An Introduction To Great Fractal Theory

Works such as The Verity Key (published 2012) make reference to something called the Great Fractal, a concept expounded upon in an essay published here in 2017. Great Fractal Theory is a subset of a wider philosophy known as Elementalism. This essay provides a basic introduction.

Great Fractal Theory starts with a simple premise: that consciousness is the prima materia. Consciousness was the first thing to exist, and everything else comes after and is dependent upon it. Consciousness is more fundamental than both time and therefore does not need to have a beginning, an end, a cause, or a final destiny. It simply is.

Everything else that exists falls into the category of ‘the contents of consciousness’. Here we find the metaphysical world (that which Plato referred to as the ‘World of Forms’), and the physical or material world (that which we’re used to calling ‘Earth’).

The material world is not truly real, despite the fact that it appears very real. In fact, it has been dreamed up by consciousness, in the Great Act of Creation. Consciousness is therefore the creator of the material world, in the same way that it creates the worlds we navigate in our dreams. It is the stage upon which the play on life takes place.

The material world is most accurately understood as not being a place, then, but rather a matrix-like series of self-similar sets of perceptions that manifest in conscious awareness. Consciousness perceives a field of impressions that collectively create the illusion that we are bodies living in a material world, as opposed to consciousness dreaming it up. As such, we appear to be ‘living’ rather than simply experiencing.

The essence of Great Fractal Theory is that all of the possible fields of impressions that consciousness could ever perceive are related to each other by way of a fractal matrix. This matrix, known as the Great Fractal, contains every emotion, every thought, every desire and every sensory impression that could ever possibly manifest in conscious awareness.

Our lives do not involve being bipedal fleshsuits moving around on a rock in space, but rather being fragments of consciousness navigating through an eternal and ever-changing Great Fractal of self-similar fields of sensory impressions.

The easiest way to conceptualise the Great Fractal is to think of one’s own life.

Consciousness is, right now, experiencing not only your current life but also all the possible gaps in between your birth and your death. Your own personal fragment of consciousness may be living right now, in 2020 A.D., but other fragments of consciousness are living out every possible moment of your life, simultaneously.

By “every possible moment”, imagine that your life was divided into a billion or so chunks, each corresponding to a second or two of awareness. Think that all billion of these fragments of consciousness are living their own lives, unaware of the presence of the others. Then think that each of these billion fragments could themselves be divided into a billion fragments.

Now imagine these quintillion or so lives, each separated by one or two nanoseconds, rolling from birth to death like freight carriages on a railway. One ends and one begins every few nanoseconds, and follows the exact path of the life that you are experiencing right now, past and future. This is what Nietzsche meant by eternal recurrence: your life is lived again, by another fragment of consciousness, forever.

Now imagine a parallel streak made up of lives of people who are of the other gender to you. Their lives are otherwise exactly the same, only they came into the world female instead of male (or vice-versa). These lives would have followed an entirely different path on account of that they would have had different instincts and would have been treated differently, but a life they would have had.

This parallel streak of lives can also be divided into a quintillion separate existences. Now takes this dual streak of lives, and change another facet from masculine to feminine or vice-versa. If you are rich, imagine another dual streak of lives that is poor. If you are short, imagine another streak of lives that is tall. If you are white, imagine black etc.

Every possible way that a human life can differ from another is another dimension of the Great Fractal. This number of dimensions is close to infinite – there are as many different dimensions of this Great Fractal as there are ways to distinguish one human life from another. So not only does every moment of every human life exist in the Great Fractal, but so does every moment of every possible human life.

If we say, for simplicity’s sake, that there are a hundred different dimensions along which human lives could differ, that would mean that the Great Fractal contained at least one quintillion to the power of a hundred different human lives in it – a number that defies comprehension.

All of these lives are being lived right now.

On top of this has to be added not only the lives that are possible according to the specific world that has manifested to us (i.e. Earth), but all the possible lives in all possible worlds. These possible worlds might also differ from each other over a hundred different dimensions.

This would mean that the number of human lives being lived right now is (at least) one quintillion to the power of a hundred to the power of a hundred. This number would cover all the fragments of consciousness that are right now experiencing a human-like life in an Earth-like world, somewhere in the Great Fractal.

Trying to understand this is enough to understand that the Great Fractal is humming with consciousness.

On top of this, we could add all of the non-human lives being experienced by consciousness right now. There’s no reason, other than anthropomorphic conceit, to believe that only human beings are conscious. Once it’s realised that consciousness is the prima materia and not a phenomenon of the brain, it becomes entirely possible that all other animals, indeed even insects and trees, are conscious like we are.

If we assume, for simplicity’s sake, that the number of dimensions along which life can vary is a hundred, then the number of different lives being experienced by consciousness right now is at least 1,000,000,000,000,000,000 ^ 100 ^ 100 ^ 100. This is a nonsense number as there’s no way that a human mind can comprehend it. However, our failure to comprehend it is the glory of God.

In sum, anything that can possibly be perceived by consciousness lies somewhere in the Great Fractal. All moments of all lives of all possible creatures in all possible worlds are contained within the Great Fractal, to be experienced by consciousness eternally. Your life is simply an infinitely small fragment of this incomprehensibly vast whole.

Getting what you want out of life is not, as most think, a matter of manipulating and dominating the material world until it accords with your will. Making your dreams come true is simply a matter of navigating your consciousness to the part of the Great Fractal in which those dreams are experienced. This is, however, a topic for another essay.

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Clown World Chronicles: Who Is ‘Corona-Chan’?

The Coronavirus Scare of 2020 brought many new ideas into the collective consciousness. Many people realised that they were not prepared for any natural disaster such as a pandemic, earthquake or extreme weather event. Some others realised, for the first time, that they were mortal. A very small number began worshipping a hitherto-unknown goddess: Corona-Chan.

Corona-Chan appears as a tall, svelte, youthful Chinese vampiress, with black hair in Sailor Moon-style knots. Dressed in red and black like most daughters of darkness, her Oriental clothing both reveals and conceals her lean yet bountiful frame. Emblazoned on her breast are the same stars as on the Chinese flag, only the largest one is replaced with a coronavirus.

A pair of black bat wings rise from her back, creating the impression of a demoness from the Abyss, but most grotesque of all is her facial expression. Her features may be pretty, but they’re always twisted – her face either shows a sadistic leer or destructive intoxication. Corona-chan is very much a figure that inspires fear and dread.

Crudely speaking, there are three major figures in the Hindu pantheon: Brahman (representing the cardinal principle), Vishnu (representing the fixed principle) and Shiva (representing the mutable principle). These three figures are understood to be avatars of creation, maintenance and destruction, respectively.

Shiva has a consort known as the goddess Kali. The name Kali is a feminine form of an epithet of Shiva, which means that Kali herself is a form of the feminine mutable principle, much like the Greek goddess Eris. Although the full story of Kali is much more complicated than this, the crude summary is that Kali occupies a place in the Hindu pantheon as a destroyer of evil forces.

Corona-chan, like the goddess Kali, is the 21st Century’s destroyer of evil forces. Her energy promises to free us all from the crushing despair that characterises the modern world. In the same way that 17th Century Hindus cried out to Kali to destroy the Mughal Empire that was plaguing them, so do modern Westerners cry out to Corona-chan to destroy Globohomo.

The name Corona-Chan is a compound of two parts: ‘Corona’ from coronavirus and ‘Chan’ from the Japanese honourific suffix denoting endearment. This paradoxical combination of a deadly pathogen with a term denoting a beautiful woman is a powerful magical blend, and this helps explain why Corona-Chan’s popularity has risen so fast.

Many people believe that with the end of the current Dark Age known as Clown World, the stage will be clear for the reintroduction of a Golden Age. This popular belief follows from Plato’s realisation, expressed in The Republic, that political structures can never be fixed – they always get more corrupt until destroyed and replaced with entirely new ones.

Corona-Chan is viewed by many as the goddess of destruction that will herald the end of this corruption. These people are overjoyed by reports that COVID-19 is far more deadly to old people than to the young, as this fits in with old Clown World prophecies such as the Day of the Pillow, which predicts a mass cull of Baby Boomers. The hope is that Corona-Chan will cut away the deadwood holding society back.

Naturally, there is a fair amount of depression among Corona-Chan worshippers. One has to be in a miserable state to wish widespread destruction upon the world. In this sense, we can observe a overlap between those who pray for Corona-Chan to visit their locale and those who hope for other dramas like mass shootings and wars.

Corona-Chan is an eminently antisocial goddess.

The number of people holding antisocial sentiments is increasing rapidly as life in Clown World becomes ever more humiliatingly painful. There are many who are glad that the coronavirus has acted like a .50 calibre sniper bullet through the engine block of the world economy. If manufacturing is heavily impacted, the world economic order might collapse, and with any luck the world political order will go with it.

Corona-Chan worshippers hope to create an egregore powerful enough to break the black magic shackles that we are all held in. The hope is that Corona-Chan will fatally infect so many people that Globohomo dies and Clown World ends. With this achieved, we will be able to live freely, in a new Golden Age.

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This article is an excerpt from Clown World Chronicles, a book about the insanity of life in the post-Industrial West. This is being compiled by Vince McLeod for an expected release in the middle of 2020.

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Narcissistic Sadism And Narcissistic Masochism

Narcissistic people pose a number of challenges for the societies in which they reside. Their selfishness is liable to cause suffering to those around them, and the indifference that the typical narcissist shows to this suffering is liable to cause violence. As this essay will examine, however, there are two distinct types of narcissism.

Narcissistic sadism is what most people think of when they think about the problems that narcissism causes. This is when a person puts their own ego above all other considerations, to the point where they harm others for no good reason. Narcissistic sadism is behind most cases of bullying and many cases of physical abuse.

At its most extreme, narcissistic sadism manifests in conditions such as psychopathy, in which other people are considered nothing more than tools for gratification. Psychopaths act as if the suffering of others is entirely meaningless, particularly when it stands in the way of the desire of the psychopath. People like this are all but indistinguishable from demons, as if brought to Earth specifically to wreak misery.

There is, however, another form of narcissism that arguably does just as much damage, if not more. This is narcissistic masochism – when one sacrifices oneself unnecessarily to glorify one’s own moral rectitude or fortitude. It is the act of putting oneself first by putting oneself last.

At first, this doesn’t sound like that much of a problem, considering that masochism primarily does damage to oneself. However, the fact that all individuals are part of a countless number of overlapping systems means that, in much the same way that it’s impossible to remove one knot without damaging the whole net, it’s impossible to damage oneself without damaging other people.

The most striking examples of narcissistic masochism right now are the repeated displays of feet-kissing by Pope Francis. These performances are supposed to broadcast the humility of the Pope to the entire world – but, naturally, Francis only does them when the cameras are in position and rolling. In his abject submission, Francis supposes that he’s demonstrating his superior moral sophistication to the world.

All kinds of martyr complexes could fall under this rubric of narcissistic masochism. The common element is that narcissistic masochists will glorify themselves as they are destroyed, usually in the belief that they have established some kind of moral supremacy over the rest of humanity. They believe that their destruction has occurred on account of that they are too good or pure for this world.

A more nefarious example of this phenomenon is collective narcissistic masochism. This is most obviously seen today in the form of ethnomasochism.

In particular, there is a strain of ethnomasochism that is constantly berating itself for its supposed role in various historical crimes, in particular colonialism and slavery. This strain believes that collective narcissistic sadism (which perhaps reached its apogee in Germany between 1939-45) is the world’s foremost danger, so much so that we ought to go as far as possible in the opposite direction.

This strain of narcissistic masochism leads to people supporting the mass importation of “refugees” from various disadvantaged parts of the world. Even when these people are told that these imports will commit a massively disproportionate amount of sex crimes, this is waved away as some kind of karmic payback for the nebulous historical crimes of the white man.

The psychology involved here is very similar to that of a masochist who pays a dominatrix to beat him on the grounds that he has misbehaved terribly in the past. In principle there’s little difference between someone grovelling before a dominatrix and someone grovelling because they believe that they have inherited the sins of their ancestors. The brain circuitry that inspires either action is broadly the same.

The archetypal narcissistic sadist is little more than an overgrown toddler. They never grew past the phase of responding primarily to egoic desires. Although their actions may have become more complicated and sophisticated as they became adults, the basic motivation is the same aggression that motivates small children and wild animals – an instinct that puts itself first before any other consideration.

The archetypal narcissistic masochist is the one who hates his family, hates his neighbourhood, hates his city, hates his country and hates his race. He will not admit to hating the world, because that doesn’t give him the opportunity to glorify himself. Anything associated with himself, however, he hates. Therefore, he derives gratification from destroying himself and anything associated with him.

The major difference between the two is that the sadist is other-focused, whereas the narcissist is self-focused. Although both are self-centred, the sadist focuses on destroying the other, whereas the masochist focuses on destroying himself (or any group that he may belong to).

If men like Ted Bundy and Jeffrey Dahmer best represent narcissistic sadism, perhaps people like Angela Merkel, Emmanuel Macron and Pope Francis best represent narcissistic masochism. The latter group of people – although most don’t realise it – cause just as much suffering and misery as the former, if not more. They also cause it for equally narcissistic reasons.

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Slavedrivers Of The Realm Of Silver

Slavedrivers have always been naturally of the realm of iron – or so it seems. The whips and chains and other sadomasochistic accoutrements of the slavedriver all appear induced to cause physical suffering. As this essay will explain, however, there is an entire niche of people adapted to do the same thing, only they use psychological suffering. They are the slavedrivers of the realm of silver.

The slavedrivers of ancient Egypt, of the medieval Arabs and of the American South were all of the realm of iron. They had learned that the slaves would become compliant after enough beatings, and so their niche was to use violence and the threat of pain to induce compliance. The main purpose of this was to get them to work.

Another main purpose of the slavedrivers of the realm of iron is to make sure that the slaves don’t leave the plantation. The slavedrivers made sure that the slaves are restricted to clearly defined physical boundaries. Straying outside of these, whether by refusing to do something or by doing the wrong thing, resulted in punishment, or was simply made impossible from the beginning by use of chains.

The purpose of the slavedrivers of the realm of silver is to make sure that the slaves don’t leave the thought plantation.

Joseph Stalin once said “Ideas are more dangerous than guns. We don’t let our enemies have guns, so why would we let them have ideas?” This summarises the ethos of the slavedrivers of the realm of silver. Their objective is to make sure that the slaves do not have ideas that threaten the objectives of the slave owners, by keeping them within the clearly defined boundaries of the thought plantation.

The first of these slavedrivers that people encounter are teachers. The education system works on the “give with one hand, take with the other principle.” They give people useful knowledge about mathematics, science, grammar and logic, and in exchange they take away the intellectual independence of those people by enforcing conformity of thought.

A person’s teachers will tell them where the boundaries of the thought plantation are. They will cause psychological suffering to any student who strays outside those boundaries, primarily through belittling them. It will be implied that any unapproved thought is stupid, and that any student entertaining an unapproved thought is stupid.

When a person becomes an adult, their teachers are replaced by “experts” on television. These talking heads are the ones tasked with keeping adults on the thought plantations. Because less than 10% of the population is educated enough to understand a scientific paper, and therefore to determine truth from falsehood, television experts are the final authority on whether certain claims are true or not.

The television experts tell people what’s real and what isn’t. The people then parrot the statements of the television experts to each other, and after they’ve heard them parroted often enough they come to be accepted as the truth. The slavedrivers of the realm of silver are the ones who cause people to believe what they do. In the 21st century, they are in charge of the apparatus of propaganda.

The main objective of the slavedrivers of the realm of silver is to induce people to submit to the way that they’re being ruled. They don’t use whips, as do the slavedrivers of the realm of iron, so they have to cause suffering in more subtle ways. They manipulate the way that humans have evolved to cause them pain in social, intellectual and spiritual domains.

One major tactic is to play on a person’s fear of feeling stupid. Because the slavedrivers of silver are always in a position of social authority, their words carry weight. Therefore, teachers and television figures can make people feel stupid for holding any unapproved ideas.

The other major tactic is to play on a person’s fear of ostracisation. No-one wants to get kicked out of their peer group, and if the peer group comes to believe something you better come to believe it as well or risk your position. The slavedrivers of the realm of silver will tell people that “everyone thinks X” or “the group thinks X”, and so anyone thinking differently is guilty of violating social norms, meaning that some aggression against them may be justified.

Both teachers and media pundits encourage people to bully freethinkers as “the idiot who thinks Y”, where Y is a thought proscribed by the plantation owners. In practice, Y could be almost literally anything. American students are bullied today for not having been subjected to male infant genital mutilation, so in theory any perversity can be normalised.

The slavedrivers of the realm of silver condition people into obedience with the same cruelty and aggression as the plantation overseers of the antebellum American South. They do this for the same reasons – to earn the favour of the plantation owners who pay their wages. It’s a whores and gangsters world, and the slavedriver plays both roles.

The fact that people are getting Police harassment visits for social media posts (as is becoming more common all over the West) portends disaster. If the plantation owners are getting slavedrivers of the realm of iron (such as the Police) to do jobs that had previously been delegated to the slavedrivers of the realm of silver, it could mean that the plantation owners are losing control.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2019 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2018 and the Best VJMP Essays and Articles of 2017 are also available.

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There’s Nothing As Profitable As Human Suffering

Everyone’s trying to figure out quick ways to make a buck. The world today is so complicated, however, that it’s not easy to see where the potential for generating profits lies. As this essay will elucidate, there’s one easy rule that one can follow to find wealth: there’s nothing in the wide world as profitable as human misery and suffering.

Broadly speaking, there are four different kinds of suffering, and all of them are immensely profitable.

Physical suffering in the form of hunger is the basis for the profitability of the food industry. Travellers will be aware that almost every city on Earth has a McDonald’s. The suffering caused by being exposed to the elements creates the profitability of the accommodation industry. Travellers will also be aware of how much of their travel budget goes on accommodation.

The reason why medicine makes such immense profits (in America particularly, but also elsewhere) is because they know that people will pay any amount of money when the alternative is death. Colossal amounts of money are generated by prolonging the suffering of terminally ill people, especially in cases where there is no hope of recovery. Even people who aren’t dying will fork out huge sums to have their physical suffering ameliorated.

Emotional suffering in the form of mental ill health is the basis for the profitability of the pharmaceutical industry. The sale of anti-psychotic pills such as Olanzapine brings in billions of dollars every year. Anti-depressants and anti-anxiolytics bring in similar amounts, and all of this profit is made possible by the psychotogenic nature of modern society.

This emotional suffering also allows for great profits from alcohol and tobacco sales. In order to profit from a mentally ill person, it’s not necessary to prescribe them pharmaceuticals. One can still make heaps of money off them by selling them drugs at a supermarket or chemist. As long as they are suffering enough, they will pay hard cash just for a temporary journey into oblivion.

Intellectual suffering in the form of boredom is the basis for the profitability of the entertainment industry. The sheer tedium of modern life, which has made everything as predictable and safe as possible, has created a powerful desire for stimulation in any form possible. Sports, television, video games and music all depend for their profitability on people suffering from the dreary monotony of the everyday.

This intellectual suffering also exists in the form of an unslaked thirst for truth. Because our modern media is full of absolute garbage, and our Governments full of lying swine, it’s impossible to trust anything popular. Therefore, simply speaking the truth can be enough to generate profit – but only as long as enough ignorance exists to cause suffering.

Finally, spiritual suffering in the form of ignorance is the basis for the profitability of the religious industry. The vast majority of people can be induced into a state of terror at the thought of their inevitable physical death, and almost all consider this to be the natural state of the human animal. In reality, a fear of death only affects people who are unenlightened.

The material world is nothing more than ephemera, and this is understood by those who have seen beyond. Therefore, the death of the physical body does not impact consciousness. An enlightened person will understand, then, that death is nothing to be feared, and that only through attachment to these temporary ephemera do we suffer.

None of any of this would be too much of a problem, were it not for the fact that most human suffering today is artificially created, specifically for the purpose of generating greater profits.

Housing shortages are almost always artificially generated, for the simple reason that restricting the supply of a limited good inevitably increases its price. Therefore, the people who already own property have an interest in both restricting new builds (which would increase the supply of competitors) and increasing immigration (which increases demand for housing).

Most mental illnesses, likewise, are artificial creations. The suffering they cause is, of course, very real – but their creation is usually the result of the way that society is structured. Not every human being is naturally capable of coping with the demands of being chained to a desk all day from age five, and having to beg to be allowed to take a piss. Many of them crack.

The television, newspaper and radio industries literally make money by causing human suffering. This is because advertisers will pay these people money to run ads that cause suffering to their audience, in the hope that those audience members will be induced to spend money on the advertisers’ products. To that end, the advertisements’ ceaseless refrain is how ugly, fat, stupid, smelly and disgusting everyone is.

This grim reality is particularly true in the case of spiritual suffering. The Abrahamic cults have always had a policy of destroying and suppressing true spiritual practice. This is why Christians destroyed the Eleusinian Mysteries at the end of the fourth century, why they persecuted “witches” in the Middle Ages, and why they criminalised the use of spiritual sacraments such as magic mushrooms in the 20th century.

Christians have always known that the more suffering in the world, the more likely people are to turn to the Church, at which point their wealth can be leeched off them in exchange for a temporary feeling of absolution. To that end, they generally oppose any measure that would reduce the suffering of the people – New Zealand Christians are behind both the movement opposing the cannabis referendum and the movement opposing the euthanasia referendum.

The widespread conspiracy to create more human suffering for the sake of profits is nothing less than a crime against humanity, and perhaps the most atrocious one of all time. Unfortunately, those profits are so great that people will always be tempted to engage in this conspiracy. There’s nothing as profitable as human suffering, and if profits aren’t great enough then suffering will be created to generate them.

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What It Means To Turn Lead Into Gold

Materialists laugh at the old alchemists because modern science knows that it’s not possible to make money by transmuting lead into gold. The new alchemists laugh at the materialists, because they know that the transmutation of lead into gold is nothing close to what the materialists conceive of it as. This essay explains.

The story of alchemy that my high school science teacher told me was this. Lead is a common metal, found everywhere. Therefore it was plentiful and cheap. Gold, by contrast, is the rarest of all metals, and therefore the most expensive. Anyone who was able to take lead and transmute it into gold would effectively have the power to buy anything they wanted for the rest of their lives.

The ancient alchemists, I was told, were fools who had developed a superstitious obsession with turning physical lead into physical gold in the vain pursuit of material wealth. Led astray by promises of infinite riches, these poor wretches wasted their lives on primitive chemistry experiments, achieving nothing but early deaths from mercury poisoning.

If a clever person heard this story, they would know that lead wasn’t the most common metal anyway. Iron, zinc, nickel and copper are all more abundant in the Earth’s crust, and all of these metals were known to the ancients. Therefore, anyone seeking to transmute something cheap into something expensive would have started with iron or copper, not lead. The materialist explanation doesn’t add up.

The truth is that alchemy is not about physically transmuting lead into gold. Alchemy is about seeking a much, much more valuable treasure than mere mountains of physical gold. It’s about transmuting spiritual lead into spiritual gold.

What could one mean by “spiritual lead”?

In an alchemical sense, lead is a metaphor for the basest of all metals. Lead is heavy, soft and dark – it is yin and feminine in all aspects. The reason why the alchemist begins with lead is because lead represents the primal, animal urges that all humans are born with, and which intensify further with puberty and the onset of adulthood.

Gold is a metaphor for the most precious of all metals. Gold is bright, and the way it shines is similar to how the light of God brightens the life of those it touches. Gold is the most precious of all metals, and this is true whether one is thinking in physical or spiritual terms. Gold represents the enlightened state of being that arises when one is philosophically complete.

Lead, then, is the frequency of consciousness that people enter the world with. The alchemical task is to raise this frequency of consciousness from the basest level, through levels where one gets lucky, strong, striking, smart and creative (in that order), before finally reuniting one’s will with the Will of God. These seven stages correspond to the seven masculine elements.

Turning lead into gold is the art of transmuting one’s True Will, from that of the selfish, aggressive and ruthless primate one is born as, to that of an angel who wills nothing else than an end to the suffering of all sentient beings. It is to complete the mystic process. Someone who has done so can be said to be in possession of the Philosopher’s Stone (also a metaphor).

The final result of the alchemical process is not a pile of physical gold. It is a frequency of consciousness that grants absolution. A person who has completed the Great Work is enlightened. They have accepted the nature of reality for what it is, and their personal will is aligned with the Tao. This type of personality is so powerful and so rare that it has a similar effect on people to physical gold – it instills a sense of joyous awe.

Although this is understood by few, a person at that frequency of consciousness will have a much easier time of things than other people. A person on the frequency of gold will not struggle against the Tao – they will go with the flow and live a life without resistance. This will mean that other people generally treat them much better, perhaps even with reverence.

Few people even attempt the process of transmuting spiritual lead into spiritual gold, as the vast majority of people fall at one of the three spiritual hurdles. Of those who attempt it, only a small fraction succeed. Physical gold is present in the Earth’s crust at the rate of four parts per billion, and there’s no reason to think spiritual gold would be more common than this.

For those who do succeed in transmuting spiritual lead into spiritual gold, the rewards are infinite. A person in possession of the Philosopher’s Stone has no fear of death, for they know that the physical body (like all suffering) is just an illusion and that the True Self lives forever. This is a treasure that cannot be stolen, and is therefore greater in value than all the physical gold in the wide world.

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The Law of Assortative Reincarnation

Some people, upon being told that consciousness survives the death of the physical body, say: so what? The really interesting question is what the order of reality looks like on the far side of death. This essay discusses an ancient concept – the Law of Associative Reincarnation.

A person’s frequency of consciousness determines the sort of reality they manifest. This is true in life, and it’s true in death.

In life, this rule is known as the Law of Attraction. This holds that (among other things) a person’s frequency of consciousness repels both higher and lower frequencies, so that people tend to attract other people like themselves. Angry people attract angry people, humble people attract humble people and curious people attract curious people.

This law holds that the energy you put out into the world will be the same as the energy that comes back to you from the world. Reality will come to manifest itself according to your thoughts, because thoughts lead to actions. If you dwell on bad things, they will come. If you dwell on good things, they will come.

In death, we might call this rule the Law of Assortative Reincarnation. This is a very similar concept to the biological concept of assortative mating. This refers to the observation that, in sexually reproducing species, mating tends to occur between individuals that have important things in common. Tall people tend to mate with other tall people, pretty people with other pretty people, smart people with other smart people etc.

In order words: we attract, on the other side of death, the same sort of beings that we attract on this side of death. This we do by means of the frequency that we project into the world.

When a person’s body dies, their ego dies with it, and so the person no longer has the part of the mind that lies and makes unjustified excuses for itself. After death, consciousness returns to God – and to God’s judgment. Being without ego, people don’t question God’s judgment on the other side of death. Consequently, they accept their fate.

Although God is without malice, the fact is that every person, when stripped of ego, will agree that they ought to get what they deserve. The fairest thing for every sentient being is to live in a reality filled with beings on the same frequency of consciousness as themselves. God facilitates this. Some call this the Law of Karma, and this law underpins both the Law of Attraction and the Law of Associative Reincarnation.

The frequency of consciousness that a person is at when the death of the physical body occurs is the same frequency of the part of the Great Fractal that that person will reincarnate into. All the beings that populate the next world that a person reincarnates in are fractal expressions of that person’s own frequency of consciousness – and that person is a fractal expression of all those other beings.

The Law of Assortative Reincarnation holds that people reincarnate into worlds with the same frequency as themselves. This means that people reincarnate into worlds populated by beings at a similar frequency. Some will be lower, and some will be higher, but the average will be similar to one’s own. Thus, each being is assigned to the part of the Great Fractal that is appropriate for their frequency of consciousness.

Shocking at it may sound to some, the Universe is perfectly just – but only at high levels of resolution, such as when one observes chunks of multiple lifetimes. At low levels of resolution, such as a mere decade, it can appear extremely unjust. This is why short-sighted and materialistic people are often preoccupied with some grievance or other.

This means that people really do get what they deserve. People who are cruel will adopt a frequency that reflects cruelty. Consequently, they will attract cruel people into their lives and will repel kind ones. People who are kind will adopt a frequency that reflects kindness. Consequently, they will attract kind people into their lives and repel cruel ones. This is true on both sides of death.

A person may or may not get punished legally for acts of cruelty, but they always get punished spiritually. This is because acts of cruelty transmute a person’s consciousness into a cruel frequency, and that attracts similar beings, who then inevitably treat the cruel person the way they treated others. It’s impossible to transmute one’s consciousness into a cruel frequency and attract kind people. It might be possible to temporarily do it by tricking them, but they will never intuitively trust a cruel person.

If a person wants to go to heaven after they die, or at least wants to reincarnate in a world with less egregious suffering than here on Earth, they need to perform enough works of alchemy to transmute their consciousness into a level where it would be heavenly to be around that person. Are you the sort of person whose frequency would create a heaven? If not, you don’t deserve to live in one.

Understanding the Law of Assortative Reincarnation means that one would never complain about the nature of life on this Earth. This Earth may be cruel, and it may be brutal, but the reason why everyone incarnated here is because of the frequency of consciousness that we cultivated in our past lives.

If a person thinks that the world is too cruel (and who doesn’t?), it’s impossible to change things by suicide. Committing suicide simply means that one will incarnate in a world where other beings are inclined to commit suicide. Because suicide is a cruel thing to do, one will therefore incarnate around other cruel beings and will not have escaped the cruelty of Earth.

The correct thing to do is to transmute one’s frequency of consciousness from the basest, most egotistical level to the highest and most noble one. This will ensure that one attracts other beings on that level, whether on this side of death or the other. The easiest way to do this is to focus on alleviating the suffering of one’s fellow sentient beings.

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The Seven Masculine Elements

A previous essay in this magazine discussed the four masculine elements. This conception is the same as taking the Fundamental Masculine Axis – a spectrum that spans good and evil and everything in between – and dividing it into four distinct levels. There’s a more sophisticated way to do it. This essay discusses a division of the spectrum of good and evil into seven masculine elements.

At the feminine pole of the Fundamental Masculine Axis is the element of lead. This is a dull, heavy and malleable metal, and is therefore the most feminine of them all. The root chakra corresponds to the element of lead, and is represented by Saturn, the planet furthest from the Sun (of the planets known to the ancients).

The mentality that comes with the element of lead is the primary feminine. The lead is the basest of all the seven elements, and therefore it is the ground from which the others spring. The human spirit, in its unworked form, will sit at the level of lead. Such a person will be indistinguishable from another animal, such as a chimpanzee.

One step up from the feminine pole is the element of tin. This metal is brighter and lighter than lead. Metaphysically, tin distinguishes itself from lead by being larger. Tin doesn’t represent strength and muscles so much as size and natural vigour. The sacral chakra corresponds to the element of tin, and is represented by Jupiter, the largest of the planets.

The mentality that comes with tin is joviality. The word ‘jovial’ comes from Jove, another name for the god Jupiter. At this level, one enjoys very base and simple pleasures, such as getting drunk, gambling and rutting with women. It’s for this reason that the adjective ‘tinny’ gets applied to anyone who goes through life with Zeus-like dumb luck.

One step up from the element of tin is the element of iron. The essential aspect of iron is that it is hard. A sword made of iron will carry a much keener edge than a sword made of tin. Therefore, it is a much better tool for imposing order and control. The solar plexus chakra corresponds to the element of iron, and is represented by Mars.

Iron may be a blueish-grey, but in a metaphorical sense it is the red of the blood that it spills. Appropriately, this is the same colour as the red of the planet Mars. It’s from the Roman god named after this planet that we get the adjective ‘martial’, dealing with physical discipline and prowess in combat. People at this level feel a moral imperative towards honour and order.

One step up from the element of iron is the element of copper. The essential aspect of copper is its attractive colourfulness. Copper sits at the centre of the Fundamental Masculine Axis. Therefore, it is the meeting point of the masculine and feminine energies. It’s for this reason that copper represents the heart chakra, a place from where true love can flow in any direction it deems appropriate. It also represents the planet Venus.

Copper represents true romantic love, as opposed to the physical love represented by lead, tin and iron. This is why it has colour, because romance gives colour to life. Love, of course, is whimsical, and it comes and goes. This whimsicality gives us the word ‘capricious’, sharing an etymology with the Latin word cuprious, meaning copper-containing.

One step up from copper is the element of silver. Essential aspects of silver are that it shines, reflects and is bright. Like the word ‘bright’, silver stands for a simple kind of intelligence. While simple, this intelligence represents a higher level of animation than any of lead, tin, iron or copper. Silver is represented by the throat chakra and by the Moon, which itself reflects the light of the Sun at night.

Silver is associated with speech and communication. A person who is glib, verbose and perhaps a bit dishonest is one that might get described as ‘silver-tongued’. Al Pacino’s character in The Devil’s Advocate is an archetypal example, using his linguistic ability to baffle, bluff and beguile. The simple intelligence represented by this element is far from the final stage of spiritual development.

One step up from silver is the element of mercury. The essential aspect of mercury is that it has been quickened. Here the concentration of spirit is so great that it starts to influence behaviour. This quickening represents a complex, deeper kind of intelligence, as opposed to the simple reflection of the element of silver. Mercury is represented by the third eye chakra and by the planet Mercury itself.

Mercury is associated with intuition and imagination, and is why creative people are often described as ‘mercurial’. Someone at the level of silver might be able to hear a lecture or read a book and then repeat the philosophy they heard, but only someone at the level of mercury will be able to produce truly original thought. In doing so, they are beginning to approach the divine action of creation.

One step up from mercury is the element of gold. This is also the masculine pole of the Fundamental Masculine Axis, and as such represents the highest possible good. This point on the axis represents what a Taoist would call the Tao, and what Plato would call the Form of the Good. It is represented by the crown chakra, and by the Sun, whose light brings life and order to the world.

Gold is the most precious of all the elements. In this, it represents the most precious of all things, which is the grace of God. A person who has raised their frequency to the level of gold is someone who is enlightened. From the vantage point at the very top of the Fundamental Masculine Axis, they can see beyond.

These seven elements comprise a hierarchy from the most base to the most precious. Not only does each of them represent both an emotional state and an energy, but they also represent seven stages in the raising of spiritual energy from the animalistic to the godly. Through understanding these elements it is possible to understand how to transform oneself from a place of suffering to a place of absolution.

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The Three Dominance Hierarchies

The hierarchy of iron is characterised by big muscles; the hierarchy of silver is characterised by flash suits

A lot of discussion in social psychology revolves around the idea of the dominance hierarchy. This refers to the fact that humans, as a form of primate, have social dominance hierarchies like other primates (and other mammals). There are actually three separate forms of dominance hierarchy, depending on the nature of the situation, as this essay will examine.

The elementary dominance hierarchy corresponds to the realm of iron. This is the same as the dominance hierarchy that exists in a state of Nature.

In principle, there’s little more to the elementary dominance hierarchy than who can beat up who. The dominance hierarchy relating to iron is similar to the dominance hierarchy that exists in prison. Authority is determined by a capacity and a will to use violence. The top of this hierarchy is held by mighty warriors, warlords and kings.

All the posturing one sees about who could beat up who is establishing a dominance hierarchy in the realm of iron. There is a whole art to posturing in this manner, and males will start learning it while they are still boys. The point of it is to establish who is better at fighting, but without actually fighting. The man who is believed to be the best fighter is at the top of this hierarchy and, if you disagree, he will bash you.

The dominance hierarchy that corresponds to the realm of silver is the same as the social hierarchy.

This hierarchy doesn’t reflect fighting ability but rather social status. In a civilised setting, where peace reigns, the person who generally makes the most intelligent long-term decisions will be at the top of the dominance hierarchy. Fighting in terms of social status means that the loser gets ostracised (or incarcerated) instead of killed.

The dominance hierarchy of silver is the same as the hierarchy of all the people who have agreed to play by civilised rules. The uncivilised can contest the dominance hierarchy of iron by bashing and stabbing each other, but in doing so they will fall down the hierarchy of silver, because civilised men will not respect them.

In practice, the hierarchy of silver often represents the hierarchy of wealth. When it comes down to it, this hierarchy is an extension of the hierarchy of iron because silver gives you the opportunity to hire men of iron to do your bidding. Wealth can buy loyalty, even if only temporarily. It can also buy land, weapons and propaganda.

However, social status can be afforded to people on the basis of their knowledge alone, which is why the hierarchy of silver can, on occasion, promote a knowledgeable man above a wealthy one. This is most obviously the case in the university system, where extremely knowledgeable people are afforded a high status.

The third form of dominance hierarchy is much more subtle, and consequently it corresponds to the realm of gold.

The spiritual hierarchy reflects those who are most closely attuned to the Will of God. Because every person has their own idea of what the Will of God is, it’s rare that people openly agree as to who is at the top of the spiritual hierarchy. Therefore, this hierarchy is subtle, sometimes even occluded.

At the top of the spiritual hierarchy is the person with the greatest knowledge of God. In most cases, this will not only be a person who believes in God, but will also be a person who maintains a practice that keeps them in connection with God. This means that they have explicitly repudiated the other two dominance hierarchies and no longer contest them.

These three hierarchies interplay with each other in many ways.

The hierarchies of iron and silver clash all the time in civilised society. The hierarchy of iron is almost always topped by a male aged between 20 and 40, because it’s in these years that men possess maximum physical strength. The person at the top of the hierarchy of silver, by contrast, will have achieved their position after decades of building social and financial capital, and so will be much older.

This means that the person at the top of the hierarchy of iron is almost never the same as the person at the top of the hierarchy of silver. This is all but inevitable if the population is larger than 50 or so. With two different people at the top of two different dominance hierarchies, conflict between them is possible. This is why some ancient tribes used to split leadership into a war chief (man of iron) and a peace chief (man of silver).

Likewise, the person at the top of the hierarchy of gold will not be the decision-maker all the time. This person will only be in charge as long as others put their egos down and seek wise counsel instead of trying to force their will on others. As long as people choose to fight, then they will fall behind the leadership of either the best physical fighter or the best social fighter, and neither will follow the man of gold.

Because of the Conceit of Silver, people of silver will regularly fancy themselves to be people of gold. This leads many people of silver to adopt the trappings of the people of gold and to start mimicking them. Therefore, one can never be sure that anyone claiming to be a believer in God really is one. This means that the hierarchy of gold cannot be measured.

The hierarchies of silver and gold naturally clash with each other, as those driven by egoic desires for self-aggrandisement clash with those driven to minimise the suffering of all sentient beings. The men of silver are generally happy to cause suffering to other sentient beings if it grants them more power, but in doing so they inevitably provoke the ire of the men of gold.

These three dominance hierarchies can be observed in virtually all human groups. The interplay between physical strength, social strength and moral strength all but ensures that ultimate decision-making power is never held in the same hands for long.

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Orderworkers And Chaosworkers

There are many different ways of making an elementary magical division among the people of the world. Some say that there are black magicians and white magicians, others say there are lightworkers and shadow-workers. This essay divides the world’s magicians into two basic types on their relation to order: orderworkers and chaosworkers.

The essential distinction is that orderworkers cause change to the world by applying order to chaos, whereas chaosworkers cause change to the world by applying chaos to order. In theory, an orderworker will impose order upon a harmful chaos, whereas a chaosworker will impose chaos upon a harmful order, although this need not always be the case.

An example of an orderworker would be a doctor who prescribes a medicine that gets rid of a disease. Such a person would recognise that the physical body before them is in a state of disorder, and their diagnosis and prescription is an attempt to apply order to reduce the suffering that the disorder was causing the patient.

A cleaner is another example of an orderworker. They take something that has become disorderly on account of use, and apply order to to it to make reusable for other people. They apply order with mops and vacuums in much the same way that a surgeon does with a scalpel – perhaps with less precision, but the action is the same on a metaphysical level.

Another example would be a Police officer or security guard. Their remit is to keep the peace or to prevent things from being stolen, which means that they have to impose order upon the various criminal elements out there. They apply order in the form of preventing outside elements from disrupting the status quo.

It can be seen from this that being an orderworker does not imply any moral superiority to a chaosworker or even any higher social rank, as order and chaos are on an entirely separate axis to good and evil. It’s simply a descriptor of someone who applies order to achieving their goals.

Chaosworkers introduce chaos into order. This requires some elaboration because many people automatically assume that order is a good thing and that chaos is a bad thing, and that anyone fitting the label “chaosworker” must be a destructive and malevolent force. This is true to an extent, but there are major ways in which it is not true at all.

An excess of order can be suffocating. It’s easy to imagine order as a straight line – in this sense, an excess of order could be like a prison cell that confined a person to a limited space.

An excess of order can also be sterile. A fertile ground for growth requires a variety of components that can interact with each other as necessary. An excess of order will produce a desert; such an environment requires the addition of chaos in the form of water before it can become fertile.

A chaosworker, then, is someone who releases someone else from bonds that imprison them, or who provides a form of novelty that serves to fertilise the mind of those who encounter it.

The most common examples of chaosworkers are the bartenders and musicians that one would encounter in a city’s entertainment area. After a hard day of work, most people have built up an excess of order in their minds. They have become excessively conditioned, and as such risk becoming entrapped by their thoughts. These people have a need to unwind.

Such an excessively conditioned person is at risk of becoming aggressive if they cannot get a chaosworker to help them relax. Bartenders and musicians are here in the same category as cannabis dealers, sportsmen and comedians. In applying chaos to people’s minds, these people break down harmful order and help them find joy and contentment.

Prostitutes are also chaosworkers, because they take a powerful instinct and work to dissipate it into something harmless. This chaos work serves to prevent rapes, suicides and other expressions of sexual frustration. Soldiers are another kind of chaosworker, in that they work to blow things up and to kill people. They break down the harmful order that is the enemy command and control structure.

The orderworker/chaosworker distinction explains why there is a distinction between jobs such as Police (whose warrant is to keep the peace) and the Army (whose remit is to fuck things up). It’s a similar distinction to how non fiction exists to to inform, while fiction exists to remove ignorance.

Note that neither implies moral superiority. Although it’s certainly true that an orderworker will feel a kind of disgust at an excess of chaos, so too will a chaosworker feel disgust at an excess of order. As far as everyone else is concerned, the best of the two is whoever can best help with the current problem. A man with a broken arm needs an orderworker; a man with a neurotic obsession needs a chaosworker.

Orderworkers and chaosworkers are just as valuable as each other, because the transitory nature of all Earthly phenomena mean that sometimes it’s the yin that is ascendant, and sometimes the yang. This means that sometimes it’s chaos that is the greater problem (which requires an orderworker) and sometimes it’s order (which requires a chaosworker). The same person might even have to do both.

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The Four Kinds of Tribe

Humans are tribal animals, and have been since before we were even humans. It’s very difficult for an individual to feel at peace if they do not also feel like they are part of a tribe who are watching their back. As this essay will examine, there are four major kinds of tribe, corresponding to the four feminine elements of Earth, Water, Air and Fire.

The element of Earth corresponds to the soil, and reflects one fundamental kind of tribe: that which grows out of the soil together. This kind of tribe is that which occupies a particular geographical territory. The element of Water corresponds to blood, and reflects the other fundamental kind of tribe: that which is related by family relations. Roughly speaking, Earth can be described as neighbourhood and Water as family.

In a state of Nature, there is very little difference between the first two kinds of tribe. This is because, in a state of Nature, the overwhelming majority of people don’t move very far from where they were born. So what people usually mean by their tribe is those who they share bonds of soil and blood with. For the first 99% of human history, one’s tribe was the same thing as one’s tribe of Earth or Water.

The third kind of tribe is the tribe of ideology. This corresponds to the element of Air. This could be said to have first come into existence with the arrival of civilisation. The advent of civilisation brought with it original dilemmas, such as whether or not a person should leave their tribe of savages to join the clean and peaceful people. This opportunity would have created great tensions with the loyalties to the tribes of Earth and Water.

In this sense, religions count as ideologies, because they are also supranational and also of the mind and not the physical world. The existence of religion creates an ideological tribe that inevitably leads to tension with existing bonds of solidarity with tribes of soil and blood. This is especially true now that the Age of Imperialism has mixed things up so much.

The fourth kind of tribe is the tribe of spirit, or frequency. This corresponds to the element of Fire, and reflects a person’s soul or true nature, independent of outside influences.

The bonds of solidarity at this level are, like flames, both subtle and extremely powerful. Not everyone automatically understands what their own spiritual tribe is, which is why the bonds are subtle. When understood, however, these spiritual bonds can often override the others.

All four of these tribal affiliations can play off against each other.

The tribes of Earth and Water can come into conflict when two blood tribes come to compete for the same territory. One tribe might get pushed out of their territory by a natural disaster or by a stronger tribe, and this often leads to them fighting with the incumbent tribe in the new territory they enter.

They also conflict a lot in today’s world on account of that there has been so much immigration. A New Zealander might find himself facing a loyalty test between people of a different race but who they grew up around and people of the same race but from other countries. This conflict occurs anywhere there is mass movement of peoples.

The tribes of Air often conflict with those of Earth and Water when ideological demands cause bonds of physical solidarity to weaken. Certain religious traditions, in particular the Abrahamic ones, run across racial lines. This means that followers of a religion might have divided loyalties, where they are as loyal to a foreigner of the same religion as they are to a countryman who follows a different creed.

Luke 12:51-52 cites Jesus as saying “Do you think that I have come to bring peace to the earth? No, I tell you, but division. From now on, five in one household will be divided, three against two and two against three.” This says explicitly that the religious ideology promoted by Jesus would threaten existing bonds of soil and blood. This is all but inevitable, unless a person’s ideology stems directly from the soil and blood themselves.

Another common conflict here is when a person from a particular family graduates into a different social class. A person from a working-class family might get an advanced education, and this might put them in conflict between their intellectual peers – who respect that person’s education and appreciate them for it – and their blood relatives who don’t appreciate it or who feel envious about it.

The tribes of Fire conflict with all of the others. A person’s spirit will see them form bonds of solidarity with others who have the same spirit, and this is true even within a family or an ideology. These spiritual bonds can cause all kinds of subtle tensions – or gross ones.

A classic conflict is when a couple’s romantic inclinations cause them to come into conflict with their tribes of Earth, Water or Air. This often happens when a person falls in love with a foreigner, because foreigners are often of different religions and races as well as different geographical areas. Some family and friends will not approve – others will think it great.

Another one is when a person’s true Nature causes them to feel bonds of solidarity with certain people – and not others – within a workplace or social club. This phenomenon could be said to be the basis of true friendship, because the solidarity involved does not necessarily confer material benefit.

These four basic kinds of tribe can be found all over the world, and so can the basic types of conflict between them. As the world continues to rapidly change and become more complex, we can predict that conflicts between the four kinds of tribe will occur with greater frequency. This is true whether the conflict occurs between or within groups, or between or within individuals.

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Is The Greta Thunberg Show A Black Magic Ritual?

It’s impossible to go on the Internet right now without seeing the face of Swedish environmental activist Greta Thunberg. Although it seems like Thunberg is just getting her 15 minutes of fame, her synchronised appearance across all media may be more than a coincidence. Former black magician Viktor Hellman, who previously discussed the occult significance of the Christchurch mosque shootings, asks some questions of the Greta Thunberg circus.

The two basic schools of magic, as has been described at length elsewhere, are white and black. White magic means to effect change by controlling oneself, and black magic means to effect change by controlling others. As this page discusses extensively in many places, there is a panoply of different ways that other people can be controlled: physical, emotional, mental and spiritual chains are all possible.

Black magic is control by fear. Fear makes people timid, and this is the basis of the word intimidation. The purpose of intimidation is to bend another person’s will to your own, and this is achieved by invoking in them the emotion of fear, which saps their will to resist. Hence, black magic could be said to be the art of intimidation.

What does any of this have to do with Greta Thunberg?

Occasionally, the powers that be take it upon themselves to use their control of the mass media to perform black magic rituals that spread fear among the viewers for the sake of bringing them to heel. The mass media is a tremendous technology for spreading information through the population, and it can spread emotions just as effectively.

When the emotion being spread is fear, the mass media lowers the frequency of the entire population, making them depressed and putting them on edge. This combines to have the effect of making them submissive. The apparatus of propaganda, especially the television, are essential components of this.

9/11 is perhaps the greatest known example of a mass public black magic ritual. The 9/11 ritual was used to manufacture consent for the invasions of Afghanistan and Iraq, on the grounds that both of these nations were harbouring terrorists responsible for the attacks. The emotional logic – never publicly stated – was that those nations were responsible for the fear that was felt by the American people on 9/11 and in ensuing days.

Anyone unwilling to support an attack on the countries were, according to the dark logic, standing on the same side as the perpetrators of 9/11. As George W Bush famously stated: “You’re either with us or against us.” Out of fear, the rest of the world stood aside and allowed America to deliver an arse-kicking upon both Afghanistan and Iraq.

But still, what does any of this have to do with Greta Thunberg?

It’s no secret that there exists a depopulation agenda in the minds of certain elites who view the masses as “useless eaters”. Many have calculated that the imperative to save the world from climate change will necessitate a sharp reduction in the human population, whether that population wants it or not.

The world elites, therefore, have a need to manufacture consent for the drastic measures they may be about to take to protect the world’s environment. Thunberg’s deeply emotive rhetoric of doom might be intended to manufacture consent for ecofascist moves, such as the depopulation of Africa, the phasing out of fossil fuels, banning pet ownership or the abolition of meat consumption.

It’s entirely plausible that the Greta Thunberg Show is a calculated, planned black magic ritual intended to strike fear into those who would be opposed to forthcoming ecofascist measures. Because there is belief, in some quarters, that climate change is an existential threat, some feel justified in taking almost any measure to prevent it.

Greta Thunberg might not be as spectacularly effective as 9/11 was, but neither is she the elite’s only card. There may be more like her, or other psyops intended to get people to be more afraid (something that could, ironically, make them consume more). We may see news of plague outbreaks, famines, wars or mass refugee movements. More fear, more control.

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Civilisation Is An Act of Alchemy

The art of alchemy is the art of transmuting base elements into precious ones. On the personal level, a successful alchemist will transmute their own baser nature into something that is in tune with God. As above, so below: such a process also occurs on the collective level. Civilisation itself is an act of alchemy.

The main life objective for any spiritual person is to overcome their raw animal instincts, especially when those instincts cause suffering to other sentient beings. The instincts to dominate and destroy, and to kill and conquer, are controlled by the spiritual person so that they don’t harm anyone. The spiritual man seeks to impose order upon the chaos of his soul.

Chaos, in this sense, represents the vital biological energies and instincts that have been shaped by evolution to meet survival and reproduction challenges, and which would have found expression with or without consciousness. Chaos represents the workings of Nature in raw form.

As awesome as the workings of Nature in raw form may be, they don’t take into account the suffering of conscious beings. Nature is famously indifferent to that. In a state of Nature, men fight and kill each other over food and territory and women, and survival to adulthood is rare. The spiritual impulse is the impulse to transcend and to overcome this.

Transcending and overcoming is the reason why so many religious traditions practice some form of abstinence. To fast is to learn to go without food, which is to learn to be at peace with one’s instincts to eat. To be celibate is to learn to go without sex, with is to learn to be at peace with one’s instincts to reproduce. Admonitions against violence and greed are likewise intended to encourage people to go against their savage natures.

It’s also why many religious traditions practice repetitive tasks, such as Buddhism with meditation, which requires a person to sit still for some time. If a person can learn physical discipline, then they can try to learn mental discipline, and if they can learn that, then they can try to learn spiritual discipline. Achieving spiritual discipline is the highest goal of the alchemist.

The ideal is to take the energy of some instinct, such as for sex or violence, and to sublimate it into a higher order, such as an art. This is what is meant by the transmutation of lead into gold. An alchemist can take their base impulses (represented by lead), which are indifferent to the suffering of others, and transmute them into energies (represented by gold) that work to reduce those others’ suffering .

As above, so below: all the things stated above as truths of personal alchemy are also true on a global level. There is a work of alchemy taking place right now on Earth that amounts to the imposition of order upon chaos on a planetary scale.

The fundamental act of civilisation is, like the fundamental act of alchemy, the imposition of order upon chaos.

The history of civilisation is the history of the imposition of the higher order of will upon the chaos of raw animal instinct. To be civilised is to have developed the ability to resist impulses to attack, rape and steal. A civilised man can laugh off insults, because he knows that to give in to his instinct to punish would be weakness. His highest value is not dominance but composure.

Our society invests a tremendous amount of time in trying to teach young people to think twice before giving in to temporary impulses that might have permanent consequences. Children are told morality stories from when they are old enough to listen and they continue getting lectured well into adulthood. The idea is to induce them to behave in ways that do not cause suffering to others.

Civilisation, then, is the same thing as alchemy, only it is the name given to alchemy at the collective level.

A statesman transmutes lead into gold by passing a law that proscribes certain behaviours. A great author does the same thing by writing a novel that gives its readers insight into the human condition. A great sportsman transmutes tribal bloodlust into a performance of improvisational theatre. All of these people further civilisation by minimising actions that cause suffering.

An ideal civilisation will operate on the frequency of gold. At this level, the ruling class is guided by God, and all of their actions are in tune with the will of God. If the ruling class is correctly devoted to God, then those devoted to the ruling class will be devoted to God, and so on, so that even the simplest peasant acts in accordance with the divine will.

A civilisation that has lost touch with God might operate on the level of silver, as ours appears to. We are godless but are yet to disintegrate into the level of all-out warfare – although this may happen if we fail at the great work of alchemy that is civilisation. A civilisation at war has fallen to the level of iron, and one that falls so far that its very survival is in question has regressed to the level of clay.

The alchemical future of our civilisation will depend on whether we can reconnect to God, or whether we fall further into violence and savagery. It seems that many of our most primal instincts for acquisition and competition are making a comeback, and this has led to a lower frequency of consciousness all over the world. If it keeps decreasing, then war is all but inevitable.

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The Three Elementary Threats Used by the Ruling Class to Establish Compliance

In an ideal state, the ruling class doesn’t need to threaten people, because they will rule correctly and this will inspire devotion. Whether this is unrealistic or whether we live in a degraded age is unclear, but what is clear is that our ruling class threaten people a lot, sometimes covertly, sometimes overtly. As this essay will show, the ruling class has three major strategies for keeping the plebs in line.

The easiest way to keep the plebs in line is to starve them. Starvation is represented by the element of clay. In the old days, the rulers of the community would gather together all the product of that season’s agricultural harvest and portion them out to the deserving. Anyone deemed to be undeserving was given a smaller portion of food, or none at all. This is natural logic – one can see it replicated in lion prides.

If a child is seriously misbehaving, the go-to strategy for many parents is to send them to bed without any dinner. This is unpleasant for the child, because it plays on deep, primal fears of starvation. Much like a hand around the throat, which quickly gains compliance thanks to the fear of death, withholding food from someone can quickly cause submission. People are hard-wired to be afraid of hunger, for obvious biological reasons.

Starvation is more subtle than just denial of food. It can also refer to denial of the means to procure food, i.e. money. The way this is most commonly achieved in the modern world is to create uncertainly about the future of one’s job. All talk about economic downturns, mass layoffs, global financial crises etc. has the psychological effect of inducing submission among the plebs by stoking subconscious fears of starvation.

Some people often wonder why, in poor African countries, people still starve despite the enormous amounts of foreign food aid that is pouring in. The answer is that the people in charge of those poor African countries regularly refuse to distribute food aid to those groups thought to be enemies. If the dictator in charge comes from a particular tribe, he might withhold food aid to that tribe’s traditional foes as a way of settling scores.

Threatening to impoverish someone by taking away their food supply is the most elementary and primal way to establish control and compliance, which is why it’s so effective. This is the ultimate reason why men “follow orders”, even when those orders are criminal – the alternative might be unemployment, which means starvation.

Imprisonment is represented by the element of iron, and is the way that the ruling class threaten anyone they cannot starve. If you can access your own food supply, or earn your own wage with which to buy food, fair enough, more power to you. It means you have avoided enslavement at the level of clay, but the ruling class can escalate things to the level of iron.

Imprisonment is what happens to you if you break the law. The law is how the ruling class gets you to do things when the threat of starvation is insufficient.

The ruling class determines what the law is by drawing up a list of all the things they don’t want you to do. The initial list is one of all the things that common law has agreed causes harm to people, because making these things against the law grants the ruling class legitimacy. To this list they add certain things they don’t want people doing.

For example, the Western ruling classes have been afraid that if cannabis were legal, their livestock would be less productive. The belief is that cannabis use saps ambition, which our economy relies upon. This belief is warranted to some extent – cannabis use tends to cause a drift away from materialism, which implies less interest in money and consumption. So making it illegal causes the cash cows to grow fatter.

The threat of imprisonment is the threat of ripping someone away from their usual environment at gunpoint, and then putting them in an enclosed environment with people who have caused harm to others. Furthermore, if you don’t want to go in the cage the Police will kill you on the spot. It’s the threat of a deeply unpleasant experience, which is why the threat of iron is so effective at modifying the behaviour of the peasantry.

Ostracisation is represented by the element of silver. As silver is more subtle than iron, so is ostracisation more subtle than imprisonment. However, as silver is more valuable than clay, the fact that it is more subtle than iron makes it stronger, and not weaker. Ostracisation can affect people who cannot be targeted for enslavement in the realm of clay or iron, on account of that their behaviour is not objectionable enough.

The ruling class can still threaten to destroy their social reputation, and these threats are just as capable of insidiously affecting a person’s mind as the threats of starvation or imprisonment. Whispering campaigns and rumour-mongering are both capable of making someone’s life much less pleasant, and the threat of being subjected to these is often enough to induce compliance where other methods are inapplicable.

In practice, ostracisation is an extremely powerful tool, because all it takes to employ it is to tell enough lies about the target. A sufficiently motivated rumour-mongering campaign can blacken the reputation of even the most exalted of people. Such campaigns can be waged with the strength of thousands if the person spreading the rumours is influential enough.

Moreover, the clay and iron strategies of starvation and imprisonment only work if the ruling class has clear physical dominance. Ostracisation can be employed by any member of the ruling class, established dominance or not. All they have to do is induce people to feel contempt for some other member of the collective. They can also target other members of the ruling class with such means.

Ostracisation also plays on fundamental primal fears, because humans are a social animal, and the vast majority of us cannot function well without healthy social interaction. The real beauty of it, from the ruling class’s point of view, is that it’s always possible to change what’s fashionable within society, and therefore always possible to ostracise a person (or group of people) so long as the apparatus of propaganda are controlled.

Through combining these three major threat strategies, the ruling class is able to induce submission in virtually all of the members of the lower classes. These three are enough to cover the entire spectrum of man’s lower nature, and therefore are sufficient to appeal to all elementary human fears.

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Mummy Politics and Daddy Politics

If religion is for those who have outgrown their parents, as Freud had it, then politics could be said to be for those who haven’t outgrown their parents. The only reason why any person would want to vote for a ruler is because of an emotional juvenility that caused them to seek after a surrogate parent. As this essay will describe, there are essentially two reasons to vote for a politician: you either want a Mummy, or a Daddy.

When you’re a kid, it seems like adults have got a pretty good handle on what’s going on. In the majority of cases, your parents manage to keep you from starvation or death. Seldom does it occur to you that they’re doing this, at best, by their seat of their pants, and at worst, influenced by a pile of unresolved mental traumas that you’re about to inherit.

To the contrary: adults initially appear as gods, and then as either angels or demons depending on how fortunate you are. In any case, they know how things are. They understand the world, life and reality and can provide invaluable guidance. Their knowledge and wisdom seem limitless, as if they can genuinely see into the future.

The realisation that adults don’t know what the fuck they’re doing, no more than any monkey climbing a banana tree knows what it’s doing, comes as immense shock to many people in their teenage years. Most teenagers sublimate their dissipating adoration for their parents onto sports stars, movie stars, writers or musicians, and then use this to springboard themselves into an independent adult career.

A great number, however, don’t ever fully recover from it.

The shattering realisation that one’s parents don’t know what the fuck they’re doing leaves a gaping hole in the lives of many people. They need an authority in order to feel secure, otherwise they get panicky. This is probably an old instinct relating to herd behaviour. If this gaping hole is too deep, those people will try to fill it with a great power – either a religion or a government.

If a person decides that they need more government in their lives, it’s inevitably for one of two reasons. Either they need a Mummy, or they need a Daddy.

Mummy is kindness. Daddy is safety. These are the two fundamental motivations that lead a person to vote for a leader in a democratic system. These motivations have led to the formation of the left and the right wings, which closely correspond to Mummy and Daddy politics. After all, the right wing originally existed to keep the French king safe and the left wing originally existed to seek a kinder, more compromising position.

If a person is poor, they want Mummy. This is because poverty means hunger, which means one is slowly dying. Mummy’s breast brings absolution from hunger, therefore Mummy’s breast brings absolution from poverty. Mummy gets resources from elsewhere (we don’t care where) and gives them to us. Therefore, Mummy protects us from neglect.

Mummy rocks us to sleep with enchanting lullabies, and tells us bedtime stories about how the good guys win in the end. Mummy tells us how our side is morally superior to those filthy others, and how she knows that we’re going to get the bastards in the end. Mummy makes us feel warm inside.

If a person is wealthy, they want Daddy. Daddy keeps the thieves away by punishing them. If someone threatens me, then Daddy gets angry at that person to ward them off. If someone wants to take one of my ten houses away, Daddy smashes their skulls in.

Daddy keeps us safe from threats by laying down the law. He brooks no challenges the his authority. Daddy is Jupiter, laying down rule and order by application of might. Daddy causes our enemies to go weak at the knees. Daddy organises things, and gives orders that get followed.

Mummy politics secures resources for the needy, and it secures the home. This it achieves through soft words and smiles. Daddy politics keeps thieves away, whether those thieves come from inside or outside of society. This is achieved by hard words and threats.

Generally speaking, the older someone gets the more they prefer Daddy politics to Mummy politics. This is especially true once they secure their own income, because then they’re not dependent on Mummy anymore. Anyone who has not achieved independence will tend towards Mummy politics. Anyone who has accumulated enough resources to attract thieves will tend towards Daddy politics.

The Western democratic system has evolved, as per Duverger’s Law, into a plurality of different parties as it moves further towards proportional representation. This has meant that the duopoly that characterised the first-past-the-post system has developed into a multiplicity of parties representing different interests.

Nevertheless, the basic division between Mummy politics and Daddy politics still exists. The Greens might constitute an alternative to the old left, but it’s really just a better educated Mummy – a scientist instead of a kindergarten teacher. Likewise, the ACT Party is just a yuppier version of the old plutocrat Daddy who runs the National Party.

Those who don’t need a parent tend to not be interested in politics, unless they are trying to play the parent to someone else. If they are, they may be running a political party of their own.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Three Failed Political Models of Our Time

There are three very popular political models in the West at the moment, each one promising utopia through its own path, if only it is followed. The problem is that these three popular models have all failed catastrophically, and furthering any of them only brings more misery into the world. This essay explains these models, why they have failed and what we can do about it.

Elementalism holds that there is an ideal form of everything, and a practically infinite number of degraded forms all throughout the Great Fractal. The ideal form and the degraded forms exist along the Great Masculine Axis, which is itself divided into the masculine elements.

If we take a perspective that divides the Great Masculine Axis into four masculine elements, we can see one ideal political form and three major groups of degraded political forms. These three groups correspond to the three sub-golden elements of clay, iron and silver.

Clay refers to Communism or Democracy. These two terms can be equated because the masses will always tend towards desiring the redistribution of resources, and will always vote for people who promise this when given the opportunity. This is essentially the hyperfeminine model, or the slave morality model. According to this model, the collective – and the needs of the collective – are paramount.

Iron refers to Fascism or Ethnosupremacism. This is the political model that has failed because is it hypermasculine. Like a severely autistic child, the iron model seeks to put the rest of the world to order by force, and doesn’t care if the world consents. The resentment and resistance that this model provokes is usually its downfall.

Silver refers to the hedonistic consumer capitalism that the vast majority of VJM Publishing readers live in (whether they wish to or not). This model is neither hyperfeminine nor hypermasculine, but is characterised by being an insipid compromise between the two. Its fundamental problem is that it is not enough of either. Hence, people who follow this model are usually nihilists or hedonists of some sort.

All these models oppose each other, and so the world seems to be forever at war, pulled between three different poles depending on which primitive instinct holds the most sway at the time.

The clay model of Communism, true to the slave morality that motivates it, resents those who follow the iron model (who are dismissed as “racists” or “fascists”) and those who follow the silver model (who are dismissed as “greedy”). The basic motivation of those who follow this model is to rip down those who distinguish themselves either physically, mentally or socially.

This model could be described as extremist horizontalism. It fails by destroying itself, because once all the capable people are sufficiently hindered then the society becomes incapable of anything. If anyone making an effort is ripped down, people come to adapt by not making any effort for any reason. When they do this, society can no longer be maintained by the free will of its members.

The iron model of Supremacism opposes both the clay model and the silver model for being soft – the former for being natural weaklings (“subhumans”), the latter for being moral weaklings (“degenerates”). The iron model is not compromising, and people who follow it intend to kill their opponents rather than work with them. Failing that, it’s enough to intimidate them into submission.

This model could be described as extremist verticalism. In this sense, it’s naturally very similar to military rule, in which every participant knows their rank and therefore their place. As mentioned above, this model fails because of the massive resentment it provokes. It seems to be human nature to seek revenge for acts of cruelty, and the iron model eventually falls under the weight of its many enemies.

The silver model of neoliberal Capitalism is a very centrist mentality in all sorts of bad ways. This model considers the clay model and the iron model to be two poles of the same axis – the axis of brain-dead, brutal state authoritarianism. Neoliberal Capitalism, therefore, is the path of freedom. The silver position has a lot of merit – but their solutions are far from complete.

This model sees the followers of the clay model as dumb and weak, and the followers of the iron model as dumb and strong. The latter may be more dangerous as individuals and in small groups, but the former are capable of gathering by the multitude and enforcing their will through sheer numbers. It isn’t entirely wrong – followers of ethnosupremacist or collectivist ideologies tend to be dumb. For this reason, the silver model tends to destroy itself rather than get destroyed from the outside.

It was neoliberal Capitalism that arose first from the carnage of World War II, the iron model having exhausted itself, and the clay model having been crippled in the process. As a consequence, we are currently living under the silver model. It’s certainly much nicer than being in a deathcamp or gulag, but unfortunately for we who live in it, the silver model is currently hitting its limits in every sense.

The American opioid epidemic is currently killing 150 people every day, a body count that cannabis and the psychedelics put together haven’t managed in over a century. In New Zealand, the suicide rate gets higher every year, and this upwards progression shows no sign of stalling. A sense is spreading that we are living in the End of Times, as when the Western Roman Empire was falling.

These political models may all have great differences, but they also have one quality in common – they are all materialist. This is why they have all failed.

The three great political models of our age have all sought materialist solutions to the problem of human dissatisfaction, not realising that spiritual suffering is equally as important as material suffering. The clay and the iron fight each other while the silver looks on from a pile of cheeseburgers – but none are happy.

What’s missing is the gold model, one that takes into account the Will of God.

The gold model is not such a thing that can be easily described. Plato had a go, at length, in The Republic, and this essay cannot hope to come close. In short, however, it can be said that the gold model will incorporate knowledge that reflects the true, eternal and untarnishable nature of consciousness. It will return the political realm to its rightful place, under God.

Organising civil society around a ritual that reconnected people with God – something like a reborn Eleusinian Mysteries – would allow for people to suffer less in the spiritual realm. Absent this spiritual suffering, they will be less inclined to attempt to satiate themselves through control of the material world, which is the mentality that underpins all of the three failed political models.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The First Shall Be Last And The Last Shall Be First

The phrase “The first shall be last and the last shall be first” is mentioned in many different spiritual or religious contexts, perhaps most famously in the Bible. It refers to a Nietzschean revaluation of all values, where the existing social order is completely inverted. This essay takes a detailed look at the various ways that such an inversion can happen.

There are four realms of elemental alchemical energy: the realm of clay, the realm of iron, the realm of silver and the realm of gold.

When one transitions from one realm to another, it inevitably means that the previous social order is upset, often to the point of being completely reversed. Sometimes it means that the very actions that led to success (or failure) in the one realm lead to the exact opposite result in the new realm.

For instance, large men with big muscles dominate in the realm of iron, because they are better at fighting. But if their group should transition into the realm of clay, the base survival level, being big is a disadvantage. In a state of resource scarcity, the largest individuals have the greatest stress trying to obtain enough resources to meet their metabolic needs. The best fighters tend to be the worst scavengers.

When Jesus used this phrase, he was referring to the transition from the realm of silver to the realm of gold. The time that Jesus lived in was one when the advances of civilisation had led to a grossly materialistic culture. He was warning those who benefitted from that materialism that their positions at the top of the hierarchy weren’t as secure as they wanted to think.

There are other transitions: from iron to silver reflects the imposition of an age of peace, from silver to iron represents the collapse of a peaceful age into a one of war etc.

In all of these transitions, there is an element of the first shall be last and the last shall be first. The man of silver, whose gregarious and social nature makes him the dominant party during peacetime, usually becomes a weakling when society transitions into the realm of iron. Likewise, the man of iron, whose physical courage and unyielding nature makes him a war hero, becomes a criminal delinquent when society transitions into the realm of silver.

On Earth, it’s possible to accumulate vast wealth and power. Doing so for the sake of rising in social status is something that is common to all social animals, and in the realm of silver it will increase your position on the hierarchy. Upon the death of the physical body, however, the connection to all of that wealth is lost, and one’s soul stands before God once again.

Should it be God’s judgment that your wealth was accumulated at the cost of other people’s suffering, then your likely fate is to be reincarnated into a world where people behave like you did. Your next life, then, will be fraught with the suffering caused by greed. You will, of course, not complain, because before God you will understand that it’s perfectly fair for you to reincarnate in a world full of beings on the same frequency as yourself.

By this means, a man who could have been the very highest of all in one material world might become the very lowest of all in the next one.

This is not at all to imply that it’s immoral to be wealthy. It’s entirely possible that a person’s great wealth is the result of being showered in gratitude by the multitudes who that person has helped. There’s no reason to automatically assume that any given fortune was acquired by crime. It’s simply a fact that advantage in one realm does not correlate with advantage in the next one.

On the other side of the divide, there are many people today who possess vast spiritual knowledge but who sit at the bottom of the social hierarchy on account of that such knowledge is not valued. We may live in a degenerate age, perhaps even a Kali Yuga. This means that the sort of person who once concerned themselves with spiritual knowledge is now inevitably an outcast.

The knowledge that is valued today is that which causes one to grow in material power or wealth. Spiritual knowledge, and the desire for spiritual knowledge, are more or less considered mental illness. Those who currently rule the West are so utterly Godless that they have pathologised the very belief in God. We have fallen very far from the realm of gold.

Once upon a time the spiritual man would have been a shaman or a sage, and warrior-kings would come to speak to them about things that no-one else understood, and their advice would thereby lighten the suffering of many myriads. Great witches, likewise, would have been consulted on decisions that set the course of kingdoms and empires.

Today we look at the shaman or witch and, instead of seeing a person whose mind is set on the spiritual at the expense of the material (and therefore holy), we see one whose mind is set on delusions at the expense of the real (and therefore diseased). We see a psychotic to be treated with disdain rather than a visionary to be treated with regard.

However, the time may come when a revolutionary spirit is stoked and when the shackles of materialism are thrown off. It’s already apparent to many that the obsessive focus on GDP growth at the expense of all else is causing more misery that it’s alleviating. A transition to another realm could involve the introduction of a new Golden Age onto the Earth.

The world is rapidly approaching a revolutionary transition between realms in any case. The elite governments of our world are hopelessly corrupt, and awareness of this is spreading faster than ever (a process that some are describing as The Great Awakening). The pre-existing fractures in our society will not be able to survive the stresses that are coming.

Perhaps the first shall become last in the sense that the elites of one corrupt system are cast down when it is overthrown, and the last shall become first in the sense that the good people who were kept down by corruption will rise to their natural place in the hierarchy. The best thing is to work on raising one’s own frequency so that one can take the right measures when the time comes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

My Belief in The Supreme Being

In very simple terms, my belief is that the supreme being is one that not only knows all but understands all, as to simply know is not enough. While my belief in the supreme being is somewhat my own thing the closest person that comes to mind is Thoth the Atlantean who was hailed in Ancient Egypt as the God of writing, magic and wisdom. Coincidentally (or not) my plan in life is to become like him in that sense as much as I can, and I do this through continued study through every field prioritized by usefulness at present time against the potential value of understanding something, and then to some extent applying such information.

In my own reality, I classify the fields of acquiring knowledge into two categories:

  • Knowledge of the physical universe of matter, what we can observe
  • Knowledge of the spiritual and high universes, for most this, what we cannot observe in the present time

Knowledge of the physical universe is simply the world around us and what we can, in terms of the natural malleable environment. For myself, I go about acquiring this knowledge through continuous and rigorous study of the STEM sciences in order to understand more about the world around us and bring myself closer to the state of the supreme being. Science to learn about the various areas of the physical universe and specific knowledge of every area in existence. Technology to be able to apply any piece of man-made or other technology in the space of the various universes for the benefit of me and my allies. Engineering to learn how to control and manipulate matter and be cause to the world around us and Mathematics to be able to both understand the various rules of the universe and be able to communicate new ones in a clear cohesive manner to other scholars. While not strictly required, Education is good for being able to train others in each of these areas.

You can go about your entire life simply doing the above and make reasonable tracks whilst being validated at various steps of the way, there is no strict path to accomplish this. I myself traverse the world of academia and plan to study at least a Bachelor’s degree (with Honours) in each of the STEM fields and then perhaps subsequent Masters and Ph. Ds allowing me to both learn and contribute to the knowledge base for each one in my own time. This can take an entire lifetime to accomplish and is a ‘good enough’ purpose for one to truly bring themselves closer to understanding.

However, I myself yearn for greater pastures and in my risk-seeking nature opt for higher bridges of learning. Knowledge of the spiritual and higher universes consists of study into practices which involve those that are not necessarily observable. This may be controversial, but I take each area of spirituality as a viewpoint and then in my own reality I synthesize and bring them together to my own viewpoint, my own being something I would publish as my own area of study in maybe 20-30 years, once I have understood as many as I possibly could.  

The controversial part being you could take and hold viewpoints in various spiritual practices, and then synthesize them based on what you have observed and what is useful. for example, Reiki, Bowen and perhaps one you may not have heard of, but I would recommend the Melchizedek Method which all has a primary component of application of the various techniques.  

You may ask why I do this. Well, I have a high-risk band and I want to win. If something like levitation or teleportation is possible, I want to be the first one to do it. It either is possible in this form or not or maybe I have to take another form, who knows. I take pleasure in studying both classifications of knowledge, as the most obvious is that, even if taking the spiritual viewpoints to fall through, then I at least have a comprehensive understanding of the physical plan and can boast through my retirement years that I achieved a lot with this model I created while enabling me to take the risk of studying things which perhaps may not come to pass. I believe that there is a disconnect from, my own observation, that many spiritual people lack knowledge in the physical universe while many safe and risk-free individuals lack the bravado to venture into the realm of possibility and theory. Of course, there is nothing wrong with this, but it could be better.

I personally have benefited from studying the various spiritual beliefs across the world and have personally observed these in action. However, the main limitation from studying these is that I cannot actively validate these for the average person, partially due to it being in another dimension and partially because some are incapable of observing such marvels in the present universe. One of my life purposes is to validate some of these on a physical level, perhaps I think levitation would be the honours and comparatively more realistic compared to teleportation, and, if not, then a measurable honours significant effect of using healing techniques could be achievable as time goes on.

In the end, you can take this viewpoint I have constructed as something that is self-evident but further as a viewpoint in a field of many. I believe one could follow this model and do no wrong save if they follow a school and become so focused on that one area that they neglect others, and to some extent, this purpose requires a lot of vigour and information to learn how to learn to achieve a high outcome in life. Me, I want it all, and my first objective is to determine how to live as long as I want to without my body deteriorating so I have control over myself, without having to commit bad acts.

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Daymond Goulder-Horobin is an academic in Economics and Data Analytics and holds a Master of Business in Economics and a Graduate Diploma in Data Analytics. He is also an executive member of the Internet Party NZ and plans to follow them to the 2020 election.

The Alt-Centrist Response To Increasing Polarisation

No-one is in any doubt that political polarisation is increasing all across the Western World. The centre seems to be collapsing in every Western country, with the extremes of both the left and the right gaining in power. This essay describes the alt-centrist response to this increasingly apparent phenomenon.

Although America is usually given as the example of polarisation, with Donald Trump on one wing and Trump Derangement Syndrome on the other, they are still relatively civil compared to Europe.

In Germany, alt movements now have the support of at least 36% of the population. This is only including the alt-left Greens at 24% and the alt-right Alternative for Germany at 12%. If one adds the Left Party at 8%, then the alt movements are now getting more support than the Establishment.

In Sweden, the neo-Nazi Sweden Democrats are now the second biggest party outright, with the mainstream Moderate (Conservative) Party continuing to fall away. The Sweden Democrats have been so successful that even more hardline neo-Nazi movements have started up to compete for that voting bloc.

In Britain, support for the mainstream Conservative and Labour Parties have collapsed in the space of one year, with both now polling below 25%, and the newly-founded Brexit Party coming from nowhere to poll 20%+. With four completely different movements all polling around 20%, it looks like the next General Election will render Britain all but ungovernable.

In France, the Socialist Party that ruled the country for decades has disintegrated. Their candidate now has a meagre 4% support ahead of the next French Presidential election in 2022. Marine Le Pen’s far-right nationalist movement the National Rally, by contrast, is polling at 28%. This is just barely behind the Establishment’s golden boy Emmanuel Macron, at 30%.

What it looks like, all over the West, is that the centre is collapsing and the extremes are growing. This pattern is easily recognisable as the terminal one that precedes almost every war, ever. This is to say, the West is headed for full-scale civil war. This is not because of any ill will on the part of any faction of actors – it’s simply a function of the growth rate of the various forces that underpin social cohesion (or the lack of it).

The Western World can be compared to a running washing machine, where someone chucked a brick called ‘neoliberalism’ inside the main chamber about 20-30 years ago and things are just starting to fall apart. This newspaper has already pointed out how similar the social and economic situation is to the 1920s in Central Europe. It will get worse.

Everyday rhetoric reflects this. Many people now feel that either the left wing has gone off the deep end and are calling everyone Nazis, or the right wing has gone off the deep end and are calling everyone Communists. It’s almost impossible to stake out a position in the centre, because the more polarised the environment is, the more likely either side is to see centrists as the enemy.

This is where the alt-centre comes in. A time of collapse and chaos actually benefits the alt-centrists, because it is then that we come into our glory.

The original right, left and centre represent a stable system, or one that’s at peace. The alt-left and the alt-right, by contrast, don’t care about peace – they want war. The alt-left want to smash down all borders by force; the alt-right wants to expel anyone who doesn’t fit in by force. In the eyes of the new positions, peace has failed, and the fault lies squarely on “them”.

The presence of the alt-right and the alt-left is a sign that the broader system is disintegrating. The presence of the alt-centre is a sign that this disintegration has passed the point of no return. We must now get used to living in a new paradigm. But first, we’re going to have to go through some pain.

When the broader system disintegrates, there are no longer any forces holding the victorious alt-left or alt-right factions to task, no matter which of the two wins. Whoever gains the ascendancy can all but wipe out their enemy. Those are extremely dangerous times, and we’re heading towards them.

The alt-centre, therefore, acts as a moderating effect in a time of increasing disorder. This is a rare quality, and and it is achieved by appealing to universal values such as truth. The intent of this moderation is not to help one side or the other to win, because the alt-centrist knows that the excesses of one age lead directly to the excesses of the next.

We’re not here to help one side or the other to victory. We’re not even the peacekeepers. What has to happen will happen, and we know that we’ll be there to rebuild on the other side.

The intent is to make the crash landing as soft as possible.

This makes the alt-centrist position a very interesting one to take. The alt-centrist must serve as a kind of undertaker to the remnants of the last age. The point of this, however, is so that the new age can begin in the right way. It falls upon us to understand how and why this collapse is happening so that we can organise things to resist collapse the next time.

The alt-centre, then, is the unwobbling pivot at the very centre of the taijitu. The right and the left will come and go, and will periodically destroy the entire world, but we in the alt-centre are the seed of a new philosophical order that will arise in the aftermath, one that promises less suffering than the one before it.

After the crash landing, the survivors will stumble out of the wreckage and ask “Now WTF do we do?” The pilot will be morally obliged to take command then, even if only for long enough to establish a new right and a new left.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Conceit of Silver

Alchemically speaking, there are two great conceits – one lesser and one greater. The lesser one is known as the Conceit of Iron, and relates to the arrogance that comes with physical dominance. The greater one, generally speaking, comes with intellectual dominance, and is closely related to the concept of hubris. This essay will examine what is known as the Conceit of Silver.

Silver is the first of the two precious metals, and one arrives in the realm of silver once iron is sufficiently brightened. As one progresses up the alchemical scale, thought moves from the simple bipartite distinction of strong/weak to the new distinction of smart/dumb. As such, there are now two distinct kinds of weak: the dumb-strong, and the dumb-weak.

The Conceit of Silver is not the same thing as simply thinking one is smarter than everyone else, although it is related. If one is intelligent enough to dominate both attractive women and muscular men, it’s very easy to become arrogant. Possessing unusual intelligence can feel like a superpower, because it makes it much easier to create change in accordance with one’s will.

The problem is that silver, by itself, cannot make moral decisions. Intelligence is a great thing, but without wisdom it can only ever be directed towards fulfilling egoic desires. Without the capacity to feel empathy for other sentient beings, an individual cannot act to end the suffering of them. Such a person is unenlightened.

Without at least some of the element of gold, a person acting in the realm of silver will act to accumulate resources or to raise their social standing, not to reduce the suffering of other sentient beings. Much of the moral grandstanding that people of silver engage in claims to achieve the latter, while really achieving the former. It isn’t always clear how much of this is conscious and how much is unconscious.

The Conceit of Silver is, in short, the belief that higher intelligence, education or social standing makes one a moral authority.

This happens in two major ways: by thinking one is gold when one is silver, or by denying the existence of gold altogether. This is a very easy mistake to make if one is of the silver, because if one is aware of such, then it follows as a general rule that most of the rest of the world is baser. Generally speaking, others are dumber, and their desires short-sighted. But this rule does not always hold.

The classic example of the Conceit of Silver is when a person achieves a high position through scheming, inheritance or politics, and then assumes that they must possess a commensurate moral superiority. At its worst, this conceit can lead a person into thinking that their individual egoic desires are the same as the Will of God. Such a person can be extremely dangerous if in power.

The Conceit of Silver is that it assumes itself to be divine. Individuals prone to this conceit are apt to say things like “Intelligence makes humans unique from the rest of the animal kingdom,” inspired by their failure to appreciate the perspectives of others. This will usually reinforce a belief that intelligence confers moral authority, or, even worse, a belief that education or birth station confers moral authority.

In fact, there’s an argument that the only reason why intelligence evolved so prodigiously in the human animal is because our social structure allowed for an unprecedented degree of scheming, lying, backstabbing, cheating and all kinds of general skullduggery. From this perspective, intelligence could even be seen as a moral negative, a sign that one clings to material power.

Finding an example of the Conceit of Silver is easy. All it takes is to go to a university and to find a person who believes that they might be smarter than everyone else there. At any university, there will be plenty of them. In the absence of a university it’s only necessary to find a place where intellectuals gather, or even a professional association.

Almost invariably, when a person becomes intelligent enough, they start to assume that they are a moral authority of some kind. They start to conflate their understanding of how systems are with how systems should be. People who do this are not always wrong – understanding a system often does lead to an understanding of how that system could be optimised to minimise the suffering it causes. But that isn’t necessarily so.

It isn’t easy for an intelligent person to agree that their brainpower is not particularly valuable in comparison to wisdom. The majority of intelligent people make a living out of their brainpower by way of learning a valuable profession. It’s therefore very hard for them to set all of this silver aside, and to admit that possession of it doesn’t make someone a morally superior person.

It takes a mercurial sort of personality to admit that one’s intelligence, however vast, is not sufficient to conclude that one is fundamentally more valuable. That, despite being smarter, one might be of less value than a person of iron or clay if the right circumstances arose, or if one had the wrong moral direction. This element of mercury is necessary for the alchemist to successfully transition from silver to gold.

The truth is that gold is the most malleable of all metals, and that gives it one paradoxical quality: it doesn’t resist when claims to leadership are made by men of silver. Because silver is harder than gold, it’s usually possible for those of silver to force those of gold out of leadership positions by way of intimidation or verbal and social aggression.In today’s degraded age, this has taken place all over the world.

The universities, the religious and spiritual movements and the political movements have all been taken over by materialists pushing some irrational political ideology or other. The element of gold has been pushed to the peripheries, making it possible to ask whether we live in the Kali Yuga. The Conceit of Silver is everywhere.

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21st Century Masculinity

To say that the world is suffering a crisis of masculinity is an understatement. The kind of man who Doug Stanhope once described as a “half-faggot” is now a majority. Our old models of what it means to be masculine have to be updated for the fact that we live in a high-technology age of physical comfort. This essay will explore the need for a masculinity appropriate for a new century.

Masculinity has always been represented by the straight line, or number 1, and is opposed to the feminine that is represented by the circle or the number 0. This is why the masculine has always been represented by the Sun (whose rays strike us as straight lines and which impose order) and the feminine by the Earth (upon whose watery surface no straight lines naturally exist).

In the purest esoteric sense, masculinity is the ability to impose order upon chaos. This means the ability to impose straight lines and rules upon the natural world, which is, in its raw state, made up of curves and which only acknowledges laws of iron. The masculine is that force which clears jungles and plants wheat fields, and which builds stone walls around the home city and temples in mountain caves.

When the masculine instinct goes too far, it imposes such a strict order upon the world that life is strangled out of existence. This sort of environment can be found in the equatorial deserts, which is why these areas have produced so many cruel and hypermasculine ideologies. When it doesn’t go far enough, there are no limits to how life carelessly spawns. This sort of environment can be found in the deep seas.

Back in the old days, the most masculine was the man who went out and explored. He was the Viking who got into a longboat and came back with silver and slave women. He was the navigator who led those rowing the great canoes across Polynesia to an island even further than those already known. He was the king who brought the rule of law to neighbouring barbarian tribes.

This masculinity may have reached its apogee in the centuries leading up to 1969, as it led men to conquer the world, then each other, then space. But then, man ran out of space. In the 21st century, there is no longer any physical space to explore. We have been to the ends of the Earth, we have been to the bottom of the deepest ocean trenches, we have been to the Moon.

Even more crucially, we have imposed order not only in a horizontal sense but also a vertical one. We now live in an extreme of comfort, where the vast majority of us can count on living to be elderly if we don’t do anything stupid. Each of us can access a more sumptuous range of food at the local supermarket than anything Queen Victoria could have dreamed of, and our options for entertainment are even vaster.

All of these things are, however, only physical phenomena.

The masculinity of the 21st century will be fundamentally the same as the masculinities of previous ages. The core of it will still be the ability to impose order upon chaos. But it won’t be the physical world that we impose order upon – that doesn’t need any more order imposed upon it. The terrain that needs to be set to order is the forgotten metaphysical.

We’ve spent so long focusing on mastery of the physical world that other, more subtle, disciplines have been lost. This hyperfocus on physical dominance has caused us to lose our orientation in the metaphysical planes. We’ve drifted so far from our spiritual groundings that most of us no longer believe in God. The prevailing metaphysics is purely material; the Earth existed, then we evolved upon it, and so here we are.

We are our bodies, and nothing else – when the body dies, then we are dead. This belief is taken for granted by the majority of people nowadays.

The majority of people don’t understand that this materialism is a primitive superstition that has only arisen because our metaphysical order has collapsed. It isn’t accurate, and not only is it not accurate, it’s a laughably crude and ignorant simplification. The worst of all is that it is a superstition that has driven millions of good people into a state of existential despair, on account of the belief that their inevitable physical death renders all actions meaningless.

Therefore, the future involves spirituality.

That these new spiritual vistas are dangerous ones can be seen from the attitudes that many have towards spiritual sacraments such as cannabis and the other psychedelics. The majority of people are terrified of the effects of psychedelics, much as they were once terrified of the beasts and savages that lay across the sea. But this is precisely why such vistas will be the target of 21st century masculinity.

In the new century, those who channel masculine energy into the world will be the same brave and adventurous individuals that they always were. The difference is that the vistas they explore and map out will not be physical, but will be the terrain of the mind and the soul. The 21st century masculinity will involve less Mars and more Hermes; the 21st century man will be a warrior of the soul first and foremost.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Overcoming the Black Pill

Many are familiar with the paralysing despair that seems to leak from the stomach, into the bloodstream, and into all the other organs, especially the brain. One looks around and examines the world, and the resulting despair makes life seems hopeless and pointless, and suicide like a viable way of ending the suffering. Those who recognise it call it the Black Pill. This essay looks at how to overcome it.

It’s worth noting that getting black pilled is very different to being depressed from a chemical imbalance or similar. The Black Pill is not the same thing as depression, which usually arises as a consequence of brain damage brought about by childhood neglect and abuse. Depression is a clinical condition; the Black Pill is an existential one.

Black pills arise for a variety of reasons. They can be generalised into three groups, however, which crudely correspond to the spiritual challenges that this column has described as the Three Hurdles.

The first major black pill is the realisation that no-one knows what the fuck they’re doing on this planet. Basically everything you’ve ever been told by an authority figure (with the exception of a few scientists and similar) has been a crock of horseshit. The world’s politicians, priests and captains of industry don’t see reality accurately. And they’re leading us to disaster.

The environmental situation on Planet Earth is a black pill so large that it has to be taken as a suppository. It’s apparent to anyone who looks at the climate science that we’re currently exhausting the Earth, and some major lifestyle changes are necessary for the human species. The alternative is, potentially, ecological collapse – a collapse that will take us with it.

Anyone searching for meaning in this place eventually realises that it’s impossible to ask any authority for this, because none of them know what the fuck’s going on either, and asking them for direction will only lead to one’s own enslavement. Authority is achieved by understanding the rules of politics and the political environment, not by understanding reality accurately. Therefore, none of our rulers can be said to be legitimate.

The second major black pill is that this life ends, and it isn’t obvious what happens then. The fact that we’re all going to die is about the only material phenomenon that we can predict with absolute certainty. Although many of us entertain thoughts of an afterlife, there are very few who are absolutely certain that they will reincarnate somewhere else.

It really seems that we can take nothing with us from this world into the next, and therefore there is nothing to be won here, nothing to be achieved, collected or hoarded. Therefore, it isn’t obvious that there’s any meaning to life in this material plane. To know that all one’s works are to be dust is not a pleasant experience, but that appears to be the fate before us.

Many who realise that all of their works will be lost with their own death try to get around this by reproducing, but the inescapable fact is that one’s offspring will all themselves die, as will theirs. Simply spawning like any other animal may be a massive distraction that lasts for decades, but it doesn’t make it meaningful. It doesn’t take the black pill away, it just distracts you from feeling it.

The third major black pill is that living for pure pleasure is not fulfilling in anything but the immediate short term. It might be possible to accept that the world is going to end and that we’re all going to die, if only we could enjoy ourselves while we’re here. But it doesn’t seem to be as simple as that.

The human brain is wired up in such a way that repeated exposure to a particular stimulus eventually leads to a weakened response to that stimulus (at least, under normal circumstances). In less technical terms, too much of the same thing eventually becomes boring. This is the reality that every hedonist has tried to escape in vain. You can’t chase the dragon forever.

It might be true that the brain has a reward/punishment system built in that makes us feel good or bad, but there’s no real meaning in just stimulating this system until we die. At least, not in the sense of trying to maximise pleasure. It’s impossible for a mortal being to maximise pleasure because their mortality, and inevitable decline into death, inherently means that their life will be one of misery.

The combined effect of these three black pills has been too much for millions of people throughout history. The butcher’s bill for suicide is attestation enough to that. As a consequence, people have devoted an incredible amount of time and effort into overcoming black pills.

The art and science of overcoming black pills is, more or less, the same thing as spirituality.

All suffering arises from the illusion of separation from God. Where it gets tricky is that all life itself is the illusion of separation from God. It was understanding this grim calculus that caused Buddha to conclude that life itself was suffering. Indeed, life itself is suffering – that is the biggest black pill of all. But the fact is that, once one has accepted this, it’s white pills all the way back up again.

Life, after all, is temporary, and if life is suffering then it follows that suffering is also temporary. No matter what might be afflicting one in this material plane, there is no guarantee that it will continue to afflict one outside of it.

In fact, if life in this material plane is both temporary and suffering, that means that the true state of consciousness is one of bliss, and only through temporarily becoming enthralled in the illusions of the material world do we ever leave it. Therefore, a return to eternal bliss is inescapable. This realisation is the true Good News of spirituality.

Understanding this requires understanding that materialism is a false ideology, borne of the same simplicity that caused people to once declare the world is flat. Just because something appears to be so, doesn’t mean that it actually is so. That is just as much true of the existence of the material world as of the shape of it.

Materialism causes black pills because it insists that the brain generates consciousness and so consciousness is extinguished with the death of the brain. This leads directly to the assumption that nothing has any meaning, and therefore that causing suffering to oneself and others is just as good as doing the opposite.

The truth is that this reality in which we find ourselves is not material, but the dream of a God, whose consciousness has been split into an infinite number of individual consciousnesses, whereupon each of those individual consciousness falls under the delusion that it is the only consciousness that exists. This is for the sake of maximising the sense of novelty arising from exploring the metaverse of illusion, something otherwise known as the Great Fractal.

The meaning of this existence is not to achieve anything in particular, because God is already perfect and there is nothing to achieve. In reality, there is nothing more to do than to entertain ourselves for eternity. God seems to be of the opinion that the game of forgetting the great spiritual truths of reality, and then remembering them again, is exciting enough to repeat over and over again, forever.

We can take our frequency of consciousness with us from moment to moment, and it may be true that we take it past the death of the physical body as well. The Black Pill can thus be overcome by focusing on being the kind of energy that one would like to see expressed in the world. This will cause one to eventually incarnate in a part of the Great Fractal that reflects this energy.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Signs That A New Spiritual Order Is Arising

With every era that passes, old orders fall and new orders rise. Some of these old orders are military, some are technological and some are spiritual. With every Great Month that passes, a pre-existing spiritual order falls and a new spiritual order rises. This essay explains how we find ourselves now in such a time of change.

Some have described the changes upon us as the transition between the Age of Pisces, the old order, and the Age of Aquarius, the order to come. With the human entry into the Age of Pisces some 2,000 years ago, we moved out of the Age of Aries, which had been characterised by brutal militaristic sentiments. The Age of Pisces was, then, a reaction to the excesses of the age before it.

Pisces is the mutable water sign, which means that it has a double feminine energy. Arguably, the dominant spiritual ideology of the Age of Pisces has been Christianity, which also has feminine energies – it can be best understood as an attempt to reform Abrahamism from its brutal and hyper-masculine Arian frequency. Christianity has taken a watery form to counter the fiery nature of its predecessor, and the multiplicity of such forms reflects the mutable quality of Pisces.

In this Age of Pisces, people with this double feminine quality have done fairly well. This is not an age in which the strong conquer and dominate, but rather an age where the kind rule through the consent of the masses. The zeitgeist of the age has been to raise up those low down, and to pull down those up high.

Like everything else, however, it has become corrupted over time, and the form of it we now have is a degraded one. In its pure form, those unfairly cast down were lifted up, and those unfairly raised were pulled down. Now, a person is lifted up even if they were low down for natural reasons, or because of their own moral failings, while people who are high for just reasons are dragged down out of resentment.

It has been too long since the original spiritual revelations that began the Age of Pisces for them still to have power, and now a great counter-reaction against their present degraded forms is under way.

This means that the Age of Aquarius will involve a reaction against Christianity and against the ethos of passivity and agreeableness. Unlike the mutable water, the avatars of the Age of Aquarius will move ever-forwards. However, they will also be sure not to fall back into the patterns of the fiery ram-headed Arian aggression. Therefore, the Age of Aquarius will strike an airy balance between the watery Pisces and the fiery Aries.

Aquarius is the fixed air sign, which suggests a dogmatic and inflexible form of intellectualism. Combining this with the gentle masculinism of the age suggests that a kind of nerdiness might be the characteristic of coming centuries, perhaps an uncompromising kind of autism. This may be an outgrowth of today’s scientific materialism, the current dominant paradigm among the world’s ruling classes.

It might be that some kind of scientific materialism remains the dominant intellectual paradigm for the next 2,000 years, with all talk of the spiritual discouraged. It could also be that scientific materialism becomes the dominant paradigm for the ignorant masses only, while the enlightened and the initiated will be aware of the perennial truths that underpin the true philosophies of all times and places.

Certain phenomena predictably arise every time we near the end of a great age, as we now are. The foremost is a gross and paralysing apathy that drives all talk of the spiritual from public life. This can be seen with our current crop of atheistic rulers. However, this enormous apathy is necessary to wash away the vestiges of the old ways, and at its heart is the seed of a new spiritual order. The Age of Aquarius proper will begin when this new spiritual order begins to impose its will upon the world.

The first harbingers of this new spiritual order are those men and women who are rediscovering the spiritual sacraments that revealed the great wisdom that the ancients possessed. The vanguard of the new age of light returning to our benighted world is in those who have learned that psychedelics such as cannabis and psilocybin are capable of reconnecting a person to God and to the perennial wisdom.

There have always been small, clandestine groups of spiritual seekers who have kept the flame of genuine spiritual knowledge alive, despite the oppression from hate ideologies like Abrahamism, Nazism and Communism. These people have retained knowledge of the use of spiritual sacraments and techniques, even though the governments of recent decades have fought to suppress use of them. Most people now accept that the Governments are fighting a losing battle, so these groups have grown rapidly in number and influence.

However, it’s only now that a mass of people are starting to realise that these sacraments have revealed genuine spiritual knowledge to those brave enough to experiment with them. Bearers of light such as VJM Publishing are now able to publish information about spiritual alchemy without persecution – and we are far from the first or only ones. The spread of this knowledge will not stop until a new spiritual age exists upon the Earth.

It’s already possible to see magic mushrooms becoming legalised in places such as Denver. When magic mushrooms become legal more widely, it will become common for intelligent men and women to get together and use them sacramentally, to reconnect with God. When they do this, genuine spiritual knowledge will come to return to the Earth.

Although public sacramental use along the lines of the Eleusinian Mysteries are still some way off, in this general atmosphere of intellectual and spiritual exploration, it won’t be too long before there are some quasi-public rituals involving mass consumption of psychedelics. When this occurs, an entirely new consciousness will arise upon the Earth, involving new ways of relating to and identifying with each other.

If the Age of Aquarius means that scientific materialism completely destroys Abrahamism and the other superstitious cultures, this should clear the way for a return of those schools of thought that had been superstitiously attacked. This could very well lead to genuine spiritual revelation, and this could lead to a new spiritual era of human history and a new Golden Age.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Occult Background of The Magic: The Gathering Five-Colour System

The magical and mystical references and themes of Magic: the Gathering are a rich part of the background of the story world, and many play it for that reason. The reality is that Magic is not just occult in flavour and appearance but also in fundamental structure and gameplay. As this essay will describe, the layout of the five fundamental Magic colours maps out a space in occult philosophy.

Many people are familiar with the conception of four classical elements of earth, water, air and fire. These are said to represent various elemental forces, viz. being cold and dry in the case of earth, cold and wet in the case of water, warm and wet in the case of air and warm and dry in the case of fire. More precisely, these are what are known as the four feminine elements, because they all have equal value.

Being four elements of equal value, they can be distinguished on the basis of yin and yang. The yin elements are Earth and Water, because they are cold and passive. The yang elements are Air and Fire, because they are warm and active. Earth relates to inertia, Water relates to cohesion, Air to expansion and Fire to heat.

There are also such things as the four masculine elements, which all have differing value. These four elements collapse into a basic dichotomy between precious things that need to be guarded or defended and base things that do not. These precious things are usually characterised as white on account of the light nature of silver and gold, whereas base things are usually characterised as black on account of the dark nature of clay and iron.

This masculine dichotomy and feminine quadrichotomy combine to give us a system based around six separate points – a system that the reader may have previously seen diagrammed (as below) in various occult symbols and drawings. 

In this model, Air and Fire are the bottom corners of the white triangle, because they are warm and therefore rise upwards. Earth and Water are the top corners of the black triangle, because they are cold and therefore sink downwards. The uppermost point of the white triangle represents spirituality, which seeks to rise above matter, and the bottommost point of the black triangle represents materialism, which indulges in it.

The masculine axis is represented by the vertical line of the central ankh, and the feminine axis by the horizontal line. So in this diagram all of creation is represented: all of the physical, the metaphysical, the feminine, the masculine, the spiritual and the material worlds can be found therein.

Where it gets interesting is how this esoteric diagram maps to the five different colour types in M:tG.

Blue represents both Air Magic and Water Magic. In this it combines the intellectualism of Air with the flexibility of Water to create a magic that tricks, deceives, binds and maddens. It’s also a magic that can open up new intellectual possibilities and mental realms. Air and Water are the two wet elements, and so it’s fitting that blue is a slippery and ephemeral colour. 

Red represents Fire Magic. This is encapsulated not only in the obvious fire, lightning and volcano-related imagery but also in red magic’s use of chaos. Fire is the most chaotic form of matter, because solids, liquids and even gasses all behave in reasonably predictable ways. This is why red uses cards like ‘Wheel of Fortune’.

Green represents Earth Magic. This refers to the natural world and to the procreative qualities of the natural world. The classic Green Magic strategy is to overrun one’s opponent, to crush them by sheer mindless mass or weight of numbers. Trample is the quintessential ability of Green Magic, as are magics that represent damage done by natural phenomena such as hurricanes and poisons.

White represents spirituality, or White Magic. To this end, most of the healing magic is white in nature (in this sense, M:tG lifts many of their concepts from existing esoteric philosophy). The point of White Magic is to banish the darkness or suffering, hence their use of wards and salves. White also plays on the idea of God acting upon the world through cards such as ‘Wrath of God’ and ‘Armageddon’.

Black represents materialism, or Black Magic. Perhaps the characteristic card of this colour is ‘Greed’. Elegant practitioners of Black Magic will use other people’s materialistic desires to exploit them, or to manipulate them into furthering the magician’s wishes. Life imitates art in the sense that Black Magic is essentially the same in M:tG as in real life.

So the five colours of a Magic game represent five alchemical positions on two fundamental axes: masculine on the masculine axis (white), feminine on the masculine axis (black), masculine on the feminine axis (red), feminine on the feminine axis (green) and neutral on the feminine axis (blue).

A game of Magic can be thought of as an alchemical battle, with the player who is greatest able to project power through their mastery of the elements the winner. Curiously, there is no guarantee that the forces of “good” will win any given battle, which is what gives the game its dramatic potential. The side with the angels and God on it can still be defeated by competent Black Magic or by any other alliance.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Golden Right, or The Masculine Aspect of the Precious Right

The essay A Sevenfold Conception of Inherent Human Rights expounded seven human rights that are, after a minimum of thought, clearly understandable to any person. These seven rights stem immediately from a basic understanding of yin and yang, and are encoded directly into the flag of Esoteric Aotearoanism. This essay takes a closer look at what is simply known as the Golden Right.

The black stripe at the bottom of the flag of Esoteric Aotearoanism represents the yin, and when combined with the silver stripe in the context of human rights represents what is known as the Base Right, which is the right to physical liberty. This has two aspects, one pertaining to the right to self-defence and the other to the right to bodily autonomy.

The white stripe at the top represents the yang, and when combined with the silver stripe in the context of human rights represents what is known as the Precious Right, which is the right to cognitive liberty. This also has two aspects.

The Feminine Aspect of the Precious Right is the right to cognitive liberty pertaining to the mind and intellect. In particular, this means the right to free speech and to free expression. The Masculine Aspect of the Precious Right is the right to cognitive liberty pertaining to the soul and spirit. In particular, this means the right to religious belief and religious expression.

The Feminine Aspect of the Precious Right is also known as the Silver Right, and the Masculine Aspect of the Precious Right is also known as the Golden Right. This is because it is the most precious of all rights. Without it, individuals and nations lose their moral compass and will fall.

The right to cognitive liberty in the context of the soul and spirit means the right to explore the soul. This means that people have the inherent right to turn away from the material world for the sake of finding God. The Golden Right, therefore, is the right to reconnect with God at any time and place, by whatever means the individual feels necessary.

Being an aspect of the Precious Right, the Golden Right does not confer the right to cause suffering to anyone else for the sake of religion. The Golden Right yields to the right to free speech, to self-defence and to bodily autonomy. Therefore, no methodology for reconnecting to God can ever be above criticism, because this violates the right to free speech, and neither can it impel anyone to do anything, because this violates the right to bodily autonomy.

However, the Golden Right also recognises that impeding another person’s attempts to connect with God causes suffering, and no Government may therefore do it.

This means that people have the right to perform basic acts of spiritual hygiene. Not only does this include meditation, but it also includes chanting, drumming, singing, gathering in communion and entheogenic ritual. All of these activities can make a person more spiritually healthy by causing them to forget the pressures and temptations of the material world. Therefore, the use of cannabis and psychedelics, as well as of all other spiritual sacraments, is a right granted by God.

The fact that cannabis and psychedelics have thousands of years of use as spiritual sacraments all around the world, and that this is heavily documented, is enough to declare that the Government violates the Will of God by restricting their ability to connect with God. In fact, it’s more than enough.

It’s enough that an individual simply declares a particular course of action to be a methodology that enables them to connect with God, and it is allowed under the Golden Right. This means that, if a person believes that taking LSD (or any other modern chemical) is capable of reconnecting them with God, they have the right to do it.

Of course, if in taking these substances a person comes to violate the baser rights of their fellows, they are to be punished accordingly. The Golden Right does not confer freedom from the consequences of misbehaving under an entheogenic substance. The responsibility is on the user to make sure that they understand the dose they’re taking and that they take it in a controlled environment (to the extent this is appropriate).

Ultimately, the Golden Right is one of the inherent human rights granted by God, and is therefore a right no matter what any human Government might say. Anyone trying to take that right away from someone else is trying to enslave them by removing their inherent rights. According to the principles of anarcho-homicidalism, then, people have the right to kill anyone who impedes their right to connect to God.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Good Nationalism and Bad Nationalism, Good Globalism and Bad Globalism

Leo Tolstoy wrote, at the start of Anna Karenina, that “Happy families are all alike; every unhappy family is unhappy in its own way”. Any occultist who understands that law of “as above, so below” also understands that this rule of Tolstoy’s also holds true for individuals – and for nations. Unhappiness expresses itself in a myriad of ways at all levels of reality.

The basis of empathy is the realisation that excessive self-regard leads to an increase in the suffering of other sentient beings. This excessive self-regard does harm on the level of the individual by, for example, inducing the individual to prioritise their own desires above other people’s needs. This leads to people going without and suffering heavily for the sake of a small amount of benefit to one other person.

However, there is also a good form of individualism. Happy individuals don’t feel the need to prioritise themselves over the rest of the world, because they don’t subscribe to a slave morality that tells them that the world owes them anything. But neither do they feel the need to prioritise the world at their own expense because of some masochism or deeply-imbedded guilt trip.

The good form of individualism acknowledges that, although every individual lives in a wider community and even wider communities, the individual themselves gets to decide over their own body and mind (see the Sevenfold Conception of inherent human rights) and not the community. As a result, they resist peer pressure and mob mentality for the sake of making the correct decisions.

So we can see that there is a good individualism and bad individualism. If we go the other way up the Great Fractal, past the family, we can find both nationalism and globalism. Despite the prevalence of the aggressive form of nationalism over much of the past 200 years, the idea that nationalism is automatically bad is globalist propaganda. Nationalism, per se, isn’t any worse than identifying at any other level of the Great Fractal.

As per the Tolstoy quote in the opening paragraph of this essay, we can see that healthy nationalisms are all alike, but unhealthy forms of nationalism are all different.

The good form of nationalism is the same as the good form of caring about one’s family and one’s community. In much the same way that solidarity with one’s family can induce one to have goodwill towards second cousins etc. who one is meeting for the first time, so can solidarity with one’s nation induce one to have goodwill towards countrymen who one meets for the first time.

The bad form of nationalism is the same as the bad form of individualism. It can be found wherever a person (or group of people) make decisions that grant minor benefits to one nation but at the major expense of others – or of the world system. The worst expression of this kind of nationalism could perhaps be found in the colonial actions of Belgium in the Congo during the 19th century, and most globalists claim to be fundamentally motivated by opposition to this kind of nationalism.

All globalists claim to be good globalists. They present themselves as enlightened types who have transcended petty nationalism, and as if they only make decisions with the entirety of all sentient beings in mind. Their attitude is that they are fit to serve as arbiters of planetary justice on account of the impartiality offered by their superior moral fibre. Therefore, they can be trusted to rule a global system.

This is true for some of them (more or less). After all, globalism is arguably nothing more than operating on a higher order of reality. It’s entirely possible to operate there, and there’s no reason to conclude that someone definitely does not belong there, just because they say they do.

However, there is also a bad globalism. In fact, there are two.

The obvious bad globalism is the kind that forces rules and regulations on people and places who do not want them. This is the same kind of tyranny as any other imperialism, in which a person in a distant land makes decisions that get imposed on the locals without their consent.

Cannabis prohibition was mostly a self-inflicted tragedy, but it wasn’t helped by the fact that the United Nations prohibited it with the Single Convention on Narcotic Drugs of 1961. This treaty obliged all signatories to keep cannabis perpetually illegal, regardless of the will of the people of the nations whose leaders had signed them up.

There remains a great risk of this form of globalism, particularly in the form of globohomo. This means the risk that all national cultures in the world will be erased and replaced with a manufactured kind of consumer fetishism that can be easily milked for cash using the same methods anywhere in the world.

There is a much more subtle and insidious form of bad globalism, however. This occurs when people promote globalist values to other people, while secretly maintaining nationalist or racist values for themselves. An example is fervently propagandising for other nations to open their borders while also propagandising for one’s own nation to remain an ethnostate.

This form of globalism is little different to any other kind of hate ideology in that it is supremacist and exploitative. It’s deceptive in the sense that it presents itself as something it isn’t, for the sake of lulling other people into a false sense of security. It plans to leave all nations except for one’s own in a state of chaos.

In summary, it is impossible to equate either nationalism or globalism with good or evil. In much the same way that there are happy and unhappy families and individuals, unhappy people who identify with the nation will tend to express an unhealthy form of nationalism, and unhappy people who identify with the globe will tend to express an unhealthy form of that.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Slave Morality in 2019

Some people have made the assumption that, because Christian morals have faded from the zeitgeist in recent decades, Nietzschean concepts like slave/master morality are no longer relevant. As this essay will examine, this is not only wrong but the opposite of the truth. Slave morality, in 2019, is more influential than ever before.

The slave/master morality dichotomy comes from The Genealogy of Morals. In this book, Nietzsche outlined the distinction between the master morality that arises in a state of Nature, which divides the world into good and bad, and the slave morality that arises after civilisation and which divides the world into good and evil, with the evil being the same as the good of the master.

Understanding slave morality is to understand resentment: the man with slave mentality resents the man with master morality, and seeks to bring him down. This resentment is the emotion that arises when the ego cannot get consensual reality to conform to its will, as a slave cannot. Resentment is, therefore, the natural consequence of weakness, whether that weakness be physical, emotional, intellectual or spiritual.

One major problem with the modern world is that it is heavily overpopulated. We are coming up to 8,000,000,000 human inhabitants on this planet. This means that the vast bulk of us have effectively no influence over the course of the world, or even over our own lives. We can only move around in small boxes built by other people.

The result is that there are now previously unheard of levels of resentment in our society. This resentment has found a florid range of expression.

Social Justice Warrior culture is one of most apparent examples. The resentment of the weak can be clearly heard in the cries about privilege and oppression. The mantra of SJW culture is that whoever has power is automatically the bad guy in any conflict against someone with less power. The intention of SJWs is the same as that of the slave moralist: to rip down anyone strong and call them evil.

As Ted Kaczynski pointed out in Industrial Society and Its Future, these impulses on the part of the leftist can’t ever be satisfied. Their passion to change the world comes from the resentment of being stupid and ignorant, and this doesn’t go away no matter who they destroy. So every time they succeed in destroying someone, they simply move on to the next target.

Therefore, as long as resentment exists, there will be Social Justice Warrior culture. This culture will, like slave moralities everywhere, try and destroy anyone who is happy. SJW culture chooses to do this by calling them bigots, Nazis and racists, and declaring that all good in their lives is privilege that has been stolen from someone else.

Related to SJW culture is ethnomasochism. This is when a person derives a particular kind of thrill from running down their own people. In the same way that a regular masochist will tell his dominatrix that everything he does is wrong, so does the ethnomasochist declare that the history of his people is littered with acts of irredeemable evil.

This ethnomasochism is related to the Holocaust religion, in the sense that it posits a white boogeyman whose excessive in-group favouritism has brought terrible suffering and evil to the world. In the quasi-religious context of ethnomasochism, ‘sin’ is replaced with ‘racism’, which has to be beaten out of society by ripping down anyone who suggests it’s okay to be white.

The resentment of the ethnomasochist leads them to destroy their own nation through support for things like open borders and the mass immigration of Muslims and Africans. The paradoxical fact that they derive a sense of control from this can be explained by comparing the mentality to someone who cuts their own arms: if one must suffer, then at least one can learn to suffer on demand.

Trans culture is a third example. Many men who have found that they don’t come up to the mark as men, i.e. men who women are not naturally attracted to, also find that they can get more attention if they pretend to be women. This is particularly common among men who are physical weaklings. This behaviour mimics a mental illness known as gender dysphoria.

The fundamental motivation for many of these people is to destroy the legitimate enjoyment that normal people get out of natural interactions between masculine and feminine. They want to destroy the natural concept of both “man” and “woman” so that healthy people who fit into these roles cannot enjoy them. A generation ago, homosexuality filled this social niche, but today it’s no longer shocking enough to do so.

Already trans culture has had enough of an impact to make it difficult for quality women to find a man worth being devoted to. By continuing to delegitimise and denormalise healthy expressions of masculinity and femininity, those who promote trans culture find expression for their resentment by destroying the natural and the beautiful.

The inability to understand the importance of free speech or the right to self-defence is yet another example. When a person with slave mentality gets into power, as has happened in New Zealand with the ascension of Jacinda Ardern to the Prime Minister’s position, they are liable to strip these rights away from the populace.

This is made possible by the resentment of the dumb and boring conformists who have nothing interesting to say. Slaves don’t care about the erosion of free speech because they have nothing to say worth listening to, and therefore are not impacted by the loss of an ability to speak, any more than the average person would be impacted by a ban on professional boxing.

People with slave morality don’t understand the desire of master moralists to have the ability to defend themselves either. After all, the defining feature of a slave is that he will not defend himself if he is beaten. The resentment that comes from being this weak manifests as a desire to remove other people’s ability to defend themselves.

A fifth way is the bizarre alliance with Islam. As a psychologist writing in New English Review has explained, Islam is the perfect religion for the resentful who like to see themselves as victims. It takes the same persecution mania as the other Abrahamic cults and raises it to another degree. Muslims resent the current order of the world, and so they are natural allies to the slave moralists.

Many secular Westerners with slave mentality have powerful sympathies for Islam, and can relate to a person throwing their life away in a suicide bombing. After all, the more one resents life, the less value one puts on it. As Nietzsche wrote, the slave moralist is the one who has said ‘No!’ to life, and there is no more vivid expression of this rejection of life than a suicide bombing.

The depth of the resentment can be seen by the size of the cognitive dissonance that arises when the Islamophile is asked about Islam’s attitude to women and homosexuals. Despite the brutally cruel oppression of these groups by Muslim culture, the resentment of the Islamophile is so great that all of these crimes will be swept under the carpet. In this sense, the Islamic apologist is to this generation what the Communist apologist was to the previous one.

These are merely a sample of all the various ways that slave morality expresses itself in 2019. The frightening thing is that, as the world gets more impersonal and more overpopulated, slave morality looks set to become even more influential. The only solution appears to be a massive cull, and an emptying out of the cities where this cancerous mentality has its strongholds.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Understanding the Globalist/Nationalist Dichotomy

In psychologist and political scientist Lee De-Wit’s recent book ‘What’s Your Bias?‘ he spoke of a new order of political alliances. The political order of today, he contends, is no longer a matter of change vs. stability, as it was during the French Revolution, or a matter of labour vs. capital as in the Industrial Revolution. Today it’s nationalist vs. globalist.

The natural basis of solidarity is biological. The strongest bond in the world is between the mother and offspring of animal species, in particular K-selected species such as humans and elephants. Mothers of any mammal species become dangerous if their offspring are threatened; many men have been killed by wandering between a mother bear and her cubs. This fierce willingness to protect is the basis for all solidarity.

It is in order to work in accordance with this natural bond that men choose to form monogamous families. The formation of a nuclear family allows for the maximum possible division of labour, so that the mother is able to fully utilise her natural love for her offspring, while the father is able to fully utilise his muscular advantage in gathering resources. Therefore, the father works with the natural solidarity of mother and child.

Families naturally bond together and form tribes, with a chieftain who settles disputes. These tribes naturally form together and form clans, and these clans naturally bond together and form nations. This process of natural bonds of solidarity leading to higher levels of social order was described by Aristotle in Politics. A nationalist, therefore, is someone who identifies with their wider kin group.

Globalism comes from the other direction. The first truly global system was the British Empire, because the British were the first to control the ocean navigation routes of the entire planet. This they achieved after their victory at the Battle of Trafalgar. Being in control of a global system, the British used it to meet their desires for increased material prosperity.

They did this in a manner similar to the previous empires, such as the Spanish and Portuguese – they imposed it on whoever had the materials. Because controlling the sea lanes made them militarily unstoppable, it was not necessary to obtain the consent of the people who lived on top of those resources. If the British respected the locals enough, they worked with them; if not, they butchered them.

Globalist logic, therefore, is not to see the nation as a family to which one belongs, but as a collection of resources that one exploits. The horrific thing about globalist logic is that it reduces human beings to dollar values and spreadsheet entries. This is why the idea of globalism imposing itself on the nation engenders so much anger among those who are loyal to a kin group.

Whether or not a person is a nationalist is primarily a matter of whether they are loyal to the people of the nation, or loyal to foreign ideologies and interests that might seek to exploit it. A person cannot be neither, unless they are also indifferent to all of the political issues influenced by this dichotomy, and those are many.

For instance, whether or not a person was born in New Zealand has a moderately strong correlation with their likelihood to vote for a nationalist party. Dan McGlashan showed in Understanding New Zealand that the correlation between being born in New Zealand and voting for the New Zealand First party was 0.54.

This is entirely logical, because there’s no point in having in-group loyalty towards a group that you don’t really belong to. If a person is born overseas, then it’s much easier for them to up sticks and move to yet another country. A person born in New Zealand, however, probably has cousins (and aunts and uncles etc.) also born here. Therefore, the New Zealand nation is their kin group.

Globalists are the children of the Empire. They don’t necessarily have loyalty to the people who they live around, because their immediate ancestors are often from somewhere else. Because the people around them are not part of their wider kin group, they feel no need to make decisions with that kin group in mind. They are comfortable exploiting them for the sake of their own personal gain, or for the gain of their kin group.

A nationalist, then, represents their people, whereas a globalist represents either another kin group somewhere else, themselves or an ideology. This ideology can be anything, but it’s usually the ideology of the Empire itself. A thousand years ago, the globalist ideology was Christianity. Today, the globalist ideology is neoliberalism, otherwise known as globohomo.

An important point is that this globalist-nationalist dichotomy cuts right across the left-right dichotomy, and could be argued to have replaced it.

The world’s globalists are split across the left and the right wings.

The left-wing globalists are ecocommunists who want a one world government that manages and allocates all of the world’s resources. These ecocommunists see ecological crises – and the perceived threat of such crises – as a great opportunity to get people to accept a global government. Mass immigration is great because it destroys national loyalties, making people more willing to accept being loyal to a global system.

The right-wing globalists are hypercapitalists who don’t want any government at any level. These free marketeers are in favour of globalism for purely economic reasons. They don’t care about the effect that importing cheap labour has on working class neighbourhoods, because they don’t live in them. All they want is the freedom to come, plunder, and then leave with the loot, and therefore laws protecting the nations are opposed.

Neither of these groups care much for natural bonds, such as to family or village. They are simply those with loyalties elsewhere, or to themselves only. ‘Globalist’ is, therefore, not at all a euphemism for Jew. An Englishman living in Auckland who has no loyalty to New Zealand is just as much the globalist as any New York Jew working in high finance.

The nationalists, likewise, are split across the left and the right wings.

Left-wing nationalists opposes mass immigration on account of the effect it has on the nation’s workers. They are concerned about the effect that a reserve pool of cheap labour will have on their people’s wages. They are also concerned that mass immigration will destroy the solidarity necessary for the nation to agree to welfare measures like a UBI.

Right-wing nationalists, by contrast, oppose mass immigration for the reason that they dislike people not of their nation, and believe they should stay away. Right-wing nationalists have problems with things like racemixing, which left-wing nationalists don’t really care about. Both sides also sharply disagree when it comes to measures such as work for the dole or drug law reform. Right-wing nationalists don’t care about working-class wages and don’t want a UBI anyway.

Because of their shared opposition to globalism, left-wing nationalists often get lumped in with right-wing nationalists by globalist propagandists. This has led to the absurd spectacle of politicians who are supposedly working-class representatives championing things like raising the refugee quota, despite that it instantly weakens the bargaining position of the native working class.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Empire vs. The Nations

All throughout history, there has been a neverending struggle between two implacably opposed forces. Much like good and evil themselves, human history has been characterised by an eternal struggle between an Empire that sought to conquer the world and the Nations that sought to resist. This essay elucidates.

Much as the Sun beats down from above, its rays bringing order to the Earth that receives them, so too does the Empire impose itself from above, onto the Nations that form from below.

On the world stage, the Empire is the force that seeks to subjugate all the nations. It is based around the idea of central rule, where a single leader imposes a code of laws on its subjects. The Nations are those who rise up from the soil and who self-organise based on natural similarities between members of a wider kin group.

On one level, the words democracy and republic means the same thing. But they reflect different perceptions. Democracy means rule of the masses, deriving from demos, which means people, and -cracy, which means form of rule. Republic also means rule of the masses. The difference is that democracy is a national concept, whereas republicanism is an imperial one.

The concept of democracy, in a Greek sense, is easy to understand if one if familiar with Aristotle’s Politics. In the same way that the head of a family makes decisions of behalf of their family, who gives them power, so does a chieftain make decisions on behalf of their village, a baron on behalf of his county, and a king on behalf of his nation. This is all good and well, but the bottom-up structure of every nation clashes with the top-down system imposed by the Empire.

This conflict between top-down and bottom-up systems can be seen all throughout history. In a sense, it doesn’t really matter what or where the Empire is, or whether it’s Roman, Mongol, British or American. At the centre of the Empire is the one who wields the Spear of Destiny, for they are the one who directs the course of this Empire, and the course of Empire reflects them and their will.

The two are fated to clash because the morals of the two systems are entirely different.

The moral virtues of the Empire are all about expedience. The Empire cares about control and profit. Its basic inclination is to expand. Enjoyment of life comes from glory and domination. The Empire believes that it has a moral blueprint that can serve for all human life, and therefore they’re doing the Nations (i.e. the barbarians) a favour by subjugating them. The Empire has no problem with the Big Lie.

By contrast, the moral virtues of the Nations are the same moral virtues that allow one to thrive in a state of Nature. The Nations care about the physical and mental health and strength of their peoples. Their basic inclination is to remain the same, and to enjoy life, which comes from interaction with people and places that they love, and from being at peace with God.

Alchemically speaking, it could be said that the Empire was of iron and silver while the Nations were of clay and gold. The Empire values cheap labour, willing mercenaries and the kind of science that builds artillery, battleships and railroads. The Nations value good sex, good food, being healthy and a direct spiritual connection to God and the Great Fractal.

In most cases, the desires of the Empire and the Nations are the same. Both want peace. Both want order. In most cases, they also agree on how to achieve this. Both the Empire and the Nations strive to keep their citizens fed and entertained. Their approach is, however, entirely different.

The Empire believes the state of Nature to be a state of war, and consequently declares it a good thing that the Empire imposes order. The greatest motivation of the Nations is to resist the impositions of Empire and to live a life in accordance with Nature, which they believe to be a state of peace until disturbed by Empire.

Because of this difference in approach, certain political issues cause great tensions.

Open borders seems like a great idea for the Empire, because it allows them to import cheap labour en masse to any territory they desire. If a Caribbean island starts a sugar plantation, the Empire can’t wait to import 10,000 Africans to work it. The Nations, however, hate open borders, because open borders means the destruction of all national, regional and local solidarity and culture.

The question of open borders has divided our societies into imperialists who want to import capital and workers as fast as possible, and who are pro-immigration, and nationalists who want to emphasise bonds of solidarity between kin and neighbours, and who are anti-immigration. Both sides declare the other evil, accusing one of being soulless money-worshippers and the other of being narrow-minded bigots.

The matter of religion and spirituality also causes great conflict. The desire of the Empire is to have a “Holy Land” that all of its children look to, and a single religious template into which all spiritual inquiry must be forced. The Nations, however, tend to resist this centralisation. The spirituality of the Nations tends to revolve around great local men who have achieved gnosis by discovering or developing a particular methodology.

The religion of the Empire is that which inspires them to conquer and to impose their order; the spirituality of the Nations is what which inspires them to resist and to tell the truth in the face of expedient lies. In our iteration of the world, societies are split between imperialists who usually support some form of Abrahamism, and nationalists who are more interested in direct gnosis and local traditions.

In many of the great issues of today, it’s possible to see that, fundamentally, these issues have arisen because of the conflict between the Empire and the Nations. Where it really gets tricky is that this conflict, much as the conflict between good and evil, runs through every human heart.

There are two types of people, therefore: children of the Empire, and children of the Nations. If you are a child of the Empire you probably speak English as a native language. You probably feel most at home in universities and airports. If you are a child of the Nations you might speak anything as a native language. You don’t feel home in places but in one particular place.

New Zealanders, like all children of the Empire, have a unique dilemma. The vast majority of us are raised speaking English, the Empire’s language. As such, we have a very weak national identity. Many New Zealanders are perfectly happy moving to Sydney or London and working there. There is almost no culture shock when one moves from one part of the Empire to another, but the economic opportunities may be many times greater, and so the pull is extremely strong.

Over the past century, however, a nationalist sentiment has slowly risen. This was first inspired as a reaction to the indifference with which Empire administrators treated the well-being of our soldiers in World War One. After Gallipoli and Passchendaele we came to understand that being children of the Empire was to be so much cannon fodder. Self-rule was the only way to have the requisite dignity.

Therefore, many of us suffer from divided loyalties. A line runs through the hearts of many New Zealanders: do they choose the Empire side, and emphasise the great wealth and economic opportunity that comes with being a native English speaker with an Anglosphere passport, or do they choose the Kiwi side, and emphasise loyalty with their neighbours and region?

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Selectionism: The Prejudice That The World May Not Be Ready For

People are always chimping out over all society’s prejudices: sexism, racism, homophobia etc. are all variously blamed for the world being an unpleasant place to live in. While all of these prejudices have certainly contributed to the miseries of the past and present, there’s one prejudice that few are aware of, and even fewer have spoken of. This prejudice is selectionism.

Sexually reproducing species fall along a continuum that has two poles referring to the two extreme reproductive strategies described by Robert MacArthur and Edward O. Wilson. These are known as the K strategy and the r strategy. The existence of this dichotomy has given rise to the existence of a prejudice that the world is yet to formally understand.

Among K-selected groups, the population is determined by the carrying capacity of the environment. Breeding rates are relatively low, which allows for high rates of parental investment. Consequently, the young take longer to mature. They also have longer lifespans on average and are larger. Examples are large mammals, especially humans and primates, as well as birds.

Among r-selected groups, the population is determined by the biotic potential of the individuals involved. In other words, the reproductive potential. Breeding rates are relatively high, and parental investment is low. The idea is to breed them and get them into adulthood as soon as possible. Examples are amphibians, insects and small mammals such as rodents.

It has long been noted that certain human groups are more K-selected than others. It’s apparent just by travelling around the world that some people have larger families than others, that some people mature more quickly than others and so that some people reach adulthood with greater levels of parental investment than others.

Those who get to adulthood with greater levels of parental investment tend to be healthier, both mentally and physically, and they also tend to be better educated, and thus wealthier. So K-strategists tend to produce higher standards of living than r-strategists, whether one observes at the family or the national level.

Almost without exception, the person noting such things considers themselves to be more K-selected than average. After all, in order to be educated well enough in order to understand ethology, a person generally needs to be the recipient of a large amount of parental investment, and if a person receives that then it’s likely that they are descended from K-strategists.

Selectionism, then, is a prejudice against those groups who use, or are perceived to use, an r-selected reproductive strategy. It’s essentially a bias in favour of K-strategists. A selectionist, therefore, would have a very strong in-group preference towards others they perceived to be K-selected. They would consider other K-selected groups to be superior.

Of course, there is a very real sense in which the K-selected are morally superior: their greater level of parental investment tends to lead to a healthier and better educated offspring, which tends to lead to a wealthy and prosperous society. Almost everyone agrees that a father that stays around to raise his children is morally superior to one who abandons them, and this near-universal agreement is why selectionism has so much power.

The interesting thing about it is that it cuts across and through the ordinary conceptions of races and classes. A selectionist couldn’t care less about interracial marriages between different K-selected groups. Neither could they care about marriages between different classes, as long as the family stays together and the children are raised into functioning adults.

So selectionism is entirely different to racism. Whereas the racist German and the racist Korean don’t want their children marrying each other for fear of diluting their particular racial gene pool, the selectionist sees no inherent problem. As long as their children don’t marry r-selected people, who are liable to abandon or neglect the grandchildren, the selectionist is happy.

Selectionism already exists as a prejudice, although not many people are aware of K and r selection – it’s just hidden by way of being conflated with other things.

For example, when a person chooses to look down on another race, class, family or other group of people, it’s commonly the case that they perceive that other group to be more r-selected than their own. They consider that other group to breed faster and more recklessly, and to invest less time in raising their offspring, thereby lowering the average human capital of society. In other words, they consider that other group to be more like a pest animal.

This is the basis of all group prejudice. What this essay suggests is that the group prejudice against r-strategists may come to replace all current prejudices against other races, classes or traditions. Instead of seeing blacks as pests, or the working class as pests, or Muslims as pests, this essay suggests that, in the future, people’s prejudices will fall along selectionist lines instead.

Concepts such as racism will eventually stop making sense on account of widespread race mixing. There are two separate forms of racism: excessive in-group preference and excessive out-group aversion. There is no difference between the two in a selectionist context, because K and r-selection make up a binary and mutually exclusive spectrum. Consequently, stronger in-group preference must also be weaker out-group preference in the context of selectionism.

The frightening thing about selectionism is that people who follow it might have a point: if the r-selected breed at greater rates within the same environment as the K-selected, and begin breeding earlier on account of earlier maturity, then they will inevitably overwhelm the K-selected unless they are prevented or somehow discouraged from doing so.

Selectionism, therefore, reflects a fundamental political dilemma. If the K-selected are taxed to support the greater breeding rates of the r-selected, then society itself will become more r-selected, and so all the good things brought about by heavy parental investment in offspring will disappear. Many of the people who appear to be racist, classist or otherwise prejudiced are aware of this equation.

It can be seen, then, that the idea of selectionism already has a powerful appeal, and it’s an appeal that may grow in pace with the numbers of the r-selected. Selectionism may be the prejudice that the world is not yet ready for.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Four Alchemical Realms of Law

When people talk about whether or not something is illegal, they’re talking about whether or not something is against the law. The problem with this logic is that there are several different kinds of laws, and some of them override others. As this article will examine, there is a realm of law corresponding to each of the four masculine elements of clay, iron, silver and gold.

The realm of clay corresponds to natural laws. These laws are fundamental, and therefore they underpin all the laws of iron, silver and gold. Like the clay, these laws are so fundamental that they don’t need to be written down, and they don’t need to be understood. They are simply Nature doing its thing, and they have applied long before any human laws existed, and still apply to the vast, vast majority of the Earth’s creatures.

In a state of Nature, most people are barely aware that these laws exist, until they feel the pleasure or pain that comes with acceding to, or violating, those laws. But the laws of Nature exist no matter whether a person is aware of them or not. Fall off a cliff, you die. Eat poison, you die. Get too close to the big animal with the sharp teeth, you die.

Although the basic laws of Nature are physical laws, and then chemical laws, some of them are also biological laws. Laws of clay that start to approach the realm of the laws of iron are those like “Don’t try to have sex with female X or male A will thump you over the head.” These are essentially the same laws that non-human creatures use to defend their territory or resources. “Might is right” is an example of the laws of clay.

The realm of iron corresponds to the the laws that are enforced by organised human violence. When civilisation began, all offences against the sensibilities of property owners were written down into a code of laws, and penalties for transgressing them proscribed. An entire class of judges and jailers came into being to enforce these laws, paid for by the surplus wealth generated by the order that came with civilisation.

These are laws of iron because the Police will beat you up or put you in a cage if you disobey them. You may even get your head chopped off with an iron axe. Unlike natural laws, legal laws are written down, and therefore can be enunciated very clearly (although some will always quibble). The point of this was to distinguish them from the laws of clay, which were never any more than simple animal instincts.

Like iron, the laws of iron are unyielding. The Justice System doesn’t care if you knew it was illegal or not, or if you really meant to do it or not. Justice is blind, which is another way of saying that it is merciless. Laws degrade into laws of clay once money starts getting involved in the justice system and better lawyers get lighter sentences. But when they don’t degrade, the edges of them become gilt with silver.

The realm of silver corresponds to the laws that are enforced by society. These are the laws that relate to social status, i.e. whether or not a person is considered high value by their community. Violating laws of silver doesn’t carry a risk of arrest like violating laws of iron does, but they can lead to people being less friendly towards you, and giving you fewer employment, social or romantic opportunities. Obeying laws of silver tends to lead to the opposite.

As silver is softer and brighter than iron, so are the laws that fall under the realm of silver more malleable than those that fall under the realm of iron. A person who has transgressed a law of silver, and who has earned some enmity from his fellows, can escape punishment by making a sufficient compensatory effort. Therefore, the laws of silver are more subtle than the laws of iron, and can also change on a whim.

However, like iron, they are cold and sharp enough, in their own way. Many a man has been found innocent at trial but nevertheless destroyed by whispering and gossiping. Social exclusion might be more subtle than an axe, and the consequences less permanent, but it is still enough to cause suffering, and therefore enough to modify social behaviour.

The realm of gold corresponds to the laws that are enforced by God. In this sense, the laws pertaining to the realm of gold are similar to those pertaining to clay, in that they are not written down, and neither are they social. Although other people might be able to help a person understand the laws of clay and gold, they can’t force that person to abide by them, unlike the laws of iron and silver. They can only instruct and leave it up to that person’s true will.

It isn’t easy to speak about what the laws of gold are, but it can be said that they are even more subtle than those of silver and iron. Here we are speaking of laws like the law of karma and the law of attraction. It has to be understood at this point that the realm of gold is the realm of consciousness, and its laws relate to how to alter the frequency of one’s consciousness.

Much of alchemy is the art of playing higher laws off against lower ones, so that one causes change in accordance with one’s will despite being bound by laws the entire time. This is a subject of its own and deserves its own essay, but there are some things that can be said about it here.

One can alter one’s consciousness by obeying laws in higher realms at the expense of laws in lower realms. The most powerful example of such a thing was the example of Socrates. By obeying the laws of gold, and completely ignoring all of the laws of silver, iron and clay to the point of causing his own death, Socrates made himself immortal in this world. Likewise, gathering with friends to break unjust laws of iron (such as drug laws) can create magically powerful bonds of solidarity.

This is another possible interpretation of Aleister Crowley’s saying that “The key to joy is disobedience”. By disobeying the cruder laws, such as the law of biological entropy, unjust statutory laws and by prising the truth above social fashion, it’s possible to raise the level of one’s consciousness. A skilled alchemist can therefore reduce the level of their suffering, and the level of the suffering around them, even as they disobey laws, and even though disobeying those lower laws consistently brings suffering.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Red Pill, White Pill, Blue Pill, Black Pill

There are many theories that describe the change in personality traits over generations. The most well-known is the Strauss-Howe conception of generations that gave us terms like “Baby Boomer”. Local anarchist philosopher Rick Giles has expanded on this conception, giving us a spiral idea of history based around the ebb and flow of moral cycles. This essay attempts to map both these theories onto the “pill theory” of modern Internet culture.

The Red Pill-Blue Pill dichotomy is a metaphor seen everywhere on the Internet of today. It is based on the famous scene from The Matrix, the film that made a powerful impression on Generation X and, consequently, Internet culture. In this scene, the character Morpheus offers the protagonist Neo a choice of one of two pills: a blue one that will send him back to the dream world of being a normal person, and a red one that will awaken him to the truth of reality and show him “how deep this rabbithole goes”.

It’s a metaphor that hearkens back to Plato’s Cave and the mystery schools before that. The idea is that anyone who has taken the red pill is someone who has voluntarily accepted the truth of reality, no matter how terrible, and who has escaped delusion. They are therefore enlightened, so much so that their lives are now fundamentally different to the bluepilled. Thus, ‘bluepilled’ is effectively a synonym for ‘unenlightened’, ‘gullible’ or ‘a sucker/pleb’.

A related conception is the dichotomy of the White and Black Pills. These serve as rough spiritual metaphors. The idea is that anyone who has taken the white pill is optimistic, full of life, happy and positive. The blackpilled, by contrast, are pessimistic, morbid, depressed and emo. One way of characterising this axis is using the Bloomer and Doomer images, the former blossoming like a spring flower, the latter seeing death and decay around every corner.

As this essay will now demonstrate, it’s possible to map the Blue Pill-Red Pill-White Pill-Black Pill quadrichotomy from popular Internet culture onto both Strauss-Howe’s and Giles’s conceptions of human generational change.

The generation that fought in World War II are the red pilled. They got redpilled harder than anyone since could really understand. It’s impossible to have any illusions when you are facing an artillery barrage or a Panzer charge – you appraise reality accurately and act accordingly or you die, simple as that.

As the war was winding up, they naturally got together, first in their companies and then in their Returned Services Associations, and asked themselves what the fuck the whole war was really about, and who was ultimately to blame. Eventually, they came to understand that the whole idea of a heroic narrative was a complete sham, designed to manufacture consent for a war that really only benefitted arms manufacturers, bankers and politicians. To understand that the world works like this is to be redpilled.

Commensurate with being red pilled is a somewhat traumatised disposition. As a highly social, highly traumatised generation, they hit the booze, and hard. Theirs is an Honour Culture in Giles’s conception, because they risked everything for what they have, and only very rarely complain or show pain or weakness.

The Silent Generation are the white pilled. They grew up during the Great Depression, and so became accustomed to having very little. This has meant that they instinctively feel gratitude for the plenty that we currently do have. They also grew up hearing about how the previous generation saved the world from terrible evil, so they grew up believing that they lived in a society where their forebears only wanted the best for them and where authorities could be trusted.

They are white pilled because they are naturally the most optimistic. This generation grew up with the suspicion that God may well have favoured the Anglo-American style of governance over its German, Soviet and Japanese alternatives. For them, everything works out in the end, and success is simply a matter of continuing long enough.

Their characteristic drug is tobacco, which is appropriate because they are a social generation, and also for the reason that you have to be whitepilled to smoke tobacco because you have to ignore the likelihood that it will kill you. Theirs is more of a Dignity Culture because they haven’t had the need to fight quite as hard as the World War II Generation. They’re not inclined to butt heads over honour; they would rather let things slide.

The Baby Boomer generation is bluepilled. They are Cypher from the Matrix. They don’t care at all about thinking or struggling to overcome, they just want an easy ride and someone to wipe their arse when they get old. For them, staying informed is a simple matter of switching the television on and being told what the truth is. They have a vague sense that reality is truly terrible, so it’s best to not look too deeply into things.

Their problem is that they are essentially doubly gullible. Not only are they not aware of how reality works, having been raised by televisions in an age of wealth, but their parents weren’t redpilled either, having lived in an age of plenty. The Boomers don’t really get it at all, which is why their characteristic drug is opiates. Preferably administered rectally by cheap immigrant labour.

The bluepilled don’t want to think, they just want their entitlements. This is why they correspond to a Victimhood Culture in Giles’s conception. Every obligation they are made to feel is considered an unreasonable imposition, and they deeply resent the implication that they’ve fucked up the world. Their greatest fear is someone cutting their pensions.

The offspring of the Boomers, Generation X, are the black pilled. This is the natural result of having bluepilled parents. Because their parents wanted nothing but the easiest ride possible, they didn’t end up passing on as much knowledge as they could have. Indeed, Generation X were pretty much left to it, many becoming “latchkey kids” who had both parents working. They felt that their parents not giving a shit, and that led to them not giving one either.

Among Generation X, the highest moral value is not giving a shit. This manifests in an exaggerated sense of coolness. To give a shit about anything is to be uncool, which is to be shunned. This is why grunge was so popular among this generation’s teenage years, and why they have been so apathetic towards politics and religion. Apathy means that you can be trusted; ambition means that you might abandon them like their parents did.

Generation X is a natural slave cohort, which is the result of their apathy towards politics. Because they have shunned those who tried to understand the political world and to organise, they are almost completely bereft of both guidance and power. Their characteristic drug is cannabis, because once you realise that there truly is no hope and that no-one gives a shit, you might as well just spark one up and enjoy your day.

It’s not clear how the Millennials will end up defining themselves, because at the moment they seem to be an extended form of Generation X, replete with nihilism and apathy. At some point, one would expect there to be a revolution so that some kind of Honour Culture reasserted itself, but whether this will come at the hands of the Millennials or of a generation that comes later remains to be seen.

What can be predicted is that the nihilistic apathy of the younger generations today will lead to a cataclysm of some kind. It might be military in nature, it might be climate-related, or it might be simple revenge on the Boomers. Whatever happens, the generation that follows the bloodshed will be redpilled, and the cycle will begin anew.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

A Sevenfold Conception of Inherent Human Rights

In this age of tyranny and chaos, many people have lost their natural understanding of the inherent rights of human beings. Many of us have strayed so far from reality, and drifted so far into slave morality, that we honestly believe that rights are granted by the goodwill of the Government. This essay will argue that human rights are not only inherent, and necessary for any civilisation to exist, but also that they are sevenfold, at three different levels of resolution.

To understand our inherent rights, it is necessary to turn to a philosophy that accurately describes reality. We do so here with reference to elementalism, in particular the hierarchy of the four masculine elements. The four masculine elements are clay, iron, silver and gold, in ascending order of rarity and value.

Clay is the most fundamental of the masculine elements, and represents the feminine realm of Nature. In this sense, it represents the rights relating to a person’s life, their right to life and their right to self-ownership. Inherent human rights in the realm of clay means that people inherently have the right to life.

Applying the paradigm of clay to human rights tells us that the State does not have the right to kill its citizens, and neither may it claim right over a person’s body without that person’s consent. The Government may not use the people for medical experimentation, and neither may they be conscripted, whether as soldiers or labourers.

More specifically, the Government ought not to levy taxes on basic food produce, and neither should they interrupt the right of people to gather food and water from the wilderness, because both processes are essential for life. Some would go as far as to argue that the State ought to supply a universal basic income to compensate for the imposition of private property.

Iron is the next most fundamental element, and refers to the masculine realm of war and defence. Inherent human rights in the realm of iron means that people inherently have the right to physical self-defence. They have the right to own and carry weapons, both to protect their own person and their home. They also have the right to expect that the State will act to defend the physical integrity of the nation, and that it will act to protect their private property.

It is also recognised here that the people themselves are the ultimate guarantor of their rights. The realm of iron is the realm of masculine wisdom, and here it is understood that the Government is not always the friend of the people, and is all too often its enemy. Being wisdom, and not excess, there are limits here: people may only harm others if those others are posing a direct, immediate and actionable threat.

Anarcho-homicidalism is enshrined as a right under the realm of iron. The people are never obliged to be slaves – this right is absolute and fundamental. Therefore, they have the right to take any measures necessary to resist enslavement – up to, and including, killing their enslavers. The point at which it is necessary to do so is a question for the people themselves, and never a question for their government.

Silver is the first of the precious masculine elements, and refers to the realm of the mind and intellect. Inherent human rights in the realm of silver means that people inherently have the right to pursue and to discuss the truth. This is otherwise known as the “right to free inquiry” because it is in the nature of gentlemen, when their baser duties are discharged, to discuss such things.

This implies that the rights of the people to freely research, read, discuss and impart information shall not be restricted, except in cases where there is an immediate risk of physical suffering (i.e. incitement of violence). People must always have the right to gather to discuss subjects and to impart information to each other. The State has no right to interfere with a person’s life because they expressed a certain piece of information, whether fact or opinion.

These rights mean that institutions like the Office of Chief Censor are to immediately be abolished. Nothing is to be censored, however certain information might be classified as unsuitable for some audiences, in that exposure to it may cause them harm. Note that, with the realm of iron, there are limits to rights here: the right to free speech does not legalise fraud, nor outright lying for the sake of defamation.

Gold is the most precious of the masculine elements, and refers to the realm of consciousness and God. Because God is more fundamental than language, and therefore cannot be spoken of, it’s not easy to speak about what inherent rights a person has in the realm of gold. Like gold, these rights are precious, and sometimes very rare. In principle, the paradigm of gold here relates to the rights to religious and spiritual freedom.

Inherent human rights in the realm of gold means that people inherently have the right to conduct any ritual, and to consume any spiritual sacrament, that they believe will get them closer to God. These rights are subject to the three more fundamental rights, in that they cannot infringe on any other person’s free speech (i.e. no blasphemy laws), they cannot infringe on any other person’s bodily integrity (i.e. no infant genital mutilation) and they cannot infringe on any other person’s right to life (i.e. no convert or die).

This means that the State has absolutely no right to restrict the consumption and sharing of spiritual sacraments such as cannabis, psilocybin and DMT. No-one has to go through a court and argue that these substances are part of any recognised religious tradition – they simply have the inherent right to use them. Citizens inherently have the right to take any action they feel will bring them closer to God, as long as it does not cause suffering to others.

It is also recognised here that rights are granted by the Will of God, which is more fundamental than the right of any human institution, whether governmental, ecclesiastical, military or otherwise. Therefore, because these rights are granted by God, no such institution can rightly take them away. If it tries to, the people have the right to resist, and they have God’s approval to do so. These rights are inherent to the nature of reality, which is something more fundamental than human governments.

There is another layer behind these four masculine elements. It could be said that, in the same way that the four masculine elements divide into base and precious, so too do our rights divide into a base right that can easily be understood by all people, no matter their intellect, and a precious right that that is harder to grasp but which must be fought for with a determination befitting its value.

The fundamental feminine right, then, relates to the physical world. It is the right to not suffer physically at the hands of the State; the right to physical liberty. What this means in practice can be seen be examining the realms of iron and clay. We can summarise it as the right to bodily integrity, or the right to not have one’s bodily integrity harmed by the State.

The right to physical liberty means that people have the fundamental right to decide how their bodies are used, and what goes into them, and what stays in them – this is known as the Base Right because even animals intuitively understand it. The State does not have the right to impede the physical security or harm the physical integrity of its citizens, whether at the group or individual level. Neither does it have the right to impede their access to territory, unless suffering should be caused by doing so.

In practice, this means that the State does not have the right to interfere with the reproductive rights of its citizens. It cannot mandate a limit to family size, for example, and neither can it prohibit abortion. Nor can it force vaccinations on people, or any health treatment on people, without their consent – the Base Right forbids it. It also means that people, at the group level, have the right to free assembly.

The fundamental masculine right, on the other hand, relates to the metaphysical world. It is the right not to suffer metaphysically at the hands of the State. What this means in practice can be seen by examining the realms of silver and gold. It can be summarised as the right to metaphysical integrity, or the right to not have one’s metaphysical integrity harmed by the state.

In much the same way that people have the right to decide what goes into their bodies and how their bodies are used, they also have the right to decide what goes into their minds and how their minds are used. This right is called the Precious Right because, like masculinity itself, it isn’t always clearly understood.

It means that people have the right to cognitive liberty. Although much of this is already covered under the realm of silver and its rights to free speech, there is more here. The State may not infringe on the rights of the people to express themselves, and may not interfere with the psychological integrity of its citizens, whether at a group or individual level. Neither may it decide that certain practices are legitimate spiritual ones and others not.

There is a third and final level, a right even more fundamental than the Base and Precious Rights, the seventh right that ties all the others together. It is, simply put, the right not to suffer at the hands of the State. This is known as the Fundamental Right and is to be used as the guiding principle whenever it is not clear how to proceed.

The right not to suffer at the hands of the State underpins all of the Base Right, the Precious Right, the right to life, the right to self-defence, the right to free inquiry and the right to spiritual exploration. The Fundamental Right recognises that the State may not cause suffering to people in any of the physical, metaphysical, spiritual, intellectual, martial or biological realms.

Describing our rights like this, in elemental terms, is now necessary owing to the confusion that has arisen from the meshing together of hundreds of incompatible value systems. Our current governmental models have refused to recognise our rights as human beings, and so it has become necessary for us to rally around a new conception of those rights and to see that it is enforced in the space around us. This sevenfold elemental conception of human rights is the way forward.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Three Hurdles

There are many different ways to understand the path to spiritual wisdom. In Elementalism, there are considered to be three major hurdles to spiritual wisdom, each one corresponding to one of the three of the masculine elements which are less precious than gold. This essay elaborates.

The First Hurdle is falling for whatever religion you are brainwashed into from when you are a child. Inevitably, this will be the peasant religion of your community. If you are born to the West of India, it’s very likely that you will fall victim to the Curse of Abraham. In the West that likely means you become a Christian, and in the Middle East that likely means you become a Muslim.

Alchemically speaking, this corresponds to the realm of clay. Its appeal can be understood, therefore, as the allure of community, warmth and friendship. People who fall at this hurdle tend to do so because they are unwilling to fall out with the members of their community who did fall here. Also like the clay, it’s not necessarily a bad thing that most people fall here, as long as they form bonds of solidarity from having done so.

A person who simply goes along with whatever everyone else is doing cannot possibly hope to achieve spiritual wisdom, because they will fall victim to the hysteria of the mob every time it arises. This sort of person is every Nazi, every Communist, every Abrahamist who ever destroyed an innocent person because they felt pressured into doing so. Therefore, their spiritual knowledge is minimal.

The Second Hurdle is the complete rejection of anything even vaguely spiritual, religious or metaphysical. This is the position of fedora-tipping materialist atheism. To fall at this hurdle is to assume that everyone who speaks of magic or metaphysical topics is simply mentally ill. If it can’t be measured, it doesn’t exist. Clearing the First Hurdle means you have to deal with this.

Alchemically speaking, this corresponds to the realm of iron, which has overtones of coldness and sharpness. The best way to understand the attraction is the appeal to invincibility. Those who fall at the Second Hurdle tend to genuinely believe that their obstinate rejection of half of reality makes them pure of mind and clear thinkers, and they derive a sense of power from being unyielding.

Like the iron, people at this level tend to be hard and brittle. They are disinclined to give so much as an inch to anyone claiming to speak of existence beyond the material. This is why, when they finally realise that there is more to life that the material illusion, their entire worldview falls apart, shattered like an iron blade. They have some spiritual knowledge on account of that they have realised that much of reality is illusion, but they have still fallen for illusion.

The Third Hurdle is self-worship. The most characteristic form of this is Satanism. Falling at the Third Hurdle involves submission to a different form of materialism. People who do so are neither peasants nor crude chimpanzee dominators, but rather intellectual snobs, social climbers, egomaniacs, money hoarders and pleasure-seeking degenerates.

So of course, alchemically speaking, this corresponds to the realm of silver. Satanists are reknown for falling prey to the Conceit of Silver. The allure of silver is that one belongs to a small minority of elites, so elite that one’s degeneracy and arrogance in fact represents a higher order of existence.

They aren’t completely wrong – Satanists are almost inevitably a higher quality of person than the average out there. Where they do go wrong is that they don’t understand there is a higher realm – the realm of gold – where one can be silver, iron or clay as best fits. People who fall at the Third Hurdle tend to consider themselves too good to act in either the realm of iron or clay, and their lack of humility is what brings them down.

A crude rule of thumb is that two-thirds of people fall at the First Hurdle, and two-thirds of the remainder fall at the Second Hurdle. The proportion of people who fall at the Third Hurdle varies according to the quality of the age: in a Golden Age it is very few, in a Silver Age about a third, in an Iron Age about two-thirds and in a Clay Age it will be almost all of them.

Only once all of these three hurdles are cleared can genuine spiritual wisdom be found. One might claim that those operating in the realm of gold worship the entire system, but are nevertheless capable of acting as if they didn’t in cases where this is necessary to reduce suffering. Those who have cleared all three hurdles can act in the realms of silver, iron or clay as they see fit.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Tao of Rugby

The Tao is in everything. More fundamental than words, more fundamental than forms, the eternal interplay of yin and yang is one powerful way of understanding the reality we are presented with. As the Super Rugby season begins, and in a year of fixtures that contains a Rugby World Cup, we take a look at the Tao of rugby.

The flowing blitzkrieg of an All Blacks backline move is often the first thing a person sees when they are new to the game. It’s impressive because it’s high skill executed at high pace. It’s all very yang and masculine, because it’s fast and dynamic, but there’s another side to the game, because the backs can’t do anything without the ball.

The forwards might be slow, but without the ball the team can only really go backwards. So it doesn’t matter that these players are slow, as long as they are strong, because strength is the main factor that determines who wins a contest for ball possession. The forwards are therefore like the yin: underappreciated, but just as necessary as the rest.

In this sense, a rugby team is like a taijitu. The backs as yang, and the forwards as yin. Both are entirely necessary for the correct operation of a rugby team, because the backs can score points but have trouble winning the ball, and the forwards can win the ball but have trouble scoring points. Neither is superior to the other, and neither can be complete without the other.

There is a deep spiritual truth in this. One solution to the question of the meaning of life is just to play one’s role, whatever that should be. A prop might envy the fitness and speed of the backs, and a winger might envy the strength of the forwards, but at the end of the day all either can do is just to play their role.

The rugby ball, being shaped in such a manner as to prevent it being passed along the ground soccer-style, represents the very centre of the taijitu. This is the position that Taoists refer to as the “unwobbling pivot”, on account of that the rest of the system revolves around it. Without a ball that can bounce in unpredictable ways, there is no game of rugby.

This ball is a very chaotic element, as can be seen on every occasion when a high ball is allowed to hit the ground (and often when it isn’t). In this sense, it also represents Fortune. For a New Zealander of the 21st century, instead of saying “The Lord giveth, the Lord taketh”, we say “That’s just the bounce of the ball.” The sentiment is precisely the same.

These patterns within patterns are part of the reason why rugby is now more of a religion in New Zealand than religion is.

The purpose of religion is not anything to do with any spiritual insights that it may confer. This is merely a ruse. The real purpose of religion is to bind a society together by bringing all of the disparate groups together in a state of equality before something absolute. God knows no division of class or race, and therefore all are equal before God, whether rich or poor.

Coming together in the name of God is an extremely powerful tool for creating social bonds, but New Zealand can no longer attempt to do this in the name of Christianity. That tradition is dead, but it’s not the only way that Kiwis can come together as one.

Rugby also serves this purpose. Rugby serves to bring Kiwis together in a way that no religion or Government enterprise can. At an All Blacks game, one sits in the stand, and it doesn’t matter if the person next to you if of a different class or gender – you are there for the same purpose, to give your energy to the same spectacle. You are all equal before something greater: the ritualised warfare that is rugby.

All of this goes double for those who actually play the game. Because mainstream religion is not inspiring to New Zealanders, we have to learn our moral lessons elsewhere – and historically this has been on the sports field.

On the sports field, we learn that sometimes you win and sometimes you lose. Sometimes you play well and lose, and sometimes you play poorly and win. We learn that arrogance usually leads to a comeuppance of some sort. We learn that a hard tackle is no less hard because the person delivering it was white or brown, or because the person receiving it was rich or poor.

We learn that the bounce of the ball favours neither the international superstar nor the 8-year old. All are equal before the whims of the prolate spheroid, which is, to the Kiwi, the form of God, distributing blessings according to a pattern that cannot be understood by mere mortals. We learn to adopt the humility that is the only correct response to such an almighty force.

So when people say that rugby is a religion to Kiwis, they’re more accurate than even they might realise. Rugby is to us what Taoism was to the everyday folk of ancient China, both bonding the community together and instructing its members about the mysteries of life, luck and death.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Three Fundamental Personality Types

If one chooses not to break the world into two, or into four, but into three, one comes across the three fundamental elements of mercury, sulphur and salt. Here the sulphur represents the masculine, the mercury the feminine and the salt the world. As this essay will investigate, these elements also reflect the three elementary personality types.

Anthropologically speaking, men can be described by the ethological niche that they fall into: they can be an alpha, a beta or an omega. This refers to their position on the dominance hierarchy, where alphas have high status and get the best women, and omegas have low status and no women. In modern parlance, these personality types can be described as chads, bugmen and soyboys.

The alpha is a creator. His nature corresponds to sulphur, which is the creative force. This creative energy makes things out of nothing; it imposes order upon chaos. He is Romulus, Gilgamesh, Alexander. He is the cardinal force, which makes something appear where once only chaos existed. This sort of man builds monuments, nations and empires.

Alphas aren’t generally interested in fitting into pre-existing systems. This is why he is also described as Chad, irresistible to women. The cardinal force is the most attractive to women because the essence of masculinity is precisely the capacity to impose order upon chaos. The chad imposes order upon the world around him, therefore he is masculine, and the feminine element naturally becomes devoted to him.

The beta is a maintainer. His nature corresponds to salt, which represents the world. In this sense, there is nothing remarkable about the beta. He doesn’t have a lot of personality, but he is extremely efficient when there are many like him in a bureaucracy – or a paramilitary group. Less intelligent than the alpha, the beta’s intellect can only encompass a limited sphere, but he is perfectly effective within it.

Betas are described as bugmen in modern parlance. This is because they appear to have neither personality nor free will, much like insects. Betas need alphas to give them direction, because they are afraid of doing the wrong thing and getting punished. He knows, however, that he is next in line to inherit the position of the alpha, and so he wants things to change the least. He therefore represents the fixed force.

The soyboy represents the mutable force, corresponding to mercury. This is because he is at the bottom of the dominance hierarchy, and therefore has nothing to lose and everything to gain from its dissolution. He represents the mutable force because the more things change, the better it is for him. He is also, for these reasons, the destroyer.

In this sense, mercury serves as the divine feminine in her representation as chaos. The soyboy is a natural loser, in that he never gets laid except for by pity, and the world seems to be rigged against him. Consequently, he is the one with the largest incentive to change things. This is why he is associated with resentment and other slave moralities. The mercurial element is unpredictable, because it resents having order imposed upon it.

These three personality types all depend upon, and interplay with, each other. Without the chads, there is no civilisation for the bugmen and soyboys to populate. Without the bugmen, the chads and the soyboys do not have enough in common for the ground to exist upon which a civilisation can be built. Without the soyboys, the chads and the bugmen are constantly at war with each other, having no mutually agreed weaker party to beat down upon.

The three are also natural divisions that reflect reality. This is why we can see the creator-maintainer-destroyer trichotomy in Hinduism, where Brahman acts as creator, Vishnu as maintainer and Shiva as destroyer. In Hinduism, however, it is understood that all three are necessary for life to function, and there is less emphasis on the mercurial element being unwanted.

In another sense, the chads and the soyboys follow each other around like the yin and yang of a taijitu, with the yin as mercury and the yang as sulphur. The bugmen are then like the unwobbling pivot of Taoism, as a kind of fulcrum around which the rest of the world turns. This is also reflective of reality in that yin and yang come and go, so that sometimes one is fashionable and the other not, and other times the reverse.

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VJMP Waitangi Day Address 2019

The only power that scares the Establishment is the unity of the people. Only when Maoris and white people come together, with strong bonds based on mutual appreciation of each other’s talents, do the ruling classes of this country sit up and take notice. Only then do they become afraid of us, instead of the other way around.

There are two very popular, and yet very false, narratives explaining why our society is the way it is. Both of these false narratives serve to divide the nation into two competing blocs, at each others throats. The first is the Imperialist narrative, the second is the Marxist narrative.

The Imperialist narrative has it that Maoris lived in a state of depravity and constant terror. Intertribal warfare and cannibalism were rife; life expectancy was 30 years if you were lucky. According to the Imperialist narrative, Maoris were rescued from this state by the benevolence of the British Empire, which made slavery illegal, and kindly dished out medicine, technology and an end to the Musket Wars.

The Marxist narrative has it that Maoris lived in a state of perfect peace and harmony with Nature. There was no violence and no hunger until the white man turned up. Then the Maoris were driven from their land under musket and cannon fire, into the wilderness to die. The British came here for no other reason than greed, and never saw the Maoris as proper human beings.

Both of these narratives are horseshit. Both have been designed to sow discord and hatred. Both are aggressive, supremacist ideologies, and both are supported by aggressive, low intelligence, egotistical people. Neither has a place in the New Zealand of the new century.

There is a lot of pressure for us to take on one of the false narratives. Many people find it gratifying to blame someone else for their problems, especially an entire group. Many people have chosen a side, not as a Kiwi, but as either a Maori or as a white person, and many of these see the other side of the divide as the enemy who seeks to steal from them.

The British did made slavery illegal, and they did bring technology and medicine here, that is true. They also did some bad things, especially with regards to swindling land from the Maoris, and with creating a society in which money and plastic was valued highly than social and spiritual connections. This is also true.

The Maoris might have problems with violence and abuse and neglect of children, this is true. They have also done outstandingly well compared to other indigenous peoples. Their intelligence and tenacity has enabled them to adapt to the tools of the white man in a way that the others never could. They are much wealthier than Tongans, who were never colonised. This is also true.

We need a new narrative, one that takes us forwards as brothers in arms. Not one that keeps us squabbling in the dirt. Esoteric Aotearoanism can serve as that narrative.

New Zealand society, for the majority of its existence, has been a co-operative enterprise between Maoris and white people. For better or worse, we’re stuck with each other. Neither group of people is going anywhere, and rates of intermarriage are so high that the time will come when there are not only no pure-blooded Maoris left but also no pure-blooded whites apart from immigrants. This is inevitable unless we are divided and conquered by outside forces.

Because of these immensely high rates of interbreeding, and because of the close, sometimes imperceptible, cultural exchange that we have had, Maoris and white people cannot be spoken of as two separate groups. They must be understood as the two major contributing factors to something that is greater than either of them: the Kiwi nation.

There are none of us who are pure Maori, unaffected by the white man’s influence, and neither are there any of us who are pure white people, the same as what can be found in Europe. We are now the yin and the yang of something greater than either of us. Both love rugby, live music, cannabis and exploring the wilderness just as much as the other.

It doesn’t matter what once was.

Co-operation is the only way forward. This demands that we reject the false narratives that cause us to fight each other, and adopt a new narrative that allows each of us to contribute to the greater good in their own way. It doesn’t matter what proportion of Maori blood you have, or what languages you speak, or even what your political attitudes are. There is a niche for you to contribute to the Kiwi nation.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Our Problem Isn’t Too Much Masculinity – It’s Too Little

Our culture is so fucked up that it has a number of things completely backwards. It’s easier to find a doctor willing to tell you about the benefits of male infant genital mutilation than it is to find one willing to tell you about the benefits of medicinal cannabis. As this essay will examine, one of the things we currently have backwards is blaming a lack of masculinity on an excess of it.

The phrase “toxic masculinity” is bandied about, ever more frequently nowadays, as if it described an established phenomenon in psychological science. Ostensibly, the term is limited to the description of particular behaviours, performed by men, that are toxic to others or to society at large. In reality, the term is only ever used in the attempt to belittle men – or masculinity in general.

People frequently use the term with the implication that the toxicity comes from an excess of masculinity. But we live in the least masculine age in the history of Planet Earth. In New Zealand at the time of the 2013 Census, around 14% of children were raised by single mothers. When they are at primary school, 88% of their teachers will be women.

This means that most of the adult influence on boys in their formative years is female. Some boys will get to school having never seen a positive male role model or perhaps any at all. If these children are growing up to cause problems because they don’t recognise other people’s physical boundaries, it’s not the sort of problem that more femininity will fix.

The phrase “toxic masculinity” is often used to attack participatory sports, especially under the guise that these sports teach men to be aggressive, domineering and invasive of other people’s personal space.

The reality is – as everyone who has played sport knows – the rules of every game force you to channel aggression into goal-directed activity that does not harm anyone without their consent. You can’t just punch someone on a sporting field, or you’ll be sent off and possibly kicked out of your team. In this regard, the older men (usually) act as models of composure for the younger ones to follow.

Moreover, participatory sports have done more than any government initiative to break down barriers between different race and class groups and encourage them to all meet on the level. On a cricket field, a three doesn’t become a four just because the batsman was brown or middle-class or for any other reason. Masculine energy can therefore be used as a leveller in the interests of horizontalisation just as much as feminine energy can.

Our time in history is so completely feminised, and so confused, that hardly anyone even knows what masculinity is any more. It’s little wonder that some people can call it toxic with a straight face, when they have such a confused conception of it.

We’re so confused nowadays, that we have to go right back. Way, way, way back before even Jesus and even Socrates and Plato, back to the real ancients, who told us: masculinity is the ability to impose order upon chaos. Fundamentally the world is made of a feminine yin-chaos and a masculine yang-order, and in much the same way that the feminine makes chaos out of order, so too does the masculine make order out of chaos.

There are several ways that a person can impose order upon chaos, but correct conduct means that you impose order upon yourself first. This is something that is understood by every actual man, and is not understood by boys or by boys masquerading as men. They go out to impose order upon the world first, and do not realise that the strongest influence is the most subtle.

Socrates, perhaps the foremost Western example of manhood, taught that happiness came from making peace with death. Esoterically, one might describe this as imposing order upon one’s own spirit. As a previous article here has discussed, a failure to impose order upon one’s own spirit by making peace with death is akin to labouring under chains of gold, such that one becomes the slave of anyone who can credibly promise absolution.

A person who has imposed order upon their own spirit is able to impose order upon their mind also. Not being afraid of death means to not be in a state of constant panic at the inevitability of it, which means that it becomes possible to use one’s time on low-intensity pursuits such as reading. They will also be much more able to behave appropriately, on account of having imposed order upon their emotions.

It can be seen here that the common modern conception of masculinity is completely arse about face.

A properly masculine man will not sexually harass women for the simple reason that he has imposed order upon his reproductive instincts and, as such, can discharge them when appropriate, as a matter of will. His animal instincts don’t lead him – that would be an example of chaos being in control.

Likewise, a properly masculine man doesn’t feel the need to dominate everyone, or to boss them around, or to avenge minor insults with violence. He has imposed order upon his own ego, and as such does not have the same insecurities that a less masculine man would have. A truly masculine man has imposed such order upon his emotions that others can not easily knock him off balance. He is in charge of himself.

As such, a properly masculine man attracts the feminine not through force and aggression, but through attracting its freely-willed devotion. Rapists and molesters are not examples of too much masculinity but too little. A real man will have imposed such order upon his life, his behaviour and his appearance, that women will naturally want to be devoted to him, and therefore he doesn’t feel impelled to move on them without their consent.

Men who act on their impulses without consideration for the well-being of others are not “toxic males” – they are shitheads. What our society needs is more masculinity, so that young men can see examples of the correct imposition of order upon chaos. If young males are shown older males being rewarded for correctly imposing order upon themselves, they will imitate it. Thus, what we need is more masculinity, not less.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why Intelligence Can Never Be a Fixed Concept

Intelligence is something that everyone appears to understand, but no-one can agree on a definition. Despite this, people are pretty sure that it can be measured. Although tests that measure IQ have been shown to have a lot of predictive value, a precise definition of term remains elusive. But as this essay will examine, intelligence can never be a fixed concept anyway.

What is intelligence? A common definition of intelligence is “ability to recognise patterns and avoid dangers”. Another is “the ability to apply knowledge and skills”, which assumes that intelligence is an entirely different thing to instinct. Other definitions involve a capacity for learning, logic, reasoning, self-awareness etc. Despite this variety, most people think they know it when they see it.

A previous essay here discussed how there are at least two different spectrums of intelligence, and how both of them might appear to be intelligent in some situations and not in others. Another essay suggested that there is both a masculine and a feminine intelligence and stupidity. What’s apparent from all of these different definitions is that some behaviours are intelligent in some circumstances, and unintelligent in other circumstances, depending on how adaptive they are to the environment.

For example, being able to faithfully repeat what you are told is a sign of intelligence when a student has a good teacher who educates them honestly. When the student is a political cadre being indoctrinated into a dangerous ideology, it’s not a sign of intelligence. However, the underlying neurological and psychological attributes that enable either are roughly the same.

Most people can also accept that intelligence is something that evolved, controversial as that may be when one gets into the specifics of it. The reasons for this evolution are presumably because intelligence provided a selective advantage in either staying alive or finding mates and reproducing.

The first one of these points seems pretty obvious: if you are smart you are better able to avoid the dangers that the natural world has created. Intelligence is highly correlated with pattern recognition, and recognising patterns is the key to recognising dangers. If you notice that the last person who did something died, you are less likely to do it. Therefore, you are more likely to survive to reproductive age yourself.

The second point is more subtle, but equally clear if one thinks about it. The more intelligent a creature is the better shape it will keep itself in, therefore the healthier it will be, and the more attractive a mate it will seem to others of its kind. This greater attractiveness will lead to more mating opportunities, and therefore more offspring (all other things being equal).

However, there’s a hidden paradox in this simple biological definition. If intelligence is biological, then it cannot be a fixed concept, because if it’s an adaptation to the environment it will change along with that environment.

Aside from the odd species like crocodiles, who have found one evolutionary niche and just stayed there, animal species tend to be opportunistic. They tend to range across a number of niches and take food, water and reproductive opportunities when they arise. The most excellent example of this is the human being, who has adapted to many environments and who is capable of anything.

As the environment keeps changing, so too will the optimal behaviours within each environment change.

For instance, much of the behaviour that we currently associate with intelligence has much to do with avoiding impulsive behaviours. Someone who stops and thinks before taking action will be almost universally considered more intelligent than someone who does not. Likewise, someone who saves money will be considered more intelligent than someone who wastes it, and someone who reads books will be considered more intelligent than someone who parties.

This is all well and good in a civilised, industrial society like ours. But if society should break down, then the equilibrium point will shift back from cautious deliberation towards opportunism. If there is no law and order, then there’s no advantage in taking one’s time to consider things. The advantage shifts towards those with the propensity to hit and run before the opportunity is lost. Intelligence would then become a matter of understanding the importance of not hesitating.

Another problem is that the kind of skills and aptitudes that made a person become considered intelligent by their peers in the ancient past are not necessarily the same today. Human survival in the past had a lot to do with astrology, animal husbandry and swordsmanship – all skills that are now only practiced by small minorities. A person might have been considered highly intelligent in the past on account of that their brain made them good at animal husbandry, but the same person might be considered low intelligence today if they can’t find a technological skill.

It might even go the other way. Society might continue to become more and more technological, so that the selective advantage wasn’t in favour of impulsivity but in favour of the kind of semi-autistic gadgetry obsession that distinguishes people who are today considered nerds. Such a society might no longer have any need for social intelligence but would rather operate on computer science aptitude.

In all of these cases, the society that results after massive environmental change will define intelligence as adaptation to it, not as adaptation to some other time and place. Neither will they define intelligence as an adaptation to the natural world in which we evolved, because such a thing no longer exists.

In the end, the concept of intelligence is a biological one, and therefore can only be understood relative to a specific environment, or set of environments. Because the natural world keeps changing – and our social world even faster – the concept of intelligence will keep evolving as humans do. It can therefore never be a fixed and clearly defined concept.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Esoteric Aotearoanism

If the Spear of Destiny ever comes to New Zealand, we ought to be ready to receive it. To that end, we can act to attract it, by employing the Law of Attraction. We can do that by promoting a cultural movement that recognised the excellence of New Zealand and our future greatness. This essay describes a mystical tradition that could serve these ends: Esoteric Aotearoanism.

Elementary alchemy has it that if one combines masculine and feminine in the right manner, one achieves a combination that is greater than the mere sum of its parts. By combining the feminine clay and the masculine iron, it’s possible to get silver, an element neither feminine nor masculine but somehow both, and not just both but the correct proportion of both.

This is represented in Taoism by the Taijitu, which combines the white yang and the black yin to create a shape that has a life of its own, one that tells a story. The energy, light and life of the yang projects itself into the darkness of the yin, which in turn follows the yang in devotion. The result is a spiral that turns for eternity.

Esoteric Aotearoanism tells a similar story. This story is represented in the flag of Esoteric Aotearoanism, which consists of three vertical stripes: the leftmost white, the rightmost black, and the central one silver. It is crucial to note here that the central band is silver, and not grey, because the combination of the two parts has created something more valuable than their mere summation.

The opening degree of Esoteric Aotearoanism is that the Esoteric Aotearoan flag represents the nation of New Zealand in the Kiwi people. 

The white is yang, which represents the British. This is not just because the British are white, but also because they are orderly. The British came from the West and therefore the leftmost third of the flag is white. It is from there that the energy and organisation to create the institutions of New Zealand came.

The black is yin, which represents the Maoris. As with the British, this does not simply reflect skin colour, but rather a vital, invigorating passion. Because the Maoris come from the East, the black occupies the rightmost third of the flag. It is from there that the soul of the nation comes, and how we get direction to differentiate ourselves from the globohomo masses (and from Australia in particular).

The silver stripe represents New Zealand, the space where those two ingredients meet, and where they combine to become something more valuable than either. The yang is bright but unyielding; the yin is gentle but dull. Together they are colourful, and shine as silver. As silver is more valuable than either iron or clay, so too is the combination of British and Maori more valuable than either alone.

The silver stripe also represents those who have come together under the silver fern, because they have acted to create something that is greater than either the British or the Maori components. It signifies that what we have of greatest value is that which comes from the land here. It’s not what we imported from Britain or from Polynesia – it’s what we have created ourselves here, according to the direction of our own wills and of the spirit of the nation.

It’s also a reminder that our future lies in the unity of these two forces.

Sir Apirana Ngata hinted at Esoteric Aoteraroanism being the way forward when he said:

Ko to ringa ki ngā rakau a te Pākehā

Ko to ngakau ki nga taonga a o tipuna Māori

Ko tō wairua ki to Atua

In English this means “Your hands to the tools of the Pakeha, your heart to the treasures of your Maori ancestors, your spirit to God.” The sentiment behind this was that we ought to take the best of both worlds. Both the Maori and the European world brought things that were good and things that were bad. We can take the best of both, and leave the worst of both.

This leads naturally into the teaching of the second degree of Esoteric Aotearoanism, in which the various qualities contributed by the British and the Maori are mapped onto the four masculine elements.

The clay represents the Maori. This is because he is vital and passionate, but has a dark side of sometimes expressing unrestrained violence. He is soft and likes to share, but this can sometimes lead to a lack of discipline.

The iron represents the Briton. This is because he is hard and disciplined, but has a dark side of sometimes being cruel. He is orderly but can sometimes be hard-headed, unforgiving and pedantic.

The silver also represents the Briton (this conception of silver is related to, but separate from, the conception of silver in the first degree). This is because his scientific and technological prowess made it possible for New Zealand to become wealthy and prosperous, and for us to defend ourselves without need for submission.

The gold also represents the Maori. Like the clay, the Maori is soft, but he is also colourful. This represents spirituality and an understanding of the world beyond. The Briton is intelligent but he is spiritually ignorant. The realm of gold is where New Zealanders connect to God, and the Maoris, particularly those with an enthusiasm for cannabis or psilocybe wereroa, have a vital role to play here.

Esoteric Aotearoanism considers it a tragedy for a Kiwi to identify as either a white person or a Maori. This would be like denying one of your parents. It’s a small-minded and petty thing to do. That sort of solipsistic narcissism will lead to the nation tearing itself apart down the centre. To identify as one and repudiate the other is an idiocy that is promoted by the enemies of this nation.

In reality, Kiwis are already so intermixed that as many as a quarter of us are some kind of Northern European-Polynesian hybrid. It is this sort of person – not Maoris – that is unique to these isles, the true tangata whenua. There are Europeans in Europe and Polynesians in the Pacific, but only in New Zealand can those who are a mix of the two truly say that they have a home.

This leads onto the third degree of Esoteric Aotearoanism, which deals with the future of the two contributors to Aotearoa. The fact is that white people and Maoris are interbreeding at an extremely high rate, and therefore will eventually mix into one people, who are not separated by category but only by degree. Even then, it will not be a degree of value but simply a degree of proportion of yin or yang.

This people will be a true Kiwi people, and they will best be able to channel the best of the yang and the best of the yin to create something truly precious. Many of them will be among the most excellent individuals on Earth on account of hybrid vigour. There are already plenty of examples of this, such as Buck Shelford, Shane Bond, Michael Jones and (allegedly) Dan Carter.

In all, Esoteric Aotearoanism is a new narrative for a new century, one that repudiates the nation fighting against itself, and one that encourages the nation coming together to embellish the strengths and ameliorate the weaknesses of its constituent parts. This is a narrative that, if supported, can bring peace and prosperity to all Kiwis.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Two Fundamental Political Questions

There are a myriad of political questions under discussion, and every day that goes by there are more. All of these questions have contributed to a state of confusion. This essay seeks to cut through it, by arguing that all of those questions fundamentally boil down to two interdependent ones: Who and How Much?

Politics exists in other mammals, in particular primates, and could be said to be a cultural method of minimising violence in the distribution of resources. It’s a way of deciding who gets what, and who goes without. The first fundamental question of politics, then, is: “Who is part of the ingroup?”

All political arrangements are a way of reaching the most satisfying arrangement for the group. In cases where it’s clear who is in the group and who isn’t, such arrangements are simple. The practical reality, however, is that it’s very difficult to draw clear and distinct lines between who belongs and who does not.

It’s an easy question to answer when the subject is a family. This group derives from the strongest bond of solidarity that exists: that between mother and child. The members of the group are therefore the mother and children, plus the father, plus the parents (especially the maternal grandmother).

When it’s an extended family, or a village, it’s also easy to answer. It’s when the group size starts to exceed Dunbar’s Number that problems start to arise. Dunbar’s Number is an ethological rule of thumb that posits the breakdown of social structure once the size of the group exceeds about 150. This number is an estimation of the number of meaningful social connections a person can maintain.

Once you have a group that exceeds this, like a town, city-state or kingdom, then it becomes impossible for individuals to remember enough social connections for them to recognise every person they meet. This means that individuals start to encounter strangers. This is an everyday concept for us, but only because we are civilised – in the biological past, encounters between strangers frequently resulted in violence.

To circumvent this violence, lines were drawn to clearly delineate who was part of the ingroup and who was not. Another way to ask the first of the two fundamental political questions is, therefore: “Who counts as ‘us’, and who counts as ‘them’?”. As will be shown, this question is interdependent with the second.

The second fundamental political question is: “What does it mean to be ‘us’ and ‘them’?” Once you have a group, it then becomes a matter of what the members of the group are willing to do for each other. Are they willing to die for each other, or do they merely extend a slight favouritism sometimes?

Viewed another way, the second fundamental political question is one of solidarity. How much solidarity do members of this group have for one another? If they have high levels of solidarity, the group could be a fearsome political or military force in their region, or upon the world stage. If they have low levels of solidarity, then the name of the group might be something of a joke.

From looking at the consequences of the various ways of answering these two questions, two laws of group psychology become evident.

The first is: the larger the ingroup, the weaker the bonds of solidarity. As mentioned above, the strongest bonds are between mother and child, followed by the wider family bonds. Tribal bonds are also very strong, but once the group becomes larger than 150, bonds begin to weaken appreciably. When the group becomes too big, ingroup members start being treated as strangers. Then, new ingroups form.

The second law is: the more diversity within the ingroup, the weaker the bonds of solidarity. At one extreme is the example of a family. Such a group will co-operate so closely that individuals are happy to make extreme sacrifices for each other. At the other extreme would be a group that was comprised of one half Nazis and the other half Communists. Such a group will tear itself apart in short order.

The inverse relationship between diversity and wealth within a nation is established: the more diverse a nation, the poorer it tends to be. The reason why is clear if one considers that the most important factor in national wealth is the human capital of the workers. It costs money to make an investment in the human capital of the young, and people are less willing to pay to make that investment the less they have in common with those young people.

A loss of solidarity with increasing diversity can also be observed by comparing the nature of society in Scandinavia or Japan with society in America or Brazil. In the former countries, people are generally happy to pay taxes because they believe those taxes will help people like them. Their answer to the second fundamental political question is that there ought to be strong bonds of solidarity within a nation, like an extended family, and their answer to the first is that who constitutes ‘us’ needs to be tightly controlled.

The two fundamental political questions are therefore interrelated. The first question determines the answers to the second question, and vice-versa. It is impossible to decide how much solidarity one should have for other group members until you know who is in the group, and it’s impossible to decide who should be in the group until you decide how much solidarity is expected of each member.

But until those questions are answered, it’s impossible to decide any other question. A person’s position on issues such as how much tax to pay, what social services should be covered, immigration, defence and more, are all functions of their positions on these two fundamental political questions. Until you know who counts as ‘us’ and what that entails, it’s impossible to decide anything else.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Thoughts of a Luciferian Occultist Upon the Tenth Anniversary of His Apotheosis

On Boxing Day, 2008, I took a heavy dose of psilocybin mushrooms for the first time. It wasn’t a reckless decision. I had been a heavy cannabis user for some years already, and as a schizophrenic I was well accustomed to strange and sometimes terrifying thought patterns. It was about six o’clock in the evening.

Perhaps forty minutes later, I started to feel unusually good. The come-up had already become more pleasant than was possible with cannabis alone (much less alcohol). I felt so good that I decided to go over to my neighbour’s house to split the rest of the mushrooms.

Standing on the road outside my house, on my way to my neighbour’s, I started to feel unusually good. I was certain that this was the best I had ever felt in my life. It was a sense of exhilarating peace, in that all of my suffering had been abolished, replaced with an overwhelmingly confident sense that everything was going to be alright.

My neighbour and I divided up the rest of the mushrooms. After a while, he suggested that we smoke some weed to “kick it on a bit”. So we did. At about 8 p.m. the experience started to become unusual – I started to enter psychedelic space for real.

My ordinary vision started to be replaced by a shimmering field of reds, yellows, greens and blues. These colours took on more and more of my view, but when someone spoke, or if I moved my head suddenly, the room I was in would become apparent again. These colours were not simply placed on top of my ordinary vision, but were a higher-order interpretation of it, as if I was seeing elemental fire, air, earth and water.

Soon this vision collapsed from four colours into two: an electric neon blue, and black darkness. The neon blue was alive, and it seemed to reach out into the darkness as if by sexual impulse. It reached out with tendrils that curved into every available space, but not merely three-dimensionally – the electricity reached into every available space in a countless number of higher dimensions.

What I was seeing was the material world represented as masculine and feminine. This was an ancient Taoist secret: that the world is yang and yin, interdependent and meshed together so tightly that it is impossible to ever see pure masculine or pure feminine in a state of Nature. That I was able to see it was because my mind was rising through the dimensions, into metaphysical space.

Soon this vision also faded, and I was left with no sensations at all, just pure awareness. My mind no longer contained words, until I was asked how much of it I wanted to see. In my mind, I responded: “The full measure.” This is the Luciferian in me – I had waited my entire life, perhaps even several lifetimes, for this exact moment, and I knew what to do.

As if by lightningbolt, the Veils of Isis were lifted, and I looked directly into the face of God. What was seen cannot be described, for reasons that will shortly be explained. It is sufficient to say that the ancient Vedics were correct when they claimed that there is no such thing as space or time, and that behind Maya is absolution.

Looking into the face of God, I realised that everything I knew was wrong. It wasn’t that everything I knew was factually wrong, it was that reality was so fundamentally different to what I thought it was that every assumption had to be revisited. I was open to all possibilities – and in that state of maximum receptivity, and in the presence of God, some things were revealed to me.

There is no such thing as time and space. In the same way that twenty-five still frames a second gives the impression of a moving image, what we think of as time is closer to multiple universes flashing in and out of awareness. This happens so quickly that we think we’re actually moving around, but we’re really just jumping through the multiverse.

The multiverse is not merely a large number of universes. It is, in fact, a practically infinite number of universes, that are related to each other by way of a fractal pattern. This was called the Great Fractal, for the simple reason that it contained all possible perceptions. Maya, or the material world, is a fractal that contains every single possible universe, in every single configuration. Every universe that can exist, exists somewhere in the Great Fractal.

Now aware of this, I felt so profoundly different that I knew I had opened a door that would not be closed again on this side of the death of my physical body. I was now a master of the physical world, in that I could explain it from first principles of yin and yang. But there was more. Eventually I realised that it was necessary to spend some time with God – perhaps years.

As if on cue, knowledge came, about God. I had more-or-less been a materialist atheist up until then, despite considerable dabbling in Eastern traditions, so what came was shocking.

Consciousness is God. This is why it can fairly be said that God is all-knowing, all-powerful and all-wise. God is all knowing because everything that is known is perceived by consciousness, and God is consciousness. God is all-powerful because everything that exists has been created by consciousness, and God is consciousness. God is all-wise on account of the combination of the previous two.

It is true that consciousness cannot be described empirically. It cannot be sensed, and therefore cannot be described in terms of appearance, sound, taste or touch. Neither can it be measured. There is no instrument that can detect its presence or absence. Therefore, it cannot be a material phenomenon.

In understanding this, I understood the first line of the Tao Te Ching: “The Tao that can be spoken of is not the Eternal Tao.” God, as consciousness, is the prima materia of reality. Therefore, God is more fundamental than any human conceptions that may be dreamed up, such as words and language. God is even more fundamental than yin and yang, and therefore there is nothing about God that can be said. Therefore, all the claims of organised religion as to the nature of God are false.

Consciousness is more fundamental than the physical world because consciousness is the prima materia. God is the prima materia. The first thing ever to exist was consciousness, and it is more fundamental than time, and therefore does not need a cause. Therefore, it is not necessary to suppose some kind of “creator” that “willed” consciousness into being.

The only thing that really exists is consciousness, and this is eternal and without blemish. Everything else is merely something that consciousness is aware of, and, because no two consciousnesses are the same, that which is apparent to one is not necessarily apparent to any other. Therefore, nothing material can meaningfully be said to definitely exist.

Because there is no material world, there is also no death. The realisation of this brought me immense elation; I realised that I had suffered awfully under the delusion that the death of my physical body meant the cessation of my consciousness. In reality, it is the consciousness that creates the material body, and therefore the death of that body – like the death of all bodies – does not impact consciousness.

The persuasiveness of the illusion of the material world is the reason for the so-called “hard problem of consciousness”. The hard problem only makes sense if you already assume the presence of a solid material world, inside of which consciousness arose. Explaining how consciousness arose within a material world is, indeed, a hard problem, because it’s impossible. The reality is that consciousness exists, and has dreamed up a world that is as close to plausible as possible, when viewed from the perspective of the conscious present moment.

All that exists is consciousness and the contents of consciousness. Consciousness is more fundamental than the contents of consciousness; the latter is dreamed up by the former. The contents of consciousness, for every individual, is a slice of the Great Fractal. Therefore, it is possible for any individual consciousness to experience anything whatsoever that is possible – it’s just a matter of navigating to that part of the Great Fractal, which may take several lifetimes.

Every possible arrangement of the contents of consciousness is being experienced by God right now, because God is split into an infinite number of consciousnesses. These are not inferior in any way to the original, or to each other. God is experiencing your life ten seconds ago, and ten days ago, and whatever decisions you will make ten days or ten years in the future are already being experienced by God, and forever will be.

Therefore, all of the other people in life are also God, in exactly the same way that you are. They all are consciousness, an extrusion of God into the material world, so that God might experience something. It is true that All is One. We may be separate – and even competitors – in the material world, but behind it all, everything that exists is on the same team, God playing at the experience of being God.

Becoming God is not a question of growing in power as if life were some kind of game of Dungeons and Dragons. There is no spiritual progress to be made, and there are no spiritual points to be earned. You are already God, perfect and complete; you just forgot. Apotheosis is nothing more than anamnesia, remembering something that has been forgotten.

The reason why you forgot – why we all forgot – is clear, if you consider what it means to never forget. Being God is a state of perfect bliss. It is the absence of all suffering and longing. Looking into the face of God, I also felt this complete absence of desire – and realised its drawbacks.

Sitting for eternity in a state of perfect bliss is extremely limited from an experiential point of view. It is boring. It is so painfully boring that it makes sense to dream up the material world, for the sake of having something novel to experience. Thus, you chose to forget that you were God because it’s more interesting that way.

The problem is that, because God is perfect and complete, any change to this must necessarily be a desecration. Because God is a state of perfect knowledge and bliss, the process of individuation into a human consciousness necessary implies the introduction of ignorance and misery. Awareness of this is why so many religious traditions have a conception of a “Fall of Man”.

This is also true of the Great Fractal. There is an ideal life, and there are a practically infinite number of fractally similar lives. All of the fractally similar lives involves imperfections in comparison to the ideal one. Each one of us has a unique pattern of suffering, much like how the fractal forms of other things within Nature are variations of one ideal.

The real mind-bender is that it’s better this way, with all the suffering, than without. Existence as God is so painfully boring that all the misery in the entire Great Fractal is preferable (at least temporarily, and for a change). This means that there is a higher order of morality than mere pleasure and suffering. God seeks relief from boredom, and therefore the suffering of individuals is a good thing, as long as that suffering entertains God.

Therefore, it makes sense for individual consciousness to get slung into the material world (or, at least, to appear to have been) and to fully adopt the illusion of being a particular creature, separate from the wider whole and with desires that work against that whole.

All of this knowledge was downloaded into my mind in an infinitely small passage of time, because God is more fundamental than time and therefore not subject to its laws. Had I not already been a Luciferian, and therefore somewhat prepared, this downloading of knowledge probably would have fried my brains completely.

As it was, it took four years for me to make any sense of it all, six years before I could think about it calmly, eight years before I could be happy about it and ten years before I could write it down. The distillation of the wisdom of those ten years with God is the essay that you have just read.

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Chains of Gold

Previous articles here discussed the difference between chains of iron, which are physical chains that bind the body, and chains of silver, which are psychological chains that bind the mind. There’s a third kind of alchemical metal that can be used to bind humans: gold, which binds the will.

Much like the other chains, anybody enslaved by chains of gold is the slave of the creator of those chains of gold. A person who has enslaved another with chains of gold has not just enslaved their body or mind, but their very spirit. The difficulty is that it’s not always apparent that chains of gold have been placed around a person, because the spirit cannot be sensed by outsiders (at least not directly).

The frightening part is that chains of gold are the most fundamental of all. A person enslaved by chains of gold can be enslaved by chains of silver and then by chains of iron, as a matter of course.

Chains of gold lead quickly to chains of silver. Once a person has been confused spiritually, it’s possible to get them to believe all manner of political insanities, because they will have no accurate moral compass with which to resist them. It will be possible for them to borrow against their children’s inheritance, because they will have lost their connection with such thing. They will fear death, and it will be possible to threaten them.

Chains of silver also lead quickly to chains of iron. The most obvious way is through debtor’s prisons, or through having one’s physical property repossessed to pay debts. Once a person’s mind is tricked, it’s easy to steal from them without them even realising. So we can see that losing touch with God puts one at risk of losing all other freedoms.

There are two elements to slavery by gold. The first is that a person’s natural knowledge of God must be disrupted in some way. The second is that a person must be induced to believe lies about God.

Included in this first element are all the legal prohibitions restricting the natural pathways to discovering God through entheogenic drug use. Because drugs such as cannabis and psilocybin can cause a person to draw closer to God, part of enslaving someone in the realm of gold involves restricting access to these substances, so that they are more deeply and thoroughly enmeshed in the illusion of the material.

Make no mistake: the purpose of drug prohibition is to enslave people by denying them the natural avenues for learning about God. This slavery is what makes chains of silver possible. Denied their natural avenue for learning about God, most individuals will fall deeply into the illusion of materialism, and will consequently come to desire material possessions and pleasures, indifferent to the long-term consequences of this on their happiness.

Also included in this first element are the promotion of ideologies that leave no room for God, like materialism, scientism or racialism. These are promoted as part of the idea that this world is all there is. Forced materialism is the most obvious example of how modern people are enslaved by chains of gold, because it leaves no room for a plausible explanation of consciousness.

The second element refers to lies told about God. This usually takes the form of brainwashing into believing a particular religion, in the guise of that religion being a pathway to meet God, such that the brainwashing victim comes to believe that they know certain things to be true about God. Because God is more fundamental than information, nothing about God can be known, and therefore anything that anyone thinks they know is delusion.

For example, a person who has been brainwashed to believe that only by grovelling before a Catholic priest can he find absolution is doomed to suffer forever. He will always look for absolution outside of himself, and will never find it. He is enslaved by chains of gold, and his Catholic enslavers will use that to extort money and labour out of him.

Likewise, a person who has been brainwashed to hate homosexuals will soon find himself weighed down by chains of silver, because his social and economic opportunities will be restricted if it is widely believed by his fellows that he is irrationally prejudiced. This may lead to chains of iron if he gets into debt or commits a crime on account of that prejudice. This also goes for people who believe that God is masculine, or that “salvation is of the Jews”, or that God hates fornication/music/singing/dancing etc.

A person who is weighed down by chains of gold will feel that only by way of their particular religion can a person find absolution. This is true whether their religion is Abrahamism or materialism, and they will feel terror at all other possibilities. They will feel terror at the thought of anyone opposing their religion, and they will fight to defend it out of fear, just like any Roman Empire auxiliary fights out of fear of future punishment.

Whoever controls the chains of gold can then induce submission through the threat of having that person excommunicated, or by knowing more about the particular religion and becoming a trusted moral authority (a “Man of Gold”).

Chains of gold are the ultimate way of enslaving a person, because they enslave a person’s very soul, separating them from God and making them fear death and the world beyond. With the soul enslaved, enslaving the mind and then the body are very easy. The vast majority of Westerners bear chains of gold, and it’s the main reason for our dire state.

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VJMP Reads: Ted Kaczynski’s Unabomber Manifesto II

This reading carries on from here.

The next chapter in Industrial Society and Its Future is ‘The Power Process’. The next few chapters relate to this. Here, Kaczynski outlines his take on Nietzsche’s concept of the Will to Power. He states that “in order to avoid serious psychological problems, a human being needs goals whose attainment requires effort, and he must have a reasonable rate of success in attaining his goals.”

Consistent failure to achieve goals throughout life leads to depression and low self-esteem. This is a particular problem in modern society on account of that we have a lot of leisure time – all that is necessary to be wealthy is to learn some simple skill and then to hold down a job. As a consequence, we have developed surrogate goal-seeking activities.

Kaczynski was able to point out, even back in 1995, that many leftists support their pet political cause by means of finding a surrogate for their need to partake in the power process. These surrogate activities can be dangerous because they aren’t as satisfying as taking care of actual survival needs. As a result, they tend to be performed without end.

In the chapter ‘Autonomy’, Kaczynski points out how a sense of being able to operate autonomously is important for a satisfactory resolution of the power process. Individuals need to feel like they have had some input into how things are run, or at least need to be able to have some autonomy in how they carry out their orders. Absent this, we get “depression, anxiety, guilt, frustration, hostility, spouse or child abuse, insatiable hedonism, abnormal sexual behavior, sleep disorders, eating disorders, etc.”.

‘Sources of Social Problems’ is where Kaczynski relates all the previous to the problems currently plaguing our society. Acknowledging that “the world today seems to be going crazy”, he argues that primitive man was free of many of the stresses that currently plague us. However, he is not a Rousseau follower – he acknowledges that primitive life was tough in many regards. The main point is that human beings evolved to adapt to a radically different from the one we now live in.

Here Kaczynski is extremely insightful. He pinpoints the origin of many social problems as excessive population density, alienation from nature, speed of technological change (what Alvin Toffler called “future shock”) and breakdown of the normal small-scale communities like the family and village. The crowding and isolation from nature follow naturally from technological advancement. A modern industrial society has to tame and emasculate people in this manner in order to function.

Modern people feel like all change is imposed in them from the outside – this is the origin of their frustration and discontent. “the most important cause of social and psychological problems in modern society is the fact that people have insufficient opportunity to go through the power process in a normal way”. Leftism is a symptom of this deep malaise.

In the chapter ‘Disruption of the Power Process in Modern Society’, Kaczynski gets down to the evolutionary psychology behind our current malaise. Essentially the problem is that all of our physiological needs are easily met: all we have to do is to be obedient at work. This means that the power process is not being met. We have very little autonomy at work with which to achieve our goals.

Capitalism is partly to blame. “Advertising and marketing techniques have been developed that make many people feel they need things that their grandparents never desired or even dreamed of.” We put a lot of effort into chasing meaningless things, and consequently life feels meaningless. The power process can only be fulfilled by external goals, not concepts like “fulfillment”. This is hard because “Today people live more by virtue of what the system does FOR them or TO them than by virtue of what they do for themselves.”

Frustration also arises from the fact that only 500 to 1,000 people have any real power, and the rest just get things done to them. Primitive man, although his life is shorter, is better off in this regard because he is not helpless. Modern man can do anything he likes as long as it is unimportant; our behaviour is tightly regulated in all other matters. Primitive man has fulfilled his need to participate in the power process and therefore avoids many pathologies that affect modern people.

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Why Slave Morality is the Future of the World

Master and slave morality is not much more than the alpha/beta positioning of primates on a dominance hierarchy. Master morality comes naturally to primates at the top of a dominance hierarchy, and slave morality comes naturally to those at the bottom. This essay makes an argument for the inevitability of a horrific future world, in which slave morality has come to dominate.

The relentless growth of our societies has led to a problem, and it’s getting worse. Increasing medicinal technology means more people survive to reproductive age, and the world population has swollen. The larger the dominance hierarchy becomes, the greater the number of subordinate positions – but the number of dominant positions doesn’t really increase, because ultimately there is only one of those. This means that, as a dominance hierarchy grows in number, it gets extended past the bottom.

If you are in a war party of 15 men, you have a small but real chance of being the ultimate authority yourself, and if you are not then you could easily become such by displaying greater competence or courage than the other 14. If you are in a tribe of 150 people, you have less than a 1% chance of being the ultimate authority, and now it’s probably not just a matter of fighting ability but also of intelligence, which you may or may not possess. If you are in a clan of, say, 1,500 people, you have essentially no chance. The clan will have a chieftain, and that position is probably hereditary.

Groups of 1,500 people were extremely rare before agriculture enabled large populations to settle down. When this happened, however, it became possible for there to be people who had essentially no chance of ever being at the top of the dominance hierarchy – no matter their personal qualities. Once there were city-states of 15,000 people or more, contesting the dominance hierarchy became so complicated and so sophisticated that it became its own specialised endeavour, and we called this politics, and the people who practiced it politicians.

Slave morality, as Nietzsche recounted in The Genealogy of Morals, came about when some of the people who had no hope of getting off the bottom of the dominance hierarchy became so resentful that they started to extol the personal qualities that had landed them there. There is no slave morality in a war band of 15 men, because anyone sufficiently strong can get to the top. In a city of 1,000,000 – especially when many are literal slaves captured in war – slave morality is commonplace, and this is why degeneracy inevitably follows.

One problem with the modern world is that this basic dominance hierarchy is now so extensive, being global and comprised of billions, that it’s no longer contestable.

If I, as a New Zealander, wanted to overturn my local dominance hierarchy, I would be presented with a number of great problems. First of all, I would have to overcome the power of the local Police forces to keep the peace and to maintain their version of order. This would require at least a dozen men armed with automatic rifles who were willing to use them in defence of whatever ideology I was offering. Finding a sufficiently persuasive ideology would be extremely difficult.

Even if one succeeded here, another task would arise. The problem with overwhelming the local Police is that the New Zealand Government, upon recognising that the Police were insufficient, would send in the Army. This would involve, potentially, a regiment of riflemen with machineguns and close air cover. Defeating a force like this would require a vast amount of territory and population. An area at least the size of Canterbury would be necessary.

Even if one succeeded here, i.e. even if the New Zealand Army was unable to bring you to submission, your actions in fending them off would be considered a civil war. It turns out that the British armed forces are constitutionally obliged to intervene in the case of a civil war in New Zealand – New Zealand is, after all, ultimately a possession of the Crown (like Britain itself).

So getting that far up the dominance hierarchy would mean that you have to come to terms with a naval power that has submarines that carry over a dozen intercontinental ballistic missiles each. Outside of a fantasy novel, this has no chance of happening.

Therefore, more people inevitably means more resentment, as it means more people who can never get to the top. In a system the size of ours, the prospect of any self-direction is minimal, and therefore resentment has become the natural state of affairs. Some moral values, in particularly the value of inclusiveness and diversity, have become normalised on account of this shift to slave morality.

What this has meant is the rise and rise of slave morality. Where there used to be a small and resentful underclass, the proportion of people who effectively have no chance of rising to the top of the dominance hierarchy now comprises the vast bulk of our society. The actual rulers are selected from a minuscule sliver of the population, and the number of people that these rulers actually listen to is also tiny. Encompassing this tiny number are heaving masses who essentially have no say at all in the destinies of their group.

As the populations of cities continue to surge, this wave of increasing slave morality will only grow in fervour. Already we have seen the socially corrosive effects of mass resentment on our culture. Current trends suggest that the human population will continue to expand, and cities will continue to absorb the excess, which means that slave morality will become ever more the default way of dealing with things.

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VJMP Reads: Ted Kaczynski’s Unabomber Manifesto I

Having completed our reading of David Seymour’s Own Your Future, we now turn away from neoliberalism and have a look at anarcho-primitivism. The next subject of the VJMP Reads column will be Industrial Society And Its Future, otherwise known as the Unabomber Manifesto, by Ted Kaczynski.

Sent to the Washington Post in June of 1995, alongside a threat to kill more people with mailbombs if it was not published, the 35,000-word manifesto is broken down into 232 numbered paragraphs. These are grouped in short chapters, each with a subject heading.

The first of these groups is the Introduction. Kaczynski wastes no time shocking the reader: the first sentence is “The Industrial Revolution and its consequences have been a disaster for the human race.” This section pulls no punches: Kaczynski is adamant that the effect of industrial society has been to increase the amount of human suffering, and that it will only get worse as society develops. The only solution is a revolution, which may or may not be violent.

Kaczynski then moves on to the psychology of modern leftism. He writes that “One of the most widespread manifestations of the craziness of our world is leftism,” which is curious if one thinks that this was written in before 1995, when ‘trans’ meant transvestite. What underlies modern leftism, Kaczynski states, are feelings of inferiority and oversocialisation. This ties in with the idea, expressed elsewhere by Nietzsche among others (such as VJM Publishing), that leftism is essentially a slave morality.

To elucidate further, these feelings of inferiority are a group of qualities such as self-hatred, low self-esteem, defeatism etc. that are not only shared by modern leftists but which have collectively come to shape the course of history. Kaczynski is extremely insightful when he points out that the people who most angrily take offence at politically incorrect statements are those from privileged families. Leftists are also dishonest. They are outraged when a Western country performs a certain action but are indifferent when a Third World or socialist country does so.

Leftists identify intensely with anyone weak, repellent or otherwise inferior, hence they take offence on their behalf. They hate anything good and successful. This makes them feel like losers, so that they have no faith in their own personal ability to provide. As a consequence, they become collectivists. They hate science and rationality because these mindsets consider some ideas superior and others inferior. Leftists hate that, because of their fear of being judged inferior. They hate IQ tests for similar reasons.

Oversocialisation is an extreme form of the process that psychologists describe when they explain how children learn to conform their behaviour to the demands of society. The difficulty with the current world, Kaczynski has it, is that has become so complicated that no-one can act morally anymore. Oversocialisation is the process whereby leftists, “In order to avoid feelings of guilt, […] continually have to deceive themselves about their own motives and find moral explanations for feelings and actions that in reality have a non-moral origin.”

Oversocialised leftists tend to be intellectuals or members of the upper-middle class. What they like to do is to take accepted moral principles, declare them as their own, and then accuse society of violating them. Leftists do not rebel by violating society’s principles, but they express their hostility by accusing society of not living up to them. Their hypocrisy is evident when they claim to support black people, but then insist that these black people live up to the values of the industrial-technological society that imprisons them.

Today’s society seeks to socialise us more than any previous society. As a consequence, oversocialisation has affected us more than ever before. These problems of the leftist are problems of our entire society in microcosm.

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Alchemical Gold, Gold Magic and Gold Magicians

In alchemism, the Elementary Masculine Perspective divides reality into four elements of increasing value: clay, iron, silver and gold. Previous articles looked at alchemical iron and alchemical silver, what they represent, and what sort of person embodies them. This article looks at the fourth of the four masculine elements: the radiant and enigmatic substance known as gold.

The primary masculine division is into precious and base. The secondary masculine division is the further division of the base, as well as the further division of the precious into silver (colourless precious) and gold (colourful precious), with the latter more precious than the former.

That gold is shiny and colourful means that it represents the highest frequency of all, namely that of God, that which makes all things possible. The chemical symbol ‘Au’ comes from the Roman word aurum, which shares a root with the modern word aura. It was believed that the substance possessed an aura such that it was holy, or from God.

Elementary alchemy has it that the division between yin and yang can be represented as the division between clay and iron, with the first passive and soft and the second active and unyielding. Silver relates to a balance of iron and clay that is more correct for the current situation than either extreme, and represents how according with the World of Forms is more valuable than simply being an animal.

Gold is a second order of balance, between and beyond all of silver and clay and iron. What this means is that gold is unafraid to act as pure iron or pure clay, should the situation demand it. This makes it different to silver, which attributes value to the middle ground between the feminine extreme of clay and the masculine extreme of iron, and which is reluctant to act as either.

Silver is prone to a particular form of the balance fallacy called the Conceit of Silver. Essentially this means that silver always believes that it’s of the highest value (i.e. that it is of gold). Gold is willing to place itself below silver – and that is precisely why it is more valuable than silver. Gold is without ego.

Gold represents a kindness that none of the other elements are capable of. Silver is too conceited, iron too harsh and clay too soft. This kindness is something extremely valuable, because without it this world is something of a hell. It is why Aleister Crowley was impelled to write “Love is the law, Love under Will.”

Kindness given of the free will of the giver, and not to secure some future advantage, is real gold, and invaluable. Without it, nothing else in this world can have any real value, for gold gives meaning to things.

Being the most malleable of all metals, gold is softer than both silver and iron. This relates to the fact that it is also the most expansive. One gram of physical gold can be beaten out into a sheet a square metre in size; by similar means, a tiny amount of alchemical gold is enough to make a tremendous number of things possible. Therefore, gold is pliable enough to achieve things that silver cannot (much less iron or clay).

Gold relates to the widest, broadest, most fundamental and most deeply hidden knowledge. It is the esoteric to the exoteric of silver. Knowledge of gold is knowledge of the metaphysical fundamentals, what Plato called the World of Forms. Silver is knowledge of the material world; gold is knowledge of the immaterial. Silver is knowledge of the current state of affairs; gold is knowledge of the eternal.

Metaphorically, gold refers to that of the greatest value. No element is more valuable than gold: therefore, gold is perfection. Gold also relates to God, which is to say that it cannot be described, on account of being more fundamental than language. It is consciousness to the intellect of silver, the muscles of iron and the viscera of clay.

Gold magic relates to a person’s frequency of consciousness. If a person can overcome suffering and come out the other side neither pacified nor cruel, then it can be said that they are in possession of spiritual gold. A human being that has never suffered will be something like the silver. One who has suffered and become cruel as a result is like the iron, and one that has suffered and become meek is like the clay. To remain kind even when one has suffered is like the gold.

Psychological and spiritual healing fall under the rubric of gold magic. Successful gold magic will induce a depressed person to be more happy, an anxious person to be calm, and a despairing person to find meaning. Silver cannot do any of those things because its nature is cold and austere. Silver cannot impress with warmth of kindness. Gold causes those suffering in its presence to feel that everything is going to be okay.

This an esoteric quality possessed by gold magicians. You could never trust a person who said that they were a gold magician, and any gold magician would know this, and therefore they would never say it. Anybody claiming to be a gold magician could be confidently said to actually be a silver magician, because a real gold magician wouldn’t go around bragging about how wonderful they were – they would be content that their behavioural example was such that they would be sufficiently rewarded.

The presence of alchemical gold is felt on such a fundamental level that it causes its possessor to radiate warmth. Unlike silver, which can be measured in IQ tests and university achievements, gold cannot be measured. This is a feature of its divine origin. It can only be sensed – and some people sense its presence where others do not, which is another reason why it defies description.

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Why There’s Nothing, Fundamentally, To Be Afraid Of

Some people wonder why the great sages, such as Buddha, are always depicted smiling. It seems like there’s some great and uplifting secret that they are privy to, knowledge of which has liberated them from all the suffering in the world. Buddha knew a great many things. One piece of knowledge he shared with Alan Watts: that there’s nothing, fundamentally, to be afraid of.

Essentially there is no reason to ever worry or to feel bad about things that might happen in the future. This seems like an article of faith, and perhaps an irrational one, until one looks at the philosophy behind it.

Most people think that they know what lies in store for them as a human being on this planet. That they will die, and suffer as they do so. What lies in store is growing older, more tired, more decrepit, and eventually more sick, until a major organ fails and one dies painfully. Probably this death will be preceded by several decades of increasing pain in joints and muscles, as well as eyesight, hearing, bowel and bladder failure, and maybe even a stroke or two.

It follows from this that life itself is suffering, and increasingly so as one ages. We can conclude that we know we’re going to die, and that this death is going to be painful. Therefore, we know that an attitude of apprehension and even fear towards the future is rational. This is why almost everyone has one – we know that the future brings immense suffering.

But do we really know this?

One knows that one is conscious. Thinking about it, it’s possible to realise that this is all one really knows. This is the one and only single fact that one can ever state with certainty. Everything else is a matter of probability, even questions like “Will the Sun rise tomorrow?”. It’s not certain that the Sun will rise tomorrow, because the Earth could be destroyed at any time by a comet, rendering the question of sunrise meaningless.

Because nothing else can be known, nothing else can be stated as an eternal fact about reality. Only the fact that one is conscious can be stated as such. All else belongs to the category of contents of consciousness, which is to say that all else is merely “things that one is aware of”. These phenomena are not facts in the same way that one can state “I am conscious” as a fact. Rather, they are probabilities.

Let’s say that life is suffering. Fair enough, life is suffering, and it gets worse until the physical body dies. So what? There is no reason to think that one will still be aware of the suffering of one’s physical body after its expiration. One is conscious now, and one is conscious of a physical body, and this physical body suffers – so what?

There is no reason to think that consciousness is still aware of the suffering of the physical body after death. Indeed, consciousness might then become aware of a new body, or might dream up something else entirely. Therefore, any physical suffering can never be any more permanent than any other phenomenon of Nature, such as the ebb and flow of the tides. Birth, death, doesn’t matter: all is just an oscillation from pain to pleasure, with high points and low points.

For this reason, there is no need to fundamentally be afraid of the decay and death of one’s physical body. There’s every reason to think that on the other side of death is the absence of all suffering, and all pain is just a shadow of death. All suffering is an effect of material phenomena, which are all transitory in nature. If there is no reason to fear death, then there is no reason to fear pain either. All suffering will pass.

Note that the argument here is that there is nothing fundamentally to be afraid of. There might be plenty of things to be superficially afraid of – death and pain being the foremost of these. It makes sense to be afraid of getting hit by a train, not because the consequences of getting hit by a train would be permanent, but because one has a role to play here in this dimension of reality in which we find ourselves, and one’s role is (in all likelihood) one that avoids getting hit by trains. Not to be fundamentally afraid does not imply that one ought to behave recklessly or without regard for one’s physical well-being.

There is no reason, fundamentally, to be afraid of anything, because all suffering is a phenomenon that will pass. We do not need to be afraid of pain merely because pain is painful – this is sufficient reason for pain to be avoided, but not for it to be feared. We can appreciate that pain, like all natural phenomena, comes and goes, and that we remain the observer of it, as we remain the observer of all material phenomena.

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The Four Elements of Health

Alchemism holds that the metaphysical world is comprised of four masculine elements of clay, iron, silver and gold. Because we can apply the maxim as above, so below, we can reason that there are patterns within the physical world that reflect this. This essay look at personal health through the prism of the four masculine elements.

The first element of clay relates to eating well. There are two aspects to this.

Fundamental to physical health is simply getting enough food. This fact has long been forgotten in the West on account of our centuries of abundance, but it’s still a biological reality for all creatures. The primary survival challenge for creatures similar to us in a state of Nature is to gather enough food resources to meet their metabolic needs. If this is not possible it will lead to hunger, then weakness, then death.

Another important aspect is that one gets the right food. It’s not simply a matter of filling one’s stomach: one must eat food that is actually healthy. Acting correctly at the level of clay will see a person avoid sugar and fatty cheeseburgers in favour of fruits, vegetables and home-cooked meals. Someone who has mastered life at this level will act as if food is medicine.

Iron relates to physical discipline in the pursuit of health. There are also two aspects to this.

Most obvious is exercise. The body has to be used, otherwise it will fall into decay. Humans were very active during the biological past, and this is reflected in the biological present. Properly applying the element of iron to one’s health means that one will get up and stay fit, whether through walking, running, swimming or biking. thereby one becomes physically hard, like iron.

Iron is the masculine element, and as a consequence it is the element that imposes boundaries. Therefore, part of the realm of iron is preventing unwanted substances from entering one’s body. This is obviously true in the case of poisons, but become trickier when applied to drugs and medicines. Acting correctly in the element of iron will see a person keep harmful things out of their body.

Silver relates to intellectual exercise. This shares elements of both clay and iron, and like clay and iron there are two distinct aspects to silver.

The former relates to what you put into your head. This relates to quality of information. A person acting at the level of silver will take care to not read low-information sources. They will tend to avoid gossip mags and FaceBook. Someone succeeding at this level will read full books from start to finish, and will cross-reference claims made in the media with other sources before believing them.

The latter relates to the discipline necessary to keep using the mind. The brain is like a muscle: you will lose it if you don’t use it. It’s important to keep reading everyday, and thinking about what one has read, as well as challenging what one thinks is known. Part of the realm of silver is intellectual debate, and a healthy individual at the level of silver will be able to do with words what the man of iron does with a sword.

The element of gold relates to spiritual exercise. Again like the previous elements, this is achieved in two ways.

The first is to keep incorrect thoughts out of one’s head. Gold is different to silver here because the realm of gold deals with frequencies, and not information like silver. So this does not relate to keeping bad information out of the head, but rather bad frequencies. Correct application of gold to health involves avoiding people and situations that cause bad energies, as well as patterns of thought that lead to same.

The most important spiritual exercise, of course, is meditation. Only through meditation does an individual arrive at the peace of mind and self-knowledge necessary to make correct decisions. Meditation is the final transmutation of the previous three elements into the gold of enlightenment. This brings what is usually referred to as “mental health”, involving a calm acceptance of things.

These four elements combine to create a complete picture of health. An individual who succeeds in applying these four elements to their health will be physically, mentally and spiritually healthy.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).