It’s Okay To Be Whatever You Naturally Are

Some controversy has been generated this week from the fact that VJM Publishing sells ‘It’s Okay To Be White’ t-shirts on TradeMe (edit: or did, looks like the listing has now been taken down). Our doing so angered the Human Rights Commission, who argued that it spreads “a message of intolerance, racism and division”. This response argues that, not only are our actions the opposite of intolerance, hatred and division, but it is the Human Rights Commission itself that is guilty of this.

There’s a lot of discussion about what’s okay and what isn’t okay. This is the school of philosophy known as ethics, and it has been around for many thousands of years.

This is VJM Publishing’s take on it.

It’s okay to be white, brown, black, yellow or even red or purple. It’s okay to be tall or short, blue-eyed or brown, slim or solid, because these things are all natural and you can’t help them. It’s even okay to be ugly or dumb because, again, these things are natural and you can’t help them.

It’s okay to be an outgoing, choleric, even aggressive person, but it’s not okay to cause suffering to other sentient beings. Causing suffering is bad.

It’s also not okay to be is a member of an ideology that promotes hatred and division, because this leads directly to the suffering of sentient beings. The foremost way to promote hatred and division is to say that it’s not okay to be something that you naturally are. Such as your ethnicity.

This is the reason for the comment that these shirts are the opposite of racism. They literally are. Racism is to say that there’s something inherently wrong with being white, as if a person being born white is to be born carrying some debts that their ancestors racked up.

The racists in this situation are the Europhobes who say “there’s no place for this kind of message”, when the message is that it’s not a bad thing to be a white person. If there is such a thing as hate speech, it’s anyone saying that it’s not okay to be something that someone naturally is, such as their skin colour.

Of course, this means that things that people have chosen to be don’t count. It is not, and can never be, an act of hatred to criticise someone for belonging to a supremacist ideology, especially one that believes it’s destined to rule the world whether non-followers like it or not. Such ideologies inevitably bring suffering into the world.

VJM Publishing is not interested in ideologies that promote hatred and division. We oppose Nazism, Communism, Abrahamism, Imperialism, Materialism, and all the other ideologies that cause one group of people to glory themselves and to debase another by calling them degenerates, counter-revolutionaries, infidels, heretics or primitive natives.

We are for those who have seen beyond. This refers both to the veils of the material world in a spiritual sense, and the veils of the corporate media matrix in an existential sense. We are for those who realise that all life on this planet is connected by virtue of possessing the divine spark of consciousness that could be said to be God.

By selling this shirt, we are doing our part to counter genuine racism and division. Instead of doing this by grave, pompous and bombastic moralising that seeks to take people’s rights away – a proven failed approach – we’re adding some humour to the media scene for the sake of resistance. We’re replacing some of the colour that has been lost.

We’re not even for white pride. Sure, if you identify with some illustrious individual merely because they share a skin colour with you, go for it, but it looks weak to us. Those who have seen beyond would rather work on their individual qualities for the sake of lifting the world around them. Like the alchemists of ancient days, we cultivate the iron, the silver and the gold.

Look at the actual products we sell. We’re working with Jeff Ngatai to produce a book of mnemonics for learning te reo Maori. This we do because we believe that the language is a treasure at risk of being lost, and that mnemonics are an excellent way to preserve the memory of Maori language vocabulary in the minds of the population.

That’s why we offer every mnemonic in the book for free. They are all offered for free, arranged by subject groups. This is the same material as in the book. If you can afford to buy the book, great, if you can’t, you can use the online version. That reflects our will to bring this knowledge to as many people as possible.

What sort of white supremacists care about preserving the Maori language?

The majority of articles and essays on VJM Publishing relate to cannabis law reform. It was primarily to agitate for cannabis law reform that VJM Publishing was founded, since we knew over a decade ago that prohibition is stupid. Indeed, we’ve pointed out several times that the cannabis law disproportionately affects Maoris. This has even been argued in the original Cannabis Activist’s Handbook, published as far back as 2012.

What sort of white supremacists give a shit about the disproportionate effect that cannabis prohibition has on Maoris? What white supremacists were arguing seven years ago that prohibition should be repealed for this reason?

Our other products are speculative fiction books, a demographic study of New Zealand voting patterns, various books about how to apply psychological science to creative writing, a guide to quitting tobacco smoking and a book of religious satire.

How on Earth can any honest person see a link to white supremacy in that?

The whole idea is nonsense, and to link VJM Publishing with white supremacism is proof that we live in Clown World. VJM Publishing, far from being haters, are the victims of Big Brother’s decision to target us for their daily Two Minutes’ Hate.

What VJM Publishing really is, is a much needed thumb-in-the-eye to the wowsers, puritans and other moralising do-gooders that have sucked all the enjoyment out of living. It is these grey men and women, these emotional abusers, who are the cause of our rising suicide rates. We despise them, we oppose them, and we will never stop fighting their insane slave mentality.

VJM Publishing is proud to provide a counter-narrative to the diarrhoea that passes for mainstream political discourse in New Zealand – the same mainstream media, let’s not forget, that told us that Saddam Hussein possessed weapons of mass destruction.

We’re proud to post material that takes the piss out of the control freaks who think they have the right to arbitrarily decide what merchandise other people are allowed to sell on a public trading platform. These monsters who think they have the right to decide that a string of words doesn’t mean what it literally means, because they have the authority to rule that it really means something else.

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Click here to read a summary of what alt-centrism is

Click here to read about the five rejections of alt-centrism

Click here to read the five acceptances of alt-centrism

VJM Publishing Launches Manifesto Editing Service!

Following up from the success of our trolling service, VJM Publishing is proud to announce the launch of our manifesto editing service!

If you’ve got your heart set on being a famous mass shooter, bomber or assassin, then you absolutely need a manifesto. Only through the promotion of an intelligent, coherent, well-edited manifesto, free of spelling, grammar and typographical errors, can the modern terrorist hope to compete in today’s crowded media environment.

The problem is that writing a manifesto is a double-edged sword. Although it’s entirely possible that you could do a Ted Kaczynski and wow readers with your genius for generations to come, it’s also possible that you could turn readers away with incoherent rambling, poor spelling and grammar, illogical arguments, incorrect claims or excessive attention to irrelevancies.

Although many shooters and bombers are intelligent enough to do the bulk of the research and writing themselves, it takes the experienced eye of professionals with several decades of experience in editing and publishing to make sure you stand out.

This is where VJM Publishing comes in.

Our editing staff have postgraduate degrees in psychology, philosophy and history, and this expertise will be employed to make sure that your manifesto will hit the global mediascape like a meteorite.

The team psychologist has an encyclopedic record of every grievance possible within the human mind. He will fine-tune your rhetoric so that it sounds entirely plausible and believable, and your actions understandable. So it doesn’t matter if you hate politicians, bankers, the priesthood, Muslims, Nazis, Communists or any race or religion – we can help!

The team philosopher is a master debater. He has the ability to write in a punchy, memorable manner that will leave your opponents flat-footed. Not only that, but he will make sure that your logic is watertight, so that even after studying the manifesto they will not be able to find flaws. This will guarantee respect for you among darknet intellectuals.

The team historian specialises in creating gigantic compendiums of copy-and-pasted crimes committed by your target of hate. No matter who your target is, she will make sure that your readers are presented with a list of their crimes so appalling that reader sympathy is guaranteed. These crimes will, whenever possible, be real-life events and our historian will supply documentation proving it.

Their combined skills mean that your manifesto will read like more than just a proclamation – it will be closer to a detonation.

Our premium service will also put pressure on the Chief Censor to have your manifesto officially banned, thereby ensuring that the Streisand Effect will cause it to be known by everyone!

We offer:

STANDARD SERVICE: USD25 per 1,000 words edited, USD150 per 1,000 words written.

The VJM Publishing standard manifesto service charges USD25 to edit 1,000 words of manifesto text that you have prepared yourself. This involves proof reading and correcting of spelling, grammar or typographical errors. It also involves basic fact checking of historical references such as dates of events.

The standard manifesto service also charges USD150 to write 1,000 words about any grievance of your choosing. You can suggest chapter or essay topics for yourself, or we can select them based on our analysis of what would be the most effective. You can also suggest chapter length or which specific grievances to focus most heavily on.

PREMIUM SERVICE: USD40 per 1,000 words edited, USD240 per 1,000 words written.

The VJM Publishing premium manifesto service offers all of the same features as the standard service, plus:

When your big day comes around, we will email your manifesto to all contacts on our lists of media and government. This includes both the target country in question and international media. We will also torrent it and upload it to all the most popular file sharing sites, in both .pdf and .jpg formats.

We will build a viral marketing campaign based first on trying to get your manifesto banned by the Government in question, and second on stoking outrage among people interested in free speech. The first move will involve email bombing influential people with demands to have the manifesto banned, and the second involves starting threads on /pol/ and on social media promoting the manifesto and decrying the attempts to ban it.

This will guarantee maximum publicity for both you and your manifesto. Please note that the premium service requires a minimum spend of USD1,000.

Contact us through our channels on Minds or FaceBook if you want to take it to the next stage. Payment by PayPal preferred.

The Government And Mainstream Media Work Together to Control The Narrative

A recent Stuff article reported that mainstream media outlets are colluding to censor reporting of Branton Tarrant’s trial. Stuff, TVNZ, Mediaworks, NZME and RNZ have agreed to not mention Tarrant’s name, nor will they quote from his manifesto. As this article will show, this is far from the good news it’s being portrayed as.

Purportedly, their reason for doing so is to not allow “white supremacist or terrorist ideology to be championed”. The image they are painting of themselves is one of honourable restraint in the service of the public good. In reality, they are simply doing this to further the globalist agenda of their owners.

They have made a special effort not give airtime to Tarrant but, incredibly, they are happy to give plenty of airtime to Hillary Clinton, the Butcher of Libya. Clinton’s orchestration of the 2011 destruction of Libya may have led to 100,000 deaths in the ensuing chaos. The clip of her gloating about the murder of Gaddafi is one of the most grotesque displays of psychopathy ever captured on film.

How can it be that a man who kills fifty is too evil to mention and must be deplatformed to the maximum degree possible, whereas a person who kills a hundred thousand is not only given a regular platform but is spoken about as an innocent victim being oppressed by the Trump Presidency?

The answer is that Clinton’s actions please the international banking and finance interests that own the mainstream media, whereas Tarrant’s (like Trump’s) do not.

The Government of Muammar Gaddafi had completed a project called the Great Man-Made River, which had been achieved without any financing from foreign banking interests. This was of great concern to those interests, who see self-funded infrastructure as a threat to their profits, in much the same way that a slave escaping the plantation is a threat to the plantation owner’s profits.

Clinton’s destruction of Libya, therefore, taught everyone a lesson about building infrastructure without giving a cut to the banking mafia.

Branton Tarrant, on the other hand, raised racial tensions at a time when the globalists are trying to import as much cheap labour as they can in the guise of things like helping refugees. Now that society is based on the idea that consumers are assets and consumption the engine of economic activity, the desire of the ruling classes is to grow their population as high as possible, in the same way that cattle ranchers seek to grow the size of their herd.

The problem with this approach – although this is still denied – is that jamming together incompatible cultures from different parts of the world inevitably leads to some level of conflict. This is especially true when members of some cultures gang together to rape hundreds of local children, as occurred in Rotherham. The Rotherham rape gang was one of several Muslim rape gangs mentioned in Tarrant’s manifesto as an impetus for his action.

More globalism, while it means more profits for the international banking and finance interests that service the housing industry with mortgages, also means more ethnic tension and less social cohesion. Even though this damages the nation, it makes it possible to extract more wealth from the nation, and so there are several forces that work in hand to suppress the tensions that arise from globalism.

The Government is full of people who are bought and paid for by big business and finance interests, and so is the mainstream media. They are therefore directed to work in concert, and this they do obediently. The mainstream media supports the Government by propagandising for it, and by arguing for its policies, and the Government supports the mainstream media by giving them exclusive access to what politicians have to say.

The mainstream media has changed role. Where it was once a critic of the Government and the people’s voice holding that Government to account, now it’s an entity that works alongside the Government to manage public perceptions. John Key was portrayed as the financial genius that shielded the nation from the Global Financial Crisis, and Jacinda Ardern is portrayed as the angel that is shielding us from white supremacist terrorism – two personality cults deliberately created by propagandists.

The brutal reality is that the mainstream media and the Government are working side-by-side, as proven by the fact that the former was given a top secret list of the 100 or so people being surveilled by the Police in the wake of the Christchurch mosque shootings. This is also why the mainstream media refuses to mention the name of Vinny Eastwood in the hit pieces that target him, despite that Eastwood is responsible for the deaths of no-one.

Anyone who questions the agenda needs to be terrorised into submission and silence. Eastwood questions the narrative, and in doing so weakens its propaganda power, and therefore he’s a bad guy. The article above refers to him as a “conspiracy theorist” – a loaded term chosen to delegitimise. Leaking a list of surveillance targets to the media intensifies the pressure against those people and increases their sense of paranoia.

In accordance with this, the mainstream media will work to negate anything Tarrant might say that goes against the agenda. They will certainly not report on the fact that Tarrant was motivated to action by the various Muslim rape gangs in England and by the Drottninggatan truck attack, because they don’t want to legitimise anti-immigrant sentiment. They will say nothing that goes against the story that Tarrant was driven mad by his own moral failings.

Anti-immigrant sentiment is terrible for business because it both limits the importation of cheap labour, which means that wages go up, and lowers demand for housing stock, which means that rents and mortgages go down. It is because of these crude economic concerns and the marriage of convenience they create, and not because of Jews or any Marxist conspiracy, that the Government and the mainstream media are working so closely together.

The simple truth is that, being owned by the same international finance and banking interests, the New Zealand Government and the mainstream media work together to serve those interests. Individuals in both institutions must do so or they will be fired. This they do by passing laws and broadcasting propaganda intended to serve the globalist agenda of open borders and the destruction of national and regional cultures.

This is why they collude to prevent the spread of terrorist propaganda when it supports a nationalist narrative, but are happy to spread terrorist propaganda when it supports a globalist narrative. Perhaps the most awful example was the weapons of mass destruction lie promoted by Jacinda Ardern’s mentor, the Iraq War criminal Tony Blair, a lie which killed a million people and for which no-one was ever held to account.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Is New Zealand Now A Tyranny?

In the Greco-Roman world, tyranny was defined as a form of government in which the rulers were unrestrained by laws. If the rulers are unrestrained by laws, then they are capable of inflicting any amount of cruelty upon the people, without there being any obvious way to stop them. This is widely agreed to be a terrible and evil form of government. This essay asks: is New Zealand now a tyranny?

One of the clearest examples of a tyranny is the presence of arbitrary and seemingly random punishments. New Zealand man Philip Arps is facing 14 years imprisonment for sharing a video of the Christchurch mosque shootings last month, on the grounds that the video was “objectionable content”. This is an incredible potential punishment if one consider the seven years imprisonment that Myron Robert Alf Felise got earlier this year for punching teenager Eli Holtz to death.

If New Zealand would bring in a 14-year maximum sentence for common assault or petty theft, it would be an obvious case of tyrannical overreach. So how can it be possible for them to introduce equally as severe a punishment for an action that did not harm anyone? It seems especially bizarre if one considers that New Zealanders are sharing and viewing videos of murderous terror attacks every day, but none of these are likewise criminalised.

A second example of tyrannical behaviour is the numerous laws and actions carried out by the New Zealand Government without the consent of the people, or even in cases when the people had explicitly withdrawn their consent. A current and ongoing example of these is the campaign of harassment currently being conducted by the New Zealand Police against anyone thought to be right-wing.

There are several anecdotal reports on social media about people having Police officers come to their house, often without warrants, in order to intimidate them and to gather intelligence (and one hilarious recording of such by New Zealand alt-media legend Vinny Eastwood). According to these reports, Police officers are demanding information about other right-wing people, and demanding to know if people are racists or if they supported Branton Tarrant.

One of the worst examples was what happened to Adam Holland in Queenstown (see image at top of article). Holland had two airguns and a crossbow removed from his possession on the grounds that Inspector Olaf Jensen had personally decreed Holland was “not a fit and proper person to be in possession” of such, and that “Police hold serious concerns regarding [Holland’s] mental and emotional wellbeing”.

Police officers have zero psychological education to justify any serious concern about anyone else’s wellbeing, and their whimsy is nowhere near a sufficient basis to remove possessions from a private citizen who has not used them in commission of a crime. What sort of country strips citizens of possessions on the basis of one Police officer’s judgment? How long until they take machetes and kitchen knives away?

Holland’s experience is just a further example of a process that started before the Sixth Labour Government. The Fifth National Government was happy to sell national assets, despite a referendum that explicitly declared the public unwillingness to do so, and all recent Governments have refused to acknowledge the clear public desire for cannabis law reform.

If a clear and direct expression of the public does not constrain our rulers, then what does?

A third example is the ongoing free speech violations. Justice Minister Andrew Little currently has a giant warboner over the possibility of introducing so-called “hate speech” laws, in which criticism of certain power structures becomes a criminal offence. As has been seen in Austria, where a woman was given a criminal conviction for saying that Muhammad was a pedophile, hate speech laws soon lead to the criminalisation of dissent.

The Government hasn’t started stripping our rights to speak away quite yet, because they are currently in the process of sounding out how much they think they can get away with, but the process of using propaganda to soften public resistance to such tyrannical laws is in full swing. The mainstream media is busy acclimatising the public to no longer being allowed to speak freely.

The really frightening thing is that such laws directly violate Section 14 of the New Zealand Bill of Rights Act, which guarantee New Zealanders the right to impart opinions of any kind in any form. If the Government is not bound by the New Zealand Bill of Rights Act when taking our rights to speak away, what are they bound by? And if they are bound by nothing, as appears to be the case, then how are they any different to the literal definition of tyranny?

A fourth example is given in the image above. The Spinoff regularly runs articles attacking the enemies of the Government and making apologies for unpopular Government actions (although rarely are they so blatant as in the example above). The worrying thing is, as they admit on their company page, The Spinoff “works with NZ on Air and Creative New Zealand to fund our work” – in other words, they take Government cash to produce propaganda.

When the Government works hand-in-hand with the free press to create propaganda pieces, you don’t have a free press. In fact, the need for an authoritarian government to totally control the narrative was even mentioned by Josef Goebbels in his Principles of Propaganda. So the Government funding a media enterprise that pretends to be independent, but which in reality attacks enemies of the Government and propagandises for Government policies, is something fully in line with tyrannical Nazi principles.

The only way New Zealand can get out of this is to come together as individuals, ignoring the government, and to decide on a set of our rights that are inviolable and which must be respected by anyone who wishes to rule us. A starting point could be the essay published here expounding a seven-fold conception of inherent human rights. If all Kiwis agreed that every other Kiwi possessed such rights, we would be free of tyrannical measures.

If this doesn’t work then we’re left with anarcho-homicidalism.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

VJMP Reads: Edward Bernays’s Propaganda VIII

This reading carries on from here.

The eighth chapter of Edward Bernays’s Propaganda is called ‘Propaganda for Education’.

Bernays opens this chapter with the contention that the public is yet to fully appreciate the value of education. Here he laments that the role of educator has not kept pace with social change, and is operating according to obsolete logic. This is a common theme throughout this book, which is striking for having been written in 1928.

Teachers ought to understand that they have a job as propagandist as well. This is not only in regard to what they teach, but they have to propagandise for the same reason as any other concern, such as a business: public understanding of the teacher’s role, and their acceptance and goodwill, is necessary.

This is not only of advantage to the teachers, who will get a higher salary if their work is more appreciated, but is of advantage to society as a whole, because the profession will be able to attract a higher grade of person. It is necessary to do this because the higher education system gets funding from central governments, and the actions of these governments are subject to public goodwill.

It’s important that institutions of higher learning don’t become dependent on endowments, because this risks that they lose political independence. If the funding is dependent on industry men, those industry men are liable to coerce the university into becoming closer to a polytechnic. As such, the cultural benefits of the institution are lost.

To this end, many of these institutions have employed public relations men. This is one of several points in the book at which Bernays appears to act as a public relations man for the public relations industry itself.

Propaganda can do more for the education industry than to simply raise its profile. Through using a public relations man to stay onside with the newspapers, and thereby establishing friendly relations with the public, the colleges and universities can make sure to attract the best quality of person.

All of the general principles outlined earlier in this book also apply to education. The fact that the public now takes an active interest in the affairs of the companies and businesses that share space with it is noteworthy. This has created a new demand for propagandists, whose job is to keep the public onside.

Bernays concludes this chapter with a warning. Propaganda can be abused. It can be used to create a false image of an institution in cases where such a false image is of benefit to that institution. In this sense, education is little different to business or politics. “There can be no absolute guarantee against its misuse.”

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

An ANZAC Lesson: The Real Enemy Is Always Behind You

My grandfather Fred was born in West Auckland, on the land that is now McLeod Park, named after his father Harry. Fred saw action in North Africa and Italy with the 2nd New Zealand Division and the British Eighth Army. He survived the war, returned to New Zealand, and raised a family. This essay is about one of the lessons he taught me.

He had, like tens of thousands of other Kiwi men, volunteered to fight in World War Two. Having volunteered, and then having experienced war and decided that it was a complete waste of time and something best avoided, he wanted to teach his offspring some lessons to help them avoid ending up fighting overseas.

He only ever spoke of combat, or of the general deprivations of war, to his wife, but he did tell us grandchildren a lot of stories about the lessons he had learned from his war experience. These generally involved insights about psychology, whether general or specific to the various nationalities he had encountered, or relating to military life and the nature of organisations.

One of his favourite stories related an experience that occurred shortly after the German surrender in May 1945. He was on the back of a troop transport truck with the other members of his company, when they encountered a column of German prisoners of war being marched along the road in the other direction. Upon seeing this, the officer in command of the New Zealand troops ordered the company to not acknowledge the presence of the German troops – after all, the war was not technically over yet.

But when the two forces met, the Kiwi troops spontaneously broke into a cheer, and waved to the Germans, who waved back with similar sentiments. It didn’t matter that they had been ordered not to do this, for the war was over, and that meant that the inhumanities of war no longer needed to be inflicted upon each other. Open fraternisation was, of course, not possible, but it was clear that no genuine illwill existed at the level of the average soldier.

It took a while to fully appreciate the import of this story. The first lesson was the magnitude of the relief that the soldiers must have felt upon understanding that the war was over. The realisation that all the killing and dying had ended would have been a joy that is barely comprehensible to someone who has never experienced combat. This joy would have been powerful enough to override any remaining sense of obligation to follow orders.

I spoke with him about this story once, after it had occurred to me that this feeling of goodwill towards the German soldiers was stronger than any goodwill he felt towards his own leaders, who were, after all, on his side. At this point he gave me a lesson, with an admonition to never forget: the real enemy is always behind you.

The apparent truth is that your enemy is the guy on the other side of the battlefield shooting at you. The real truth is that your enemy is the guy behind you, the one who coerced you into fighting in the first place. Never mind the fact that the guy behind you speaks your language – you still have more in common with the working-class man on the other side of the battlefield than you do with your own commanders.

This truth was illustrated by another, darker story, that took place in Italy. Fred’s company had taken a number of German soldiers prisoner during the battle of Monte Cassino. In the heat of the moment, one of the younger German soldiers broke down in tears, apparently under the conviction that he was about to be shot dead.

Fred offered the young German a cigarette, and instead spoke to him. Why would we shoot you in cold blood? he asked. Do you think we are monsters? The German replied that he had been told that the British were, indeed, monsters, whose insatiable greed had led them to try and take over the entire world and to subjugate it and all its peoples. It was in trying to stop this greed that the Germans had been drawn into the war.

Fred realised, of course, that he had been told exactly the same stories about the Germans. Moreover, the men who had been the ones to tell those stories had not themselves been subjected to the horrors of combat. The New Zealand politicians who had organised the war effort were safely back at home, fat and happy, as were the newspaper men. The sense of betrayal he felt upon realising this inspired the lessons he had to teach me.

Never, ever trust the politician or the newspaper who tells you how evil and terrible some men overseas are. It’s all but guaranteed that the politician and the newspaper are lying to trick you into sacrificing yourself for the commercial interests of their sponsors. World War Two was a banker’s war, Fred taught me, and the soldiers who fought in it were coerced into doing other men’s dirty work for them. There was nothing glorious or honourable about it anywhere.

There are two ways to get a man to do your dirty work for you. The first is to force him, the second is to trick him.

New Zealand’s involvement in World War One had at first been a voluntary affair, but it became a matter of force on the 1st of August 1916 with the passing of the Military Service Act. In total, almost 20,000 Kiwi men were conscripted for military service, roughly 20% of the total who served. Some 3-4,000 of these men were killed in battle.

By the time World War Two rolled around, the propaganda of the Establishment had become a lot more sophisticated. This was thanks, in large part, to men such as Edward Bernays, who had studied the use of propaganda and how to make it more effective, and who had written about it in books such as Propaganda. So they knew how to use the apparatus of mass media to convince men to join the Army.

This meant that the Establishment media could simply pump out enough stories about how the Germans bayonetted babies, and how they were trying to take over the world, and how Hitler was a unique evil that demanded a unique response, and enough people would believe it so that they didn’t need to conscript anyone any more. Men would simply volunteer to fight.

Fred raised me so as to never fall for the propaganda. Never to believe the politician, never to believe the media. Because, at the end of the day, the real enemy is always behind you. Your real enemy is not the opposition soldier but the one who raised the company, battalion or Army that you are now a member of. He’s the real enemy because the opposition soldier is, in the final analysis, only protecting himself from you.

Once, after I had been studying some military history, I remarked to him about conscription. Sure, I knew that the reasons behind the Vietnam War and the Gulf War were equally as false as for all the other wars. I could be smart enough to know that the television was lying to me about the need for me to participate in the next war, but if enough people my age were also aware of this, what would stop them going back to conscription?

What would I do if a conscription officer came to my house?

His reply was simple, and borne of the bravery that comes from having to face combat: “Shoot the bastard.”

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Understanding the Honk Meme

There’s a new meme making waves in cyberspace. Based on the original Pepe the green frog meme, this new form adds a multicoloured clown wig, a red clown nose, a novelty bow tie and a eerie, distant smile. The meme is normally presented with the word ‘Honk’ or similar. This essay explains the honk meme.

The original Pepe meme is how an entire subculture has found a manner of expression. This bland-looking rubber-lipped frog has come to stand for an entire generation of everymen, his various expressions of rage, fear, anger and bliss the way that generation signals emotions in Internet groups. Many threads on Internet message boards start with a picture of Pepe, and these images portray an incredibly broad range of sentiments.

Pepe represents the travails of a generation that finds itself doing much worse than its parents did. The Millennials are discovering that their standard of living is lower than the generation before it, and much lower than that of the Boomers. Studies show that wage workers in Western countries have lost most of their house-buying power over the last few decades, and it looks set to get worse.

So Pepe’s new appearance, in the form of the Honkster, signals a dark turn in the collective mindset of the young.

Essentially, the idea is that we now live in Clown World, where nothing makes any sense any more. Our society is no longer a real society, where people care for each other on account of belonging to a wider kin group, but a parody of one, in which the old have all the wealth and power and aspire to suck as much life out of the younger generations as possible. We’ve strayed so far from our founding principles that we’ve lost our moral compass.

The sheer ridiculousness of so much of everyday life, it is reasoned, can only be explained with the idea that the normal timeline of Planet Earth deviated from its previous course at some unknown point in the recent past, and entered this place called Clown World. According to this theory, the Planet Earth is now in a different dimension of reality to the one it was in up until a few years ago. Therefore, the ordinary laws of psychology, sociology and political science no longer apply.

In Clown World, the clowns are in charge. This is nowhere more easily understood than by observing the total absence of qualifications among our ruling classes. Donald Trump in America, Theresa May in Britain, Justin Trudeau in Canada and Jacinda Ardern in New Zealand all appear uniquely hopeless. They blunder clumsily from one slapstick mishap to the next, and they appear intent on making the world into as big a circus as possible.

In Clown World, there is no longer cause to feel any hope. The world has failed. Not only has it failed, but it’s failed so badly that it seems like it was really just a joke the whole time. Nothing this absurd could possibly have been taken seriously by so many people, and therefore the only rational thing to do is to throw one’s head back in laughter as the clowns make honking noises.

The slack smile of the Honkster is not the smile of joy. It’s not even the sardonic smile of a generation that knows their parents traded away their inheritance for a pittance. It is the drugged smile of oxycontin, anti-depressants and anti-psychotics, pharmaceuticals being the only way to cope the fact that our world is a brave new one, in which people’s suffering has been medicated away to reduce their propensity to rebellion.

In this context, it has been said by an anonymous wit that “The world ends not with a bang, and not with a whimper, but with a honk.”

The honk is the look on the face of the Green Party supporter when she is gang raped by the same refugees she voted to open the borders for.

The honk is the sound the key makes in the lock when it turns to jail a man for criticising Police inaction in the face of reports of Islamic rape gangs operating in their area.

The honk is the cry of helplessness of a hundred million young people all over the West, drawn out so long that it has taken on a different character entirely, morphing from despair into a demented humour.

Realistically, this honk ought to be a terrifying sound. The discordant honking is the fanfare of a generation that has not only lost hope, but which has also lost meaning. In Clown World, it makes no sense to hope for anything, because there is no relationship between hoping for things and getting them. One cannot set one’s will to a goal and achieve it here, because nothing makes sense. The whole world is against one.

As the economic situation worsens, the face of the Honkster might be replaced with something less humourous. The bitterness inherent in the Clown World meme, and the nihilism it reveals, suggests an unstable and unpredictable environment. The Honk meme might be a sign that the social fabric is starting to tear.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Banning The Great Replacement Manifesto Violates The NZ Bill of Rights Act

In the wake of the Christchurch mosque shootings, the country has been forced to endure the Great New Zealand Chimpout. This has involved everyone losing their minds, and over-reacting in ways that they may later come to regret. One of these over-reactions was to ban Branton Tarrant’s Great Replacement Manifesto, an action which was – as this article will show – a violation of the basic rights of New Zealanders.

The idea of the New Zealand Bill of Rights Act is ostensibly to “affirm, protect and promote human rights and fundamental freedoms in New Zealand”. Supposedly based on the American model of inherent human rights, the NZ Bill of Rights Act is said to guarantee the rights of Kiwis and delineate areas in which the Government cannot take freedoms away.

However, the New Zealand Government has just violated this. In deciding to ban the possession of a copy of Tarrant’s manifesto, the Government violated Section 14 of the NZ Bill of Rights Act, which states:

14 Freedom of expression

Everyone has the right to freedom of expression, including the freedom to seek, receive, and impart information and opinions of any kind in any form.

This states, perfectly clearly, that New Zealanders have the right to seek the Great Replacement Manifesto, to receive the Great Replacement Manifesto, and to impart (share) the Great Replacement Manifesto. Consequently, the actions of the New Zealand Government to ban this document are illegal, and are a violation of the human rights of New Zealanders.

So why did they do this?

The Government doesn’t want anyone becoming aware of its failures. Like the psychopathic narcissists they are, politicians are incapable of admitting that they are ever wrong. Therefore, they are incapable of admitting what every working-class Kiwi already knows: that mass immigration has greatly enriched the already wealthy, at the expense of the already poor.

What they really, really don’t want is other working-class people realising that the demographic trajectory of New Zealand appears to be taking them on a path towards Brazil, and then South Africa, and then Haiti. Because, if they do realise this, then the Government either has to take action to prevent it (which will put them offside with their masters in banking and industry), or risk more mass shootings as the position of the working class continues to decline.

Much better to kick the can down the road, and just try not to talk about it, like we did with drug law reform, euthanasia law reform, climate change etc. Otherwise, someone has to point out that the emperor has no clothes. The fear that the charade might soon be over has led to a state of panic among New Zealand’s ruling class.

This atmosphere of panic, coupled with the unusually large number of weaklings in the highest reaches of Government, is why there has been an over-reaction like this. Most New Zealanders are still running around like headless chickens, and in their submission have accepted that the Government can take away any rights it sees fit.

Moreover, there’s a set precedent that the Government can violate the Bill of Rights Act and no-one cares. As a previous article here has pointed out, psychiatrists already violate the Bill of Rights Act by forcing medical treatment on people who have explicitly withdrawn their consent. This has even gone as far as electroshock treatment, but only alt-media sources like VJM Publishing are interested in taking up the issue.

What needs to happen is twofold. The Government first needs to quietly make Tarrant’s manifesto legal for people to read. Second, it needs to address the concerns raised in the manifesto in a more honest and respectful manner than just screaming about “white supremacism”. After all, the bulk of the concerns about the effects of mass Third World immigration are held just as strongly by Maoris as by white people.

If the indigenous people of New Zealand don’t want to be replaced by overseas sources of cheap labour, then this has to be acknowledged and addressed. If they believe that maintaining some level of ethnic homogeneity is better than full globohomo, then this has to be acknowledged and addressed. If they believe that the past conduct of certain ethnic and religious groups is so poor that we would be better off keeping those groups out of the country, this too needs to be acknowledged and addressed.

An honest conversation with the New Zealand working class has been needed since the imposition of neoliberalism. True courage, and true leadership, would see it happen soon. The New Zealand Government has to speak honestly to the people about their vision for the nation. It cannot end suffering by banning information and sending the Police to harass any Kiwi who speaks freely.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Basics of VPN Use, And Why Every Kiwi Needs to Know Them

The aftermath of the Christchurch mosque shooting showed that the New Zealand Government is willing to give away all of our freedoms in its blind panic to clamp down on everything. We Kiwis are going to have to learn how to fight Internet censorship and how to share information despite a Government committed to banning free discussion. This article discusses the basics of VPN use.

‘VPN’ stands for Virtual Private Network. It serves to extend a private network across a public one, so that you virtually access a private network somewhere else in the world. Essentially, a computer somewhere else surfs the Internet on your behalf, and then sends the data directly to your computer. The point of this is primarily to circumvent government censorship and corporate geo-restrictions.

It’s like the diplomatic black bag of internet traffic – the Government can’t snoop in on it while its in transit and choose to block it.

VPNs are very popular in totalitarian countries such as China, because they allow their users to access websites that the government doesn’t wish them to access. As any reader of 1984 could tell you, the prime objective of any government is to stay in power, by whatever means necessary. One of the primary ways this can be achieved is by controlling information and discourse, so that rebellious ideas cannot flourish in the minds of the populace.

As Joseph Stalin put it: “Ideas are more dangerous than guns. We would not let our enemies have guns, why should we let them have ideas?”

In the wake of the Christchurch mosque shootings, the New Zealand Government has taken a sharply totalitarian turn. They seem to have decided, without securing the consent of the people or even making an announcement, that it’s okay for them to censor whatever website they see fit, for any reason (or even none). Although they will not admit it, this is a totalitarian action that breaches fundamental human rights. For this reason, we citizens are forced to take counter measures.

When a country such as New Zealand tries to block the free flow of information to its citizens, those citizens have to turn to grey- or black-market solutions such as VPNs. Using a VPN will allow a person to access almost any website that the New Zealand Government may have decreed verboten, for the reason that the Great Firewall of New Zealand will consider the web traffic to be something else.

The Opera browser comes with a built-in VPN, which is probably the easiest way to get started for anyone new to the idea. The simplest way to get started is to just download and install the Opera browser (the download page can be found with a simple web search). If you then open that browser, you can see the Opera symbol up in the top left corner. Clicking on this will open a drop-down menu, on which you can select ‘Settings’ near the bottom.

This will take you to a separate Settings page, where you have a number of options. By default, you will come to the Basic panel. Towards the top-left corner of the screen, underneath the word ‘Settings’ you should be able to see the words ‘Basic’ and ‘Advanced’. ‘Advanced’ is a drop-down menu, itself consisting of three options: ‘Privacy & security’, ‘Features’ and ‘Browser’.

If you click on ‘Features’, a number of options will appear in the centre panel. At the top of these is one called ‘VPN’. Underneath this is the option to ‘Enable VPN’. From here, enabling the browser VPN is a simple matter of hitting the radio switch to the right.

Note that this may make your browsing a bit slower, because the VPN is an extra step between you and your data. However, this is a minor inconvenience, and may be your only easy option if you want to access forbidden websites.

Some people might say at this point “But the Government, in its omnibeneficence, only banned the really evil sites where hate speech flourished and I didn’t want to go there anyway.” Fair enough – but the Government could ban anything else in the future, and so you might as well learn how to circumvent that now while you still can.

Ask yourself, do you really believe that the Government is going to stop with 8chan and Zero Hedge? The Government probably regrets that the Internet ever came to exist. They would gladly switch to having a North Korea-style government news service with all alternatives banned if they thought they could get away with it.

So what we can expect is more of what David Icke calls the “Totalitarian Tiptoe”, in which the Government bans an ever-increasing number of websites, taking advantage of moral panics to do so. Because the Government’s appetite for power and control is unlimited, Kiwis ought to get to know the basics of VPN use immediately.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.