The Fundamental Masculine and Feminine Moralities

People often talk about one singular, monolithic, ideal morality as is God was sitting up in the heavens waiting for us to figure it out. The belief appears to be that if we ever did figure this out, we would all behave according to it and life on Earth would be harmonious forevermore.

This childish magical thinking is, of course, false. The reality is that there are two very different moralities that represent opposite ends of an ethical spectrum upon which all actions fall.

The fundamental masculine morality is to maintain good order, and the fundamental feminine morality is to allow life to naturally express itself.

Maintaining good order and allowing life to naturally express itself might not sound like contradictions necessarily, but they are still poles on an ethical spectrum.

One can convince oneself of this by realising that all threats to good order arise from the natural expression of life, and that all bad order restricts the natural expression of life. Likewise, all good order allows for the natural expression of life, and all unnatural expressions of life lead to bad order.

This means that it is commonplace for adherents of the masculine morality to want to destroy expressions of life that threaten good order, and it is commonplace for adherents of feminine morality to want to destroy bad order that prevents natural expression of life.

For the most part, it’s entirely possible for these two moralities to work together. But sometimes they don’t.

A man might act according to masculine morality when he tends to his garden. A gardener is not at all interested in allowing life to express itself through the form of weeds. His task is to maintain good order by keeping the weeds out, by keeping the plants in correctly spaced rows, to prevent the soil from becoming too wet or too dry etc.

A woman might act according to feminine morality when she raises a child. When raising a child, women are generally not particularly concerned with the degree of order that child has. What she wants is for the child to express itself through growth, to be healthy and strong, to feel joy at being alive, and this is made more difficult by forcing order on it.

Masculine and feminine moralities therefore come into conflict when a given order is considered good by some and bad by others.

In fact, this is how most conflict starts. A king might consider his kingdom’s operation to demonstrate good order, but there may be forces in the kingdom who disagree, and who consider his rulership to be bad order.

These forces will come into conflict because the natural expression of the sentiments of those who disagree with the king’s rule will conflict with the king’s desire to maintain order, and the king will find himself forced to stamp those sentiments out else risk chaos befalling the kingdom.

In the same way that silver is a compromise between clay and iron and more valuable than either on account of its finer balance, so too does the correct course of action in any given situation appear as a balance between the masculine and feminine moralities.

Morally retarded people are those who are unable to find a balance between the masculine and feminine moral orientations, and so they either try and impose maximum order upon everything (penis-worshippers and control freaks) or maximum chaos upon everything (postmodernists and hyperfeminists).

People who go too far down the masculine track start wanting to maintain order for order’s sake. The concept of good order is forgotten.

Our cannabis laws are an excellent example of an excess of masculine moral sentiment. It’s obvious to everyone that the New Zealand cannabis laws are not fit for purpose and must be changed, but those who wish to maintain order for order’s sake are unable to countenance so much as a conversation about the subject.

People who go too far down the feminine track start wanting to introduce chaos for chaos’s sake. The concept of healthy chaos is forgotten. These people essentially “just want to watch the world burn”.

The refugee policy of Europe over the past two decades is an excellent example of an excess of feminine moral sentiment. The refusal to discriminate between the natives and non-natives, usually for what are claimed to be moral reasons, has led to a collapse in good order as all manner of chancers have flooded in to compete with the natives for resources.

The only way out of our predicament will be to find the correct balance between the masculine desire for order and the feminine desire for free expression.

Metaphysically that means choosing the right combination of clay and iron so that the overall structure can be polished into silver.

In other words, the same as it ever was.

Who Is At The Helm of Your Ship?

Now, there are guides to help you improve yourself in almost every conceivable way – fitness, nutrition, assertiveness, financial success – just to name a few. There are, however, very few sources of basic information as to how to step into your own dominion as the being who is charge of your interior space. This includes mental health and mental well-being, but also on a deeper level this brings into question the spiritual value of your choices to invest in certain patterns of thinking and behaving.This article is intended to start at the very beginning, and focus on the core question of what it means to actually be you.

You have found yourself in a very interesting place. At some point, all of you can recall with varying degrees of clarity having found yourself inexplicably, but certainly and palpably, being. You likely discovered this miraculous fact at some point in childhood, and it may be connected with a certain person, place, event, or other circumstance. Regardless, somehow and at some point, it became significant to you that you undeniably exist.

This may have been one moment of sudden, eerie clarity when the veil lifted, and you saw for what seemed to be the first time that there was a real space participating in reality, and that space was identical with you. It could have arisen in one of many forms. For some people, it dawns as the realisation of your own mortality as a pet, grandparent or some other loved one or relative passes away. For some, it is the sudden and strange sense of being cordoned off from the rest of the cosmos, as though somehow out of the totality of reality, a tiny, solitary atom of existence just sprang into being. For some, it comes as a sense of one’s self becoming smaller and smaller until you are just a head upon a pillow or sitting upon two shoulders.

However it comes, it is a moment of monumental significance. One might even say it is of absolute significance, since everything you have ever or will ever experience will be encapsulated within this strange state, this radiant conscious space in which thoughts and feelings occur, and from which the world before you appears as sky, stars, mountains oceans, and your own hands and feet.

This space that you operate from, that you are, is referred to as phenomenal space. It is the context in which all content occurs, consciousness itself. You can know it is you because every single thing about you can change except for this one thing. You may change nationalities, identities, names, roles, relationships, genders – even species, but never this. You may think the last example odd, but consider how even the strangest of your dreams was still a theater in which the contextual space which you was still the referential hub from which you operate from as an entity. You could have dreamt you were a star, an ant, or the entire sky, but awareness was nevertheless present, and awareness was irrevocably you.

It goes without saying that to wake up as this thing is utterly strange. People are mystified by the strangeness of death, that one should exist one moment and not exist the next, that one should go to sleep one last time and never again wake. Only rarely do we see the sheer strangeness of our inception in this life, awaking out of apparent nothingness as though someone could have woken up without having ever gone to sleep. Birth is a far more mysterious phenomenon than death, and reflects the same questions about the universe on a microscopic scale: how the hell could anything whatsoever come to be? How could being arise, how could consciousness unfold?

And of course, these are the timeless questions of all science and philosophy, the most poignant of human endeavours to ascertain the truth of the matter.

I remind you of this grand beginning because when you revisit the fact of your awareness, of your existence as awareness, you are beginning again at each moment. This is the beginning of your awareness in this immediately perceivable moment right now. You were not conscious in childhood, or yesterday, you are conscious here and now. This is the space I invite you to operate in for the remainder of this article.

And so I come to ask you: who is at the helm of your ship? I use this as a convenient analogy, because the body is like a ship, a vessel for the consciousness – but it makes no difference, you are entirely free to discard the analogy and select your own.

I don’t come to you presuming to teach you anything you yourself do not already know. I am in no privileged position. On the contrary, you are the author of your own space and this is the respect in which you have authority. You are in creative control, and you have no need of anyone to affirm or deny this to affect the truth you know to be true.

Sometimes there is remembrance of the simple fact of our being, and sometimes there is forgetfulness. More often than not, it is forgetfulness and being caught up in everything the perceived world has to offer.

Now, let it be said that this is quite normal. It may not be sane, or conducive to mental and spiritual well-being, but it is normal. Every human either does it, or has done it. The capacity to choose to remember (re-member: to collect together the multiple aspects of your being) is by necessity accompanied by the capacity to choose to forget. Don’t take my word for this, nor anyone else’s – find out for yourself, in your own living experience when, where and how you choose to remember and forget.

It happens with everyone cyclically, and makes no distinction between the saint and the man sitting on death row.

Who are you? Remember, because it won’t be someone else who tells you, it is you who knows.

I want to leave aside all questions of why the world seems to be the way it is. None of that is relevant here in this article. The fact is: the world as it is appears to you the way it does, and you are consciousness – again, find out for yourself whether this is true.

What next? You have choices to make.

Observe the patterns of your thinking, your behaviour, your emotions. Observe the entirety of it. Find out whether you can do this – there is no law claiming that you cannot, see for yourself.

What you may find is that for very long periods, some longer than others, you have been asleep while the helm or the steering wheel has still been turning. It is never still – forces toss the vessel this way and that, to and fro, and action occurs in the world whether you are operating from a place of your dominion, from the seat of your awareness, or not. Decisions are made, events take place. There is either a decision on how you choose to act or react, or there is a delegation of the decision to take place at a lower level in which you do not claim your authority, sometimes referred to as ‘the draw of the lower self’. In any case, choice is happening, happening, happening.

The only question is: are you in the place you want to be? Are you wanting to be in a place of authorship in this life? If you are like any other person in the history of the species, chances are very high that you have deferred this authority time and time again. I want to talk about why this should happen. Let’s now take a look at the role of conditioning.

What is conditioning? Conditioning is a structure like a pathway that can be followed. Think of it as a conduit in which you have the choice to run your energy through. Conditioning could be anything, but the most common kinds of conditioning tend to be genetic and cultural.

Conditioning accounts for an utterly enormous amount of possible human behaviours, pathological or otherwise. The tendency to seek a mate, the desire for food, the aversion to illness and death, the repetition of traditional behaviours and practices, the safeguarding of certain values in society. Almost everything in your life that you can see, hear, feel or think is related to conditioning.

The more energy that has been invested through these conduits, the more easily they are relied upon and reinforced. They are chosen again and again, because these routes are familiar and they are ‘tried and true’ as part of your conditioned reasoning might assert.

It runs very, very deep. In fact, it can be extraordinarily challenging to find any space from it unless you meditate or at least spend time by yourself apart from the incessant influx. Think now upon smaller ways in which conditioning has a presence in your life. The choice to have a meal at a certain time. Isn’t that comforting? The choice to stay with food that you liked, and that your parents liked. Isn’t that comforting? The choice to align to what most other people you know think and believe politically. How does that feel? Does it make you feel safe, loved, part of something larger and more secure?

Now, a disclaimer: not everything that is conditioning is bad. Forget good and bad for a moment. I don’t want to evaluate any of these behaviours as good or bad. That is not my goal here. All I want to do is ask you to see where you are in awareness, where you are in your choice. Are you at the wheel, are you at the helm? Because the simple fact is, if you are not, all of the decisions you make while the real you is absent are being made elsewhere, and these routes of conditioning are very, very easy to pour energy into. They are safe, they are familiar, they are repeated by generation after generation, they have a momentum spanning lifetimes and everything your culture has is designed to grease the wheels of society in such a way that these routes are essentially self-maintaining.

This also includes personal culture, the habits, attitudes and behaviours you have acquired and assented to as an embodied ‘self’. Some of those may be violent, self-harming, vindictive, but they needn’t be. Conditioning also covers relatively benign things such as the way you dress and whether you like sports or build model railways.

What does your culture consist of? It could be binge-drinking on the weekend, or making yourselves nationally feel proud and righteous in order to separate yourself from other countries. It doesn’t matter, it is all conditioning, even the ‘good’ things. These are all very much self-regulating, and they are advertised in the most perfect way possible, because the next generation grow up exposed to the same assumptions and behaviours that their parents were. Every day parents advertise to their children. They advertise their religious beliefs, their worldview, their political beliefs, their national identity, and children won’t even know it is advertising unless they are occupying their space, and that may be a level of spiritual maturity they may very well have not come into yet. They will think all of the ‘facts’ they are digesting must be part of reality, and therefore something worth assimilating simply by virtue of existing.

So you can see the importance of being in space in which you can look at this influx from a place of discernment. You do not need any special education to occupy this space. All it takes is the intention to remain vigilant as what some spiritual traditions refer to as ‘the witness’ and what modern psychology refers to as ‘third order awareness’ (awareness of knowing that you are aware). All you are doing is viewing what is coming through as whether it is congruent, and here I am using this word to mean ‘resonates with your deepest understanding of how reality is’.

For example, you may be aware of the fact that some people are given medicine by missionaries to the degree that they are willing to capitulate to the religious instruction of another culture. You may find that this practice is not congruent, simply because if you are honest with yourself, you really feel that on the deepest level we are all deserving of unconditional help and such a thing should never be asked of a person in need. You may, or may not – that is your purview. This is not necessarily right or wrong, good or bad, but the intention to operate from your deepest knowing and from your space of who you are at the deepest level is how you move forward.

No one can tell you what decisions to make, or what you should feel in accord with as good or bad, right or wrong. You are not a puppet of cultural forces, unless you choose to allow such a manipulation to happen. When you are in your authority, you are operating from connection to the truth of who you are as consciousness. All anyone can ever do is to remind you of this. Find out for yourself whether any of this is true. If it doesn’t resonate with you, you are in your authority to leave it.


Simon P. Murphy is the author of His Master’s Wretched Organ, a collection of short horror stories that deal with questions of transcendence, terror and spiritual absolution.

Divide and Conquer in New Zealand

As the 2017 General Election draws nearer, the intensity of the propaganda is increasing from all sides. Even the Internet – once a technophile’s lodge of respite from politics – is now full of Gareth Morgan’s advertisements. In all the confusion, it’s easy to forget that the ruling class will win the election, as they have every other one.

The principles of iron are the same in all times and all places. Ultimately, if someone is capable of bringing more physical force to bear on your body than you can on theirs, they are your boss and you can only act freely at their pleasure.

It’s very easy to see how this operates in reality.

Iron can be used to make an axe, and the axe can divide the head of any person opposing the will of the wielder of that axe from that person’s body, rendering them incapable of resistance.

For the majority of the billion-year history of life on Earth, iron took the form of fangs and claws and teeth. Nowadays, that iron takes the form of handguns on the holsters of the loyal Police, but the principles are the same.

Everyone understands this – but few understand that the principles of silver operate in much the same fashion.

There is no need to divide someone’s body with iron if you can equally well render them incapable of resistance by dividing their mind – and this is done by silver.

More specifically, this is done by telling lies.

Take, for example, the lies that John Key told about GST to get elected – in particular, promising not to raise GST from its then 12.5%. This promise was made because it is known that consumption taxes disadvantage the poor relative to income taxes, and so the suckers in the middle were more likely to vote for Key.

When Key was duly elected and took power, one of the first moves was to raise GST to 15%. This had a particular effect on the electorate that was not noted at the time.

What this lie did was to cleave New Zealand, as if with a silver axe, into one group who profitted from the lie, and one group who suffered from it.

The group that profitted from it didn’t appear to really care much that the other half of the country had lost out from being lied to by their Prime Minister. After all, they ended up with the long-coveted income tax cuts.

The group that suffered from it found that, not only had they lost, but they had lost by being lied to, and they had lost from being lied to by their own Prime Minister. Worst of all, no conversation about the effects of these lies seemed possible.

The corporate media, beholden to Key and to the National Party for their news cycle, moved on to the next infotainment fad, and the subject was forgotten.

As Ben Vidgen points out in the foreword to the Second Edition of State Secrets, the corporate media has been lying to people forever, and will sneer things like “conspiracy theory” every time someone does actually speak the truth.

It can be predicted, without any great effort of foresight, that the corporate media will use this year’s General Election as an occasion to set the plebs against each other for profit.

It can also be predicted, with similar ease, that anyone who points out the grotesque nature of the charade that is the televised circus of psychopaths dumping their verbal excrement into your subconscious mind at 50Hz will not find appreciation among those same plebs.

As Vidgen told you in 1999 and as we’re telling you now, you’re surrounded by bullshit on all sides. With an election in three months’ time, the frequency and intensity of the bullshit pumped into the heads of every Kiwi through the mass media is about to sharply increase.

So much so that knowing which of the possible options represent a “genuine change” and which are just the usual lineup of pocket-lining, trough-guzzling criminals will become impossible in the noise and chaos.

We could tell you that we were going to provide an alternative, but then why would anyone with sense trust us?

Psychiatry is Just Rehashed Four Temperaments Theory

It’s so difficult to know who’s sane and who isn’t these days. In the Post-Truth Age, anyone can simply assert anything, no matter how ridiculous, and be taken seriously by hordes of morons. The only reasonable approach seems to be to declare yourself perfectly mentally healthy and everyone else variably so – depending on their relationship to you.

What a lot of people don’t realise is that, aside from the technology of pharmaceutical drugs, mental healthcare hasn’t advanced in 3,000 years, and in significant area has in fact gone backwards, as genuine wisdom inherited from previous ages is forgotten.

Because the wide world all fits into categories of earth, water, air and fire – and always has done – it is possible to fit all of the human personality types into these categories as well.

With regards to mental healthcare, one can simply do this by declaring oneself to be the fulcrum of sanity around which the world rotates, and then applying the four temperaments theory to everyone else.

So “modern” mental healthcare is mostly a matter of dressing up four temperaments theory in a cover of psychiatric jargon.

For example, patients who are sad no longer get diagnosed with melancholia, but with depression. The melancholic personality type, which is associated with a tendency to depression, is now called avoidant personality disorder.

Fittingly for melancholia, which is represented by earth and is consequently the most feminine of all of the conditions, avoidant personality disorder is characterised by feelings of inadequacy and a hypersensitivity to criticism.

Diagnosing someone as depressed and prescribing anti-depressants today is not significantly different from diagnosing someone as melancholic 3,000 years ago and prescribing them cannabis sativa.

The dependent personality, characterised by clinging and submissiveness, also falls into this category.

Marginally more warm-blooded people fall into the phlegmatic category of person. These usually end up getting diagnosed as schizoid or schizotypal, because their phlegmatic nature makes them broadly indifferent to social contact.

Some phlegmatic people are nonetheless capable of extracting small amounts of pleasant feelings from hoarding things. So if you meet a person who appears indifferent to much of the outside world, don’t be surprised if you end up finding out that they hoard newspapers.

Even more warm-blooded people – those who used to be called sanguine – lead us into the domain of the borderline and the histrionic personality disorders.

Unlike people in the previous two categories, these types are much more outgoing – indeed, one of the major distinctions relates to whether the condition causes problems for the person who has it or for other people, and the more warm-blooded a person is the more likely they are to cause problems for other people.

Borderline personality disorder is characterised by instability and impulsiveness, and a person is more likely to be impulsive the more warm-blooded they are.

Histrionic personality disorder, likewise, is too noisy and dramatic to fall into the categories of melancholic or phlegmatic disorders.

These two conditions have the common factor of both being primarily socially orientated. In much the same way that a mentally healthy sanguine person might be described by friends as easy-going, witty and spontaneous, a mentally unhealthy sanguine person would be like a reflection of this in a dark mirror.

Instead of wit there comes verbal abuse and manipulation, and instead of spontaneity there comes a puppet-like mindless lurching from one impulse to another.

The most hot-blooded kind of person was referred to as a choleric personality in ancient times. In modern times, a person like this causes problems because of being too aggressive or domineering.

Consequently, cholerics are often narcissists, possessing a grandiose desire for the admiration of others. This becomes unhealthy when the desire for this gets out of control and they try to force or bully others into showing admiration against their will.

At the most extreme, the choleric personality manifests as antisocial personality disorder, characterised by a pattern of disregard for the rights of others. In particular, the antisocial personality does not recognise rights as anything more than the ability to enforce them.

This is why the antisocial personality so frequently commits murder – if it has the capacity to kill it considers itself to have the right to do so, for if it did not it would not have the capacity.

Antisocial personality disorder could be considered a way of having an excess of masculinity, in the sense that the desire of a person with it is to impose a degree of order upon the world that inevitably brings them into conflict with other people.

Alchemically speaking, it is possible to see this four temperaments theory as representing the spectrum of personality from unhealthy feminine at the melancholic end, to unhealthy masculine at the choleric end.

Correspondingly, the melancholic personality at the feminine end is, at its least healthy, at risk of killing itself, and the choleric personality at the masculine end is, at its least healthy, at risk of killing another.

The Fundamental Masculine And Feminine Intelligences – And Stupidities

There is a lot of hot air and angry discussion at the moment about gender differences and intelligence. Some say men are smarter, some say women are smarter, some say both genders have exactly the same degree of intelligence in all areas.

This essay will argue that there are two entirely separate kinds of intelligence, and that the masculine one is best expressed by men and the feminine one is best expressed by women.

Psychologists have long known that men and women differed predictably when it came to certain tasks that their minds were optimised for. Men are predictably better at maths and logic where women are predictably better at language and psychology.

Less broadly known is that the brains of men and women were optimised by differential survival pressures into tendencies towards slightly different behaviours.

The biological past was a brutal place for humans. Survival was marginal at the best of times. Massive predators shared the same jungles as us, and we had nothing in the way of natural defences against them.

Human survival was primarily a matter of intelligence. Individual humans, as a general rule, are intelligent, because it was intelligence that gave humanity the edge necessary to overcome survival pressures in our ecological niche.

Acquiring the necessary food resources for the maintenance of bodily metabolism was always the main challenge for our intelligence. This was primarily achieved in two ways: hunting and gathering.

Hunting requires something very similar to a masculine intelligence. In order to successfully hunt (as a hominid at least) you need to be able to keep quiet for as long as possible, and then to suddenly explode into tightly co-operative action that has a direct and obvious goal (killing something).

As a consequence, men evolved to be very good at delineating a target from the background of visual stimuli that surrounded them. In other words, we adapted to become good at focusing and discriminating.

The flip side of this is the relative inability of masculine intelligence to consider the holistic picture. It simply isn’t necessary, when trying to club a goat to death, to consider any other factor than the immediate task at hand. In fact, it would be a tremendous disadvantage to waste cognitive resources on such things when food was right in front of you and any hesitation could see it escape.

Because more successful hunters were inevitably more successful at surviving and reproducing, this has led to the evolution of a kind of masculine intelligence that allows its holder to focus their attention on a target.

So because the vast majority of hunting in the biological past was performed by men, this masculine intelligence is mostly – but far from exclusively – possessed by men today.

Gathering, on the other hand, requires something very similar to a feminine intelligence.

In direct contrast to hunting, gathering is a noisy endeavour. A group of primates engaged in gathering are constantly twittering to each other information about what they see in front of them, about who has found what, about where to gather next, about the dominance hierarchies of the group, and all manner of chatter.

This means that the selective pressures on women were different to those that shaped men. A gatherer has to do the opposite of focusing.

For women, it was much more important to not be discriminating, to not focus, to stay open. When gathering the important thing is to keep one’s senses as open as possible so that if an example of the thing being gathered came into view it would be noticed.

The flip side of this is the relative inability of feminine intelligence to identify threats in the immediate physical or temporal environment.

Not only is it generally unnecessary – the idea being that the males on the periphery of the group’s territory will keep you safe – but it is actually a cognitive waste, because it’s much better to keep your field of awareness as open as possible, to best notice any nuts, mushrooms and berries.

From this, it’s possible to describe the two intelligences more simply.

The fundamental masculine intelligence is the ability to correctly focus one’s attention (and to see a narrower picture), and the fundamental female intelligence is the ability to correctly unfocus one’s attention (and to see the wider picture).

This probably explains why the bulk of surgeons, who have a very specific task to deal with, are male but the bulk of general practitioners, who must take as holistic a perspective as reasonable, are female.

It also explains why the national Australian women’s soccer team can’t beat a local representative side of 15-year old boys, and why men commit the vast majority of crimes of truly unnecessary violence.

We can also surmise from this that there is a fundamental masculine stupidity and a feminine compliment of same.

The fundamental masculine stupidity is to over-discriminate, and this takes form in prejudices like racism and sexism. Masculine stupidity draws hard and fast lines between things that do not need to be kept separated. This is also why the majority of autists are male.

The fundamental feminine stupidity, then, is to under-discriminate, and this takes the form of making inadequate threat assessments.

And so, in our modern world, we can see all of this in relation to the issues of the day, such as immigration.

The masculine stupidity draws hard and fast lines between the immigrants and the natives and will not let them mix. The feminine stupidity draws no lines and lets everyone in without due care to whether or not they fit properly or want to cause trouble.

Both of these lead to conflict and violence.

The masculine intelligence, by contrast, learns about history and anthropology so it can make more accurate decisions about who to let in and who to keep out. The feminine intelligence gets to know the immigrants and tries to intuit whether their mentality is something to be trusted or not.

Both of these lead to peace.

How to Self-Evaluate Your Own Religious Integrity, in Eleven Premises

Premise 1: My religion represents the exclusive truth.

By way of an answer, consider this: which of the following scriptures have you devoted to rigorous and charitable study: The Koran, The Bible, The Torah, The Bhagavad Gita, The Upanishads, The Tibetan Book of the Dead, The Gnostic Gospels?

Consider approximately in hours, days, months, weeks or years your devoted study to each, and then review your assertion of Premise 1 from a space of honesty and integrity. You will review this yourself with no higher authority than your own to judge.

Premise 2: My religion is unique.

Every religion is unique in its own way. This by itself does not lend a measure of truthfulness. For example, only Buddhism holds that if a statement should not accord with your own sense of reason, then you need not accept it, even if is spoken by Buddha. This may make Buddhism unique, but it does not immediately qualify it as true.

Islam holds that Mohammed flew to heaven on a winged horse. Again, this qualifies Islam as unique, but it does not immediately qualify it as true. Even the belief that Jesus was the son of a virgin and died upon the cross for our sins is not unique to Christianity, as this mythology was already present in a much earlier religion called Mithraism.

Premise 3:

I feel very strongly about my religion/
I have perfect faith in my religion/
I know in my heart that my religion is true/
I have special access to the truth/
I have had special spiritual experiences with this religion that confirm my belief

So does everyone else who adheres to a religion, even to the extent that they would sacrifice their own lives for their faith, Sikh, Jew, Muslim, Hindu, Christian, Mayan. They each have heaven, miracles, saints and holy days. If their faith is as strong as your own, can it be possible that you are both correct? Are you both wrong? Is there another possibility? What are to be your standards for judging, given that you are the advocate of only your own religion?

Premise 4: When I am uncomfortable, something is wrong and I should therefore avoid it.

False. Something is not wrong when a dancing bear has the ring removed from its nose, and something is not wrong when a woman is in childbirth. When you question your convictions, you are stepping into your own authority and demanding that your assumptions meet the appropriate conditions – namely, that they reflect truth. The most wonderful and transformative change is often initially uncomfortable, this does not mean it is not worthwhile.

Premise 5: Those who encourage me to question my faith are agents of of evil or are otherwise trying to lead me astray.

To the extent that you believe this, you will remain in a spiritual cell. The only thing you have to lose by questioning your beliefs and convictions is illusion – you get to keep anything that is true. No one imprisons you but you, and by your own free choice. Are you worried about losing the illusory? Are you worried about losing what is false?

Recognise this responsibility to yourself and to those who depend upon you. There is no one to reply to, object to, or argue with in this situation, because the only person you need to answer to here is you.

Premise 6: The truth of my religion is established to the extent that we have faced persecution.

This is assumed by every religion. Every religion faces persecution from every other religion, and yet each religion assumes the role of passive victimhood. This is simply not true. All religions both persecute and are persecuted, and all have a history of violence.

Premise 7: My religious community shares love with each other and that is real.

It may very well be true, but so does every other community, religious or not. How do you treat those who choose to leave your community? Do you judge them? Often the love shared between members of a church or a religion is actually conditional. We are happy to give love, care and attention to others within our group just so long as they live up to our expectations by believing what we believe and behaving in ways acceptable to us.

If they leave, then what happens? If their religious commitments change, then what happens? If your religion teaches that they should be treated any different, does that resonate with you on the deepest level?

Premise 8: The holy scriptures that my religious beliefs are based on are very old, and can be proven authentic because within those scriptures is the promise that it is true.

Again, this is ‘true’ for every single scripture-based religious tradition. Each relies upon a circular argument. “God has divinely authored a book in which he promises he was the author, and God would not lie”. This is self-contradictory, and the absurdity of it is clearly seen when the same assumptions are championed by other religions with entirely different assumptions.

Premise 9: If I did not maintain the beliefs, traditions and practices set out by my religion, then the world would collapse into moral anarchy.

The sad irony is that the world is already in a continually worsening state of moral collapse, largely due to interfaith conflict. Please read this last sentence more than once, because it is imperative that you understand. If multiple groups are being guided by inflexible moral rules that are in fact mutually exclusive, then conflict is the inevitable result. Period.

Premise 10: I would rather be wrong with my own religious group than right by supporting beliefs that I experience as heretical, distasteful or challenging.

This is very important to review for yourself, because herein lies the crux of the issue of personal moral and epistemic integrity. That which is true will not always conform to your expectations, preconceptions, and certainly not your comfort zone. Read this last sentence twice, please. It is imperative to understand. If you choose to be wrong with your own group, you are not in your integrity, because what you are in fact choosing is to be in your comfort zone rather than in respect to Truth.

Premise 11: Other religions and belief systems are immoral and misguided.

Now, if you are fundamentalist of any kind this has to appear to be true for you, because you have concluded that the rules set out by your own tradition are exclusively correct. You may be surprised to find with a little honest research that some traditions are very much aligned to your own. They may have an attitude of high respect and tolerance for their ingroup and an attitude of disapproval and even violence of their outgroup. They may even walk the talk better than your own tradition.

For example, the Islamic practice of stoning adulterers and homosexuals is frowned upon by moderate Christians, even though the moral law is expressly the same in the Koran as it is in the Old Testament. Fundamentalist Christians may not necessarily be so far off in disagreement with Radical Muslims.

There are also very loving and moderate religious traditions that may agree with your own teachings about expressing love to outsiders, forgiving wrongdoing and respectfully allowing others of different creeds to live in peace without imposing one’s own views and constraints upon them. Does that really sound so bad? If your teachings inspire you to anger and malign against others, can you honestly say that those beliefs are in the better interest of mankind?


Simon P. Murphy is a Nelson-based writer. He is the author of the short story collection His Master’s Wretched Organ and the forthcoming Lexicanum Luciferium (both by VJM Publishing). His fiction is heavily influenced by Gnosticism and Alchemy, placing a central focus upon the theme of our navigation of an occulted reality through the use of archetypal symbolism.

What Does It Really Mean to Be Honest?

To honestly assess information, we need to fully inform ourselves.

We have all heard ‘honesty is the best policy’ and, ‘you shouldn’t lie’, but what is honesty at the deepest level, and why is it so important?

Honesty, at the deepest level, is a form of integrity.

Integrity asks you to be spiritually courageous, and involves using your wisdom and discernment even in the face of great pain. Being honest is not always easy. Sometimes being honest means moving away from the comfort of beliefs that we hold great stock in, beliefs which we have been taught over a lifetime, beliefs which inform our our daily lives, actions, decisions, and relationships to a profound degree.

The truth is, none of the comfort or emotional well-being derived from any belief is indicative of its truthfulness. There is simply no connection between what provides comfort and what is true.

Why is any of this important?

Believing things which are untrue can be very harmful, even though we may derive enormous personal comfort from the familiarity and promises of these beliefs.

If someone comes to your door and explains that they believe something without providing charitable counter-arguments, alternatives, or competing explanations, then this is a very strong indication that that person is not acting in their integrity, their honesty.

An evangelist will stand at your doorstep and faithfully show you everything that they believe, including why it makes sense to them, and the path they have taken to arrive at those conclusions. If they present you with any material that entertains a competing explanation, such as another very different religious system, it will always be used to show that other explanations are false.

This is a very, very important point, because this is how we discover whether someone is acting in their integrity or whether they are deluding themselves or others.

For example, a Jehovah’s Witness will not charitably discuss the merits of Catholicism or Islam, regardless of how many believers there are in these faiths worldwide. Other belief systems will only be referenced in passing in order to show that they are mistaken relative to the interpretation of the evangelists’ own religious commitments.

A missionary does not go into the jungle to deepen his understanding of tribal spirituality, at least, not intentionally. He goes in order to persuade others of his culture’s views which he assumes to be superior prior to any philosophical comparison.

Now, again imagine you are an Evangelical Christian and a Muslim comes to your door behaving in precisely the same way as you might. They offer you only an explanation of how Islam is exclusively true and holds spiritual superiority over other faiths. They will not hold competing faiths, including your own, in a favourable light, nor will they provide any charitable explanation of how these work, or the benefits they provide people with globally.

In short, they are not acting out of integrity.

Let’s go back to why honesty and integrity are important.

If you are not genuinely honest about your beliefs and why you believe them, then the relationship of those beliefs to reality will be muddy at best. If we do not allow our beliefs to conform to the best available reasoning and evidence, then our worldview is at risk of stagnating for lack of congruence with reality.

Just think what this would matter to divinity – I am not speaking of religion, but of divinity itself that people on earth should not act upon their integrity. This divinity may not take offense at having been wilfully misunderstood, but it would surely not condone people believing falsehoods without question and not honestly considering different answers, particularly if those false beliefs were harmful to others.

A Baptist who comes to your doorstep to preach about the bible has nothing glowing to say about the Koran, the Talmud, The Upanishads or the Bhagavad Gita, irrespective of how valuable these may have been to millions of other lives over thousands of years.

The reason for this is clear – once people believe they have found answers that suit them, they tend to stop considering the legitimacy of other explanations, and feel justified in confidently discounting the validity of those worldviews without feeling the need for further analysis. This is not a Christian problem or Jewish problem or a Muslim problem or an atheist problem – this is a human problem.

When a politician comes to you, whether on television or in person, he isn’t telling you why his competition are wonderful and can help you in your life. He comes to you because he wants your support, he wants your vote. Your belief in his policy is a kind of transaction to him. In fact, it usually does not even matter to him that his policy should make you or your children’s lives any better. All that matters to him is that you vote for him. It is the same with religion.

There are other important reasons that people once deciding upon a belief system do not carefully and charitably explore alternative explanations, and this is because of something called cognitive dissonance.

If you already believe something, particularly if you have believed it for a long time and/or these beliefs inform much of what your personal life is built around, then there will be very strong resistance to changing or even questioning those beliefs, even if those beliefs have been harmful or false.

If an animal in a zoo has been kept in captivity for its entire life, even though it may have been kept enclosed in cramped, uncomfortable conditions, then the world outside will seem terrifying, even the wild where it belongs. Its natural freedom will terrify it to the point where for the sake of its imagined comfort, it will choose to remain caged out of fear and the comfort of an abject yet familiar environment.

We even limit our own children in order to indoctrinate them into our own views. This can be done in many ways, by limiting the friendships they have, monitoring the books they read, the movies they watch, or even schooling them ourselves, bypassing the perceived problem of our children receiving and understanding alternative ideas and explanations.

Christians frown upon Muslims for doing this, and vice versa. If anyone was truly operating in their integrity, in respect for truth they would never limit their children in this way. Now, of course we all love our children, and of course we all do for them what we think is best.

However, if we truly believed what we say we do, then we would allow our children the freedom of education that would naturally lead them to seek the truth, and if what we believe to be true was indeed true, then they would reach the same conclusions as we have.

The fact that people force their own beliefs upon their children is a form of dishonesty. It is symptomatic of a lack of faith in one’s own beliefs and assumptions.

Many religious parents, although somewhat uncomfortable with the inherent dishonesty of indoctrination, reason in the following way: “Yes, I am limiting their beliefs and freedom because I love them and I do not want them to be affected by evil, whatever the cost, because in my doing so I spare them from sin and damnation”.

However, this is precisely the same reasoning that keeps other authoritarian religious traditions which you disagree with in business. If you are a Fundamentalist Christian, you disagree with Fundamentalist Muslim children not receiving a free education.

Yet their parents reason in the same way that you do, only they consider that beliefs in departure from Islam lead to damnation, while you believe the same regarding Christianity.

In honesty, you cannot have it both ways – either you agree that all religions should indoctrinate their children, or you believe that children should be allowed freedom to seek the truth.

Questioning beliefs and assumptions costs energy. If we re-evaluate what we believe and why, then the resulting change can be very difficult, which is sadly why people, particularly those with strong beliefs, have a strong resistance to this.

It is more important to most people to remain comfortable, in familiar territory, and amongst people who believe the same things than it is even to pursue the ultimate truth of reality, who they really are and why they are really here.

They are afraid that if they question their beliefs, then they will betray their family, friends, church, tradition, culture, God.

All that is actually happening is that that person is no longer putting comfort and familiarity first, and is now stepping into the courage and integrity to hold all of their beliefs subject to a rigorous questioning. People do this out of a deep respect for themselves, for others, for truth, and for divinity. Unfortunately, many see it as easier to die for their convictions than to live questioning them.

To the extent that people do not do this, they choose to remain asleep. This is why we have traditions spanning thousands of years, and yet no peace to show for it. Violence, both physical and ideological, is rife, as is suffering, neurosis and fear of death, insanity and damnation, all despite the proclamation of great faith and righteousness. It is not loyalty that keeps you in chains, but fear.

To value and practice honest questioning and integrity is to value spiritual awareness, to be awake to the truth in whatever form it may take.

The time to remain asleep is over for those who choose to awaken and hold to question every assumption that separates us from our brothers and sisters.


Simon P. Murphy is a Nelson-based writer. He is the author of the short story collection His Master’s Wretched Organ and the forthcoming Lexicanum Luciferium (both by VJM Publishing). His fiction is heavily influenced by Gnosticism and Alchemy, placing a central focus upon the theme of our navigation of an occulted reality through the use of archetypal symbolism.

The Many Manifestations of Kek

Kek is more than most people realise. He is not something that can be entirely understood with a five-minute Google. Very little is known about exoteric Kekism, even less about the esoteric forms. This essay is an attempt to share some insight into the esoteric elements of this tradition.

In the ancient Egyptian Ogdoad cosmogony, Kek represented the primordial darkness. Darkness is the colour used to describe the chaos from which the order of our reality arose, and Kek is therefore a chaos god that represents yin forces.

Kek is male, but in representing chaos he represents a female principle. This might explain why he is depicted in the form of a frog – because the genders of amphibians are extremely loose and indeterminate. Like a Bangkok ladyboy, the gender of a frog is not necessarily what a person might think it is.

This might also explain why the word ‘Kek’ is often used where one would expect a pronoun – because a gendered pronoun makes a firm decision about which gender the subject is and this is not appropriate for a frog chaos god.

The use of ‘Kek’ as an adjective, such as in the forms “Top Kek” or “Royal Kek”, is oddly similar in both sound and meaning to the Irish word craic, a catch-all term covering “news, gossip, fun, entertainment, and enjoyable conversation”.

There appears to be no actual link between ‘craic’ and ‘Kek’ despite the phonetic and semantic similarities. But that sort of weird maybe-coincidence maybe-synchronicity is just what one has to expect in one’s life as a follower of Kek.

All of this suggests that Kek himself is an original – perhaps even the archetypal – trickster god, and in this sense the cult of Kek has had many manifestations throughout history. It is said of the trickster gods that they “…violate principles of social and natural order, playfully disrupting normal life and then re-establishing it on a new basis.”

In Scandinavia, Kek manifests in the form of Loki. Loki is generally depicted as male, but little more than generalities are known about him. Fittingly for a chaos god, Loki “sometimes assists the gods and sometimes behaves in a malicious manner towards them.”

However, Loki is the also mother of an eight-legged horse, as told in the Gylfaginning. I think we can all agree that being a tranny who births octopedal horses is top kek.

Kek manifests as Maui in Maori and Polynesian folklore. His most famous exploit was beating the shit out of the Sun with a jawbone to make it go slower through the sky so that the people had more time to enjoy their day.

Maui also has a story in which he attempts to win immortality for humankind by transforming himself into a worm and slithering into the vagina of the goddess Hine-nui-te-pō, in the belief that if he can come out of her mouth then humanity would become immortal.

In the end, he is chopped in half by a set of obsidian teeth contained within the goddess’s pussy. Clearly, whoever dreamed this story up was touched by the spirit of Kek.

In Roman folklore, Kek manifests as Mercury, the patron saint of tricksters. Mercury was once tasked with escorting a nymph to the underworld but fell in love with her and ended up getting her pregnant. This is the sort of thing that regularly seems to happen to chaos gods.

Alchemically, Mercury represents the gender fluidity also represented by the frog god. Mercury is alchemically between the divine masculine represented by Gold and the divine feminine represented by Silver, and he is therefore also somewhere between the two commonly accepted poles.

In modern culture, Kek has manifested in the form of Pepe, the cartoon frog in the title image. Pepe, fittingly for a chaos god, has an unclear origin. He started to rise to prominence on 4chan and the Shroomery about a decade ago, finding a place in the mainstream consciousness in the lead up to the 2016 US Presidential Election.

He achieved this by being used in the Great Meme War that saw the defeat of Hillary “We Came, We Saw, He Died” Clinton. It was believed by followers of Kek that Clinton represented the hateful, oppressive forces of the Establishment, and that the maverick Donald Trump getting into the White House would be top kek – and so it came to pass.

But in much the same way that Kek, as chaos God, was naturally opposed by the earthly interests that tried to oppress the citizenry with an excessive degree of order, so too has Kek in his manifestation as Pepe been designated an official hate symbol by those same control freaks.

But because the meme magic of the control freaks and the dominator culture is weak, we know that this action has merely assured the place of Kek in the hearts of free-thinkers around the world.

Perhaps we can all be glad that the spirit of Kek shines brightly through into our lives once more in his manifestation as Pepe.

How Individualism Defends the Anglosphere

In the aftermath of the Great Depression, a couple of extremely virulent and aggressive political movements swept the Western world – communism and national socialism – eventually leading to the deaths of some 50 million people. How did the Anglosphere avoid getting sucked up in these murderous, psychopathic insanities?

The soul-grinding deprivation of the Great Depression caused horrific trauma all around the world. Perhaps on account of an absence of historical guidance and precedent, a number of countries voted extremists, demagogues or lunatics into power on the grounds that desperate times called for desperate measures.

But none of the core Anglosphere nations of Britain, America, Canada, Australia or New Zealand came close to voting a totalitarian into power before World War Two, and none of them have since.

As the European Theatre of World War Two dawned, there seemed to be three major forces. The central powers, represented by Germany, Italy, Austria and Romania, were fascist; the eastern powers, represented by Russia, were communist; and the western powers, represented by the British Empire, America, France, Holland and Scandinavia, were liberal democracies.

The liberal democracies won, and won an opportunity to reshape the world in their image in the coming decades – which they mostly seized.

But ninety years after the streets of Europe were once filled with running battles between communists and national socialists, it looks like they’re going back to the same stupidity.

So why didn’t the Anglosphere put a totalitarian in power before World War Two, and why aren’t we going to put one in power in the coming decade, as the inexorable laws of demography push Europe closer to civil war?

There is a different culture in the Anglosphere. Namely: we are not a slave race, and so we do not tremble in worship before power. In fact, almost uniquely in the world (along with Holland and Scandinavia), we openly express contempt for those who wield it.

Because of this, we don’t get swept up in mass movements and personality cults like the Europeans. There is no concept in the Anglosphere of awaiting some great leader to free us from a terrible and unfortunate state of disgrace, such as which put Hitler in power. Neither is there the kind of entrenched, systematic corruption that leads to the mass resentment of the wealthy that puts Marxists in power.

In fact, if anyone stands up with even vaguely Hitler-like rhetoric, that person is immediately shut down for being a crackpot. There’s no way that you can stand on a street corner and rant about Jews without getting jeered at or having garbage thrown at you.

The trajectory of the British Union of Fascists was much different to that of the Nazi Party: “As the party became increasingly radical, however, support declined. The Olympia Rally of 1934, in which a number of anti-Fascist protestors were attacked, isolated the party from much of its following.”

Even at the apogee of British fascism, The Battle of Cable Street, a maximum of 3,000 fascists were met by 20,000 counter-demonstrators. They were even outnumbered two to one by the Metropolitan Police, which made them, at peak strength, orders of magnitude weaker than the Sturmabteilung in Germany.

And no fascist movement in America, Canada, Australia or New Zealand became anywhere near as strong as the BUF.

There seems to be an inherent wisdom in the Anglosphere consciousness that is capable of recognising massively dangerous egos and imposing a kind of order upon them before they become capable of doing too much damage. It is not in our nature to grovel before a big man; our nature is pulling the fingers, flipping the bird, saying “fuck you”.

It seems to be the natural gift of the Anglo people to keep order without the need for totalitarianism – perhaps a function of having the right amount (not too much, not too little) of diversity of thought, much like the Swedes with their lagom or the Dutch with their famous tolerance, care is taken to act with the correct proportionality.

This is probably a combination of the concept of fair play, which prevent anyone from falling too far down, and the concept of the tall poppy syndrome (Swedish: Jantelagen), which prevents anyone from developing a disruptively large ego.

Anglos generally don’t brook shadowy, sinister conspiracies like other Westerners, and are prone to instantly reject ideologies that require that human nature fundamentally be reshaped, believing in almost all cases that such a thing is simply not possible.

This column has long predicted that natural demographic laws will force Europe into a kind of civil war when Muslims in Europe realise they have the numbers to enforce their religious proscriptions on the natives. This will probably lead to the coming to power of another tyrant, because it is the nature of Europeans to swing from one extreme to another.

Whether the Anglosphere will shed the blood of its young men another time to put the European continent to order is another consideration.

Sobriety Bias Syndrome

Sobriety Bias Syndrome is the tendency for people to erroneously assume that, if there are two competing perceptions of reality, the one that was arrived at while sober (or the most sober) must necessarily be the correct one. This line of thinking has retarded our cultures and had a grossly retrograde effect on our spiritual awareness.

The logic behind this is usually given thus: psychoactive drugs disturb the normal thinking processes of the brain, and these normal processes have evolved to make us optimally adapted to the environment around us, therefore without the influence of psychoactive drugs we will remain in the undisturbed and pure state best suited for accurately perceiving the material world.

This state is known as sobriety, and the term has become a synonym for clear-headed and rational thinking.

It is a very strange belief if one examines it, because it’s not clear what sobriety actually is. Our everyday experience of reality is formed by the interactions of several dozen neurotransmitters in our brains – and that’s even if we don’t smoke, snort, swallow, insufflate or shelve anything.

Even in a state that most people would consider to be fully sober, the conscious experience is strongly influenced by these neurotransmitters. Dopamine, serotonin, oxytocin, GABA, adrenaline, and dozens of others exist, and our mood at any time is mostly a function of the complex interactions between these.

So a sudden spike or trough in any of them can cause a profoundly different mood or attitude – an experience as strong as any “drug” trip.

Not even by meditating can one arrive at a state in which one is not influenced by these neurotransmitters. Meditation might help to inhibit the release of some of these natural drugs (especially noradrenaline), but in doing so it will merely facilitate the release of others (especially serotonin).

In other words, meditation advocates can legitimately be accused of being mere 5-hydroxytryptamine junkies.

Because one is always under the influence of these neurotransmitters, no-one has any way of knowing what sobriety even really is. The usual assumption is that the average, everyday or most common experience must be the natural one and therefore the state in which one does the most rational thinking.

But no person, even if they have definitely not taken any external drugs into their body, has any way of knowing whether their natural neurotransmitter levels are correct.

Many, many people have near-permanently elevated levels of noradrenaline and adrenaline as a consequence of all the stresses of living in a city, which is an extremely unnatural environment and which does not give people in it much opportunity to relax and to find homeostasis of anxiety levels.

It’s very plausible that these elevated levels of what are essentially endogenous war drugs have pushed us into a collective stupor in which we no longer can make decisions with an intelligent long-term perspective.

It’s easy to believe that we are so full of adrenaline that we can only make decisions with immediate rewards in mind, because this would explain the obesity, violence, callousness and stupidity that characterises our societies.

So we’re already not making sober decisions, and so changing the drug laws to reflect that exogenous drugs are not categorically worse for a person than endogenous ones will not necessary lead to the breakdown of social order.

In fact it could be argued that some exogenous drugs – and cannabis is the obvious example – actually serve to reduce the levels of some harmful or stupefying neurotransmitters and therefore cause the smoker to become more rational (this is why Rastafarians call their smoke-ups reasoning sessions).

Sure, we don’t need surgeons taking a hit on the crack pipe before they operate, but a change in attitudes to exogenous drugs need not lead to change in attitudes to professional workplace conduct.

The truth is that people arrive at all kinds of enhanced insights that can be, and have been, used to improve the quality of human life as a consequence of a drug-induced altered state of consciousness.

After all, how else would they do it? Novel solutions demand novel thinking. Novel thinking is certainly not achieved by repetitively going over the same neural pathways for years and years on end.

Some thinkers, like Terence McKenna, even credit the use of psychoactive drugs for much of the initial impulse to civilise our species and for the first stirrings of spirituality in the human creature. It’s also an open secret that much of the creative technological thinking that made reading this website possible was sparked by LSD.

The Sobriety Bias Syndrome, a kind of Puritanical abuse of the bandwagon fallacy, makes all of these insights harder to achieve by binding people’s thinking to the most mundane, banal, plebian simplicities that can be devised.

The sobriety bias is usually promulgated by a decidedly mediocre sort of person, best characterised as being incredibly boring, and sufficiently so to have long since driven all interesting people out of their social circles.