VJMP Reads: Edward Bernays’s Propaganda XI

This reading continues from here.

Chapter Eleven in Edward Bernays’s Propaganda is called ‘The Mechanics of Propaganda.’ Here Bernays talks about how propaganda gets transmitted to the public.

Bernays defined propaganda here as “the establishing of reciprocal understanding between a person and a group.” Therefore, there is no practical limit to the number and type of media that may be employed to transmit propaganda (one wonders what Bernays would have made of the Internet).

He writes about how the public meeting was the best means of propaganda 50 years ago (i.e. in the 1870s), but people have become “sick of the ballyhoo of the rally,” and prefer to get information from the radio and newspapers. The propagandist must keep up with the shifting patterns of the popularity of various media, as well as anticipate future changes.

Bernays notes here that there is almost no item of news that, if published, would not benefit the interests of some people and harm the interests of others. He notes also that the newspaper does not care about the propaganda value of a piece of information, but only about its news value. Thus, propaganda that is also news is more likely to get propagated.

It’s important to tailor the message to the audience. The propagandist must create propaganda items with specific audiences in mind. To this end, magazines are different to newspapers because they’re not obliged to print news. This also means that magazines are kind of naturally like propaganda organs.

The propagandist might like to consider supplying a propaganda organ with a series of articles that puts the case to a particular audience. This is especially likely to succeed if that organ feels like they can derive prestige from the association with the company the propagandist works for.

Hilariously (with hindsight), Bernays is able to speak about the radio when it was a new invention and its development uncertain. He notes that many newspaper enterprises have moved into radio, correctly in his estimation. Anticipating the Internet, he predicts that various groups will have an ev ever-increasing interest in buying media space for the sake of propagandising.

Incredibly, Bernays was able to write 90 years ago that Hollywood films were major propaganda devices. He also predicts the rise of the cult of personality by noting that “the public instinctively demands a personality to typify a conspicuous corporation or enterprise.” This is acutely true in New Zealand, where our Prime Ministers have little to go on apart from the personality cults.

Bernays notes that the public has already become cynical to attempts at manipulating them through the media, but some interests are universal. People will always have a need for food, for amusement, for beauty and for leadership. For this reason, they will always seek out sources of propaganda.

He leaves us with the statement: “Intelligent men must realise that propaganda is the modern instrument by which they can fight for productive ends and help bring order out of chaos.” This statement must be read in the light of World War I, which was itself the result of the old methods of fighting. In this sense, Bernays and this book herald a shift from an Age of Iron to an Age of Silver.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Reads: Edward Bernays’s Propaganda X

This reading carries on from here.

The tenth chapter of Edward Bernays’s Propaganda is called ‘Art And Science.’ Here Bernays discusses how one can use propaganda in the service of culture.

As in other chapters, Bernays emphasises that the success of almost any enterprise today depends on public acceptance. Therefore, if a gallery is to successfully run an exhibition featuring a particular artist, they will need to first ensure that their works have public acceptance.

Bernays gives us the maxim “In art as in politics the minority rules,” by which he means that those who understand “the anatomy of public opinion” can shape it. He claims that propaganda gives the artist the opportunity to collaborate with industry to improve society.

As in previous chapters, Bernays mentions that the interest of the public can be captured by associations and by dramatic incidents. He gives the example of an American silk manufacturer who forms industry links with Parisian fashion houses for the sake of forming an association.

The effect of aesthetics is laboured in this chapter. Bernays writes that, because mass production has driven the costs of producing propaganda to the floor, propagandists must look for other ways to stand out. One way is by applying aesthetics to their product. There is an economic incentive to meet the public demand for more beauty.

Part of propaganda is to give people something to talk about when they meet up at tea parties. To that end, it’s important to bring people the best of art and aesthetics as they relate to one’s industry. Museums have an interest in making their message intelligible to the public, and to that end they must employ propaganda.

Even in the late 1920s, Bernays was able to write about the phenomenon where scientific research is sponsored by large corporations. This phenomenon was already powerful enough that Bernays could write about it changing the whole world over decade previous to Propaganda being written. Science needs propaganda in order to condition the public to accept the advances it makes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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VJMP Reads: Edward Bernays’s Propaganda IX

This reading carries on from here.

The ninth chapter of Edward Bernays’s Propaganda is called ‘Propaganda in Social Service’.

By “Social Service,” Bernays refers to what would today be known as the welfare system. He states that the welfare system requires constant propagandising, on account of that its continued existence is contingent on the will of the wealthy. Here he states the maxim that “Civilization is limited by inertia.”

One striking feature of today’s world, Bernays contends, is the democratisation of propaganda opportunities. Back in the day, change was effected by autocratic rulers who decreed it, but today any person is able at least to try changing public opinion about something.

In this chapter Bernays again underlines the significance of appealing to the leaders of the various groups within society. If a variety of leaders of different social groups can be brought on board, it’s not too hard to get the people they influence on board too. With this achieved, it’s possible to use the approval of these leaders to further propagandise.

Bernays states here that “Social service… is identical with propaganda in many cases.” By this he means that all efforts to effect social change are propaganda efforts. The efforts of the welfare state to raise the wellbeing of people necessitates a propaganda effort. This is especially true when new scientific advances suggest certain changes (as they did in Bernays’s time in the case of prison reform).

He concludes this chapter with the statement that “Social progress is simply the progressive education and enlightenment of the public mind in regard to its immediate and distant social problems.” In this regard, the propagandist has an extremely important role. It’s perhaps telling, though, that Bernays doesn’t write about how the propagandist knows whether they’re enlightening or misleading people with their work.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

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Clown World Chronicles: Who is Wojak?

A simply-drawn MS Paint image of an expressionless man is one of the commonest memes seen today. Some know him as Feels Guy, but to most Internet denizens he is called Wojak. As this essay will show, Wojak and his many incarnations are a core part of the Clown World pantheon.

To many who see him for the first time, there is nothing special at all about Wojak. He is simply a generic-looking white face with a blank expression. Neither is he drawn with any great finesse – he is merely an MS Paint depection of a young adult male. This, however, is his great power. Wojak represents the common human spirit that is shared by all of us.

Wojak bears the brunt of the cruelties of Clown World. This is shown in his manifestation as Feels Man. As Feels Man, Wojak is the face that expresses the disappointment and crushing sadness that follows coming to terms with the reality of living in a Clown World. He is the expression of all kinds of sadness, disappointment and despair.

A common portrayal of Wojak is from behind as he stares out across an ocean towards a setting Sun. This meme speaks to the sense that one’s naivety has come to an end. As the Sun sets and leaves Wojak on the beach, so too do our conceptions of an ideal world disappear, leaving us in Clown World with all its insanity.

Another common portrayal of Wojak is as the Doomer (this concept is elaborated upon in another chapter). The Doomer is a man who has been worn down to near breaking point by the insanity of Clown World. He cannot see anything getting better – doom lurks just beyond every horizon. He is strung out, with bags under his eyes, stubble under his chin and a cigarette butt in his mouth.

Yet another is the Coomer (also elaborated upon elsewhere). The Coomer is a man who has become hopelessly addicted to pornography, to the point where he lives for nothing else. This incarnation of Wojak represents the potential sex addict inside each of us, and serves as a warning.

So Wojak, much like Pepe, represents another kind of everyman. Perhaps the essential difference is that Pepe is the masculine form, whereas Wojak is the feminine form. Whereas Pepe feels disgruntlement leading to rage, Wojak feels sorrow leading to despair.

Fundamentally, though, Wojak’s place in the Clown World pantheon is as a representative of the youthful idealism that is lost when a person realises that they live in Clown World. It’s natural to grow up thinking that one lives in a world of reason, where science and evidence weigh heavily. The realisation that only power matters and that logic is meaningless comes as a spiritual shock to many.

For those who have been through it, however (and most have), this spiritual shock is highly relatable. This relatability is the reason for the success of the Wojak meme and its descendants – the ubiquitous nature of Wojak means that he can serve as a kind of template upon which other memes are based.

NPC Wojak is a variant of the original that satirises the unthinking nature of the average pleb. NPC Wojak is similar to the original, only with a grey face and simplified features. The commonest meme to feature the NPC Wojak is a multipanel comic where he is presented with some inane political fact and becomes enraged – a satirisation of how the average NPC out there has no consciousness and simply responds to stimuli like any invertebrate would.

Brainlet Wojak is another common variant. This one involves the regular Wojak but with a variety of cranial deformities so that his brain is clearly much smaller than that of a normal person. The implication, of course, being that the idea associated with the Brainlet Wojak image is a stupid one.

There is also a female version of Wojak, identical to the male original but with long, coppery hair. This version is most commonly seen incarnated as Tradfem Wojak, wearing a flowery blue dress. In this incarnation she also represents a lost promise, in this case the promise of a loyal wife who was interested in raising a family – something that Clown World has made impossible.

Wojak and the various forms that he appears in could be described as an ur-meme and its memetic offspring. Wojak represents the grim, inescapable awareness that the world is really much, much worse that what it promised to be. His feels are our feels; his loss of innocence is ours too. Wojak represents the everyday citizen of Clown World: lost, confused, dismayed.

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This article is an excerpt from Clown World Chronicles, a book being compiled by Vince McLeod for an expected release in the middle of 2020.

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The Truth May Incite Racial Hatred

Otago University professor James Flynn has had a book about free speech, In Defence of Free Speech, scheduled for and then pulled from publication by British publisher Emerald Press. A representative for Emerald Press wrote to Flynn and said the book “could be seen to incite racial hatred and stir up religious hatred under United Kingdom law.” This essay examines whether or not the truth itself incites racial hatred, and if so what we can do about it.

Professor Flynn is by no means a racist. There are many former students of his willing to attest to his sparkling intelligence and deeply thoughtful nature. He has never been accused of treating another person with disrespect on account of their race, and has never even been accused of making a racist remark. Measured in terms of hate for other races, Flynn is an entirely decent person.

Professor Flynn is, however, a scientist. This means that he is passionately committed to discovering the truth, and to helping the truth shine through from among all the misconceptions and lies. Being good at science means being able to tease out strands of truth from the tapestry of confusion that forms the background of our lives. A really good scientist will be able to do this even in the face of social pressure pushing them to lie.

Something known to all scientists is that there are no two identical things in Nature. There are no two identical mountains, no identical trees, no identical snowflakes. No two identical dogs, no identical cats, no identical people. This is true at all levels of nature, from stars down to ants, and is even true across the dimensions of space and time.

The fact that there are no two identical things in Nature is so deeply understood by real scientists that they even understand the laws that explain how this has come to pass. Gause’s Law, or the competitive exclusion principle, describes how no two identical things can exist in ecology because they would compete for the same niche and thereby destroy one another.

All of this means that the idea that all races must have the same IQ can be dismissed right off the bat. There is no reason to think that all races must have the same IQ any more than there is to think that all families or professions must have the same IQ. The way that intelligence is measured doesn’t matter in this regard.

This logic deeply upsets the many who passionately believe in racial equality. Those who cling tightly to the belief that all races are precisely equal in all non-physical characteristics tend to become enraged at the assertion of scientific evidence that suggests otherwise. Their position is known as equalitarianism, and the assertion that all races are the same in all intellectual and behavioural measures is known as the equalitarian dogma.

Social justice warriors have pushed for decades the idea that questioning the equalitarian dogma is the same thing as spreading racial hatred. This lazy, self-righteous line of thinking claims that the only reason a person would want to talk about racial differences is if they were a racist trying to sow discord between peoples, or to exclude or exterminate some disfavoured races. This tactic is, in reality, an example of the broader authoritarian strategy of silencing all opposition by whatever means necessary.

A 1994 article in the journal Intelligence by IQ researcher Philippe Rushton describes the same thing that happened to Flynn last month happening to Rushton 25 years ago – and to Hans Eysenck 20 years before that. Already in 1994 it was possible to state, of the documented difference in average racial IQ, that “Today the evidence has increased so much that it is almost certain that only evolutionary (and thereby genetic) theories can explain it.” But evidence does not appease the mob.

The abuse that Rushton documents in the linked article is eerily reminiscent of that facing scientists today. Eysenck was physically attacked in 1973 by activists marching under the slogan “Fascists Have No Right To Speak.” In 2019, Jordan Peterson comes in for similar treatment for similar reasons (a phenomenon this newspaper has previously described as Peterson Derangement Syndrome).

The Emerald Press decision might be ideosyncratic, but it also reflects the prevailing attitude among those who control the apparatus of propaganda. The world’s ruling class is implacably committed to the doctrine of globalism, for a variety of reasons. Globalism is a lot easier to accept if a person already assumes equalitarianism, because such an assumption implies that borders are arbitrary and people interchangeable. Therefore, assertions of other doctrines are suppressed.

The difficulty is that the science itself demolishes equalitarianism.

Books like IQ and Global Inequality, published in 2006, conclusively demonstrate that the average IQ of a population is the primary factor that determines that population’s standard of living. The fact that IQ predicts future wealth and earnings is one of the best documented phenomena in all of psychology, both at the individual and the group level. The higher the IQ, the wealthier is all but a law.

This suggests that allowing people from low-IQ countries to immigrate to the West is a recipe for lowering the standard of living that the West currently enjoys. Because intelligence is mostly hereditary, low-IQ immigrants will have low-IQ children, who will then grow up to make low-IQ decisions, thus impoverishing and lowering the living standards of those around them.

Unfortunately, this entirely reasonable position is equated, by the globalists who control the apparatus of propaganda, with the position that all races need to be segregated from one another, or worse. This deliberate conflation means that it’s all but impossible to discuss the science of race and intelligence without being accused of being a Nazi, supporting Nazis, furthering Nazism, or dogwhistling to Nazis.

All of this means that we are presented with a dilemma. We either speak honestly about the science of race and intelligence, which means that we expose ourselves to being attacked by hysterical mobs of virtue-signallers shrieking about Nazis, or we don’t speak honestly about the science of race and intelligence, which means that the superstitious fools who think with emotions and their authoritarian puppetmasters win the day.

Perhaps the best move, as has been discussed here previously, is to pull back to the secret societies who meet behind closed doors for the purposes of being able to discuss taboo subjects, safely away from hysterical moralisers. This is supposed to be what the universities are for, but now that the university culture has been corrupted by the mass entry of plebs it may be necessary to reform it under new conditions.

It’s either that or hope that the sands of public opinion shift to supporting free speech and free inquiry.

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Is The Greta Thunberg Show A Black Magic Ritual?

It’s impossible to go on the Internet right now without seeing the face of Swedish environmental activist Greta Thunberg. Although it seems like Thunberg is just getting her 15 minutes of fame, her synchronised appearance across all media may be more than a coincidence. Former black magician Viktor Hellman, who previously discussed the occult significance of the Christchurch mosque shootings, asks some questions of the Greta Thunberg circus.

The two basic schools of magic, as has been described at length elsewhere, are white and black. White magic means to effect change by controlling oneself, and black magic means to effect change by controlling others. As this page discusses extensively in many places, there is a panoply of different ways that other people can be controlled: physical, emotional, mental and spiritual chains are all possible.

Black magic is control by fear. Fear makes people timid, and this is the basis of the word intimidation. The purpose of intimidation is to bend another person’s will to your own, and this is achieved by invoking in them the emotion of fear, which saps their will to resist. Hence, black magic could be said to be the art of intimidation.

What does any of this have to do with Greta Thunberg?

Occasionally, the powers that be take it upon themselves to use their control of the mass media to perform black magic rituals that spread fear among the viewers for the sake of bringing them to heel. The mass media is a tremendous technology for spreading information through the population, and it can spread emotions just as effectively.

When the emotion being spread is fear, the mass media lowers the frequency of the entire population, making them depressed and putting them on edge. This combines to have the effect of making them submissive. The apparatus of propaganda, especially the television, are essential components of this.

9/11 is perhaps the greatest known example of a mass public black magic ritual. The 9/11 ritual was used to manufacture consent for the invasions of Afghanistan and Iraq, on the grounds that both of these nations were harbouring terrorists responsible for the attacks. The emotional logic – never publicly stated – was that those nations were responsible for the fear that was felt by the American people on 9/11 and in ensuing days.

Anyone unwilling to support an attack on the countries were, according to the dark logic, standing on the same side as the perpetrators of 9/11. As George W Bush famously stated: “You’re either with us or against us.” Out of fear, the rest of the world stood aside and allowed America to deliver an arse-kicking upon both Afghanistan and Iraq.

But still, what does any of this have to do with Greta Thunberg?

It’s no secret that there exists a depopulation agenda in the minds of certain elites who view the masses as “useless eaters”. Many have calculated that the imperative to save the world from climate change will necessitate a sharp reduction in the human population, whether that population wants it or not.

The world elites, therefore, have a need to manufacture consent for the drastic measures they may be about to take to protect the world’s environment. Thunberg’s deeply emotive rhetoric of doom might be intended to manufacture consent for ecofascist moves, such as the depopulation of Africa, the phasing out of fossil fuels, banning pet ownership or the abolition of meat consumption.

It’s entirely plausible that the Greta Thunberg Show is a calculated, planned black magic ritual intended to strike fear into those who would be opposed to forthcoming ecofascist measures. Because there is belief, in some quarters, that climate change is an existential threat, some feel justified in taking almost any measure to prevent it.

Greta Thunberg might not be as spectacularly effective as 9/11 was, but neither is she the elite’s only card. There may be more like her, or other psyops intended to get people to be more afraid (something that could, ironically, make them consume more). We may see news of plague outbreaks, famines, wars or mass refugee movements. More fear, more control.

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The Apparatus of Propaganda

There are many different ways of gaining power in the modern world: military, technology, politics, religion, media, among others. Some of these reins of power are held by people with malicious or narcissistic intent, and some are held by those who wish to end the suffering of all sentient beings. VJM Publishing is an attempt to gain control of the apparatus of propaganda for the good guys.

There’s good reason why people say “the pen is mightier than the sword”. Big muscles and powerful weapons are all but useless without a mind to guide them. Control the mind, control the body, as the silver magicians have been saying for thousands of years.

The powerful men of our time are not great warriors who can split skulls with single axe blows. The powerful men of our time are the psychologists who use the apparatus of propaganda to massage public opinion into accepting or rejecting whatever it is the psychologists desire (or, in any case, the powerful men hire these psychologists).

Control of the apparatus of propaganda means control of the very thoughts that course through the minds of the citizenry.

With sufficient control, you can get people to believe that war is peace, or that slavery is freedom – or that diversity is strength. You can get them to desire any product or political solution, even if such desires directly harm them. To control the apparatus of propaganda is to get the entire populace marching to the beat of your drum.

This brings with it multiple problems.

The most obvious today is the fact that the mainstream media is almost entirely owned by foreign banking and finance interests. Many people operate under the assumption that the mainstream media is owned by entities within the nation, and are therefore beholden by common national interests to a certain level of solidarity. This is not so.

Our mainstream media is owned by people who are indifferent to the suffering of the New Zealand nation, who they see as little more than a five million-strong herd of livestock. These people are concerned only with the profit that can be wrought from advertising sales, and from the propaganda value that control of the media confers.

These foreign banking and finance interests direct their employees in the mainstream media to manipulate public opinion, often in ways that do not benefit the public. They do this by propagandising in favour of issues that have the potential to increase the profits of those banking and finance interests. In practice, this amounts to propagandising in favour of issues that increase mortgage borrowing, which means anything that increases demand for housing.

This propagandising seeks to normalise ideals like opening borders to mass immigration, or children leaving home permanently at age 18, or ticking up overseas holidays on the mortgage, or getting divorced on a whim, or the idea of having multiple guest rooms or carports because normalising any of those things will cause mortgage spending to increase and therefore bank profits to increase.

This is also why the mainstream media relentlessly runs stories that encourage people to mindlessly consume – because the more indebted people are, the more mortgage profits are made. If they can get everyone wanting a bigger house or a flasher car, then at least some of those people will get mortgages to finance these wants, and that means greater banking profits.

Very often, the will of those banking and finance interests goes against the will of the people who are on the receiving end of the media. In such cases, the mainstream media has to shape the opinion of the public without that public’s knowledge or consent. The psychologists who operate the apparatus of propaganda know how to do this – the major unknown variable is the will of their owners.

The amount of damage that the apparatus of propaganda can do, if in the wrong hands, can be seen by the example of the Bonnier Group in Sweden.

Through maintaining control of most of Sweden’s apparatus of propaganda over several decades, the Bonnier family was able to induce the Swedish people to support immigration policies that were suicidal for Sweden, but which supported the Bonnier family’s ideological desire for open borders and cultural Marxism.

The Bonnier family instructed the Swedish mainstream media to normalise the mass immigration of Muslims and Africans, and they duly did so. Despite that the idea was never supported by a majority of the population, control of the apparatus of propaganda was able to create the impression that it was, and other influential figures such as politicians followed along out of fear of becoming unfashionable.

Control of the apparatus of propaganda enables the ruling class to threaten other people with ostracisation if they don’t go along with the values being normalised by the propaganda. This is a great power, because it plays on very deep and primal human fears. This enables the propagandists to have a powerful influence on people’s behaviour and speech, whether those people are conscious of it or not.

If the Western World is to survive the challenges of the 21st century, the apparatus of propaganda has to be reclaimed from global finance and banking interests, and from their ideological fellow travellers. Once the apparatus of propaganda is back in the hands of the people, and being used for the benefit of the people exclusively, it will naturally return to being an instrument that informs rather than one that confuses and misleads.

We at VJM Publishing, the Asylum at the Top of the Mountain, are propagandists for alt-centrism, and this we are without shame, believing it to be the Will of God. Our allies such as Anarkiwi, while they may disagree with us on a great many things, share a fundamental desire to reduce the amount of suffering in the world, and a fundamental belief that this can best be achieved by correctly informing people with the truth.

Alchemically speaking, the apparatus of propaganda can be represented by gold. The silver represents the mind, and this may be what guides the muscles, but the mind is itself guided by the will, and hence that which controls the will is the highest of all. Control of the apparatus of propaganda confers some degree of control over the will of the populace, which is where it gets its awesome power.

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The Sixth Labour Government Kicks The Kiwi Working Class In The Guts – Again

Any last hope that the Sixth Labour Government was still operating on behalf of the New Zealand working class was dashed earlier this week by the announcement of new working visa rules. “Up to 30,000 businesses across the country will benefit” from Labour’s latest kick to the guts of the marginal workforce. This essay explains.

Immigration Minister Iain Lees-Galloway claims that the new work visa rules will “assist between 25,000-30,000 businesses to fill shortages.” Unsurprisingly, the mainstream media is spinning this as a victory for New Zealand businesses, which it undoubtedly is. What they don’t mention, however, is how it’s a commensurate loss for the New Zealand working class.

As this page has previously pointed out, the wage of working-class people is a function of the supply of cheap labour. Increase the supply of cheap labour, as the “Labour” Party have done here, and you weaken the bargaining position of the working class. The more cheap labour there is, the greater the choice for the employers – and they will choose the cheapest labour they can, this being one of their greatest expenses.

The way the economy is supposed to work is that labour shortages force businesses to increase the wages they pay, which leads to marginal workers becoming attracted to those offers. The way the economy works in Clown World is that labour shortages cause employers to go crying to the Minister of Immigration, who fast-tracks visas for cheap labour to move here and undercut the native working class.

The sad truth is that the Labour Party is just as neoliberal and just as beholden to corporate interests as the National Party is – and neoliberals love mass immigration. The only difference is that the Sixth Labour Government is willing to throw the working class a bone in the form of a Winter Heating Allowance, a referendum about cannabis law reform or a bit of money to our mental health system (or what passes for it).

When it comes to actually running the country, however, they’re still very much in bed with the large New Zealand employers, and they still run the country more or less on instruction from those employers. The sad irony is that there was once a time when the Labour Party did stand for the New Zealand worker, and would have heavily criticised a move like this had it been National who brought it in.

Today’s Labour Party is unrepentantly the heir of Rogernomics. Protecting the negotiating position of the New Zealand worker is of no interest to them. Neoliberalism is still very much the way forwards, and the ever-rising suicide rate just something to be shrugged off, despite that adverse economic conditions contribute greatly to it.

The New Zealand media plays an essential role in manufacturing consent among the public for moves like these. Being entirely owned by foreign finance companies and banking interests, the media is beholden to people who profit handsomely from mass immigration driving up housing prices, increasing demands for mortgages and lowering wages.

This is why the media constantly runs stories with titles like “Growers say fruit will rot unless govt speeds up migrant worker decision,” “Labour shortage as Auckland construction ‘goes off’,” and “Why horticulture industry is facing a labour shortage.” These stories are effectively propaganda pieces, run on behalf of corporate interests, to massage the New Zealand population into accepting the mass importation of cheap labour.

Notably, no trade unionist was asked for their opinion on the Government’s move.

One of the stories linked above quotes ACT Party leader David Seymour as saying there simply aren’t “enough New Zealand workers willing to pick [the fruit].” This is a complete lie, because it leaves out half of the equation. Seymour’s sentence makes no mention of the wages being offered. The full sentence should read “enough New Zealand workers willing to pick at the wages being offered.”

Seymour, the consummate neoliberal, loves nothing more than importing cheap labour for the benefit of capital interests and at the expense of the native working class. As Dan McGlashan showed in Understanding New Zealand, no other party has a higher proportion of foreign-born voters than ACT, with a correlation of -0.74 between being born in New Zealand and voting for ACT in 2014.

Short-term opportunism can be expected of Seymour, who knows no loyalty other than to the dollar. It’s a real shame when this mentality guides the actions of the supposed social democrats. If the Labour Party won’t take measures to strengthen the negotiating position of the New Zealand working class, then who will?

The alliance of politicians, corporations and media make it all but impossible for the New Zealand worker to get a fair deal today. Given that the cost of housing is rising much faster than wages, which are already nowhere near high enough to buy houses on, a fair deal seems like it’s getting even further away. An entirely new socioeconomic arrangement is becoming necessary, perhaps one based around a universal basic income.

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White Man Bad, Brown Man Good – A Guide to the New New Zealand History

With news that the New Zealand Government will make the teaching of New Zealand history compulsory in schools from 2022, many are wondering what form this history will take. Napoleon said “History is a set of lies agreed upon,” and many Kiwis are skeptical that this new history will be accurate and fair. These concerns are warranted. This essay summarises the New New Zealand History in six words: White Man Bad, Brown Man Good.

The move by the Sixth Labour Government has been heavily criticised by commentators such as Anarkiwi, and for good reason. Government initiatives to “tell the real truth about history” always end up being indoctrination campaigns, launched to brainwash the population into supporting a particular agenda. The history that will be taught in New Zealand schools will be a set of lies agreed upon (although your input will not be sought).

Central to the New New Zealand history is the idea that there was no benefit to the Maori from colonisation, only losses. Maoris did not benefit from medicine, or a justice system, or from sanitation, or from infrastructure, or from technology. All of these things are either presumed to have no value, or it is assumed that Maoris would have developed them anyway without British help.

This New History will follow a Rousseauean conception of human nature, in which uncivilised man is a “noble savage”, morally superior to civilised man. The civilised man is, according to this conception, much like the stereotypical Jewish merchant. He schemes, he swindles, he extorts and steals, and he does so without shame or scruple. Uncivilised man, by contrast, lives in a state of perfect harmony with his environment.

In the New New Zealand History, civilisation descended on these isles like a black wave of corruption and evil. Technology, law and order are considered to be negative things that lured the Maori out of his state of innocence. This allowed for land to be swindled out of the Maori tribes much like candy from an innocent baby in the crib.

Part of this New New Zealand History will be the enshrinement of the special status of Maoris as those people who live here by right, whereas every other race has a conditional residency status contingent on “upholding the Treaty”. The idea is that the continued presence of non-Maoris in New Zealand is dependent on the permission of Maoris. This will see an increase in the use of vocabulary like ‘tangata whenua’ and ‘tauiwi’ (the latter being the Maori equivalent of ‘goyim’ or ‘kaffir’).

Anything that doesn’t fit the White Man Bad, Brown Man Good narrative will simply not be taught.

The Musket Wars, during which 40,000 Maoris were killed by intertribal wars launched by Ngapuhi chief Hongi Hika, will be glossed over, summarised or simply ignored. One can confidently predict that the New New Zealand History will begin in 1840, as if New Zealand had come to Earth already perfectly formed, a last-minute addition direct from the mind of God.

Another thing that won’t be taught is that some 150,000 Maoris have emigrated away from New Zealand to Australia, which offers the same wealth and prosperity that colonisation brought to New Zealand, only more so. Neither will it be taught that Maoris are, on average, five times wealthier than the average Tongan.

Tonga was never colonised, and the fact that Tongans willingly move to New Zealand in far, far greater numbers than Maoris willingly move to Tonga is solid evidence that Polynesian natives prefer the benefits of Western life to the sort of life that existed previously. Actions speak louder than words, after all, and Polynesians have clearly shown with their migration decisions that the Western life is better.

Neither will the ecological consequences of Polynesian settlement get a mention. We won’t hear a word about the extermination of pre-existing megafauna such as the moa and the Haast Eagle. Neither will we hear anything about the fact that Maori settlers in the South Island destroyed 40% of its forest cover within the first 200 years.

The Parihaka story (or at least the Green Party version of it), on the other hand, will play a central role. This story paints Maoris as Gandhi-like figures of peace, and the British as Genghis Khan-like murderers and rapists, and is therefore emblematic of the New New Zealand History. Doubtlessly we will see renewed calls for a Parihaka Day, which is to be another grievance day.

Genuine grievances will not be mentioned if that doesn’t fit the agenda. The destruction of Maori religious and spiritual traditions by Abrahamists suits the Government fine, as does the imposition of recreational alcohol culture on a people who had no genetic resistance to it (and the criminalisation of the recreational cannabis culture that they preferred). Both of those things serve the agenda of tightening control on the thoughts and behaviours of the people.

The actual purpose of the New New Zealand History is manyfold, but it achieves two major objectives from the point of view of those bringing it in.

First, it divides Maoris between those who are New Zealand nationalists and those who are Maori nationalists. The New Zealand nationalists tend to be assimilationists who would rather get on with things and declare old history to be water under the bridge. The Maori nationalists tend to be separatists who understand that their power comes from stoking grievance and dissatisfaction.

The New New Zealand History splits these two groups apart by teaching a grievance narrative that has white people and Maoris at each other’s throats. Those Maoris who are New Zealand nationalists are made to feel as if they are betraying “their own people” by remaining loyal to New Zealand. On the other side, white people with sympathies to Maoris will have them tested by a narrative that places Maoris in the role of accuser and prosecutor and white people in the role of defendant.

Second, it divides the rest of the population between those who tell the truth and those who are on board with the new fashion. Inevitably, those who maintain that Maoris benefitted from colonisation will be decried as old-fashioned and out of touch with the “new learning”. They will be pilloried as racists and bigots and we will hear that society would be better without them.

The New New Zealand History is, like most United Nations-driven novelties, a set of lies intended to further a globalist agenda. It’s closely related to the movement known as Brown Communism, which is a form of slave morality intended to divest white and Far East Asian people of their wealth. Like most sets of lies, the way to counter it is to remain steadfast to the truth, no matter how unfashionable that becomes.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.