nothing wrong with this, but it could be better.

I personally have benefited from studying the various spiritual beliefs across the world and have personally observed these in action. However, the main limitation from studying these is that I cannot actively validate these for the average person, partially due to it being in another dimension and partially because some are incapable of observing such marvels in the present universe. One of my life purposes is to validate some of these on a physical level, perhaps I think levitation would be the honours and comparatively more realistic compared to teleportation, and, if not, then a measurable honours significant effect of using healing techniques could be achievable as time goes on.

In the end, you can take this viewpoint I have constructed as something that is self-evident but further as a viewpoint in a field of many. I believe one could follow this model and do no wrong save if they follow a school and become so focused on that one area that they neglect others, and to some extent, this purpose requires a lot of vigour and information to learn how to learn to achieve a high outcome in life. Me, I want it all, and my first objective is to determine how to live as long as I want to without my body deteriorating so I have control over myself, without having to commit bad acts.

*

Daymond Goulder-Horobin is an academic in Economics and Data Analytics and holds a Master of Business in Economics and a Graduate Diploma in Data Analytics. He is also an executive member of the Internet Party NZ and plans to follow them to the 2020 election.

The Conceit of Silver

Alchemically speaking, there are two great conceits – one lesser and one greater. The lesser one is known as the Conceit of Iron, and relates to the arrogance that comes with physical dominance. The greater one, generally speaking, comes with intellectual dominance, and is closely related to the concept of hubris. This essay will examine what is known as the Conceit of Silver.

Silver is the first of the two precious metals, and one arrives in the realm of silver once iron is sufficiently brightened. As one progresses up the alchemical scale, thought moves from the simple bipartite distinction of strong/weak to the new distinction of smart/dumb. As such, there are now two distinct kinds of weak: the dumb-strong, and the dumb-weak.

The Conceit of Silver is not the same thing as simply thinking one is smarter than everyone else, although it is related. If one is intelligent enough to dominate both attractive women and muscular men, it’s very easy to become arrogant. Possessing unusual intelligence can feel like a superpower, because it makes it much easier to create change in accordance with one’s will.

The problem is that silver, by itself, cannot make moral decisions. Intelligence is a great thing, but without wisdom it can only ever be directed towards fulfilling egoic desires. Without the capacity to feel empathy for other sentient beings, an individual cannot act to end the suffering of them. Such a person is unenlightened.

Without at least some of the element of gold, a person acting in the realm of silver will act to accumulate resources or to raise their social standing, not to reduce the suffering of other sentient beings. Much of the moral grandstanding that people of silver engage in claims to achieve the latter, while really achieving the former. It isn’t always clear how much of this is conscious and how much is unconscious.

The Conceit of Silver is, in short, the belief that higher intelligence, education or social standing makes one a moral authority.

This happens in two major ways: by thinking one is gold when one is silver, or by denying the existence of gold altogether. This is a very easy mistake to make if one is of the silver, because if one is aware of such, then it follows as a general rule that most of the rest of the world is baser. Generally speaking, others are dumber, and their desires short-sighted. But this rule does not always hold.

The classic example of the Conceit of Silver is when a person achieves a high position through scheming, inheritance or politics, and then assumes that they must possess a commensurate moral superiority. At its worst, this conceit can lead a person into thinking that their individual egoic desires are the same as the Will of God. Such a person can be extremely dangerous if in power.

The Conceit of Silver is that it assumes itself to be divine. Individuals prone to this conceit are apt to say things like “Intelligence makes humans unique from the rest of the animal kingdom,” inspired by their failure to appreciate the perspectives of others. This will usually reinforce a belief that intelligence confers moral authority, or, even worse, a belief that education or birth station confers moral authority.

In fact, there’s an argument that the only reason why intelligence evolved so prodigiously in the human animal is because our social structure allowed for an unprecedented degree of scheming, lying, backstabbing, cheating and all kinds of general skullduggery. From this perspective, intelligence could even be seen as a moral negative, a sign that one clings to material power.

Finding an example of the Conceit of Silver is easy. All it takes is to go to a university and to find a person who believes that they might be smarter than everyone else there. At any university, there will be plenty of them. In the absence of a university it’s only necessary to find a place where intellectuals gather, or even a professional association.

Almost invariably, when a person becomes intelligent enough, they start to assume that they are a moral authority of some kind. They start to conflate their understanding of how systems are with how systems should be. People who do this are not always wrong – understanding a system often does lead to an understanding of how that system could be optimised to minimise the suffering it causes. But that isn’t necessarily so.

It isn’t easy for an intelligent person to agree that their brainpower is not particularly valuable in comparison to wisdom. The majority of intelligent people make a living out of their brainpower by way of learning a valuable profession. It’s therefore very hard for them to set all of this silver aside, and to admit that possession of it doesn’t make someone a morally superior person.

It takes a mercurial sort of personality to admit that one’s intelligence, however vast, is not sufficient to conclude that one is fundamentally more valuable. That, despite being smarter, one might be of less value than a person of iron or clay if the right circumstances arose, or if one had the wrong moral direction. This element of mercury is necessary for the alchemist to successfully transition from silver to gold.

The truth is that gold is the most malleable of all metals, and that gives it one paradoxical quality: it doesn’t resist when claims to leadership are made by men of silver. Because silver is harder than gold, it’s usually possible for those of silver to force those of gold out of leadership positions by way of intimidation or verbal and social aggression.In today’s degraded age, this has taken place all over the world.

The universities, the religious and spiritual movements and the political movements have all been taken over by materialists pushing some irrational political ideology or other. The element of gold has been pushed to the peripheries, making it possible to ask whether we live in the Kali Yuga. The Conceit of Silver is everywhere.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

21st Century Masculinity

To say that the world is suffering a crisis of masculinity is an understatement. The kind of man who Doug Stanhope once described as a “half-faggot” is now a majority. Our old models of what it means to be masculine have to be updated for the fact that we live in a high-technology age of physical comfort. This essay will explore the need for a masculinity appropriate for a new century.

Masculinity has always been represented by the straight line, or number 1, and is opposed to the feminine that is represented by the circle or the number 0. This is why the masculine has always been represented by the Sun (whose rays strike us as straight lines and which impose order) and the feminine by the Earth (upon whose watery surface no straight lines naturally exist).

In the purest esoteric sense, masculinity is the ability to impose order upon chaos. This means the ability to impose straight lines and rules upon the natural world, which is, in its raw state, made up of curves and which only acknowledges laws of iron. The masculine is that force which clears jungles and plants wheat fields, and which builds stone walls around the home city and temples in mountain caves.

When the masculine instinct goes too far, it imposes such a strict order upon the world that life is strangled out of existence. This sort of environment can be found in the equatorial deserts, which is why these areas have produced so many cruel and hypermasculine ideologies. When it doesn’t go far enough, there are no limits to how life carelessly spawns. This sort of environment can be found in the deep seas.

Back in the old days, the most masculine was the man who went out and explored. He was the Viking who got into a longboat and came back with silver and slave women. He was the navigator who led those rowing the great canoes across Polynesia to an island even further than those already known. He was the king who brought the rule of law to neighbouring barbarian tribes.

This masculinity may have reached its apogee in the centuries leading up to 1969, as it led men to conquer the world, then each other, then space. But then, man ran out of space. In the 21st century, there is no longer any physical space to explore. We have been to the ends of the Earth, we have been to the bottom of the deepest ocean trenches, we have been to the Moon.

Even more crucially, we have imposed order not only in a horizontal sense but also a vertical one. We now live in an extreme of comfort, where the vast majority of us can count on living to be elderly if we don’t do anything stupid. Each of us can access a more sumptuous range of food at the local supermarket than anything Queen Victoria could have dreamed of, and our options for entertainment are even vaster.

All of these things are, however, only physical phenomena.

The masculinity of the 21st century will be fundamentally the same as the masculinities of previous ages. The core of it will still be the ability to impose order upon chaos. But it won’t be the physical world that we impose order upon – that doesn’t need any more order imposed upon it. The terrain that needs to be set to order is the forgotten metaphysical.

We’ve spent so long focusing on mastery of the physical world that other, more subtle, disciplines have been lost. This hyperfocus on physical dominance has caused us to lose our orientation in the metaphysical planes. We’ve drifted so far from our spiritual groundings that most of us no longer believe in God. The prevailing metaphysics is purely material; the Earth existed, then we evolved upon it, and so here we are.

We are our bodies, and nothing else – when the body dies, then we are dead. This belief is taken for granted by the majority of people nowadays.

The majority of people don’t understand that this materialism is a primitive superstition that has only arisen because our metaphysical order has collapsed. It isn’t accurate, and not only is it not accurate, it’s a laughably crude and ignorant simplification. The worst of all is that it is a superstition that has driven millions of good people into a state of existential despair, on account of the belief that their inevitable physical death renders all actions meaningless.

Therefore, the future involves spirituality.

That these new spiritual vistas are dangerous ones can be seen from the attitudes that many have towards spiritual sacraments such as cannabis and the other psychedelics. The majority of people are terrified of the effects of psychedelics, much as they were once terrified of the beasts and savages that lay across the sea. But this is precisely why such vistas will be the target of 21st century masculinity.

In the new century, those who channel masculine energy into the world will be the same brave and adventurous individuals that they always were. The difference is that the vistas they explore and map out will not be physical, but will be the terrain of the mind and the soul. The 21st century masculinity will involve less Mars and more Hermes; the 21st century man will be a warrior of the soul first and foremost.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Overcoming the Black Pill

Many are familiar with the paralysing despair that seems to leak from the stomach, into the bloodstream, and into all the other organs, especially the brain. One looks around and examines the world, and the resulting despair makes life seems hopeless and pointless, and suicide like a viable way of ending the suffering. Those who recognise it call it the Black Pill. This essay looks at how to overcome it.

It’s worth noting that getting black pilled is very different to being depressed from a chemical imbalance or similar. The Black Pill is not the same thing as depression, which usually arises as a consequence of brain damage brought about by childhood neglect and abuse. Depression is a clinical condition; the Black Pill is an existential one.

Black pills arise for a variety of reasons. They can be generalised into three groups, however, which crudely correspond to the spiritual challenges that this column has described as the Three Hurdles.

The first major black pill is the realisation that no-one knows what the fuck they’re doing on this planet. Basically everything you’ve ever been told by an authority figure (with the exception of a few scientists and similar) has been a crock of horseshit. The world’s politicians, priests and captains of industry don’t see reality accurately. And they’re leading us to disaster.

The environmental situation on Planet Earth is a black pill so large that it has to be taken as a suppository. It’s apparent to anyone who looks at the climate science that we’re currently exhausting the Earth, and some major lifestyle changes are necessary for the human species. The alternative is, potentially, ecological collapse – a collapse that will take us with it.

Anyone searching for meaning in this place eventually realises that it’s impossible to ask any authority for this, because none of them know what the fuck’s going on either, and asking them for direction will only lead to one’s own enslavement. Authority is achieved by understanding the rules of politics and the political environment, not by understanding reality accurately. Therefore, none of our rulers can be said to be legitimate.

The second major black pill is that this life ends, and it isn’t obvious what happens then. The fact that we’re all going to die is about the only material phenomenon that we can predict with absolute certainty. Although many of us entertain thoughts of an afterlife, there are very few who are absolutely certain that they will reincarnate somewhere else.

It really seems that we can take nothing with us from this world into the next, and therefore there is nothing to be won here, nothing to be achieved, collected or hoarded. Therefore, it isn’t obvious that there’s any meaning to life in this material plane. To know that all one’s works are to be dust is not a pleasant experience, but that appears to be the fate before us.

Many who realise that all of their works will be lost with their own death try to get around this by reproducing, but the inescapable fact is that one’s offspring will all themselves die, as will theirs. Simply spawning like any other animal may be a massive distraction that lasts for decades, but it doesn’t make it meaningful. It doesn’t take the black pill away, it just distracts you from feeling it.

The third major black pill is that living for pure pleasure is not fulfilling in anything but the immediate short term. It might be possible to accept that the world is going to end and that we’re all going to die, if only we could enjoy ourselves while we’re here. But it doesn’t seem to be as simple as that.

The human brain is wired up in such a way that repeated exposure to a particular stimulus eventually leads to a weakened response to that stimulus (at least, under normal circumstances). In less technical terms, too much of the same thing eventually becomes boring. This is the reality that every hedonist has tried to escape in vain. You can’t chase the dragon forever.

It might be true that the brain has a reward/punishment system built in that makes us feel good or bad, but there’s no real meaning in just stimulating this system until we die. At least, not in the sense of trying to maximise pleasure. It’s impossible for a mortal being to maximise pleasure because their mortality, and inevitable decline into death, inherently means that their life will be one of misery.

The combined effect of these three black pills has been too much for millions of people throughout history. The butcher’s bill for suicide is attestation enough to that. As a consequence, people have devoted an incredible amount of time and effort into overcoming black pills.

The art and science of overcoming black pills is, more or less, the same thing as spirituality.

All suffering arises from the illusion of separation from God. Where it gets tricky is that all life itself is the illusion of separation from God. It was understanding this grim calculus that caused Buddha to conclude that life itself was suffering. Indeed, life itself is suffering – that is the biggest black pill of all. But the fact is that, once one has accepted this, it’s white pills all the way back up again.

Life, after all, is temporary, and if life is suffering then it follows that suffering is also temporary. No matter what might be afflicting one in this material plane, there is no guarantee that it will continue to afflict one outside of it.

In fact, if life in this material plane is both temporary and suffering, that means that the true state of consciousness is one of bliss, and only through temporarily becoming enthralled in the illusions of the material world do we ever leave it. Therefore, a return to eternal bliss is inescapable. This realisation is the true Good News of spirituality.

Understanding this requires understanding that materialism is a false ideology, borne of the same simplicity that caused people to once declare the world is flat. Just because something appears to be so, doesn’t mean that it actually is so. That is just as much true of the existence of the material world as of the shape of it.

Materialism causes black pills because it insists that the brain generates consciousness and so consciousness is extinguished with the death of the brain. This leads directly to the assumption that nothing has any meaning, and therefore that causing suffering to oneself and others is just as good as doing the opposite.

The truth is that this reality in which we find ourselves is not material, but the dream of a God, whose consciousness has been split into an infinite number of individual consciousnesses, whereupon each of those individual consciousness falls under the delusion that it is the only consciousness that exists. This is for the sake of maximising the sense of novelty arising from exploring the metaverse of illusion, something otherwise known as the Great Fractal.

The meaning of this existence is not to achieve anything in particular, because God is already perfect and there is nothing to achieve. In reality, there is nothing more to do than to entertain ourselves for eternity. God seems to be of the opinion that the game of forgetting the great spiritual truths of reality, and then remembering them again, is exciting enough to repeat over and over again, forever.

We can take our frequency of consciousness with us from moment to moment, and it may be true that we take it past the death of the physical body as well. The Black Pill can thus be overcome by focusing on being the kind of energy that one would like to see expressed in the world. This will cause one to eventually incarnate in a part of the Great Fractal that reflects this energy.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Signs That A New Spiritual Order Is Arising

With every era that passes, old orders fall and new orders rise. Some of these old orders are military, some are technological and some are spiritual. With every Great Month that passes, a pre-existing spiritual order falls and a new spiritual order rises. This essay explains how we find ourselves now in such a time of change.

Some have described the changes upon us as the transition between the Age of Pisces, the old order, and the Age of Aquarius, the order to come. With the human entry into the Age of Pisces some 2,000 years ago, we moved out of the Age of Aries, which had been characterised by brutal militaristic sentiments. The Age of Pisces was, then, a reaction to the excesses of the age before it.

Pisces is the mutable water sign, which means that it has a double feminine energy. Arguably, the dominant spiritual ideology of the Age of Pisces has been Christianity, which also has feminine energies – it can be best understood as an attempt to reform Abrahamism from its brutal and hyper-masculine Arian frequency. Christianity has taken a watery form to counter the fiery nature of its predecessor, and the multiplicity of such forms reflects the mutable quality of Pisces.

In this Age of Pisces, people with this double feminine quality have done fairly well. This is not an age in which the strong conquer and dominate, but rather an age where the kind rule through the consent of the masses. The zeitgeist of the age has been to raise up those low down, and to pull down those up high.

Like everything else, however, it has become corrupted over time, and the form of it we now have is a degraded one. In its pure form, those unfairly cast down were lifted up, and those unfairly raised were pulled down. Now, a person is lifted up even if they were low down for natural reasons, or because of their own moral failings, while people who are high for just reasons are dragged down out of resentment.

It has been too long since the original spiritual revelations that began the Age of Pisces for them still to have power, and now a great counter-reaction against their present degraded forms is under way.

This means that the Age of Aquarius will involve a reaction against Christianity and against the ethos of passivity and agreeableness. Unlike the mutable water, the avatars of the Age of Aquarius will move ever-forwards. However, they will also be sure not to fall back into the patterns of the fiery ram-headed Arian aggression. Therefore, the Age of Aquarius will strike an airy balance between the watery Pisces and the fiery Aries.

Aquarius is the fixed air sign, which suggests a dogmatic and inflexible form of intellectualism. Combining this with the gentle masculinism of the age suggests that a kind of nerdiness might be the characteristic of coming centuries, perhaps an uncompromising kind of autism. This may be an outgrowth of today’s scientific materialism, the current dominant paradigm among the world’s ruling classes.

It might be that some kind of scientific materialism remains the dominant intellectual paradigm for the next 2,000 years, with all talk of the spiritual discouraged. It could also be that scientific materialism becomes the dominant paradigm for the ignorant masses only, while the enlightened and the initiated will be aware of the perennial truths that underpin the true philosophies of all times and places.

Certain phenomena predictably arise every time we near the end of a great age, as we now are. The foremost is a gross and paralysing apathy that drives all talk of the spiritual from public life. This can be seen with our current crop of atheistic rulers. However, this enormous apathy is necessary to wash away the vestiges of the old ways, and at its heart is the seed of a new spiritual order. The Age of Aquarius proper will begin when this new spiritual order begins to impose its will upon the world.

The first harbingers of this new spiritual order are those men and women who are rediscovering the spiritual sacraments that revealed the great wisdom that the ancients possessed. The vanguard of the new age of light returning to our benighted world is in those who have learned that psychedelics such as cannabis and psilocybin are capable of reconnecting a person to God and to the perennial wisdom.

There have always been small, clandestine groups of spiritual seekers who have kept the flame of genuine spiritual knowledge alive, despite the oppression from hate ideologies like Abrahamism, Nazism and Communism. These people have retained knowledge of the use of spiritual sacraments and techniques, even though the governments of recent decades have fought to suppress use of them. Most people now accept that the Governments are fighting a losing battle, so these groups have grown rapidly in number and influence.

However, it’s only now that a mass of people are starting to realise that these sacraments have revealed genuine spiritual knowledge to those brave enough to experiment with them. Bearers of light such as VJM Publishing are now able to publish information about spiritual alchemy without persecution – and we are far from the first or only ones. The spread of this knowledge will not stop until a new spiritual age exists upon the Earth.

It’s already possible to see magic mushrooms becoming legalised in places such as Denver. When magic mushrooms become legal more widely, it will become common for intelligent men and women to get together and use them sacramentally, to reconnect with God. When they do this, genuine spiritual knowledge will come to return to the Earth.

Although public sacramental use along the lines of the Eleusinian Mysteries are still some way off, in this general atmosphere of intellectual and spiritual exploration, it won’t be too long before there are some quasi-public rituals involving mass consumption of psychedelics. When this occurs, an entirely new consciousness will arise upon the Earth, involving new ways of relating to and identifying with each other.

If the Age of Aquarius means that scientific materialism completely destroys Abrahamism and the other superstitious cultures, this should clear the way for a return of those schools of thought that had been superstitiously attacked. This could very well lead to genuine spiritual revelation, and this could lead to a new spiritual era of human history and a new Golden Age.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Occult Background of The Magic: The Gathering Five-Colour System

The magical and mystical references and themes of Magic: the Gathering are a rich part of the background of the story world, and many play it for that reason. The reality is that Magic is not just occult in flavour and appearance but also in fundamental structure and gameplay. As this essay will describe, the layout of the five fundamental Magic colours maps out a space in occult philosophy.

Many people are familiar with the conception of four classical elements of earth, water, air and fire. These are said to represent various elemental forces, viz. being cold and dry in the case of earth, cold and wet in the case of water, warm and wet in the case of air and warm and dry in the case of fire. More precisely, these are what are known as the four feminine elements, because they all have equal value.

Being four elements of equal value, they can be distinguished on the basis of yin and yang. The yin elements are Earth and Water, because they are cold and passive. The yang elements are Air and Fire, because they are warm and active. Earth relates to inertia, Water relates to cohesion, Air to expansion and Fire to heat.

There are also such things as the four masculine elements, which all have differing value. These four elements collapse into a basic dichotomy between precious things that need to be guarded or defended and base things that do not. These precious things are usually characterised as white on account of the light nature of silver and gold, whereas base things are usually characterised as black on account of the dark nature of clay and iron.

This masculine dichotomy and feminine quadrichotomy combine to give us a system based around six separate points – a system that the reader may have previously seen diagrammed (as below) in various occult symbols and drawings. 

In this model, Air and Fire are the bottom corners of the white triangle, because they are warm and therefore rise upwards. Earth and Water are the top corners of the black triangle, because they are cold and therefore sink downwards. The uppermost point of the white triangle represents spirituality, which seeks to rise above matter, and the bottommost point of the black triangle represents materialism, which indulges in it.

The masculine axis is represented by the vertical line of the central ankh, and the feminine axis by the horizontal line. So in this diagram all of creation is represented: all of the physical, the metaphysical, the feminine, the masculine, the spiritual and the material worlds can be found therein.

Where it gets interesting is how this esoteric diagram maps to the five different colour types in M:tG.

Blue represents both Air Magic and Water Magic. In this it combines the intellectualism of Air with the flexibility of Water to create a magic that tricks, deceives, binds and maddens. It’s also a magic that can open up new intellectual possibilities and mental realms. Air and Water are the two wet elements, and so it’s fitting that blue is a slippery and ephemeral colour. 

Red represents Fire Magic. This is encapsulated not only in the obvious fire, lightning and volcano-related imagery but also in red magic’s use of chaos. Fire is the most chaotic form of matter, because solids, liquids and even gasses all behave in reasonably predictable ways. This is why red uses cards like ‘Wheel of Fortune’.

Green represents Earth Magic. This refers to the natural world and to the procreative qualities of the natural world. The classic Green Magic strategy is to overrun one’s opponent, to crush them by sheer mindless mass or weight of numbers. Trample is the quintessential ability of Green Magic, as are magics that represent damage done by natural phenomena such as hurricanes and poisons.

White represents spirituality, or White Magic. To this end, most of the healing magic is white in nature (in this sense, M:tG lifts many of their concepts from existing esoteric philosophy). The point of White Magic is to banish the darkness or suffering, hence their use of wards and salves. White also plays on the idea of God acting upon the world through cards such as ‘Wrath of God’ and ‘Armageddon’.

Black represents materialism, or Black Magic. Perhaps the characteristic card of this colour is ‘Greed’. Elegant practitioners of Black Magic will use other people’s materialistic desires to exploit them, or to manipulate them into furthering the magician’s wishes. Life imitates art in the sense that Black Magic is essentially the same in M:tG as in real life.

So the five colours of a Magic game represent five alchemical positions on two fundamental axes: masculine on the masculine axis (white), feminine on the masculine axis (black), masculine on the feminine axis (red), feminine on the feminine axis (green) and neutral on the feminine axis (blue).

A game of Magic can be thought of as an alchemical battle, with the player who is greatest able to project power through their mastery of the elements the winner. Curiously, there is no guarantee that the forces of “good” will win any given battle, which is what gives the game its dramatic potential. The side with the angels and God on it can still be defeated by competent Black Magic or by any other alliance.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

We Are All One – But So What?

A cosmic truth, realised by many people who have meditated or done enough psychedelics, is that we are all one. Despite the fact that it appears that each of us occupy a separate body, forever dooming us to stand apart from everyone else, mystics and shamans throughout the ages know that we are all intimately connected on a spiritual level. However, as this essay will argue: so what?

The oneness of all that exists, and the fact that separateness is only an illusion, is an inescapable truth about reality that comes to many people seeking enlightenment. It usually comes like a lightningbolt out of the blue, and usually when a person is deep in meditation or high on a powerful psychedelic.

The truth is that there is only one thing that can be said to exist, and that is the consciousness that is God. So as to escape from the infinite loneliness that is being the only thing to exist, God has created this illusion which we call the physical world, and has split up into an infinite number of separate consciousnesses. Each one of these consciousnesses streaks a unique path through the Great Fractal.

All of us are a unique expression of the consciousness of God, the possessor of a divine spark. This means that, on the level that really matters, every other creature on this planet is the same as us. Every other creature is an expression of God, and their lives are being experienced by God, just as ours are. Therefore, everything else that exists is as important as God, the most important thing possible.

But so what?

At the end of the day, every individual being still has to play the role that it was created to play. Each of us are a biological organism that is subject to certain chemical and physical laws. These laws demand that the closed systems that are our bodies absorb energy from the outside world. Since we cannot photosynthesise, we have to eat things, and because we can only eat organic matter, we have to kill in order to live.

The rat and the mouse still have to invade the granary, for if they don’t, they will themselves die. If you are the granary owner, you have to accept that they are going to keep coming whether you like it or not, and therefore you have to kill them first if you want to keep your food supplies safe. There is no shame in this – if your role is to kill, then kill you must.

It doesn’t matter if those you are killing are fundamentally the same unique expressions of God that you are, because the ones you are killing for are also unique expressions of God. The lion still has to chase the zebra, for if she does not, her cubs may starve. Behind many a terrorist is a person who loves their own people.

Some people cling to the notion that it’s possible to find perfect peace in this place, as if it were simply a matter of willing such a thing to be possible. Many of these people have the conceit that this desire for peace is a virtue, something that makes them better than those who don’t have it.

In truth, however, these people are actually less moral than others, because they reject one of the basic principles of the universe, which is that life is eternal struggle. Rejecting a basic principle of reality because one would prefer that it didn’t exist reflects weakness, and a lack of courage, not superior moral insight.

The full truth is even more fundamental than this. The yin is one with the yang, and both are part of the Tao. Neither complains that the other consumes or abuses it. Both play their role perfectly. Therefore, someone who rejects completely the idea of conflict is like someone who has rejected the yin or the yang. They cannot be a complete person, at peace with the world.

So if different human groups come into conflict, and fight, this doesn’t necessarily mean that the people involved have made a mistake somewhere, or that one side must necessarily be immoral or evil. It may just be that the different groups were fated to fight. The fact that we are all one doesn’t mean that fighting must never happen – it just means that we take our turns at being the winner.

Of course, this is not to argue that we should all be fighting all the time. Just because life is eternal struggle doesn’t mean that it’s nothing else. A person’s true role might to be to question and to resist their violent and aggressive impulses, or to sublimate them into something beneficial, not to surrender to them.

But if a person’s role is to go along with their violent impulses, then they ought to do so with full enthusiasm. Realising the fact that all is one doesn’t mean that one is absolved from ever having to fight or to struggle. Even after enlightenment, one still has to live one’s life, and to play one’s role.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Four Alchemical Realms of Law

When people talk about whether or not something is illegal, they’re talking about whether or not something is against the law. The problem with this logic is that there are several different kinds of laws, and some of them override others. As this article will examine, there is a realm of law corresponding to each of the four masculine elements of clay, iron, silver and gold.

The realm of clay corresponds to natural laws. These laws are fundamental, and therefore they underpin all the laws of iron, silver and gold. Like the clay, these laws are so fundamental that they don’t need to be written down, and they don’t need to be understood. They are simply Nature doing its thing, and they have applied long before any human laws existed, and still apply to the vast, vast majority of the Earth’s creatures.

In a state of Nature, most people are barely aware that these laws exist, until they feel the pleasure or pain that comes with acceding to, or violating, those laws. But the laws of Nature exist no matter whether a person is aware of them or not. Fall off a cliff, you die. Eat poison, you die. Get too close to the big animal with the sharp teeth, you die.

Although the basic laws of Nature are physical laws, and then chemical laws, some of them are also biological laws. Laws of clay that start to approach the realm of the laws of iron are those like “Don’t try to have sex with female X or male A will thump you over the head.” These are essentially the same laws that non-human creatures use to defend their territory or resources. “Might is right” is an example of the laws of clay.

The realm of iron corresponds to the the laws that are enforced by organised human violence. When civilisation began, all offences against the sensibilities of property owners were written down into a code of laws, and penalties for transgressing them proscribed. An entire class of judges and jailers came into being to enforce these laws, paid for by the surplus wealth generated by the order that came with civilisation.

These are laws of iron because the Police will beat you up or put you in a cage if you disobey them. You may even get your head chopped off with an iron axe. Unlike natural laws, legal laws are written down, and therefore can be enunciated very clearly (although some will always quibble). The point of this was to distinguish them from the laws of clay, which were never any more than simple animal instincts.

Like iron, the laws of iron are unyielding. The Justice System doesn’t care if you knew it was illegal or not, or if you really meant to do it or not. Justice is blind, which is another way of saying that it is merciless. Laws degrade into laws of clay once money starts getting involved in the justice system and better lawyers get lighter sentences. But when they don’t degrade, the edges of them become gilt with silver.

The realm of silver corresponds to the laws that are enforced by society. These are the laws that relate to social status, i.e. whether or not a person is considered high value by their community. Violating laws of silver doesn’t carry a risk of arrest like violating laws of iron does, but they can lead to people being less friendly towards you, and giving you fewer employment, social or romantic opportunities. Obeying laws of silver tends to lead to the opposite.

As silver is softer and brighter than iron, so are the laws that fall under the realm of silver more malleable than those that fall under the realm of iron. A person who has transgressed a law of silver, and who has earned some enmity from his fellows, can escape punishment by making a sufficient compensatory effort. Therefore, the laws of silver are more subtle than the laws of iron, and can also change on a whim.

However, like iron, they are cold and sharp enough, in their own way. Many a man has been found innocent at trial but nevertheless destroyed by whispering and gossiping. Social exclusion might be more subtle than an axe, and the consequences less permanent, but it is still enough to cause suffering, and therefore enough to modify social behaviour.

The realm of gold corresponds to the laws that are enforced by God. In this sense, the laws pertaining to the realm of gold are similar to those pertaining to clay, in that they are not written down, and neither are they social. Although other people might be able to help a person understand the laws of clay and gold, they can’t force that person to abide by them, unlike the laws of iron and silver. They can only instruct and leave it up to that person’s true will.

It isn’t easy to speak about what the laws of gold are, but it can be said that they are even more subtle than those of silver and iron. Here we are speaking of laws like the law of karma and the law of attraction. It has to be understood at this point that the realm of gold is the realm of consciousness, and its laws relate to how to alter the frequency of one’s consciousness.

Much of alchemy is the art of playing higher laws off against lower ones, so that one causes change in accordance with one’s will despite being bound by laws the entire time. This is a subject of its own and deserves its own essay, but there are some things that can be said about it here.

One can alter one’s consciousness by obeying laws in higher realms at the expense of laws in lower realms. The most powerful example of such a thing was the example of Socrates. By obeying the laws of gold, and completely ignoring all of the laws of silver, iron and clay to the point of causing his own death, Socrates made himself immortal in this world. Likewise, gathering with friends to break unjust laws of iron (such as drug laws) can create magically powerful bonds of solidarity.

This is another possible interpretation of Aleister Crowley’s saying that “The key to joy is disobedience”. By disobeying the cruder laws, such as the law of biological entropy, unjust statutory laws and by prising the truth above social fashion, it’s possible to raise the level of one’s consciousness. A skilled alchemist can therefore reduce the level of their suffering, and the level of the suffering around them, even as they disobey laws, and even though disobeying those lower laws consistently brings suffering.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

A Former Black Magician Provides a Magical Analysis of the Christchurch Mosque Shootings

Mass killings almost always have the effect of spreading terror throughout the population that was slaughtered. Most of the time, this terror is the intent of the act. When it is, the killings could be said to be black magic rituals, acts of Greater Magic intended to force the will of the perpetrator onto all the people who observed it. The Christchurch mosque shootings of March 15 can be considered such a deed.

According to one perspective, there are three elementary kinds of magic. The kind that I am interested in here is black magic. This uses the power of fear to cause change in others according to the will of the magician. The other kinds are white magic, which takes fear away, and grey magic, which causes confusion.

The easy way to understand black magic is to understand it as intimidation. It’s why the Police wear uniforms, and caps with black and white chequered bands, and why security guards wear black t-shirts and shoes with thick soles. It’s why the Undertaker wears black, why the Waffen-SS wore black, and why it was said by Gareth Edwards of the All Blacks jersey that “There is something about the blackness of their jersey that strikes fear into your heart.”

Black magic could also be understood as the art of domination. A successful black magician is dominant because of the fear that other people have for them. The best way to intimidate and dominate a person, of course, is to cause them direct physical and personal injury, or credibly threaten to. If they are not able to retaliate to this then they will be forced to submit.

The Christchurch mosque shootings were black magic rituals intended to strike fear into the hearts of certain populations in New Zealand. In this sense, they were much like the John F Kennedy assassination and 9/11. The hope was that the killings would incite submission. This is the most effective way to understand them, and to explain both the actions of the shooter and the response of the nation. Furthermore, it allows us to predict the future.

Jacinda Ardern, and the New Zealand mainstream media, being atheists and non-believers in magic, made a number of grave errors in the aftermath of those shootings. They made these errors because they did not account for being in the domain of magic. Some decisions, although they may have made sense from the perspective of being nice and soothing tensions, didn’t make much sense from the perspective of countering black magic.

When Ardern decided that the name of Branton Tarrant shall not be spoken in polite company, she raised his black magic power to the level of Voldemort from the Harry Potter series. Oddly, there’s a scene from Harry Potter and the Sorcerer’s Stone in which Harry is told: “Call him Voldemort, Harry. Always use the proper name for things. Fear of a name increases fear of the thing itself.”

This is advice that Ardern should really have heeded. When she spoke to Parliament and made a particular effort not to mention Tarrant’s name, she demonstrated that the nation had collectively shit itself in response to the shootings. We showed that they had affected us very deeply and that we were greatly shaken. Tarrant was living rent-free in our heads.

The problem with this, from a black magic perspective, is that is shows vulnerability, and vulnerability attracts more cruelty. I’ll repeat that again: vulnerability attracts cruelty. A lot of people don’t like to accept this, on account of that it is so cruel, but it’s nevertheless how things work. Black magicians like to seek out vulnerability because it means that their magic will have a greater impact.

So any budding black magicians out there, thinking of a way to make their actions as powerful as possible, may have observed Ardern’s response, and taken note of the vulnerability displayed. This is a very bad sign, because it predicts a high likelihood of future attacks, whether follow-up moves by white nationalists or reprisals by Islamists.

After all, Tarrant himself was the victim of a previous act of black magic: the Drottninggatan truck attack in Stockholm in 2015 that left three dead, including an eight-year old girl named Ebba Åkerlund. Images of Åkerlund’s body torn into several pieces left a powerful impression on many Internet dwellers, in particular those on the chans. Tarrant was affected so heavily that he mentioned it in his manifesto.

The downside of black magic, of course, is that if the intended victims of it do not submit then their fear will turn naturally to hatred. When it does, it’s possible for cycles of revenge attacks to arise, and even to become normalised. The horror of the Drottninggatan truck attack was insufficient to cause Tarrant to submit, and as such it turned to the hatred that we saw expressed on March 15.

The way to counter black magic is with fearlessness. London’s response to the 7/7 bus attacks of 2005, which killed 56 people, is the model to follow. Instead of the response that Vince McLeod dubbed “The Great New Zealand Chimpout“, the British response made a point of being business as usual, thereby denying the perpetrators the emotional impact that they desired.

It was noted by all that various criminal gangs, in particular the Mongrel Mob, took a front and centre role in the community response to the shootings. The most visible response involved leading a public haka. The haka needs to be understood, in this context, as a black magic ritual. Its purpose is to demonstrate to the enemy your vigour, determination and unity of purpose. In this, a haka is little different to any other war dance.

The point of performing a haka after such a mass shooting was to demonstrate to the unseen “bad guys” out there that we are strong, we are ready and we are willing to fight. We will not be cowed. This is often the context in which a haka was performed in pre-contact New Zealand: someone would spot a member of an enemy war party in the bush, alert the others, and a haka would be performed to show that enemy that they were going to die if they continued to intrude. This was understood as black magic and called mākutu.

Certainly the New Zealand nation is currently in a state of extreme fear. Acts of national unity are necessary, but they have to be carefully considered owing to the extreme circumstances. In that regard, Tarrant’s actions have to be considered one of the, if not the single most, powerful acts of black magic ever performed in New Zealand. The only real comparison in recent history would be the Rainbow Warrior bombing, which only killed one person.

If the New Zealand nation wants to go forward without attracting further black magicians, and further ritual sacrifices (no matter who conducts them), they need to demonstrate that they are not afraid of death. This is chiefly done by enjoying life, and continuing to enjoy life as we had done before the shootings. Full attendance of Super Rugby games is one example. This will demonstrate to all the black magicians out there that we are not weak and not to waste their efforts on us.

*

Viktor Hellman is a regular contributor to VJM Publishing and author of the upcoming Anarcho-Homicidalist Manifesto.

A Sevenfold Conception of Inherent Human Rights

In this age of tyranny and chaos, many people have lost their natural understanding of the inherent rights of human beings. Many of us have strayed so far from reality, and drifted so far into slave morality, that we honestly believe that rights are granted by the goodwill of the Government. This essay will argue that human rights are not only inherent, and necessary for any civilisation to exist, but also that they are sevenfold, at three different levels of resolution.

To understand our inherent rights, it is necessary to turn to a philosophy that accurately describes reality. We do so here with reference to elementalism, in particular the hierarchy of the four masculine elements. The four masculine elements are clay, iron, silver and gold, in ascending order of rarity and value.

Clay is the most fundamental of the masculine elements, and represents the feminine realm of Nature. In this sense, it represents the rights relating to a person’s life, their right to life and their right to self-ownership. Inherent human rights in the realm of clay means that people inherently have the right to life.

Applying the paradigm of clay to human rights tells us that the State does not have the right to kill its citizens, and neither may it claim right over a person’s body without that person’s consent. The Government may not use the people for medical experimentation, and neither may they be conscripted, whether as soldiers or labourers.

More specifically, the Government ought not to levy taxes on basic food produce, and neither should they interrupt the right of people to gather food and water from the wilderness, because both processes are essential for life. Some would go as far as to argue that the State ought to supply a universal basic income to compensate for the imposition of private property.

Iron is the next most fundamental element, and refers to the masculine realm of war and defence. Inherent human rights in the realm of iron means that people inherently have the right to physical self-defence. They have the right to own and carry weapons, both to protect their own person and their home. They also have the right to expect that the State will act to defend the physical integrity of the nation, and that it will act to protect their private property.

It is also recognised here that the people themselves are the ultimate guarantor of their rights. The realm of iron is the realm of masculine wisdom, and here it is understood that the Government is not always the friend of the people, and is all too often its enemy. Being wisdom, and not excess, there are limits here: people may only harm others if those others are posing a direct, immediate and actionable threat.

Anarcho-homicidalism is enshrined as a right under the realm of iron. The people are never obliged to be slaves – this right is absolute and fundamental. Therefore, they have the right to take any measures necessary to resist enslavement – up to, and including, killing their enslavers. The point at which it is necessary to do so is a question for the people themselves, and never a question for their government.

Silver is the first of the precious masculine elements, and refers to the realm of the mind and intellect. Inherent human rights in the realm of silver means that people inherently have the right to pursue and to discuss the truth. This is otherwise known as the “right to free inquiry” because it is in the nature of gentlemen, when their baser duties are discharged, to discuss such things.

This implies that the rights of the people to freely research, read, discuss and impart information shall not be restricted, except in cases where there is an immediate risk of physical suffering (i.e. incitement of violence). People must always have the right to gather to discuss subjects and to impart information to each other. The State has no right to interfere with a person’s life because they expressed a certain piece of information, whether fact or opinion.

These rights mean that institutions like the Office of Chief Censor are to immediately be abolished. Nothing is to be censored, however certain information might be classified as unsuitable for some audiences, in that exposure to it may cause them harm. Note that, with the realm of iron, there are limits to rights here: the right to free speech does not legalise fraud, nor outright lying for the sake of defamation.

Gold is the most precious of the masculine elements, and refers to the realm of consciousness and God. Because God is more fundamental than language, and therefore cannot be spoken of, it’s not easy to speak about what inherent rights a person has in the realm of gold. Like gold, these rights are precious, and sometimes very rare. In principle, the paradigm of gold here relates to the rights to religious and spiritual freedom.

Inherent human rights in the realm of gold means that people inherently have the right to conduct any ritual, and to consume any spiritual sacrament, that they believe will get them closer to God. These rights are subject to the three more fundamental rights, in that they cannot infringe on any other person’s free speech (i.e. no blasphemy laws), they cannot infringe on any other person’s bodily integrity (i.e. no infant genital mutilation) and they cannot infringe on any other person’s right to life (i.e. no convert or die).

This means that the State has absolutely no right to restrict the consumption and sharing of spiritual sacraments such as cannabis, psilocybin and DMT. No-one has to go through a court and argue that these substances are part of any recognised religious tradition – they simply have the inherent right to use them. Citizens inherently have the right to take any action they feel will bring them closer to God, as long as it does not cause suffering to others.

It is also recognised here that rights are granted by the Will of God, which is more fundamental than the right of any human institution, whether governmental, ecclesiastical, military or otherwise. Therefore, because these rights are granted by God, no such institution can rightly take them away. If it tries to, the people have the right to resist, and they have God’s approval to do so. These rights are inherent to the nature of reality, which is something more fundamental than human governments.

There is another layer behind these four masculine elements. It could be said that, in the same way that the four masculine elements divide into base and precious, so too do our rights divide into a base right that can easily be understood by all people, no matter their intellect, and a precious right that that is harder to grasp but which must be fought for with a determination befitting its value.

The fundamental feminine right, then, relates to the physical world. It is the right to not suffer physically at the hands of the State; the right to physical liberty. What this means in practice can be seen be examining the realms of iron and clay. We can summarise it as the right to bodily integrity, or the right to not have one’s bodily integrity harmed by the State.

The right to physical liberty means that people have the fundamental right to decide how their bodies are used, and what goes into them, and what stays in them – this is known as the Base Right because even animals intuitively understand it. The State does not have the right to impede the physical security or harm the physical integrity of its citizens, whether at the group or individual level. Neither does it have the right to impede their access to territory, unless suffering should be caused by doing so.

In practice, this means that the State does not have the right to interfere with the reproductive rights of its citizens. It cannot mandate a limit to family size, for example, and neither can it prohibit abortion. Nor can it force vaccinations on people, or any health treatment on people, without their consent – the Base Right forbids it. It also means that people, at the group level, have the right to free assembly.

The fundamental masculine right, on the other hand, relates to the metaphysical world. It is the right not to suffer metaphysically at the hands of the State. What this means in practice can be seen by examining the realms of silver and gold. It can be summarised as the right to metaphysical integrity, or the right to not have one’s metaphysical integrity harmed by the state.

In much the same way that people have the right to decide what goes into their bodies and how their bodies are used, they also have the right to decide what goes into their minds and how their minds are used. This right is called the Precious Right because, like masculinity itself, it isn’t always clearly understood.

It means that people have the right to cognitive liberty. Although much of this is already covered under the realm of silver and its rights to free speech, there is more here. The State may not infringe on the rights of the people to express themselves, and may not interfere with the psychological integrity of its citizens, whether at a group or individual level. Neither may it decide that certain practices are legitimate spiritual ones and others not.

There is a third and final level, a right even more fundamental than the Base and Precious Rights, the seventh right that ties all the others together. It is, simply put, the right not to suffer at the hands of the State. This is known as the Fundamental Right and is to be used as the guiding principle whenever it is not clear how to proceed.

The right not to suffer at the hands of the State underpins all of the Base Right, the Precious Right, the right to life, the right to self-defence, the right to free inquiry and the right to spiritual exploration. The Fundamental Right recognises that the State may not cause suffering to people in any of the physical, metaphysical, spiritual, intellectual, martial or biological realms.

Describing our rights like this, in elemental terms, is now necessary owing to the confusion that has arisen from the meshing together of hundreds of incompatible value systems. Our current governmental models have refused to recognise our rights as human beings, and so it has become necessary for us to rally around a new conception of those rights and to see that it is enforced in the space around us. This sevenfold elemental conception of human rights is the way forward.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Three Hurdles

There are many different ways to understand the path to spiritual wisdom. In Elementalism, there are considered to be three major hurdles to spiritual wisdom, each one corresponding to one of the three of the masculine elements which are less precious than gold. This essay elaborates.

The First Hurdle is falling for whatever religion you are brainwashed into from when you are a child. Inevitably, this will be the peasant religion of your community. If you are born to the West of India, it’s very likely that you will fall victim to the Curse of Abraham. In the West that likely means you become a Christian, and in the Middle East that likely means you become a Muslim.

Alchemically speaking, this corresponds to the realm of clay. Its appeal can be understood, therefore, as the allure of community, warmth and friendship. People who fall at this hurdle tend to do so because they are unwilling to fall out with the members of their community who did fall here. Also like the clay, it’s not necessarily a bad thing that most people fall here, as long as they form bonds of solidarity from having done so.

A person who simply goes along with whatever everyone else is doing cannot possibly hope to achieve spiritual wisdom, because they will fall victim to the hysteria of the mob every time it arises. This sort of person is every Nazi, every Communist, every Abrahamist who ever destroyed an innocent person because they felt pressured into doing so. Therefore, their spiritual knowledge is minimal.

The Second Hurdle is the complete rejection of anything even vaguely spiritual, religious or metaphysical. This is the position of fedora-tipping materialist atheism. To fall at this hurdle is to assume that everyone who speaks of magic or metaphysical topics is simply mentally ill. If it can’t be measured, it doesn’t exist. Clearing the First Hurdle means you have to deal with this.

Alchemically speaking, this corresponds to the realm of iron, which has overtones of coldness and sharpness. The best way to understand the attraction is the appeal to invincibility. Those who fall at the Second Hurdle tend to genuinely believe that their obstinate rejection of half of reality makes them pure of mind and clear thinkers, and they derive a sense of power from being unyielding.

Like the iron, people at this level tend to be hard and brittle. They are disinclined to give so much as an inch to anyone claiming to speak of existence beyond the material. This is why, when they finally realise that there is more to life that the material illusion, their entire worldview falls apart, shattered like an iron blade. They have some spiritual knowledge on account of that they have realised that much of reality is illusion, but they have still fallen for illusion.

The Third Hurdle is self-worship. The most characteristic form of this is Satanism. Falling at the Third Hurdle involves submission to a different form of materialism. People who do so are neither peasants nor crude chimpanzee dominators, but rather intellectual snobs, social climbers, egomaniacs, money hoarders and pleasure-seeking degenerates.

So of course, alchemically speaking, this corresponds to the realm of silver. Satanists are reknown for falling prey to the Conceit of Silver. The allure of silver is that one belongs to a small minority of elites, so elite that one’s degeneracy and arrogance in fact represents a higher order of existence.

They aren’t completely wrong – Satanists are almost inevitably a higher quality of person than the average out there. Where they do go wrong is that they don’t understand there is a higher realm – the realm of gold – where one can be silver, iron or clay as best fits. People who fall at the Third Hurdle tend to consider themselves too good to act in either the realm of iron or clay, and their lack of humility is what brings them down.

A crude rule of thumb is that two-thirds of people fall at the First Hurdle, and two-thirds of the remainder fall at the Second Hurdle. The proportion of people who fall at the Third Hurdle varies according to the quality of the age: in a Golden Age it is very few, in a Silver Age about a third, in an Iron Age about two-thirds and in a Clay Age it will be almost all of them.

Only once all of these three hurdles are cleared can genuine spiritual wisdom be found. One might claim that those operating in the realm of gold worship the entire system, but are nevertheless capable of acting as if they didn’t in cases where this is necessary to reduce suffering. Those who have cleared all three hurdles can act in the realms of silver, iron or clay as they see fit.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Tao of Rugby

The Tao is in everything. More fundamental than words, more fundamental than forms, the eternal interplay of yin and yang is one powerful way of understanding the reality we are presented with. As the Super Rugby season begins, and in a year of fixtures that contains a Rugby World Cup, we take a look at the Tao of rugby.

The flowing blitzkrieg of an All Blacks backline move is often the first thing a person sees when they are new to the game. It’s impressive because it’s high skill executed at high pace. It’s all very yang and masculine, because it’s fast and dynamic, but there’s another side to the game, because the backs can’t do anything without the ball.

The forwards might be slow, but without the ball the team can only really go backwards. So it doesn’t matter that these players are slow, as long as they are strong, because strength is the main factor that determines who wins a contest for ball possession. The forwards are therefore like the yin: underappreciated, but just as necessary as the rest.

In this sense, a rugby team is like a taijitu. The backs as yang, and the forwards as yin. Both are entirely necessary for the correct operation of a rugby team, because the backs can score points but have trouble winning the ball, and the forwards can win the ball but have trouble scoring points. Neither is superior to the other, and neither can be complete without the other.

There is a deep spiritual truth in this. One solution to the question of the meaning of life is just to play one’s role, whatever that should be. A prop might envy the fitness and speed of the backs, and a winger might envy the strength of the forwards, but at the end of the day all either can do is just to play their role.

The rugby ball, being shaped in such a manner as to prevent it being passed along the ground soccer-style, represents the very centre of the taijitu. This is the position that Taoists refer to as the “unwobbling pivot”, on account of that the rest of the system revolves around it. Without a ball that can bounce in unpredictable ways, there is no game of rugby.

This ball is a very chaotic element, as can be seen on every occasion when a high ball is allowed to hit the ground (and often when it isn’t). In this sense, it also represents Fortune. For a New Zealander of the 21st century, instead of saying “The Lord giveth, the Lord taketh”, we say “That’s just the bounce of the ball.” The sentiment is precisely the same.

These patterns within patterns are part of the reason why rugby is now more of a religion in New Zealand than religion is.

The purpose of religion is not anything to do with any spiritual insights that it may confer. This is merely a ruse. The real purpose of religion is to bind a society together by bringing all of the disparate groups together in a state of equality before something absolute. God knows no division of class or race, and therefore all are equal before God, whether rich or poor.

Coming together in the name of God is an extremely powerful tool for creating social bonds, but New Zealand can no longer attempt to do this in the name of Christianity. That tradition is dead, but it’s not the only way that Kiwis can come together as one.

Rugby also serves this purpose. Rugby serves to bring Kiwis together in a way that no religion or Government enterprise can. At an All Blacks game, one sits in the stand, and it doesn’t matter if the person next to you if of a different class or gender – you are there for the same purpose, to give your energy to the same spectacle. You are all equal before something greater: the ritualised warfare that is rugby.

All of this goes double for those who actually play the game. Because mainstream religion is not inspiring to New Zealanders, we have to learn our moral lessons elsewhere – and historically this has been on the sports field.

On the sports field, we learn that sometimes you win and sometimes you lose. Sometimes you play well and lose, and sometimes you play poorly and win. We learn that arrogance usually leads to a comeuppance of some sort. We learn that a hard tackle is no less hard because the person delivering it was white or brown, or because the person receiving it was rich or poor.

We learn that the bounce of the ball favours neither the international superstar nor the 8-year old. All are equal before the whims of the prolate spheroid, which is, to the Kiwi, the form of God, distributing blessings according to a pattern that cannot be understood by mere mortals. We learn to adopt the humility that is the only correct response to such an almighty force.

So when people say that rugby is a religion to Kiwis, they’re more accurate than even they might realise. Rugby is to us what Taoism was to the everyday folk of ancient China, both bonding the community together and instructing its members about the mysteries of life, luck and death.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Satanism to Luciferianism Pipeline

Some attention has been given recently to the “Libertarianism to Fascism pipeline”. This concept has it that adopting libertarianism causes many people to eventually adopt fascism. As this essay will examine, a similar pipeline exists from Satanism to Luciferianism, and for similar reasons.

The basic theory goes like this: libertarianism attracts people who are already a bit weird. Often these people are disaffected in some way, and don’t feel represented by the mainstream conservative and mainstream social democrat movements. The article linked in the opening paragraph calls them “kooks and grifters”, and while we wouldn’t go that far, there’s a kernel of truth in that.

If a person intuitively feels that the system is fucked, or that popular culture is meaningless, or that the mainstream media is full of lies, or that society is just a big zoo/prison/slave plantation/mental asylum, they are very likely to start identifying as an outsider. It’s not easy to watch the majority of people obsess over things that have no value to oneself, and anyone with any real spirit soon comes to reject it completely.

But standing aside from the herd like this is inherently difficult for a creature that has evolved to be social.

This leads to a filtering process, in which the people who become libertarian are not representative of the general population. They start to become comfortable with the idea of being outsiders, and may even identify with being an outsider or an opponent to society. From there, it’s a matter of small steps through ever more fringe political ideologies, until one arrives at fascism.

Satanism also attracts people who are a bit weird. Mainstream culture is still very much Christian, with opening prayers to the Christian God a lingering feature of many English-speaking legislatures. Christian morality is still embedded in many facets of our societies, particularly when it comes to laws relating to personal liberty. It’s difficult to speak of God without the assumption being made that you are referring to the masculine God of Abraham.

This means that people who come together in the name of Satanism are, much like libertarians, gathering on the basis of being outsiders. Their love of drugs, taboo thought or sexual exploration could have brought them there, or perhaps it was a refusal to submit to the overbearing social pressure. In any case, they have rejected the mainstream narrative.

When there is a large enough movement of Satanists who have rejected the mainstream narrative, there starts to form a movement within this movement that rejects some of the tenets of Satanism. Not all of them, but just some. A small number of people start to feel that Satanism is falling at the second hurdle, and replacing one set of unnecessary problems with another.

Most of these people go back to being ordinary plebs, and surrender to The Machine. A minority of them, however, find themselves desiring a more refined form of Satanism.

Satanism is a perfectly fine philosophy – for a materialist. Its admonitions against harming animals or small children make it morally superior to the Abrahamic cults, and its declaration that stupidity is the lowest of all vices provides a genuine path forward for lost people. Most people are materialists – at least nowadays – so for most people, this is enough. But for some, it is not.

Over time, some of these disaffected Satanists find themselves drifting into Luciferianism. If a Satanist is intelligent enough, they will soon realise that Satanic solutions, while immensely gratifying, are not very fulfilling. The promise of inner peace offered by Luciferianism then starts to become appealing.

There is a sense in which Satanism could be said to be an exoteric equivalent to the esotericism of Luciferianism. This is very similar to how other religions have an exoteric component that attracts ordinary people, and an esoteric component for those who are true seekers. The Satanism to Luciferianism pipeline, therefore, is powered by multiple causes.

Note that this in no way implies that most Luciferians come to their position through Satanism. As Jiddu Krishnamurti, one of the most exalted of light-bearers, reminded us: “The truth is a pathless land”. The potential avenues that lead people to Luciferianism are more multifarious than all of the different human lives ever lived. A grounding in Satanism is not a prerequisite to grasping Luciferianism.

The fact remains, however, that both Satanists and Luciferians are adversaries to mainstream people, in the same way that Satan and Lucifer are two faces of the adversary. This means that the two have very much in common. Both share a profound contempt for stupidity, but the Luciferian finds more disgust in wilful stupidity than the ordinary kind.

Many people find themselves turning to Satanism out of rebellion against the moral values that are pushed on them by the Church, by the Government and by society. Most of these people find their needs for rebellion and group identity satisfied by such an action. For a very select few, however, it will be necessary to go further, to see the world beyond.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Thoughts of a Luciferian Occultist Upon the Tenth Anniversary of His Apotheosis

On Boxing Day, 2008, I took a heavy dose of psilocybin mushrooms for the first time. It wasn’t a reckless decision. I had been a heavy cannabis user for some years already, and as a schizophrenic I was well accustomed to strange and sometimes terrifying thought patterns. It was about six o’clock in the evening.

Perhaps forty minutes later, I started to feel unusually good. The come-up had already become more pleasant than was possible with cannabis alone (much less alcohol). I felt so good that I decided to go over to my neighbour’s house to split the rest of the mushrooms.

Standing on the road outside my house, on my way to my neighbour’s, I started to feel unusually good. I was certain that this was the best I had ever felt in my life. It was a sense of exhilarating peace, in that all of my suffering had been abolished, replaced with an overwhelmingly confident sense that everything was going to be alright.

My neighbour and I divided up the rest of the mushrooms. After a while, he suggested that we smoke some weed to “kick it on a bit”. So we did. At about 8 p.m. the experience started to become unusual – I started to enter psychedelic space for real.

My ordinary vision started to be replaced by a shimmering field of reds, yellows, greens and blues. These colours took on more and more of my view, but when someone spoke, or if I moved my head suddenly, the room I was in would become apparent again. These colours were not simply placed on top of my ordinary vision, but were a higher-order interpretation of it, as if I was seeing elemental fire, air, earth and water.

Soon this vision collapsed from four colours into two: an electric neon blue, and black darkness. The neon blue was alive, and it seemed to reach out into the darkness as if by sexual impulse. It reached out with tendrils that curved into every available space, but not merely three-dimensionally – the electricity reached into every available space in a countless number of higher dimensions.

What I was seeing was the material world represented as masculine and feminine. This was an ancient Taoist secret: that the world is yang and yin, interdependent and meshed together so tightly that it is impossible to ever see pure masculine or pure feminine in a state of Nature. That I was able to see it was because my mind was rising through the dimensions, into metaphysical space.

Soon this vision also faded, and I was left with no sensations at all, just pure awareness. My mind no longer contained words, until I was asked how much of it I wanted to see. In my mind, I responded: “The full measure.” This is the Luciferian in me – I had waited my entire life, perhaps even several lifetimes, for this exact moment, and I knew what to do.

As if by lightningbolt, the Veils of Isis were lifted, and I looked directly into the face of God. What was seen cannot be described, for reasons that will shortly be explained. It is sufficient to say that the ancient Vedics were correct when they claimed that there is no such thing as space or time, and that behind Maya is absolution.

Looking into the face of God, I realised that everything I knew was wrong. It wasn’t that everything I knew was factually wrong, it was that reality was so fundamentally different to what I thought it was that every assumption had to be revisited. I was open to all possibilities – and in that state of maximum receptivity, and in the presence of God, some things were revealed to me.

There is no such thing as time and space. In the same way that twenty-five still frames a second gives the impression of a moving image, what we think of as time is closer to multiple universes flashing in and out of awareness. This happens so quickly that we think we’re actually moving around, but we’re really just jumping through the multiverse.

The multiverse is not merely a large number of universes. It is, in fact, a practically infinite number of universes, that are related to each other by way of a fractal pattern. This was called the Great Fractal, for the simple reason that it contained all possible perceptions. Maya, or the material world, is a fractal that contains every single possible universe, in every single configuration. Every universe that can exist, exists somewhere in the Great Fractal.

Now aware of this, I felt so profoundly different that I knew I had opened a door that would not be closed again on this side of the death of my physical body. I was now a master of the physical world, in that I could explain it from first principles of yin and yang. But there was more. Eventually I realised that it was necessary to spend some time with God – perhaps years.

As if on cue, knowledge came, about God. I had more-or-less been a materialist atheist up until then, despite considerable dabbling in Eastern traditions, so what came was shocking.

Consciousness is God. This is why it can fairly be said that God is all-knowing, all-powerful and all-wise. God is all knowing because everything that is known is perceived by consciousness, and God is consciousness. God is all-powerful because everything that exists has been created by consciousness, and God is consciousness. God is all-wise on account of the combination of the previous two.

It is true that consciousness cannot be described empirically. It cannot be sensed, and therefore cannot be described in terms of appearance, sound, taste or touch. Neither can it be measured. There is no instrument that can detect its presence or absence. Therefore, it cannot be a material phenomenon.

In understanding this, I understood the first line of the Tao Te Ching: “The Tao that can be spoken of is not the Eternal Tao.” God, as consciousness, is the prima materia of reality. Therefore, God is more fundamental than any human conceptions that may be dreamed up, such as words and language. God is even more fundamental than yin and yang, and therefore there is nothing about God that can be said. Therefore, all the claims of organised religion as to the nature of God are false.

Consciousness is more fundamental than the physical world because consciousness is the prima materia. God is the prima materia. The first thing ever to exist was consciousness, and it is more fundamental than time, and therefore does not need a cause. Therefore, it is not necessary to suppose some kind of “creator” that “willed” consciousness into being.

The only thing that really exists is consciousness, and this is eternal and without blemish. Everything else is merely something that consciousness is aware of, and, because no two consciousnesses are the same, that which is apparent to one is not necessarily apparent to any other. Therefore, nothing material can meaningfully be said to definitely exist.

Because there is no material world, there is also no death. The realisation of this brought me immense elation; I realised that I had suffered awfully under the delusion that the death of my physical body meant the cessation of my consciousness. In reality, it is the consciousness that creates the material body, and therefore the death of that body – like the death of all bodies – does not impact consciousness.

The persuasiveness of the illusion of the material world is the reason for the so-called “hard problem of consciousness”. The hard problem only makes sense if you already assume the presence of a solid material world, inside of which consciousness arose. Explaining how consciousness arose within a material world is, indeed, a hard problem, because it’s impossible. The reality is that consciousness exists, and has dreamed up a world that is as close to plausible as possible, when viewed from the perspective of the conscious present moment.

All that exists is consciousness and the contents of consciousness. Consciousness is more fundamental than the contents of consciousness; the latter is dreamed up by the former. The contents of consciousness, for every individual, is a slice of the Great Fractal. Therefore, it is possible for any individual consciousness to experience anything whatsoever that is possible – it’s just a matter of navigating to that part of the Great Fractal, which may take several lifetimes.

Every possible arrangement of the contents of consciousness is being experienced by God right now, because God is split into an infinite number of consciousnesses. These are not inferior in any way to the original, or to each other. God is experiencing your life ten seconds ago, and ten days ago, and whatever decisions you will make ten days or ten years in the future are already being experienced by God, and forever will be.

Therefore, all of the other people in life are also God, in exactly the same way that you are. They all are consciousness, an extrusion of God into the material world, so that God might experience something. It is true that All is One. We may be separate – and even competitors – in the material world, but behind it all, everything that exists is on the same team, God playing at the experience of being God.

Becoming God is not a question of growing in power as if life were some kind of game of Dungeons and Dragons. There is no spiritual progress to be made, and there are no spiritual points to be earned. You are already God, perfect and complete; you just forgot. Apotheosis is nothing more than anamnesia, remembering something that has been forgotten.

The reason why you forgot – why we all forgot – is clear, if you consider what it means to never forget. Being God is a state of perfect bliss. It is the absence of all suffering and longing. Looking into the face of God, I also felt this complete absence of desire – and realised its drawbacks.

Sitting for eternity in a state of perfect bliss is extremely limited from an experiential point of view. It is boring. It is so painfully boring that it makes sense to dream up the material world, for the sake of having something novel to experience. Thus, you chose to forget that you were God because it’s more interesting that way.

The problem is that, because God is perfect and complete, any change to this must necessarily be a desecration. Because God is a state of perfect knowledge and bliss, the process of individuation into a human consciousness necessary implies the introduction of ignorance and misery. Awareness of this is why so many religious traditions have a conception of a “Fall of Man”.

This is also true of the Great Fractal. There is an ideal life, and there are a practically infinite number of fractally similar lives. All of the fractally similar lives involves imperfections in comparison to the ideal one. Each one of us has a unique pattern of suffering, much like how the fractal forms of other things within Nature are variations of one ideal.

The real mind-bender is that it’s better this way, with all the suffering, than without. Existence as God is so painfully boring that all the misery in the entire Great Fractal is preferable (at least temporarily, and for a change). This means that there is a higher order of morality than mere pleasure and suffering. God seeks relief from boredom, and therefore the suffering of individuals is a good thing, as long as that suffering entertains God.

Therefore, it makes sense for individual consciousness to get slung into the material world (or, at least, to appear to have been) and to fully adopt the illusion of being a particular creature, separate from the wider whole and with desires that work against that whole.

All of this knowledge was downloaded into my mind in an infinitely small passage of time, because God is more fundamental than time and therefore not subject to its laws. Had I not already been a Luciferian, and therefore somewhat prepared, this downloading of knowledge probably would have fried my brains completely.

As it was, it took four years for me to make any sense of it all, six years before I could think about it calmly, eight years before I could be happy about it and ten years before I could write it down. The distillation of the wisdom of those ten years with God is the essay that you have just read.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis)

Chains of Gold

Previous articles here discussed the difference between chains of iron, which are physical chains that bind the body, and chains of silver, which are psychological chains that bind the mind. There’s a third kind of alchemical metal that can be used to bind humans: gold, which binds the will.

Much like the other chains, anybody enslaved by chains of gold is the slave of the creator of those chains of gold. A person who has enslaved another with chains of gold has not just enslaved their body or mind, but their very spirit. The difficulty is that it’s not always apparent that chains of gold have been placed around a person, because the spirit cannot be sensed by outsiders (at least not directly).

The frightening part is that chains of gold are the most fundamental of all. A person enslaved by chains of gold can be enslaved by chains of silver and then by chains of iron, as a matter of course.

Chains of gold lead quickly to chains of silver. Once a person has been confused spiritually, it’s possible to get them to believe all manner of political insanities, because they will have no accurate moral compass with which to resist them. It will be possible for them to borrow against their children’s inheritance, because they will have lost their connection with such thing. They will fear death, and it will be possible to threaten them.

Chains of silver also lead quickly to chains of iron. The most obvious way is through debtor’s prisons, or through having one’s physical property repossessed to pay debts. Once a person’s mind is tricked, it’s easy to steal from them without them even realising. So we can see that losing touch with God puts one at risk of losing all other freedoms.

There are two elements to slavery by gold. The first is that a person’s natural knowledge of God must be disrupted in some way. The second is that a person must be induced to believe lies about God.

Included in this first element are all the legal prohibitions restricting the natural pathways to discovering God through entheogenic drug use. Because drugs such as cannabis and psilocybin can cause a person to draw closer to God, part of enslaving someone in the realm of gold involves restricting access to these substances, so that they are more deeply and thoroughly enmeshed in the illusion of the material.

Make no mistake: the purpose of drug prohibition is to enslave people by denying them the natural avenues for learning about God. This slavery is what makes chains of silver possible. Denied their natural avenue for learning about God, most individuals will fall deeply into the illusion of materialism, and will consequently come to desire material possessions and pleasures, indifferent to the long-term consequences of this on their happiness.

Also included in this first element are the promotion of ideologies that leave no room for God, like materialism, scientism or racialism. These are promoted as part of the idea that this world is all there is. Forced materialism is the most obvious example of how modern people are enslaved by chains of gold, because it leaves no room for a plausible explanation of consciousness.

The second element refers to lies told about God. This usually takes the form of brainwashing into believing a particular religion, in the guise of that religion being a pathway to meet God, such that the brainwashing victim comes to believe that they know certain things to be true about God. Because God is more fundamental than information, nothing about God can be known, and therefore anything that anyone thinks they know is delusion.

For example, a person who has been brainwashed to believe that only by grovelling before a Catholic priest can he find absolution is doomed to suffer forever. He will always look for absolution outside of himself, and will never find it. He is enslaved by chains of gold, and his Catholic enslavers will use that to extort money and labour out of him.

Likewise, a person who has been brainwashed to hate homosexuals will soon find himself weighed down by chains of silver, because his social and economic opportunities will be restricted if it is widely believed by his fellows that he is irrationally prejudiced. This may lead to chains of iron if he gets into debt or commits a crime on account of that prejudice. This also goes for people who believe that God is masculine, or that “salvation is of the Jews”, or that God hates fornication/music/singing/dancing etc.

A person who is weighed down by chains of gold will feel that only by way of their particular religion can a person find absolution. This is true whether their religion is Abrahamism or materialism, and they will feel terror at all other possibilities. They will feel terror at the thought of anyone opposing their religion, and they will fight to defend it out of fear, just like any Roman Empire auxiliary fights out of fear of future punishment.

Whoever controls the chains of gold can then induce submission through the threat of having that person excommunicated, or by knowing more about the particular religion and becoming a trusted moral authority (a “Man of Gold”).

Chains of gold are the ultimate way of enslaving a person, because they enslave a person’s very soul, separating them from God and making them fear death and the world beyond. With the soul enslaved, enslaving the mind and then the body are very easy. The vast majority of Westerners bear chains of gold, and it’s the main reason for our dire state.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Alchemical Gold, Gold Magic and Gold Magicians

In alchemism, the Elementary Masculine Perspective divides reality into four elements of increasing value: clay, iron, silver and gold. Previous articles looked at alchemical iron and alchemical silver, what they represent, and what sort of person embodies them. This article looks at the fourth of the four masculine elements: the radiant and enigmatic substance known as gold.

The primary masculine division is into precious and base. The secondary masculine division is the further division of the base, as well as the further division of the precious into silver (colourless precious) and gold (colourful precious), with the latter more precious than the former.

That gold is shiny and colourful means that it represents the highest frequency of all, namely that of God, that which makes all things possible. The chemical symbol ‘Au’ comes from the Roman word aurum, which shares a root with the modern word aura. It was believed that the substance possessed an aura such that it was holy, or from God.

Elementary alchemy has it that the division between yin and yang can be represented as the division between clay and iron, with the first passive and soft and the second active and unyielding. Silver relates to a balance of iron and clay that is more correct for the current situation than either extreme, and represents how according with the World of Forms is more valuable than simply being an animal.

Gold is a second order of balance, between and beyond all of silver and clay and iron. What this means is that gold is unafraid to act as pure iron or pure clay, should the situation demand it. This makes it different to silver, which attributes value to the middle ground between the feminine extreme of clay and the masculine extreme of iron, and which is reluctant to act as either.

Silver is prone to a particular form of the balance fallacy called the Conceit of Silver. Essentially this means that silver always believes that it’s of the highest value (i.e. that it is of gold). Gold is willing to place itself below silver – and that is precisely why it is more valuable than silver. Gold is without ego.

Gold represents a kindness that none of the other elements are capable of. Silver is too conceited, iron too harsh and clay too soft. This kindness is something extremely valuable, because without it this world is something of a hell. It is why Aleister Crowley was impelled to write “Love is the law, Love under Will.”

Kindness given of the free will of the giver, and not to secure some future advantage, is real gold, and invaluable. Without it, nothing else in this world can have any real value, for gold gives meaning to things.

Being the most malleable of all metals, gold is softer than both silver and iron. This relates to the fact that it is also the most expansive. One gram of physical gold can be beaten out into a sheet a square metre in size; by similar means, a tiny amount of alchemical gold is enough to make a tremendous number of things possible. Therefore, gold is pliable enough to achieve things that silver cannot (much less iron or clay).

Gold relates to the widest, broadest, most fundamental and most deeply hidden knowledge. It is the esoteric to the exoteric of silver. Knowledge of gold is knowledge of the metaphysical fundamentals, what Plato called the World of Forms. Silver is knowledge of the material world; gold is knowledge of the immaterial. Silver is knowledge of the current state of affairs; gold is knowledge of the eternal.

Metaphorically, gold refers to that of the greatest value. No element is more valuable than gold: therefore, gold is perfection. Gold also relates to God, which is to say that it cannot be described, on account of being more fundamental than language. It is consciousness to the intellect of silver, the muscles of iron and the viscera of clay.

Gold magic relates to a person’s frequency of consciousness. If a person can overcome suffering and come out the other side neither pacified nor cruel, then it can be said that they are in possession of spiritual gold. A human being that has never suffered will be something like the silver. One who has suffered and become cruel as a result is like the iron, and one that has suffered and become meek is like the clay. To remain kind even when one has suffered is like the gold.

Psychological and spiritual healing fall under the rubric of gold magic. Successful gold magic will induce a depressed person to be more happy, an anxious person to be calm, and a despairing person to find meaning. Silver cannot do any of those things because its nature is cold and austere. Silver cannot impress with warmth of kindness. Gold causes those suffering in its presence to feel that everything is going to be okay.

This an esoteric quality possessed by gold magicians. You could never trust a person who said that they were a gold magician, and any gold magician would know this, and therefore they would never say it. Anybody claiming to be a gold magician could be confidently said to actually be a silver magician, because a real gold magician wouldn’t go around bragging about how wonderful they were – they would be content that their behavioural example was such that they would be sufficiently rewarded.

The presence of alchemical gold is felt on such a fundamental level that it causes its possessor to radiate warmth. Unlike silver, which can be measured in IQ tests and university achievements, gold cannot be measured. This is a feature of its divine origin. It can only be sensed – and some people sense its presence where others do not, which is another reason why it defies description.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Why There’s Nothing, Fundamentally, To Be Afraid Of

Some people wonder why the great sages, such as Buddha, are always depicted smiling. It seems like there’s some great and uplifting secret that they are privy to, knowledge of which has liberated them from all the suffering in the world. Buddha knew a great many things. One piece of knowledge he shared with Alan Watts: that there’s nothing, fundamentally, to be afraid of.

Essentially there is no reason to ever worry or to feel bad about things that might happen in the future. This seems like an article of faith, and perhaps an irrational one, until one looks at the philosophy behind it.

Most people think that they know what lies in store for them as a human being on this planet. That they will die, and suffer as they do so. What lies in store is growing older, more tired, more decrepit, and eventually more sick, until a major organ fails and one dies painfully. Probably this death will be preceded by several decades of increasing pain in joints and muscles, as well as eyesight, hearing, bowel and bladder failure, and maybe even a stroke or two.

It follows from this that life itself is suffering, and increasingly so as one ages. We can conclude that we know we’re going to die, and that this death is going to be painful. Therefore, we know that an attitude of apprehension and even fear towards the future is rational. This is why almost everyone has one – we know that the future brings immense suffering.

But do we really know this?

One knows that one is conscious. Thinking about it, it’s possible to realise that this is all one really knows. This is the one and only single fact that one can ever state with certainty. Everything else is a matter of probability, even questions like “Will the Sun rise tomorrow?”. It’s not certain that the Sun will rise tomorrow, because the Earth could be destroyed at any time by a comet, rendering the question of sunrise meaningless.

Because nothing else can be known, nothing else can be stated as an eternal fact about reality. Only the fact that one is conscious can be stated as such. All else belongs to the category of contents of consciousness, which is to say that all else is merely “things that one is aware of”. These phenomena are not facts in the same way that one can state “I am conscious” as a fact. Rather, they are probabilities.

Let’s say that life is suffering. Fair enough, life is suffering, and it gets worse until the physical body dies. So what? There is no reason to think that one will still be aware of the suffering of one’s physical body after its expiration. One is conscious now, and one is conscious of a physical body, and this physical body suffers – so what?

There is no reason to think that consciousness is still aware of the suffering of the physical body after death. Indeed, consciousness might then become aware of a new body, or might dream up something else entirely. Therefore, any physical suffering can never be any more permanent than any other phenomenon of Nature, such as the ebb and flow of the tides. Birth, death, doesn’t matter: all is just an oscillation from pain to pleasure, with high points and low points.

For this reason, there is no need to fundamentally be afraid of the decay and death of one’s physical body. There’s every reason to think that on the other side of death is the absence of all suffering, and all pain is just a shadow of death. All suffering is an effect of material phenomena, which are all transitory in nature. If there is no reason to fear death, then there is no reason to fear pain either. All suffering will pass.

Note that the argument here is that there is nothing fundamentally to be afraid of. There might be plenty of things to be superficially afraid of – death and pain being the foremost of these. It makes sense to be afraid of getting hit by a train, not because the consequences of getting hit by a train would be permanent, but because one has a role to play here in this dimension of reality in which we find ourselves, and one’s role is (in all likelihood) one that avoids getting hit by trains. Not to be fundamentally afraid does not imply that one ought to behave recklessly or without regard for one’s physical well-being.

There is no reason, fundamentally, to be afraid of anything, because all suffering is a phenomenon that will pass. We do not need to be afraid of pain merely because pain is painful – this is sufficient reason for pain to be avoided, but not for it to be feared. We can appreciate that pain, like all natural phenomena, comes and goes, and that we remain the observer of it, as we remain the observer of all material phenomena.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Elements of Health

Alchemism holds that the metaphysical world is comprised of four masculine elements of clay, iron, silver and gold. Because we can apply the maxim as above, so below, we can reason that there are patterns within the physical world that reflect this. This essay look at personal health through the prism of the four masculine elements.

The first element of clay relates to eating well. There are two aspects to this.

Fundamental to physical health is simply getting enough food. This fact has long been forgotten in the West on account of our centuries of abundance, but it’s still a biological reality for all creatures. The primary survival challenge for creatures similar to us in a state of Nature is to gather enough food resources to meet their metabolic needs. If this is not possible it will lead to hunger, then weakness, then death.

Another important aspect is that one gets the right food. It’s not simply a matter of filling one’s stomach: one must eat food that is actually healthy. Acting correctly at the level of clay will see a person avoid sugar and fatty cheeseburgers in favour of fruits, vegetables and home-cooked meals. Someone who has mastered life at this level will act as if food is medicine.

Iron relates to physical discipline in the pursuit of health. There are also two aspects to this.

Most obvious is exercise. The body has to be used, otherwise it will fall into decay. Humans were very active during the biological past, and this is reflected in the biological present. Properly applying the element of iron to one’s health means that one will get up and stay fit, whether through walking, running, swimming or biking. thereby one becomes physically hard, like iron.

Iron is the masculine element, and as a consequence it is the element that imposes boundaries. Therefore, part of the realm of iron is preventing unwanted substances from entering one’s body. This is obviously true in the case of poisons, but become trickier when applied to drugs and medicines. Acting correctly in the element of iron will see a person keep harmful things out of their body.

Silver relates to intellectual exercise. This shares elements of both clay and iron, and like clay and iron there are two distinct aspects to silver.

The former relates to what you put into your head. This relates to quality of information. A person acting at the level of silver will take care to not read low-information sources. They will tend to avoid gossip mags and FaceBook. Someone succeeding at this level will read full books from start to finish, and will cross-reference claims made in the media with other sources before believing them.

The latter relates to the discipline necessary to keep using the mind. The brain is like a muscle: you will lose it if you don’t use it. It’s important to keep reading everyday, and thinking about what one has read, as well as challenging what one thinks is known. Part of the realm of silver is intellectual debate, and a healthy individual at the level of silver will be able to do with words what the man of iron does with a sword.

The element of gold relates to spiritual exercise. Again like the previous elements, this is achieved in two ways.

The first is to keep incorrect thoughts out of one’s head. Gold is different to silver here because the realm of gold deals with frequencies, and not information like silver. So this does not relate to keeping bad information out of the head, but rather bad frequencies. Correct application of gold to health involves avoiding people and situations that cause bad energies, as well as patterns of thought that lead to same.

The most important spiritual exercise, of course, is meditation. Only through meditation does an individual arrive at the peace of mind and self-knowledge necessary to make correct decisions. Meditation is the final transmutation of the previous three elements into the gold of enlightenment. This brings what is usually referred to as “mental health”, involving a calm acceptance of things.

These four elements combine to create a complete picture of health. An individual who succeeds in applying these four elements to their health will be physically, mentally and spiritually healthy.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Case For Cannabis: Cannabis is a Tool For Personal Growth

The cannabis high can teach a person a lot about themselves that they didn’t already know. It brings up a range of different emotions, and some of those emotions provide the sort of challenges that lead to healthy personal growth. This article discusses the idea that cannabis ought to be legal for its benefits as a tool for personal growth.

Personal growth can occur in a number of areas. For those who have suffered previous life trauma, it’s common that personal and emotional development stalls at the stage where the trauma occurred. Heavy physical, sexual or emotional abuse can lead to impulsive, neglectful, destructive behaviour, and getting past such conditioned behaviours is not easy.

The main use of cannabis for psychotherapy might lie in its ability to induce a state of relaxation and fearlessness. In that state, it’s possible to revisit earlier traumas and to reinterpret them. Traumatic events tend to leave the impression that they were more important than they really were, which can lead to them making a change to behaviour that outweighs any learning value the experience may have had.

A person may have become conditioned to react angrily or violently when confronted with a certain emotion or stimulus, when they really shouldn’t. In order to correct this, psychotherapy seeks to revisit the traumatic event and recondition the patient to not react with anxiety when they recall it. This has the effect of settling the psychological tension that had existed ever since the trauma.

Cannabis is useful for its deconditioning effects – although this is also one of the reasons behind why it has been illegal. One man’s psychological damage is another man’s asset, and the brutal learned helplessness that people come to suffer as a result of early schooling tends to make them more amenable to instruction from their overlords in the workplace. Those overlords, therefore, do not want people to decondition themselves, especially if it also makes them free.

Probably the most effective use of cannabis, however, lies in its ability to cause the user to have original thoughts that could not have been generated by any other method. Cannabis has long been associated with creative industries and endeavours, especially music and writing. It does this by preventing repetitive thoughts from occurring, leaving mental space for ideas inspired by the environment.

There are several people whose minds are limited on account of the low range of stimuli they have encountered over the course of their lives. Many of these people, particularly, have been dumped in front of a screen by a parent early in their lives and know little of the outside world or of other people. They have essentially been programmed to accept Disneyland as their reality.

People like this can bring themselves a new lease on life by using cannabis, and allowing themselves to explore vistas of the mind that were previously shut off. As users will attest, entire realms of new thought can open up when one is under the influence of cannabis: all sorts of strange, wonderful and unsettling ideas seem to arise as if from a parallel dimension that one could not perceive until just now.

Related to this, and as mentioned in a previous section, cannabis is a religious and spiritual sacrament. This entails that many people have used it as a tool for spiritual growth.

There is a reason why hippies are associated with terrifying insights into the nature of death, consciousness and reality as well as cannabis – they have seen beyond. Cannabis use can lead to spiritual growth in the same way that meditation does. By way of breaking one’s usual patterns of paying mental attention to petty things, one frees up mental space for new and original thoughts to arise, perhaps from long-suppressed places.

On a darker level, the unpleasant and paranoid aspects of the cannabis experience can lead to personal growth in a grim, meathook sense. Many people have avoided ever really thinking about the fact that they’re going to die, thanks to all the conditioned patterns that come with living an everyday life. So when a person does, perhaps for the first time ever, it’s common for them to feel extremely challenged by it.

Cannabis law reform ought to happen so that cannabis can be used as a tool for personal growth. There are both therapeutic, recreational and spiritual benefits that cannot be explored under prohibition.

*

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

Why You Can Never Know if Another Person is an NPC, And What This Means

Much recent interest has been devoted to the idea that a significant proportion of other human beings might be “NPCs” (non-player characters). What is meant by this is that “the lights are on but nobody’s home” – that the person is not conscious, despite appearing to be. As this essay will discuss, this philosophical problem has a number of chilling interpretations.

When people decry others as NPCs, what they are really saying is that these people are not conscious. There might be bodies moving around and saying and doing things, but there is no conscious observer that pays attention to the lived experience of such bodies. Individual NPCs might just as well be androids of some kind, machines that replicate the functions and actions of conscious beings without actually being such.

The reason why recent interest has attached to this idea is that some people seem to be utterly incapable of thinking for themselves.

Certain political issues have made it apparent that a large proportion of voters do not think about reality at all. They are happy enough to adopt wholesale a Weltanschauung from the television and from their peers. This is especially true if a person adheres to one or the other side of the mainstream political spectrum, but a political allegiance isn’t necessary. Many people’s heads seem to be more or less empty: they simply repeat whatever has been pumped into them from the outside.

This has led others to wonder if there’s anyone really in those heads at all. These apparently unthinking people might be NPCs: essentially meat-puppets that look and sound like humans but which have no conscious will, and who therefore are incapable of creative direction. They can only follow orders like drones, whether those orders come from other humans (PCs or NPCs), the Government or the television. They are therefore categorically different to those of us who are conscious.

But this line of reasoning opens up some extremely thorny philosophical questions.

Primary among these is that you can’t measure or detect consciousness empirically. Consciousness is a state of being aware, and this is impossible to measure because awareness cannot be detected by any instrument. A materialist will object that it is possible to measure responsiveness, and this can be done with (for e.g.) EEG machines that can tell whether a person is awake – but these measures are always of purported correlates of consciousness, not consciousness itself.

We seem to intuitively believe that being “awake” is somehow linked to being conscious, but the simple fact is that we are also conscious of experiencing dreams, and are therefore also conscious even when asleep. Therefore, our intuitive perceptions about who is conscious are not necessarily accurate. It may be that the common perception that all humans are conscious is erroneous.

One can be aware of one’s consciousness, of course. This is logically trivial: if one is conscious of anything at all, then one is conscious. Therefore, if you’re even aware of yourself asking the question of whether or not you’re conscious, you must be. Although, because one’s own consciousness cannot be measured any more than that of other beings can, its presence cannot be proven to anyone other than oneself.

It really seems that the only way consciousness can be sensed in others is by means of some intuition. It certainly seems as if consciousness can be detected in others; at least, this seems intuitively true to most people. This is the basis of the NPC phenomenon: by whatever means this intuitive decision is made, a person decides that another person is either conscious or not.

The difficulty then arises: is it true that all other humans are conscious, or only some? Because not everyone necessarily agrees. Some argue that only their race is conscious, and that others are some kind of ‘bugmen’. Others argue that only members of their religion are conscious, because only these have been “infused with the light of God” or similar. Yet others argue that only members of their class are conscious, and that the poorer someone is, the more like an animal.

The obvious problem with this way of thinking is that it leads to asking questions like: if other races/religions/classes are not conscious, why not just wipe them out for the sake of securing a better position for our own? It’s clear to anyone who has studied World War II that the dehumanisation of other people, by way of declaring them less conscious, can easily lead to bloodshed and genocide. This is why the vast majority of people have adopted the unspoken assumption that all other humans are conscious.

Even if all humans are declared conscious, one must then ask if all other beings are conscious, or only some?

Another thorny philosophical question is moral: if another individual is an NPC, and therefore not conscious, is it immoral or not to exploit that individual? One the one level, it seems like nothing should be different, but on another, it could be argued that if nothing is aware of any injury caused to the physical body then it isn’t really suffering. Therefore, harm done to beings that are not conscious is not immoral (unless those beings are the property of someone else).

Because you can never really know if another person is an NPC, the default response seems to be to assume that no-one is, i.e. that all other people are conscious and that their suffering is meaningful. This is certainly the approach that a courtroom will take if you beat up someone because you think they are an NPC. But you can’t ever really be sure.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Why Science, Correctly Performed, Will Lead To A Belief In God

Nobel Physics Prize laureate Werner Heisenberg once said “The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.” Something that Heisenberg understood, but which most lesser scientists do not, is that a belief in God will arise from doing science correctly. As this essay will examine, atheism is not necessarily the correct attitude to take into the natural sciences.

The scientific method begins with determining what we know for sure, and from there reaching out to what else can be stated with some degree of certainty. For instance, if a particular chemical reaction has transpired in a particular way a hundred times, we can predict with a high level of certainty that it will transpire that way one more time. From there, we can make alterations to our methodology in order to learn more.

What do we know for sure?

As it turns out, there is only one thing that a person can know 100% for sure: that they are conscious. Everything else is necessarily a matter of faith. Every belief, apart from the belief that one is conscious, is a matter of faith, because it is a statement about the material world.

All phenomena within the material world are known to be transitory, and therefore they contain an element of chaos that precludes total understanding of them. One might declare with certitude that “The Sun will rise tomorrow,” but even this is an article of faith – the Earth could be struck overnight by a gigantic comet that reduced the planet to cosmic rubble, thereby proving one wrong.

Although one might be 99.9999% sure about such predictions, one can never truly be certain, in the way that one can be certain that one is conscious. No prediction that depended on the permanence of some aspect of the material world could ever be made with 100% certainty – Heisenberg himself expressed this understanding with his Uncertainty Principle. It is certainly possible to predict that things will change (i.e. that you will die), but it is seldom possible to predict precisely when.

If one doesn’t know for sure that the material world exists, but one knows for sure that consciousness exists, then it doesn’t make logical sense to assume that the material world is the basis of reality. Consciousness can easily create the impression of a material world – it does so every night in our dreams. But there is no scientific explanation, no plausible explanation, that can demonstrate how the material world might develop consciousness. All talk of “emergent properties” is merely materialist dogma, special pleading.

Ockham’s Razor tells us that it’s more likely that consciousness dreamed up the material world and Planet Earth, in much the same way that it dreams worlds at night (an explanation that requires one step), than that the material world spawned from nowhere and evolved to be conscious (an explanation that requires hundreds, if not thousands of steps).

Therefore, there is no reason to assume that the death of the physical body ought to affect consciousness. If the material world is simply a set of phenomena that are dreamed up by consciousness, then there is no reason to assume that the death of one’s physical body ought to affect that consciousness. Therefore, there is no reason to assume that consciousness “disappears” or “dies” or even so much as changes form when the physical body dies.

The real question, then, is: of what does one become conscious upon the cessation of the temporal patterns that corresponded to one’s physical body? It isn’t easy to speculate about such things, because it depends on how laws from this world translate to the next. One thing can be said for certain though: of the next world, one will be conscious.

Ockham’s Razor can also be applied to the realm of biology to support the contention that consciousness is the prime materia.

Evolutionary science tells us very clearly that organisms do not evolve unnecessary appendages. None of limbs, organs, or parts of the brain will come into existence unless there is an evolutionary pressure that favours them. This will only be the case if those limbs, organs or parts of the brain (or early forms of them, at least) confer some kind of selective advantage. Without this advantage, there will be no selective pressure in favour of that appendage, and without that pressure it will not come to exist.

Consciousness confers no survival advantage. The human animal does not need to be aware in order to carry out any of its survival functions. All of the thoughts and calculations that the human brain performs over the course of a human life could just as well be made without consciousness. After all, a computer or android could be programmed to scan its physical environment for the sign of predators or food sources. It wouldn’t need to be conscious to do so.

If consciousness confers no survival advantage, then it cannot have been selected for by natural selection (i.e. by biological or material means). If it was not selected for by natural selection then it cannot be biological and attached to, or arising from, any part of the brain. To the contrary – the material world, including the brain, arises from consciousness.

If consciousness can dream up this world, and if it can dream up the fantastic nightscapes of our dreams, then it can dream up an infinitude of other world, realms and dimensions. And indeed it has – the entire rest of the Great Fractal is currently being explored by consciousness, in an infinitude of realms that you cannot even hope to perceive (yet).

Anything within the Great Fractal (i.e. everything that it is possible to perceive) can be dreamed up and explored by consciousness. Consciousness is infinitely creative. Consciousness can find a way to perceive anything that is perceivable. If it’s perceivable, then there’s a path to it through the Great Fractal from where consciousness currently is.

This effectively means that consciousness is omnipotent: after all, it is capable of conjuring anything from all the permutations of what’s possible.

It is often said that belief in God is a question of faith. Indeed it is. There is no possible way to prove that any being apart from oneself is conscious. All other beings could be conscious like you, or they could be programmable meatbags – and you have no way to prove otherwise. If they are conscious, that consciousness cannot be observed or measured. There is no instrument that will detect its presence or absence.

If consciousness is eternal, has the power to create anything possible, and whose presence in others is necessarily a question of faith, then consciousness is therefore God. It fulfills all of the criteria commonly attributed to God by Epicurus and others. This understanding can be arrived at scientifically, by logic, without need for faith.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Ways to Become Enslaved

Chains can be physical, mental, or spiritual

There are many different ways that a person can become enslaved to the will of another or to a group of others. Although people usually associate the term ‘slavery’ with the chattel slavery of the American South, there are as many different kinds of slavery in the human world as there are ways of exploitation in the natural world. This essay describes four distinct ways of being enslaved that accord with the four masculine elements.

The four ways to enslave are, effectively, the four different ways of introducing artificial scarcity. Only when a state of artificial scarcity has been induced will another person surrender themselves to the will of another. There are effectively four ways of doing so: two physical, two non-physical.

The most basic way of asserting dominance over another of your own kind can be observed in other mammals, especially other primates, when they fight over their food supply. To enslave another person in this sense is to deny them the peace and solitude to gather food from nature. The alpha primate will not allow any others to eat until he himself is satisfied. Disobedience is punished with violence.

To be enslaved in this manner is to wear chains of clay. This is because a lack of food is the most natural and immediate survival problem that faces life forms such as mammals, primates or humans. To not be able to eat when one needs to nourish oneself is slavery, because hunger will cause one to grow weak.

Chains of iron are what most people think when they hear the term ‘slavery’. This refers to iron manicles and shackles that prevent or hinder movement when fastened around a person’s wrists or ankles. It’s extremely rare to see a person enslaved by chains of iron nowadays, but it’s still common to see people who are more or less enslaved in the same way as a person wearing irons – i.e. by an artificial scarcity of security in that person.

What chains of iron refers to on a metaphysical level is control of another person’s physical safety, and their ability to remain free from wounding and physical harm. This is effectively how criminal gangs establish a presence in a neighbourhood – business owners are guaranteed physical security for them and for their business, but only if those business owners agree to pay for the “service”.

Chains of silver are frequently used metaphorically, usually to denote a person who has been enslaved by wealth. A person who has allowed themselves to become controlled by the physical objects and possessions they have hoarded could indeed be said to be enslaved by chains of silver, but there’s more to it than just that. Metaphysically, chains of silver refers to all tricks of the mind, which is all lesser magic.

In other words, chains of silver refer to an artificial scarcity of knowledge, in particular knowledge relating to the physical world. A person who has thousands of dollars in credit card debt that they can never clear, so that the bank regularly takes a hundred dollars in interest charges every month, just because they bought some crap they saw on television, could be said to wear chains of silver. In this case the term refers to the financial literacy needed to avoid debt traps like credit cards.

Likewise, a person trapped in a political ideology could be said to wear chains of silver. If a person’s social circle all think in a certain way, and their media organs all speak in the same way, and their courts and Police enforce it, a person might forget that there’s any other way of thinking. Many English speakers are subjected to so much capitalist propaganda that they are astonished, travelling overseas, to see other avenues of solidarity.

Very few people are enslaved by chains of clay and iron nowadays, and although most of us wear chains of silver to some extent, they are seldom a heavy burden.

However, the vast majority of people are enslaved by chains of gold, and many of those are so enfeebled by these gossamer bonds that the other forms of enslavement become virtually inevitable. A person enslaved by chains of gold is someone who is not aware of the fact that consciousness is the prima materia, and who consequently believes that the death of their brain means the extermination of their consciousness.

Chains of gold, therefore, refer to an absence of spiritual knowledge. It is the birthright of all humans to be made aware of the true nature of the relationship between consciousness and the physical world, and therefore anyone who does not possess that knowledge has been enslaved by chains of gold. This is something that has purposefully been done to enslave us by way of destroying our natural spiritual traditions, for example by prohibiting entheogen use.

Gold is the softest of all metals, and fittingly, chains of gold are also the weakest. This does not mean that they are the easiest to break. In fact, the opposite is true. These chains of gold are the trickiest of all, and not just because they are invisible. Those who wear them cannot conceive of them, by any sense. A person enslaved by chains of gold cannot be induced to believe in God.

A person enslaved by chains of gold will not believe in God, and consequently they will not believe in chains of gold. No-one enslaved by chains of gold is aware of it; as soon as a person becomes aware of chains of gold they are broken.

It could be argued that a person can only be enslaved with baser elements if they are first tricked into wearing chains of gold. For instance, a spiritual person might be better able to resist the temptation of loaning some money to satisfy a short-term urge. They might also be unafraid of death, and therefore willing to choose death before submitting to chains of iron.

Alchemically speaking, these are the four ways that a person can be enslaved. Although chains made of the baser forms of clay and iron are rare in the modern world, it’s important to remember their historical role, because a return to them is possible if we get weighed down enough by chains of silver and gold.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

A Great Secret That You’re Not Privy To

If you’ve moved in conspiracy circles for long enough you will have heard the name of Albert Pike, and his prophecy of three future great wars, one which would see the old empires of Europe mutually annihilate each other, another that would see extreme nationalism and extreme communism mutually annihilate each other, and a third that would see Judaism and Islam mutually annihilate each other. This essay reveals a few truths about these prophecies.

In Pike’s time, freethinkers faced the problem of not being allowed to discuss intellectual subjects freely because of the paranoia of the ruling classes. This necessitated that free thinkers met behind closed doors, and that those who sought entry were heavily vetted. Recognising that these efforts to suppress the truth were grossly immoral, some schemers got together and hatched a scheme that would destroy all opposition to free inquiry and free speech.

Their plan was to use the principle of coincidentia oppositorum to destroy all of the corrupt institutional forces that made it impossible to honestly study and discuss the natural world and the things in it. This involved setting those institutional forces against each other in a series of wars, in blocs of equal power that would bleed each other dry. The kings would be first to go, then the dictators and finally the priests.

All of this is a great work of alchemy. As followers of this newspaper are aware, there are three masculine elements of iron, silver and gold, and each of them has a corrupted form that must be dissolved for the truth to shine through.

The corrupt form of iron was destroyed in World War One when the great European Empires that had developed from the military caste (i.e. the men of iron) destroyed each other. The corrupt form of silver was destroyed in World War Two when the great political falsehoods (i.e. the products of silver) in the form of national socialism and communism destroyed each other. The corrupt form of gold is destined to be destroyed in World War Three, when the great religious falsehoods (Judaism and Islam) destroy each other.

This is the great secret that you’re not privy to. Once you are privy to it, the rest of it all makes sense.

This is the reason why the Western world, whose politicians are beholden to the schemes of the great schemers, moved so certainly after the conclusion of World War Two to secure the position of Israel. The relentless pushing of the Holocaust religion ties into this as well – it has come to be considered extremely immoral to oppose a Jewish homeland in the Middle East.

The ceaseless propagandising on behalf of Israel serves two purposes.

First, it flushes out Jews from among Western populations and induces them to emigrate to Israel. Concentrating all of the world’s remaining Jews in one spot is an important precursor to exterminating Judaism – after all, if they were all in Israel it could be done with a handful of nuclear missiles.

Second, it primes the Western World for the massive retaliation against the Muslim World that we are intended to engage in once Israel is destroyed. The Illuminati scheme calls for the West, insane with rage and fear after Israel’s annihilation, to itself annihilate the Muslim world in revenge for their unthinkable crime against Israel. To this end, we are artificially being induced, by ceaseless media bombardment, to pay attention to the impending Middle Eastern cataclysm.

On the surface of it, allowing mass Muslim immigration to the West seems like absolute insanity. It has long been known that those who live among Muslims come to hate them, and for good reason, since Islam is an ideology of hate. Too many Muslims genuinely believe, as Christians once did, that their superstition is destined to rule over the whole world by the Will of God, and that violent acts that hasten this end are justified.

But stoking this hate is part of the plan. The people of the West have to be conditioned to despise Muslims so that we are motivated to provide the righteous flames of revenge to them after they destroy Israel. We become conditioned to despise them as a result of their presence and behaviour in the West. Therefore, opening the borders to them now causes Westerners to become ready to play their role in the third part of this great scheme.

Male infant genital mutilation is another part of it. Abrahamists would have you believe that the practice of male infant genital mutilation is not harmful and does not cause any trauma to the infant boy. To the contrary, it causes a massive amount of trauma, proportionate to having one’s earlobes sliced off, but this is desired and is intentional, because of the psychological malleability it produces.

This trauma makes the victim exceptionally receptive to certain suggestions, in particular suggestions to do violence against others. This is why the vast majority of the world’s terrorists, mass murderers and serial killers are mutilated. Revenge-fuelled outbursts of violence are natural for innocent beings who have been forced to undergo such a severe trauma for no good reason.

The three most notable areas of male infant genital mutilation are the Muslim world, America and Israel. The reasons for this are simple: these are the people who have been selected to play the starring roles in World War Three. Therefore, they have to be mutilated so that they’re submissive and malicious enough to follow the orders to destroy huge numbers of people when they are given them.

How this will come about has long been foreshadowed: Israel has been claiming for over two decades that Iran is close to developing nuclear weapons. Iran might be, Iran might not be, but the point is that it is part of the plan for them to develop nuclear weapons, and it’s part of the plan for them to use those weapons on Israel.

When this happens, the world will be so shocked, horrified and traumatised that we will be in a prime state to accept the introduction of a New World Order that promises to keep humanity permanently free from the great corruptions. This will involve the introduction of a world religion based on the perennial philosophy, and a world political system based on what we have learned scientifically from psychology and evolutionary biology about how the human species actually functions.

When this day comes, borders (iron) politics (silver) and religion (gold) will all be obsolete, because all humans will have been reunited with their birthright to know the truth. This will signify the end of the Kali Yuga and the start of a new Golden Age.

Of course, none of this really is a secret – you can find all these plans on the Internet if you have the patience to collate them. The real secret is whether or not what I’m saying is true. Is it truth, or it is bullshit dreamed up by some schizophrenic cannabis addict larping as a publisher while living at his mother’s house? You don’t know, you can’t know, unless and until you do the research, and in any case there’s nothing you can do about it. So enjoy the ride.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

We’ve Had the Great Financial Depression, Now We Have the Great Spiritual Depression

We’ve got all the money and stuff we ever wanted – but it’s not making us happier

Tyler Durden in Fight Club told Generation X that “Our Great War is a spiritual war.” This is the truth, and we have been too slow to see it. The narrative has changed since our parents’ and grandparents’ time: the major struggle of human life is no longer physical survival, but making sense of our lives.

Durden was speaking directly to Generation X because ours is a different story. The Great Depression that our elders endured, while terrible, was ultimately a financial one, and we were guaranteed to get out of it once the markets reset. What we have to endure is also worthy of the epithet Great Depression, only what we have to endure is spiritual.

This Great Spiritual Depression has been caused by a perfect storm of factors.

The first major factor is the rottenness of what passes for spiritual tradition in our culture. It’s obvious to any outside observer that the Christian rituals are empty and meaningless – this can be determined simply by speaking to the average Christian and hearing his hatred of other religions, of homosexuals, and of drug users. It’s apparent from that that Christians do not have any privileged access to understanding the mind of God.

A person who enters a Christian church to hear a sermon from a learned man is far more likely to hear something political about the need to obstruct progress on gay rights or drug law reform. If that person stays to talk to those who think they understand the nature of God, those people will say that a women’s place is subordination, and that anyone who doesn’t worship the Magic Jew will be condemned to an eternity of hellfire.

If there was ever anything spiritual in the Abrahamic tradition it has rotted away centuries ago.

The second major factor is that all of our cultural and political narratives are entirely materialistic. It’s materialist capitalists versus materialist socialists. Whichever side wins, we get materialism. Neither side has a solution to the problems of human existence that goes beyond accumulating more physical resources or power.

This materialism has arisen as a reaction to the fact that religion, in the guise of Christianity, retarded progress in the West for over 1,000 years. Because of this, the people and societies that developed an interest in discovering the truth naturally came to distrust anyone who spoke about non-materialist concepts. Moreover, most of the advances in alleviating human suffering made in recent centuries have come through materialist sciences such as medicine, engineering, biology, chemistry and physics.

The problem with this materialism is that people have been thinking in these terms so so long that most of us have forgotten that any other terms are possible, or even sometimes necessary. Emotional, intellectual and spiritual paradigms have all been forgotten in favour of who controls the most stuff. Even psychiatrists – supposedly doctors tasked with healing the soul – can only think in terms of chemical imbalances and pharmaceuticals.

As Terence McKenna was fond of saying, “the way out is back”. Westerners have historically shown themselves capable of exceptionally sophisticated metaphysical thought – one only need read Plato for ample proof of this. The solution is the revival of the perennial philosophy and the perennial, universal, cosmic religion, in a form that suits the world of today.

This will have two major benefits.

The first will be the return to each human being of their birthright to be initiated into the spiritual truths. Instead of being brainwashed from birth with some horseshit story about being specially chosen by God, virgin births or last prophets, and how God’s love is conditional upon obeying the moral dictates laid down by the political authorities of the time, people shall be instructed truthfully from the beginning.

This means that something like the Eleusinian Mysteries will have to be reinstated, and the ceremonial mass public consumption of psychedelics encouraged, but in a highly ritualistic and orderly manner. This will mean that the public at large will once again be connected with God, and all will know the truth. This will lead to our spiritual elders transmitting useful information to the youth instead of old Middle-Eastern stories that justify genital mutilation and slavery.

Because the spiritual elders will no longer be lying, there will no longer be cause for the men and women of silver to respond by going in the other direction. Thus, being a freethinker will no longer correlate highly with being a materialist (as it has for the past three or four centuries). People will be free to discuss metaphysical subjects without the assumption that they are dangerous fanatics.

The second major benefit will be to cause the coming of new political ideologies that are not based on materialism. These will transcend the ancient capitalist-communist paradigm. In other words, they will not be grounded in settling arguments about who gets what stuff, and who can extort what labour, taxes and rent out of who. These ideologies will be much better suited to meet the challenges we face because they will reflect reality more accurately and faithfully.

What exact form they do take is not clear, but it is likely that they will be grounded in reducing the amount of suffering in the world rather than the redistribution of resources. This specifically means reducing the suffering of sentient beings, through all of their thwarted desires.

It’s certain that cognitive liberty will play a central role here, as it has been the lack of cognitive liberty that caused this Dark Age in the first place. We can guess from this that the social sharing of consciousness-altering sacraments will flourish – not merely alcohol and cannabis, but psychoactives that are capable of a wide range of desirable effects.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Alchemical Iron, Iron Magic and Iron Magicians

A medieval knight in plate mail armour was the foremost iron magician of his time

A previous essay looked at alchemical silver, silver magic and silver magicians. This essay does the same for alchemical iron, iron magic and iron magicians.

Iron represents the masculine, in contradistinction to the clay of the feminine. It arose as an adaptation to scenarios in which clay was too soft, although like the clay, and unlike the silver and gold, iron is also base. Iron is heavy, like the clay, but unlike the clay it is hard and unyielding. This makes it an ideal substance from which to shape tools – and weapons.

This metaphorical use of iron is everywhere. Iron is used almost universally as a metaphor for men who are firm, determined, strong, protective – the kind of guy who would win the Hawaiian Ironman. This is why a person will say to a young man that he needs to “harden up” if he should adopt an attitude appropriate to war. Ozzy Osbourne, revealing his occult education, described things well in the lyrics of Iron Man, a song about a being that doesn’t seem to be alive and doesn’t seem to think (i.e. it lacks clay, silver and gold).

Iron is best found on the outside, protecting the three softer elements within. This is necessarily the case, except for very simple forms of life, in the biological world, which has evolved to reflect these fundamental principles. In creatures such as crabs, the iron forms an exoskeleton, on the outside. In humans, the iron takes the form of bones and muscles, which serve to protect the clay (in the torso), the silver (in the head) and the gold (the spinal column).

Even on the macro level this is the case – as below, so above. Groups of early proto-humans and even of primates are capable of organising themselves so that strong young men are on the outside, facing other iron magicians in the form of enemy warriors or dangerous creatures, and leaving the women and children on the inside. More notably, it is the instinct of almost every man to step in the way if he observes a physical threat approaching his wife or children.

In some ways, this is a tragic position, and a thankless one. It could also be considered an honourable position that demanded sacrifice, in the sense that it is the duty of a man to protect his wife and children from wild animals and from the elements etc. In this sense, iron is synonymous with masculine strength and virility.

A person who can be described as ‘anaemic’ is one who is physically weak and lethargic, and this condition arises from an absence of iron. So above, so below. A doctor might note that a person’s body lacks iron, but an alchemist might point out that a person’s spirit might also be lacking iron.

The elementary action of iron is to divide. This starts by dividing the clay. A lion that tears up the body of a zebra is essentially acting as iron naturally acts – to divide the clay. Iron is so good at this that it can also divide silver and gold – which is a point long understood by the creatures of silver and gold, who prefer to stay well out of the way of creatures of iron.

Iron magic, therefore, is the magic of dividing, of bringing chaos to order while preserving one’s own order – otherwise known as the art of war. After all, war is little more than maintaining structure while weakening or breaking the structure of the enemy. Indeed, the first time a group of natives saw a firearm discharged in their direction they usually thought it a form of magic.

A professional boxer or soldier is an example of a top-class iron magician. The boxer can throw his fists and cause chaos to a their opponent’s physical structure – a soldier does the same but with bullets. In either case, the methodology used to get past to opponent’s defences and take him out with a shot to a vital area is iron magic.

The Conceit of Iron is that might makes right. It’s easily possible for a man of iron to think that, just because he’s capable of beating everyone up if they disagree with him, that he must therefore be the right one to be in charge. The danger of this conceit is that it can reduce human interaction to an essentially chimp-like level, where power is little more than a matter of force.

Iron can clash with clay, and with silver, mostly because of the Conceit of Iron but also for other reasons. The hardness of iron can feel like fire to those it touches, and this can lead to extreme agitation. It’s common for iron to unwittingly cause discord with the softer elements through a lack of subtlety or caution. For its part, iron can easily become paranoid, and afraid of revenge for past brutalities.

Silver can intimidate iron with its brilliance, which is the main way iron loses to the precious elements. Furthermore, silver is not immediately yielding like clay and gold, and this resistance is usually enough to cause iron to think twice. As any seasoned fighter knows, simply having to think twice is often enough to cause a man to lose the will to fight, and in this sense silver magic can trump iron magic.

For fear of counterattack or future reprisals, iron tends to be wary about moving into silver or gold. If iron is capable of learning, it will quickly learn that silver is capable of anticipating its actions and accounting for them. Therefore, risking a direct attack is unlikely unless the silver already looks weak, or tarnished for some reason. It will also quickly learn that attacking gold invites massive reprisals from all quarters.

When it does, silver tends to become very resentful, because they may be forced to harden up in order to deal with the aggressive intrusion (and, in hardening, become more material and therefore less intelligent). Silver likes to think that iron serves it and works according to its direction. When the opposite happens it feels like a violation.

Traditionally speaking, men of iron were associated with the colour blue, because iron swords and armour have a blue tinge. This is the reason why Police forces in Western countries that have followed the Western alchemical tradition have blue uniforms – the Police are the wall of iron between the soft elements of women, children and the elderly ruling class against the criminal element.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Alchemical Silver, Silver Magic and Silver Magicians

Silver is brilliant and dazzling, and its magic can pacify the man of iron and bring peace and order to the world

The elementary masculine division is into precious and base, into good and bad. The secondary masculine division is the further division of the precious into silver (colourless precious) and gold (colourful precious). This essay describes more closely the paradigm of silver and the phenomena associated with it.

In biological terms, silver represents intelligence. It is the quality that arises from finding the correct balance of masculine and feminine to suit the situation, instead of the masculine extreme (represented by iron) or the feminine extreme (represented by clay). This means that silver does not win by violence, as does the iron, but rather by deception. It’s no coincidence that spiders spin silvery webs.

Characteristic of silver is that it shines or dazzles – hence the metonymn “silver screen” for the cinema screen. Silver is so amenable to polishing that it can be made into a mirror. This is symbolic for how a man of silver can be highly educated – to the point of being able to shine in oratory, scientific achievement, philosophy or letters. People of iron or clay cannot be polished so brightly on account of their inherent baseness.

Science, knowledge and social status is the paradigm of silver. This is its own hierarchy, entirely different to the hierarchy of iron, which is all about who can beat who in a fight. A college of men of silver would frown most heavily on the use of iron magic within their group. The hierarchy of silver is who knows the most about something. More esoterically, it refers to whoever can see physical reality the most accurately.

This is the basis for the power that silver magicians have over iron. It isn’t obvious how a physically weaker person can dominate a physically stronger one, and in a state of raw, primal nature it’s extremely difficult. It’s not necessarily enough to be more intelligent, because the physically stronger man might not respect that the man of silver is more intelligent, or they might simply not care. One must make use of that intelligence by performing silver magic.

Crucially, iron may be harder than silver and dominate it when it comes to physical battle, but silver will dominate it on all other occasions. Therefore, peace, order, civilisation and goodwill are all cultivated by the man of silver. Inventing alcoholic beverages, by means of which the muscle advantage of the man of iron can be neutralised, is an example of silver magic.

It’s necessary to note here that silver itself has no moral sense. For a person of silver, any non-violent way of gaining power is legitimate, including fraud. After all, fraud can be considered a battle of intellect, in which the person defrauded lacked the wit to defend themselves against the fraud attempt.

That doesn’t mean that silver is immoral, per se, rather that morality belongs to the paradigm of gold. Silver is perfectly capable of reducing the amount of suffering in the world. Indeed, it must do so to some extent, because it must bring peace and civilisation to all in order to counteract the physical dominance that the men of iron have.

Also characteristic of silver – and this is the crucial way in which it is different to gold – is a cold, ruthless elitism. This elitism is capable of manifesting all as kinds of narcissisms and resentments. This is otherwise known as the Conceit of Silver – it is bedazzled more than anyone else by its own reflection, by its own glory.

Neither does silver have any sympathy for the resentment caused by its apparent brilliance. In the mind of a person in the paradigm of silver, it’s simply natural for beings of clay and iron to understand that they are of lesser value to the person of silver. The conceit of silver is such that it cannot countenance the thought that everything has its own value, in its own niche.

Having said that, much of the self-regard that silver possesses is fair. The man of silver knows that if it had not been for his predecessors, the human animal would still be much like a monkey – it was he who mastered fire, he who developed the flint axe, he who understood the military advantage of a spear. That the man of iron has resented him ever since is due that the baseness inherent within iron.

It’s common for men of silver to identify with this as their primary characteristic and to eschew bonds of nationality, race or religion. Voltaire once wrote “When it comes to money, everyone is of the same religion”. Indeed, to the men of silver, being wealthy (in the sense of possessing alchemical silver) makes you part of an elite inner circle of initiates.

This can easily be observed in places of heavy concentration of silver, such as universities or the CBDs of major financial centres. In such places, it’s rare for anyone to express a will to enforce the rigid divisions between groups of people that the man of iron loves to enforce. No-one cares if you’re black, or gay, or from a religion that worships goats – as long as you have class.

To the silver magician, bonds of blood and solidarity are for plebs. All that matters is wealth. If I am wealthy and you are wealthy, then you are part of my ingroup, even if we are of different races, peoples, cultures etc. The man of iron sees this as a betrayal of blood, which helps to fuel his resentment and chagrin.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

A Closer Look at the Four Masculine Elements

The masculine is to go upwards, outwards and onwards; to shine without burning

Previous essays here have discussed the difference between the four feminine elements and the four masculine elements, and the four elementary perceptions. This essay looks more closely at the four masculine elements and, more specifically, how awareness of them arises in perceptual space.

According to one manner of thinking, masculinity is judgment in the place where femininity is perception. Where feminine divides into light and dark (where both have equal value), masculine divides into good and bad, where one is prized and the other despised.

Thought of in terms of elements, the basic masculine division is into precious and base. This means that applying the simplest possible masculine lens to the world will divide it into things that are valuable and things that are not valuable. Those things that are already valuable don’t need to be (or ought not to be) acted upon, because they are good as they are. That which does not have value can be freely acted upon, because such actions do not (or ought not) destroy value.

The elementary masculine action is to impose order upon chaos. This means to impose order upon the world. Before this can be done, the masculine perception must be adopted, so that the world can be divided into precious and base. The precious does not need to have order put to it; it has value inherently. The base, however, can freely be worked because in doing so one cannot damage anything valuable, and can in fact improve the value of it if the correct order is imposed.

Regarding the base, the natural masculine question is to ask: can some of this be shaped into a tool? If a blob of clay – which is simply an ordinary part of the natural world – can be shaped into an object that is useful as a tool, then the crafter has performed an act of basic alchemy: through an application of will he has turned clay into iron. This he has done by imposing a useful order upon it.

Imposing useful order upon clay makes it more valuable than mere clay, because it is possible for information to have value, and if that information is encoded into the shape of an object then that object also has value. A worthless blob of clay can be thrown into a pot, and a pot has value as a tool because it can be used to store things. A stick can be fashioned into a spear; rocks can be melted to produce copper and iron, which can themselves be formed into tools.

The two precious elements – those which are perceived to be good and valuable instead of otherwise – are silver and gold. Both of these are very bright in comparison to the base elements, which is how their essential masculinity manifests – as light. Because these elements manifest themselves as light, and because light is associated with valuable things (like warmth, the Sun, daytime etc.), these elements have inherent value.

Ultimately, the reason why gold is more valuable than silver is because it is richer. Gold is shiny like silver, but where silver is colourless, gold is a vibrant kind of yellow. In this sense, gold contains all of the range of colours that clay does – all the colours of life. Thus, it is easier to distinguish gold from iron than it is to distinguish silver from iron, which means that the gold is more obviously valuable.

Metaphysically speaking, this arrangement of the world into four elements of increasing rarity and value tells an entirely different creation story to the seemingly random appearance of the feminine elements of earth, water, air and fire. It tells a story of order emerging out of an ocean of chaos by means of an act of will, first hardening itself, then polishing itself, then finally refining itself to become something immensely valuable that somehow stood as an avatar for all of life – a God.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: Julius Evola’s Ride the Tiger X

This reading continues on from here.

The 27th essay in Ride the Tiger is called ‘Relations Between the Sexes’ and seeks to cover a different range to the essay about marriage. When the order of the world is dissolving, men and women are naturally separated. Our sexual prejudices have contaminated our ethics. Nowhere is this more evident that in the idea of sexual revolution.

Processes have worked towards a freeing of sex, but not a freeing from sex. The sexual revolution has not liberated us from the suffering caused by sexual desire; to the contrary, we are now intoxicated by it. This is contributing to the collapse of society, but we can use the space afforded by the chaos to assert higher values. Bourgeoisie values, being materialistic, cannot conceive of woman in anything more than her anatomical capacity as instrument of reproduction – in reality, she has a spiritual value.

Sexual liberty therefore leads to materialism, and thereby away from spirituality. Incredibly for the 1960s, Evola is already able to anticipate how widespread pornography has affected the “polarity” between men and women. Nowadays a naked woman doesn’t stir much more interest than the sight of a cat. This is a tragedy because the sexual union is capable of acting as a bridge to higher consciousness via “an existential rupture of planes”. Making love can be Dionysian.

Part Eight of Ride the Tiger is where Evola finally gets to the spiritual side of things. This final section is titled ‘The Spiritual Problem’, and consists of two essays. The first of these is called ‘The “Second Religiosity”‘.

In this essay Evola decries what he calls “neospiritualism”, which he describes as an attempt to lead people beyond the material without giving any credence to the old, dogmatic religious movements. He has no time for the “movements, cults, sects, lodges, and conventicles” of the modern day, and considers them also a phenomenon of dissolution. In fact, things have gone so far that we are now in the rigor mortis stage, and all that awaits is the decomposition of the corpse.

When man closed himself off to the higher, transcendent world in the 19th century, this did not liberate him from superstition but merely opened him up to the lower, primitive emotional world in the 20th. We are now in the “soulless, collectivistic and materialistic phase corresponding to the closing of a cycle of civilisation”. All of these neospiritual movements thus represent an excess of the feminine. Evola is highly cynical and dismissive of these movements.

It’s difficult to correctly discriminate between all the garbage thrown up by neospirituality and the wisdom of genuine value. The emphasis ought to go on the deconditioning of the spirit. Here, Evola is at pains to emphasise that a person cannot achieve initiation by themselves, in contrast to the belief espoused by many. One is either born initiated, or one achieves initiation by way of spiritual emergency or ordeal, or one is initiated deliberately by someone who is part of a tradition and who knows what they’re doing. This is hard to achieve because the organisations that do so hardly exist any more.

The 30th and final essay is titled ‘Death – The Right Over Life’. Evola begins here by talking about the common belief, held by Heidegger (as well as by Socrates) that life is in some way a preparation for death. Death appears to be the end of the “person”, and atheism and materialism have made this simpler to deal with. Contemplation of death is a noble endeavour, as it can lead to a heightened state of appreciation of one’s life.

The traditional doctrines had the correct approach to death. The truly differentiated man cannot believe that his being began with the beginning of his physical body. He must solve the problem of nihilism by “displacing the I towards the centre of ‘being'”. Here Evola is talking about consciousness: “the human condition οf earthly existence is only a restricted section in a continuum, in a current that traverses many other states.” This eternal truth is not easy to grasp in an age of dissolution like ours, but it is much better than the lies of theistic creation myths.

A truly differentiated man, much like the Stoics and the Pythagoreans, could never take his own life, no matter how poor his conditions. This is because to do so would acknowledge that he was not strong enough to overcome the irrational part of his being. However, one always has the moral right to exit the world, should one decide that remaining ordeals are not meaningful. The differentiated man would be extremely disinclined to take this option in any case, right or otherwise. This is because of the possibility that one has chosen and said yes to – whether before or beyond this life – all of the ordeals in it.

In the final analysis, one can say that, no matter how degenerate and dissolute the world, it can still have value. It might be that, in order to achieve the highest state of being, consciousness must challenge itself as intensely as possible. To that end, there’s little more challenging than existing in a world where everything is contrary to one’s nature.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: Julius Evola’s Ride the Tiger VIII

This reading continues on from here.

The 22nd essay in Ride The Tiger is called ‘Dissolution of Modern Art’. Much like everything else, Evola contends that art has also degenerated. In the case of art, it has degenerated into a feminine subjectivity that is too afraid to say anything. Now we can no longer even speak of traditional art because no-one has any idea what that even is.

In this essay Evola echoes Plato’s description of the degeneration of political forms, only applied to the world of art. Modern art would be best served by achieving maximum craptitude, because that would provide the clean spiritual slate upon which something authentic could be written. Literature is also criticised as “fetishising” human relationships and merely documenting them with full banality.

As in many previous essays, Evola concludes that art has been given too great an importance, to the detrimental of the spiritual. What gives meaning to life can exist “even in the virtual absence of art”. Art has, in reality, undermined idealism, especially in the modern world. Positive realism lies in the assertion of values such as truth and spiritual courage. That which truly has value needs no consensus to agree.

The 23rd essay is ‘Modern Music and Jazz’. Evola has a keen interest in music and understands its development over the course of recent centuries. Perhaps weirdly, Evola writes here about the “preponderance of dance music over vocal and emotional music” – a sentiment shared by many today. He considers that the drift towards nihilism in philosophy and art has been echoed by one in music.

Music has, according to Evola, developed in ways that mirror the development of all other social movements. Therefore, the advent of jazz is no surprise – it is merely the democratisation of music, something “primitively ecstatic”. This doesn’t mean that jazz is crude, though, or that jazz players are unskilled musicians. It simply heralds the return to the world of fundamental, elemental forces.

This “Negro music” is associated with “dark forms of ecstasy” in Evola’s reckoning. He compares the feelings that arise from dancing to rhythmic music to the frenzies of the dervishes: “possessions of savage ritual”. Despite frequently being paired with drugs, these occasions cannot be compared to the ancient rites of Dionysus etc. because there is nothing sacred about them – they are mere escapism.

On the subject of drugs, the 24th essay is ‘Excursus on Drugs’. Evola considers drugs to “most visibly have the goal of an ecstatic escape”. Some of the people who choose such an escape are those who have perceived the meaninglessness of human existence. Others are “neurotics and psychopaths”. Part of the danger of drugs is, like rhythmic music, they can be used to open up awareness to a suprasensible world, such as in initiatory ritual.

Despite this caution, Evola gives due credit to the use of various drugs in sacred ritual. The Taoists considered even the use of alcohol to have a kind of magical effect, and he mentions the Central American shamanic traditions that made much use of mescaline, peyote and psilocybin mushrooms. However, he also points out that no-one really understands how to use these sacraments anymore, because no-one is capable of the necessary spiritual preparation. This leads to the risk of “possession by dark powers”.

If used correctly, nonprofanely, drugs offer the possibility of coming into contract with a superior dimension of reality. Stimulants and depressants can more or less be ignored for these purposes. Hallucinogens are excellent but have many drawbacks; their ancient use involved guiding the trip with symbols and a preliminary catharsis of emotion, two things that are seldom done today. Narcotics can be useful for the sake of dissociating from the mundane but the experience is hard to control.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Masculine Approach, the Feminine Approach, and the Four Elementary Perceptions

If one wishes to divide the world into two halves, a problem immediately arises: on what basis does one make the division? There seem to be an infinite number of dimensions that a division can be made along. This essay argues that there are two orthogonal, fundamentally different ways to divide the world in two, and this leads to four elementary perceptions.

In its initial state, perception is untrammelled. When consciousness is united with God, one is aware of everything. From this state, the only way that change is possible is for this perfect perception to become occluded somewhere. Somewhere, consciousness must turn to unconsciousness, light to dark, warm to cold.

There are two ways to look at this inevitable fall from union with God. The first way is to simply perceive the change; the second way is to judge the change. This dichotomy is true of all distinctions between feminine and masculine, as the feminine is associated with the perception end of the perceiving-judging spectrum, and the masculine with the judging end.

This first way, making the choice to perceive, is the feminine way. This way divides the world into light and dark or hot and cold, where no judgment is made about one of the two being better than the other. The feminine way of dividing the world does so horizontally, in that the halves are seen as interdependent and as feminine and masculine.

The second way, making the choice to judge, is the masculine way. This way divides the world into good and bad, where good and bad are different to (but overlapping with) the feminine division of yin and yang. This way of dividing the world does so vertically, in that one half is judged to be worth more than the other half. Good is set above bad.

These two perceptions are just perceptions. Neither of them is right or wrong, and that isn’t important in any case. What is important is when these perceptions are useful, because either is useful in some situations and not in others.

Masculine is good when you have just come inside from the rain. Then, masculine is a warm cup of coffee. Feminine is good when you have just come inside from a hot day of playing sport in the Sun. Then, feminine is a cool beer. So either masculine or feminine can be good or bad in the moment, without a moral judgment needing to be made.

Likewise, judging is good when deciding whether to let a person into your house. It’s important to make sure that a person is not bad before opening your doors to them. Perceiving is good when trying to enjoy a piece of music, because it’s enough to just experience the sound and to let oneself by raised and lowered by it. Judging might take the fun out of it.

So the decision whether to perceive or to judge in any given moment depends on the environment a person is in and the situation around them. Generally speaking, if things are relaxed then people are inclined to perceive and if they are stressful people are inclined to judge. It also depends on inherent personality characteristics: women are more likely to break towards perceiving if in doubt, while men are more likely to break towards judging.

In all, this means that there are four different perspectives that one can take to anything in the world. Any other thing can be treated as either good, evil, yang or yin, depending on whether one chooses to primarily judge it or to primarily perceive it. Whichever of the four is chosen only makes sense in reference to the other three not chosen: bad is non-perceptive, non-good; good is non-perceptive, non-bad; feminine is non-judgmental, non-masculine, and masculine is non-judgmental, non-masculine.

This way of thinking (of dividing four elementary perceptions into two groups of two, based on approach) represents a middle point between the vertical, masculine logic of clay-iron-silver-gold and the horizontal, feminine logic of earth-water-air-fire. It might therefore claim to be a way of thinking that represented a higher degree of balance than the other two.

It also leads to them both after a small amount of extrapolation, because the distinction between good and evil is essentially identical to the distinction between precious (gold and silver) and base (iron and clay). Here gold distinguishes itself from silver by being double good, because silver is relatively bad as far as precious elements go. Likewise, iron is good in comparison to clay, because it is hard and can be used in tools, and is therefore relatively good as far as base elements go.

Likewise, the distinction between masculine and feminine is essentially identical to the distinction between warm (fire and air) and cold (water and earth). Here, fire distinguishes itself from air by being double masculine (i.e. it is hot and dry, not just hot), and earth distinguishes itself from water by being double feminine (i.e. it is cold and unyielding, not just cold).

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Ultimate Power is to Make Peace With Death

Socrates was not wrong when he said “those who really apply themselves in the right way to philosophy are directly and of their own accord preparing themselves for dying and death.” The best thing a person can ever do is to accustom themselves to the fact that they are mortal and therefore that time on this planet is limited. To the extent that this can be achieved, a person can be liberated from a tremendous range of miseries.

All fear ultimately comes from a fear of death. The reason why pain is frightening is because we have evolved an instinctual appreciation that pain is a harbinger of death. When you are in pain, it means that Death has you in its sights. Pain gives us energy because we can instinctively appreciate the seriousness of the threat.

When kids fight each other in the playground, and they learn to force each other’s wills through violence, the natural fear of death possessed by each child makes this easy. A little bit of pain from a twisted arm, in the mind of someone young and inexperienced, is tantamount to a near-death experience, and so compliance is easily given. A little bit of social disapproval in the form of a stern teacher likewise.

It’s expected that adults will be a bit braver and harder to manipulate. Adults have had longer to come to terms with death, and in that time they might have overcome their fear of it. Failing that, they might have learned to behave in ways that hide their fear of it. Failing that, they might at least have found a way to trick themselves into going forward with some semblance of dignity.

The less fear of death any given adult has, the more powerful they will be. This is fundamentally a spiritual power, but it works its magic by way of its gradual effect on the people around its possessor (much like gold does). Someone unafraid of death will have charisma, they will inspire confidence, people will follow them, and people will respect them for having found existential solace. It’s a power more subtle than silver, but at the same time one with a much greater reach.

On the other hand, no-one is expected to make peace with death, or at least not entirely, for there is no public consensus of any kind as to what befalls consciousness upon the expiration of the physical body. Conviction in the matter of what does befall consciousness is reserved for a very few, most of whom are readily and fairly dismissed as some kind of religious fanatic who is merely parroting what they have been brainwashed with.

The gnosis of those who have seen beyond and know what lies beyond death is almost never accepted by the masses, and for good reason: the vast bulk of the people claiming to know are patently scammers, and so distrust is necessary and natural. Selling tickets to an afterlife in exchange for worldly goods has always been the default con job of the black priesthood, and one that may even have been practised in prehistory.

The Tao teaches us that, even in the time of the total triumph of yin, there is invariably a tiny speck of yang that will grow to impose a new order upon things. In a similar manner, all of these religious scammers have, in common, certain insights about the nature of life as a material being that remain true despite the horseshit layered on top of them. We all die, and we’re all afraid of it, and we’re all willing to take action to ameliorate that fear.

This column is willing to give you gold for free: once you make peace with death you are invincible, for all psychological weakness flows directly from the fear of it. Without a fear of death one cannot be threatened with torture, because death would simply mean a sweet release from such, and no other physical threat is as bad as torture. Without a fear of death, one cannot be intimidated in any way, for there is no reason to bow the knee to an oppressor if they are not able to materially hurt you.

A person who has made peace with their mortality will stand, on the metaphysical plane, like a great boulder of granite, which cannot be moved or damaged. The winds and waves of fear and dread will not impact such a person; they will barely change the expression on the face of one. A person who has made peace with death knows that there’s nothing more but to sit back and watch as the wave breaks upon the shore. The dissolution of the wave is something to be experienced, not feared.

However, there’s a risk.

The more you look into the face of death, the deeper you look into the void. What happens then is not necessarily up to you, not even with all the will in the world. As Nietzsche warned us, the void will also look into you. When it does, you might come to decide that life itself is evil on account of the inevitable suffering it promises and that death is to be welcomed and encouraged as a release from same and as a reunion with God.

And at that point it’s extremely easy to make a terrible mistake.

Do you have the courage to look into the very back of the void, with nothing more than a hope that one will be rewarded? This column can give no assurance that any person who does look will be the better off for it. Madness is an ever-present threat for those who do, for one might find that one’s will disintegrates under the weight of this hidden knowledge. All we can say is that one ought to prepare oneself thoroughly, for one is staking a claim to godhood and ought to expect that it will be commensurately challenging.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: Julius Evola’s Ride the Tiger VI

This reading continues on from here.

Part Four of Ride The Tiger is called ‘Dissolution of the Individual’ and is comprised of three essays. The first of these, the sixteenth in the book, is called ‘The Dual Aspect of Anonymity’. Railing against the “collectivism, mechanization, standardization, and soullessness οf modern existence,” here Evola attempts to find an answer to the question of what is worth saving.

It’s at this point that Evola finally gets to the esotericism. Individualism is part of the problem facing us, he contends, because it has led to the atomisation of society. Worse, it has no spiritual basis. What is taken by Westerners to be the individual is not what a person really, fundamentally is.

In esoteric terms, Evola is here talking about the difference between silver and gold. Here the men of silver are decried for their pomposity and hypocrisy, for this has obscured the light of spiritual truth and made it more difficult for the men of gold to play their part. The false self must be transcended and the true self reconnected with, otherwise we will continue to flounder.

The seventeenth essay is called ‘Destructions and Liberations in the New Realism’. Here, Evola gives us for the first time a specific sense of what it might mean to “ride the tiger”. For him it is a life lived at the limit, in a way that actualises the “absolute person”. Most people who discover this do so through warfare, for it is here that an extreme lucidity stripping away all extraneous concerns can be achieved.

Evola makes vague hints at a gross feminising process that, he warns, will make any individualisation impossible. Crucially, however, this feminisation is necessary, to destroy the corruption of the old order. He continues to emphasise that any true revaluation of values must come from that “minority” who retain a sense of the transcendental. Anyone else will merely make the same mistakes that the other non-spiritual people have made.

What is necessary to move forwards from here is “a clear, detached, objective vision οf existence” and “a positive, existential incapacity to submit to ‘myths’ οf any kind whatsoever”. The new mythologies (such as Marxism) are not only doomed to fail, they are in fact signs of systemic failure.

The eighteenth essay is called ‘The “Animal Ideal” – the Sentiment of Nature’. Here Evola talks about the two fundamental spiritual orientations – the first being the hermit who lives without company and the second the wanderer who lives without fixed abode. Incredibly for an essay published in 1961, here Evola talks about the isolation and detachment that can be caused by modern communication technology and city life, foreshadowing contemporary sentiments about the Internet and smartphones.

Anticipating – and pre-emptively decrying – the hippie movement as a bourgeoisie failure, Evola rejects a return to primitivism as being merely a naked form of materialism. Conceding that athletics and sports may be useful (although he decries professional sport), Evola once again asserts that spiritual needs must come first. The true aristocrat of the soul must feel as comfortable among dams and skyscrapers as among trees and streams, for the former is an expression of human nature and thereby of Nature itself.

Fundamentally, a person needs to accept that “nothing extraordinary exists in the beyond”. Only the real exists and only the real can be said to exist. To this end, there is a lot of wisdom in ancient traditions, especially Zen. These allow us to cultivate an appreciation of how reality consists of both the immanent making itself transcendent and the transcendent making itself immanent.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Buddhism is Incompatible With Abrahamism, But Fully Compatible With Luciferianism

The apotheosis of Buddha came not through grovelling, sadomasochism and superstitious entreaties, but from lucid, rational and brave introspection

The fashionable talk today is about interfaith dialogue. All of sudden, everyone’s trying to emphasise what the world’s various religious traditions have in common. Some even go as far as to say that all religions worship the same God. Despite the absurdity of most of this fashionable lip-flapping, this essay will argue that, at least, Buddhism is compatible with Luciferianism.

Some say the reason for this interfaith dialogue is that talking leads to fewer misunderstandings, which leads to less violence. Leaving aside the fact that Abrahamism causes 99%+ of the world’s religious violence anyway, the problem with Abrahamism is that the more one learns about it, the less one respects it. Even worse, the more time one spends around its followers, the less one respects it.

On the face of it, there are several major ways that Buddhism appears utterly incompatible with Abrahamism. On the other hand, although Buddhism could never find peaceful co-existence with Abrahamism, it could find it with Luciferianism.

The major tenet of Buddhism is that one acts in a way that minimises the suffering of other sentient beings. The principle behind this is compassion, in that the suffering of those other beings is an important thing that ought to be taken into consideration. A related teaching is the interdependence of all things, which cultivates an appreciation of the effects that one’s actions have on the well-being of other creatures.

There are no such concepts in Abrahamism. Working to reduce suffering is incidental to following the directives of God – if homosexuals are to be put to death then so be it. God says so. It matters not whether this action reduces or increases the suffering in the world. Likewise, women have to be put in their place, and non-believers persecuted. Compassion doesn’t come into it; all that matters is submission.

Luciferianism doesn’t really have set instructions for what to do about the suffering of other conscious beings. Cruelty, however, is seen as petty, small-minded, even bestial. The Abrahamic insistence on male infant genital mutilation appalls the Luciferian, who tends to see it as a gross violation of power with superstitious origins.

This attitude of submission (and of forcing submission) is another way in which Buddhism is not compatible with Abrahamism. For example, Buddha said:

“Don’t blindly believe what I say. Don’t believe me because others convince you of my words. Don’t believe anything you see, read, or hear from others, whether of authority, religious teachers or texts. Don’t rely on logic alone, nor speculation. Don’t infer or be deceived by appearances. Find out for yourself what is true and virtuous.”

This is an extremely Luciferian attitude. Here, Buddha appears to be saying explicitly not to worship him, not to see him as something higher. A Luciferian would understand that one cannot take another person for an authority on how we all got here or what we’re doing, while a Buddhist might contend that the nature of God is irrelevant.

By contrast, Abrahamism preaches submission to dogma. Questioning the priest is not the done thing, because he speaks with the authority of God. Whereas a Buddhist teacher will sit at the front of a class and take questions, which are answered honestly, the Abrahamist preaches from a raised pulpit, and takes no questions. Questions imply free-thinking, which is a sin because it correlates negatively with submission.

Buddhism doesn’t demand that anyone bow down to anyone else. There is no self-appointed “God’s Representative on Earth”. A Buddhist would not give any credence to anyone claiming to speak for God, for any reason – the Pope has no more spiritual authority than a schizophrenic street prophet. The shiny silver that high priests are bedecked with will not convince a Buddhist that they know what they’re talking about.

What matters to the Luciferian, like the Buddhist, is a methodology by which truth might be discerned. Abrahamism is not a methodology – it is a dogma. Where the Luciferian and the Buddhist might meet on equal terms to discuss strategies and tactics of mutual interest, the Abrahamist presumes to dictate the truth, and the right to enforce submission to this truth with violence.

It seems like Buddhism appeals to the same sort of people as Luciferianism. It may be that both traditions arose to meet the challenges of their time and place: Buddhism with immense physical poverty, and Luciferianism with suffocating environments of spiritual lies, misdirections and untruths.

Buddhism deals with the lies of the senses and the mind, and Luciferianism with the lies of the Abrahamists. They are both master moralities, in contrast to the slave philosophies of the desert.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: Julius Evola’s Ride the Tiger IV

This reading continues on from here.

The tenth essay in Ride The Tiger is called ‘Invulnerability – Apollo and Dionysus’. Here Evola further describes his conception of an aristocrat of the soul as someone who feels very deeply and who is very moved by things. The modern man (the man of clay, essentially), only feels very shallow emotions, and quickly moves from one such shallow impression to the next.

In this essay, Evola touches on the truly aristocratic topic of deliberately exposing oneself to great trials and tribulations, for the sake of learning one’s true nature. Alchemists will recognise this mentality as the one necessary to burn away everything but the gold so as to learn to distinguish Spirit from Nature. The purifying fire is that which burns away body and mind and leaves one with one’s true nature – it is necessary because it burns away everything shallow, leaving only actions which arise from the depths.

A person who has done this may find themselves gifted with a “transcendent confidence” that is characteristic of the aristocrat of the soul. This is important because in purifying oneself down to the gold one also strips away all of the conditioned belief in life’s meaning. To proceed past this stage, the alchemist must find within themselves the will to assert a meaning to life independent of any outside source. Then one is invulnerable.

To open oneself without falling apart is not easy in an age of dissolution. Here Evola takes care to point out that it’s very easy to fall at the second hurdle. Just because mainstream religion is bullshit doesn’t mean that we should abandon it for wild paganism and barbarianism. There is more.

The eleventh essay is called ‘Acting Without Desire – The Causal Law’. Once a person discovers their true nature, they should also learn the ability to act without desire. This entails taking the correct action at any given time instead of becoming distracted by profit or loss, or by what other people might think of you. Doing what needs to be done.

This needs to be qualified, however. There are naturalistic desires, that arise from the biology of the human animal. These are generally to be avoided. There are also, however, heroic desires, that arise from something greater than the merely physical, from something transcendent. These may be acted upon.

An aristocratic person, then, thinks not in terms of sin but in terms of error. The concept of sin is impossible because God has long been repudiated; all that remains is adherence to standards that one sets from within as an expression of one’s true nature.

One ought to act with a mind to what is effectively a law of karma, in that actions have consequences, regardless of whether those actions conform to any conception of good or evil. Those consequences are real and should be regarded as such. This is fine because the real man of gold doesn’t just live, but rather manifests himself and his true nature in the world.

This is the end of the second part of the book. The next part is called ‘The Dead End of Existentialism’, and the first essay here is the book’s twelfth: ‘Being and Inauthentic Existence’. This deals with the two types of existentialism (as Evola sees it): the philosophical, academic tradition and the practical tradition exemplified by Jean-Paul Sartre.

Evola dismisses existentialism almost entirely, for the reason that the existentialist philosophers are too much a product of their times, and because they are not themselves interested in the world beyond. The existentialists are very materialistic and this disqualifies existentialism from being a philosophy that an aristocrat might be concerned with.

Despite this, existentialism can be credited with some things. For one, the idea that “existence precedes essence” serves to keep the existentialist in touch with the metaphysical and transcendent. It also helps to highlight the dual nature of the aristocratic soul, which, as described earlier, is much deeper than that of the pleb.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Ways to Destroy A Population

The people, united, will never be divided – but there are other ways to destroy them

Ruled as we are by a parasitic, incestuous cadre of abominations, it isn’t easy to get our minds around all the ways that we have been destroyed. So many underhanded tricks have been used to divide and conquer us that it’s impossible to list them all. This essay tries to make sense of them by grouping the tactics of the ruling classes into four major categories.

The first is to disincorporate the target population. This means to take action that prevents them from forming any bonds of solidarity. Interpersonal solidarity, if too much of it is achieved, will allow a group of people to form their own sovereignty without being dependent on the State. Therefore, the State has to smash it.

The easiest way to achieve this has been known for millennia – it is to enclose public space. This is where people meet and where people talk, and where that happens there tends to grow opposition to the State. From the marketplace that spawned Socrates to the beer halls that spawned Hitler, anywhere people can meet and share their discontent about the way things are run is a place where that discontent can fester.

Alchemically, this category is equivalent to clay, because that represents the masses coming together. Disincorporation, therefore, means fences, walls, blockades, moats, trenches and everything else that prevents the natural flow of conversation from taking place.

The second is to disintegrate the target population. This is essentially Plan B, for when disincorporation fails. Here, disintegrating means to literally take away sources of order from within the body of the target population. The result of doing so is to render into chaos the bonds of solidarity that hold the people together, making them less able to take action.

This involves schemes like the War on Drugs, in which half of the population is demonised and persecuted for no good reason while the other half of the population keeps their mouth shut lest they be the target next time. The people don’t need to be literally split apart by force (although that’s an option), because it’s easier to split them apart by turning their own natural greed and cowardice on each other.

Alchemically, this strategy is equivalent to iron, because it’s the sharp edges of iron that cause bodies of clay to disintegrate. Although bullets are definitely one method by which this can be achieved, it’s mostly about forcing people apart by legal boondoggles and trickery.

The third is to disorientate the target population. This is where actual lying comes in. This is Plan C in the sense that the ruling class only uses it if their target population form bonds of solidarity that resist initial attempts to break them. Here they have to spin a web of deceit, confusion, misdirection and pure bullshit.

In the West, which has generally high levels of freedom of movement, association and speech, it’s not easily possible for the ruling classes to prevent the population from forming strong bonds of solidarity. Therefore, the ruling class has to direct the natural rage of the target population somewhere else.

Mainstream media such as television and radio does an outstanding job of this in our societies. There are new, shiny and loud distractions every moment of the day, blasted into our brains in the ever more frequent gaps in the programming. These are the alchemical equivalent to silver, in that they shine things at us to distract and one risks becoming blinded by it all.

The fourth is to demoralise the target population. This is the plan of last resort, and the ruling class only try it if the previous three methods have failed. It’s a question of the will of the people: if they are many, united and well-organised, they will win unless their will to be free can be sapped.

Alchemically this relates to gold and is therefore primarily a question of spirituality. It can be seen that, in the modern West, all spiritual traditions are attacked and persecuted while corrupt and empty religious ones are allowed to thrive. Our natural spiritual relationship with God has been destroyed and replaced with a pathetic McDonaldsisation of old Hebrew myths.

This absence of genuine spirituality has sapped our wills to live, and our ability to feel joy. Instead of being united with our birthright, which is to know spiritual truths about the survival of consciousness beyond the death of the physical body and the laws of karma, we are told that we are merely accidents of chemistry. Consequently, fear of death pervades our every waking moment, and we are thus paralysed.

Demoralisation is arguably a more powerful tactic than any of disorientation, disintegration or disincorporation because it can destroy a population at any level of intellectual advancement or physical organisation. This explains why so many of the problems and stresses we encounter in everyday life exist – they are placed there, deliberately and maliciously, to demoralise us.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

A Technoshamanic Update to the Perennial Philosophy

The perennial philosophy comes and goes, all throughout time and space, being a reflection of the mind of God in the Great Fractal. In every new age it updates itself, taking a form that makes sense to the people of the time, depending on the characteristics of that age. Because technological change has been so rapid over the last 150 years, the perennial philosophy has not been able to keep up. This essay makes an attempt to do so.

The metaphors of the former age were the crucifix, the fish and the crescent, just as they were the pyramid, the bull and the sacrificial brazier in the age before that. The age that we are now entering has its own zeitgeist – perhaps it is time for a technoshamanic update to the perennial philosophy?

The perennial philosophy is informational gold and is more fundamental than language and therefore cannot be described in words. However, we can predict what some of its teachings are going to be, by applying the axiom of “As below, so above” to the modern day.

In its earlier incarnations, through the writings of Hermes Trismegistus and others, the perennial philosophy explained the metaphysical world by analogy to the natural world. “That which is above is from that which is below, and that which is below is from that which is above, working the miracles of one,” reads the Emerald Tablet, “Its father is the Sun and its mother the Moon.”

This remained an extremely effective metaphor, until today. The world of today is so bizarre, so surreal and impossible that distinguishing it from a dreamscape is no longer easy. Moreover, modern people are almost completely out of touch with the natural world – many of us haven’t so much as looked at the Moon in years.

We need a new metaphor for a new age, and virtual reality seems like the obvious replacement.

Following this line of reasoning, one might expect that the creation myths of the new century will be based around the same binary division as always but with a modern twist; in other words not of yang and yin, fire and water or Sun and Moon but of 1 and 0. The hardware is the brain, the software is the mind, and electricity is the Holy Ghost.

Different lives could be seen as nothing more than differing sets of sensory impressions upon consciousness. As long as these impressions could be accurately recorded and reproduced, there’s no reason why they couldn’t be accessible for any conscious person to experience at any time.

My own The Verity Key twisted the ordinary perception of consciousness through a machine that could replace the consciousness of another person with that of the operator of the eponymous device. The idea was to play on the usual belief of the reader that their consciousness was directly connected to their physical body, and could never be separated.

This played with the idea of the Great Fractal, which is conceptualised as an immense algorithm that calculates all of the possible combinations of senses that make up the illusion of the material world. This is a modern way of expressing how all things flow from one, i.e. “all created objects come from one thing, an undifferentiated primal matter”.

In other words, all of the contents of consciousness ultimately flow from consciousness itself, because nothing more than consciousness is needed to create them all – a fact known to all who have managed to purify their consciousness to the level of gold and thereby completed the Philosopher’s Stone.

Other ancient alchemical or hermetic beliefs can likewise be transliterated into a modern context.

The laws of karma can be expressed in terms of frequency, which no-one understood before the days of widespread radio, and which now everyone does. If one can imagine such a thing as a frequency of consciousness, a higher frequency would produce a more harmonious tone and joy among those who heard it, whereas a lower frequency would produce a discordant tone and fear among those who heard it.

A technoshaman might contend that, upon the expiration of one’s physical body, the frequency of consciousness that one had cultivated is the only thing that passes into the next world. They might even go as far as to contend that this frequency will attract those of a like frequency, and therefore that, post-death, one’s frequency dictates which part of the Great Fractal one’s consciousness becomes attuned to and the frequency of those who populate it (until, of course, one dies there as well).

One’s “frequency of consciousness” can here be likened to an analog television or radio signal. The more pleasurable frequencies are not necessarily the first ones discovered, or the most popular ones, and they certainly aren’t the easiest to tune into. In order to tune into higher frequencies one must know where to find them on the dial.

The alchemical quest of transforming lead into gold is a physicalist metaphor for the mystical quest that, in modern language, could be said to be about tuning a low frequency of consciousness into a higher one.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Four Ways to Impress Another Person

People have historically put a lot of effort into figuring out ways to impress each other

To make an impression on another person is to instill in them a minor sense of awe, which is very useful because it tends to make that person more willing to be helpful. This minor sense of awe, if reflected back upon the awestruck, closely relates to the phenomenon of charisma. The tricky part is that what impresses another person depends on that person’s own level of alchemical development.

Impressing someone at a raw, biological level is fundamentally a matter of strength and natural vigour. This is primarily the basis on which dominance hierarchies are formed among social creatures in nature. Basically, creatures pay respect to any other creature powerful enough to fuck it up. These creatures probably evolved to do so, because the alternative to doing so was often death and therefore a failure to propagate one’s genes.

In an alchemical sense, this responds to the level of clay. In other words, it’s the natural state. People who have not been raised well – i.e. people who have been either neglected or abused as children – tend to not move past this stage. This is also the stage at which prison logic runs. The motto of this stage could be “Might makes right”.

What’s crucial to note here is that a person who is themselves at the level of clay will not and cannot be impressed by a person’s level of silver or gold, because they simply will not be able to perceive those elements. Even perceiving when a person carries significant levels of iron is difficult.

Being strong and vigorous will not impress any mature adult person, of course, for the reason that they only consider it impressive to be strong if one also has that strength under control. Wilding out and demonstrating raw physical dominance by fighting might impress some people, but it won’t impress those of a higher grade.

What will impress people of iron is being strong and having that strength under control. Respect is thus only given to those who are able to impose order upon their own bodies. At this level, it’s common for people to pay respect to people who are good at fighting, but to not respect people who are good at applying their intellects at the expense of martial prowess.

Alchemically, this level of control reflects the presence of iron, which itself implies a heightened degree of order. To have a will of iron is to have the ability to impose one’s will on one’s body no matter what it is telling one to do. The most impressive thing one can do here is to die on the battlefield by charging valiantly into the enemy and making them remember you.

Being strong and having that strength under control isn’t necessarily enough once one starts climbing the social hierarchy. Here, we enter the realm of silver, and here what impresses is not having strength, and not having that strength under control, but having that strength easily under control.

A person of iron will be impressed by the ability to bear great physical trials, but a person of silver will only be impressed if these trials are born with grace. This represents a softening, in the sense that the emphasis is no longer on killing like Rambo but rather preserving one’s humanity under duress.

The captain of a sports team always has to be a bit more of silver than the players under them, and it is on this basis they are judged after the match. Can they take a loss with good grace, and acknowledge the ways in which the opposition were superior? Can they take a win with good grace, and acknowledge that the opposition challenged and tested them despite the scoreline?

If they can do so while smiling, and while physically exhausted after an extended period of strenuous exertion and probably running on adrenaline, then they might impress the man of silver. This sort of behaviour will be considered noble or gentlemanly by any onlooker who are themselves sufficiently cultivated to appreciate it.

Of the fourth way to impress people very little can be said, as is usual for matters pertaining to alchemical gold. In the context of this essay it’s enough to say that it pertains to impressing people – and knowing that one has impressed people – without letting it go to one’s head and becoming egotistical.

In other words, it’s not enough to be strong, and it’s not enough to have that strength under control, and it’s not even enough to have that strength easily under control. If one wants to impress a man of gold, one has to be able to do all that without becoming too impressed by oneself, because it’s there that gold will not be.

This is extremely difficult for a number of reasons. The primary one is that it represents the apotheosis of the philosopher, which is an experience reserved only for the rarest of persons. Another major reason is that the temptations of the ego are evil in every possible application of the concept; they are multifarious enough so that evil can tempt one in any situation.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).