The Government, Media and Police Work Together To Suppress The Kiwi People

Many New Zealanders were shocked yesterday by the news that Right Minds columnist Dieuwe de Boer had been raided by Police, ostensibly to look for a now-banned magazine for a .22 rifle. As this essay will show, the true reason for the Police raid was as part of a wider effort to suppress dissent – an effort carried out in co-ordination with the Government and the mainstream media.

The New Zealand Government knows what it wants to do to the New Zealand people, and it’s going to do it to them whether they like it or not.

Like all authorities throughout history, the New Zealand Government has a number of people who oppose it, and a number of arse-licking slaves who support it. Those who oppose it are the New Zealand people, whose natural will is to live freely. Those who support it are the soulless hordes of weaklings who have always fallen in line behind authority figures.

That the Government works together with the Police is obvious. In theory, the Police are supposed to be politically independent. The reality is that most Kiwi alternative media commentators have now received Police harassment visits. Vinny Eastwood, VJM Publishing, Cross the Rubicon and now de Boer have all been targeted in recent months – all selected for harassment on account of their outspoken criticism of the Government.

What is less known is that the Government and Police also work hand-in-hand with the mainstream media. The media plays an essential role in this suppression by manufacturing consent for the crackdowns. They present pro-Government propaganda, and attack the reputations of anti-Government speakers.

Radio New Zealand did their bit by smearing de Boer as a “far-right extremist” who is involved with illegal firearms. In the minds of the Establishment and its loyal sycophants in the Police and mainstream media, anyone who isn’t part of the Establishment is a dangerous extremist. Thanks to propaganda such as the linked RNZ piece, people are more likely to see the Police actions as fair and proportionate.

The Radio New Zealand article was written to stir hysteria about wrong-thinkers, with the implication that there are legions of far-right wingers out there hoarding firearms in the hope of some future opportunity to massacre some Muslims. Anyone who questions the Government, it is implied, stands shoulder-to-shoulder with Brenton Tarrant and may well be a future mass murderer themselves.

The mainstream media, in its capacity as a propaganda machine, works hard to link people like Dieuwe de Boer and VJM Publishing with white nationalism, and thereby to white supremacism, and thereby to Nazism. As mentioned above, their goal is to get the New Zealand public to see the shadow of Brenton Tarrant behind every criticism of the Government, or of the Government’s globalist agenda.

Fall in line or stand with Tarrant, the authorities bark.

The mainstream media does this not only out of sycophancy. They also know that the alternative media is their greatest threat. In America, mainstream media outlets are getting destroyed by alternative media. The alternative media on YouTube, liberated from the problems of scaling that kept new entrants out of television, now gets more viewers than the mainstream media gets on cable.

Thus, the mainstream media plays the major role in making sure that the New Zealand public, in their sheep-like naivety, see the targets of the Government attacks as evil people. Anyone the Government decrees to be a wrongthinker will have their reputations sullied by mainstream journalists working to link them to terrorism.

The New Zealand Government has already compiled a list of wrong-thinkers. VJM Publishing is on it – this we know thanks to having faced a Police harassment visit already as part of Operation Whakahumanu. The New Zealand Police leaked this list to the mainstream media, who dutifully informed the public that they were being watched.

These wrong-thinkers are being targeted in order to suppress their voices of dissent. The point of the Operation Whakahumanu harassment campaign, as with the targeting of de Boer, is to make people think twice before they take action to criticise or oppose the Government. It is to make people think that they better keep their mouths shut in case the Police target them next.

De Boer is no friend of VJM Publishing. It is his brand of Abrahamic conservatism that VJM Publishing was formed to oppose. Like his fellow Bible-thumper Bob McCoskrie, de Boer couldn’t give two shits about the Police raids on medicinal cannabis growers. Users of psychedelic sacraments, in the eyes of Abrahamic conservatives, are just the kind of “degenerates” that would improve society if they were locked behind bars.

However, when the Government sets its attack dogs on the people on spurious grounds, it attacks all of us. They specifically target people like de Boer first because they know that the mainstream media will paint him as an extremist, and that this smearing will discourage people from standing up for him – or for the next victim.

The grim reality is that the New Zealand Government works hand-in-hand with the Police and the mainstream media to manufacture consent for neoliberal objectives. The people who own the New Zealand political class have directed that class to open the country up for the mass importation of cheap labour with the intent of driving wages to the floor and house prices to the roof. Because much of the surplus cheap labour is Muslim, anti-Muslim attitudes have to be smashed.

Whether admitted or not, that is the fundamental reason for the Police attack on de Boer.

Pictured: a propaganda victim

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There’s Nothing As Profitable As Human Suffering

Everyone’s trying to figure out quick ways to make a buck. The world today is so complicated, however, that it’s not easy to see where the potential for generating profits lies. As this essay will elucidate, there’s one easy rule that one can follow to find wealth: there’s nothing in the wide world as profitable as human misery and suffering.

Broadly speaking, there are four different kinds of suffering, and all of them are immensely profitable.

Physical suffering in the form of hunger is the basis for the profitability of the food industry. Travellers will be aware that almost every city on Earth has a McDonald’s. The suffering caused by being exposed to the elements creates the profitability of the accommodation industry. Travellers will also be aware of how much of their travel budget goes on accommodation.

The reason why medicine makes such immense profits (in America particularly, but also elsewhere) is because they know that people will pay any amount of money when the alternative is death. Colossal amounts of money are generated by prolonging the suffering of terminally ill people, especially in cases where there is no hope of recovery. Even people who aren’t dying will fork out huge sums to have their physical suffering ameliorated.

Emotional suffering in the form of mental ill health is the basis for the profitability of the pharmaceutical industry. The sale of anti-psychotic pills such as Olanzapine brings in billions of dollars every year. Anti-depressants and anti-anxiolytics bring in similar amounts, and all of this profit is made possible by the psychotogenic nature of modern society.

This emotional suffering also allows for great profits from alcohol and tobacco sales. In order to profit from a mentally ill person, it’s not necessary to prescribe them pharmaceuticals. One can still make heaps of money off them by selling them drugs at a supermarket or chemist. As long as they are suffering enough, they will pay hard cash just for a temporary journey into oblivion.

Intellectual suffering in the form of boredom is the basis for the profitability of the entertainment industry. The sheer tedium of modern life, which has made everything as predictable and safe as possible, has created a powerful desire for stimulation in any form possible. Sports, television, video games and music all depend for their profitability on people suffering from the dreary monotony of the everyday.

This intellectual suffering also exists in the form of an unslaked thirst for truth. Because our modern media is full of absolute garbage, and our Governments full of lying swine, it’s impossible to trust anything popular. Therefore, simply speaking the truth can be enough to generate profit – but only as long as enough ignorance exists to cause suffering.

Finally, spiritual suffering in the form of ignorance is the basis for the profitability of the religious industry. The vast majority of people can be induced into a state of terror at the thought of their inevitable physical death, and almost all consider this to be the natural state of the human animal. In reality, a fear of death only affects people who are unenlightened.

The material world is nothing more than ephemera, and this is understood by those who have seen beyond. Therefore, the death of the physical body does not impact consciousness. An enlightened person will understand, then, that death is nothing to be feared, and that only through attachment to these temporary ephemera do we suffer.

None of any of this would be too much of a problem, were it not for the fact that most human suffering today is artificially created, specifically for the purpose of generating greater profits.

Housing shortages are almost always artificially generated, for the simple reason that restricting the supply of a limited good inevitably increases its price. Therefore, the people who already own property have an interest in both restricting new builds (which would increase the supply of competitors) and increasing immigration (which increases demand for housing).

Most mental illnesses, likewise, are artificial creations. The suffering they cause is, of course, very real – but their creation is usually the result of the way that society is structured. Not every human being is naturally capable of coping with the demands of being chained to a desk all day from age five, and having to beg to be allowed to take a piss. Many of them crack.

The television, newspaper and radio industries literally make money by causing human suffering. This is because advertisers will pay these people money to run ads that cause suffering to their audience, in the hope that those audience members will be induced to spend money on the advertisers’ products. To that end, the advertisements’ ceaseless refrain is how ugly, fat, stupid, smelly and disgusting everyone is.

This grim reality is particularly true in the case of spiritual suffering. The Abrahamic cults have always had a policy of destroying and suppressing true spiritual practice. This is why Christians destroyed the Eleusinian Mysteries at the end of the fourth century, why they persecuted “witches” in the Middle Ages, and why they criminalised the use of spiritual sacraments such as magic mushrooms in the 20th century.

Christians have always known that the more suffering in the world, the more likely people are to turn to the Church, at which point their wealth can be leeched off them in exchange for a temporary feeling of absolution. To that end, they generally oppose any measure that would reduce the suffering of the people – New Zealand Christians are behind both the movement opposing the cannabis referendum and the movement opposing the euthanasia referendum.

The widespread conspiracy to create more human suffering for the sake of profits is nothing less than a crime against humanity, and perhaps the most atrocious one of all time. Unfortunately, those profits are so great that people will always be tempted to engage in this conspiracy. There’s nothing as profitable as human suffering, and if profits aren’t great enough then suffering will be created to generate them.

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The Law of Assortative Reincarnation

Some people, upon being told that consciousness survives the death of the physical body, say: so what? The really interesting question is what the order of reality looks like on the far side of death. This essay discusses an ancient concept – the Law of Associative Reincarnation.

A person’s frequency of consciousness determines the sort of reality they manifest. This is true in life, and it’s true in death.

In life, this rule is known as the Law of Attraction. This holds that (among other things) a person’s frequency of consciousness repels both higher and lower frequencies, so that people tend to attract other people like themselves. Angry people attract angry people, humble people attract humble people and curious people attract curious people.

This law holds that the energy you put out into the world will be the same as the energy that comes back to you from the world. Reality will come to manifest itself according to your thoughts, because thoughts lead to actions. If you dwell on bad things, they will come. If you dwell on good things, they will come.

In death, we might call this rule the Law of Assortative Reincarnation. This is a very similar concept to the biological concept of assortative mating. This refers to the observation that, in sexually reproducing species, mating tends to occur between individuals that have important things in common. Tall people tend to mate with other tall people, pretty people with other pretty people, smart people with other smart people etc.

In order words: we attract, on the other side of death, the same sort of beings that we attract on this side of death. This we do by means of the frequency that we project into the world.

When a person’s body dies, their ego dies with it, and so the person no longer has the part of the mind that lies and makes unjustified excuses for itself. After death, consciousness returns to God – and to God’s judgment. Being without ego, people don’t question God’s judgment on the other side of death. Consequently, they accept their fate.

Although God is without malice, the fact is that every person, when stripped of ego, will agree that they ought to get what they deserve. The fairest thing for every sentient being is to live in a reality filled with beings on the same frequency of consciousness as themselves. God facilitates this. Some call this the Law of Karma, and this law underpins both the Law of Attraction and the Law of Associative Reincarnation.

The frequency of consciousness that a person is at when the death of the physical body occurs is the same frequency of the part of the Great Fractal that that person will reincarnate into. All the beings that populate the next world that a person reincarnates in are fractal expressions of that person’s own frequency of consciousness – and that person is a fractal expression of all those other beings.

The Law of Assortative Reincarnation holds that people reincarnate into worlds with the same frequency as themselves. This means that people reincarnate into worlds populated by beings at a similar frequency. Some will be lower, and some will be higher, but the average will be similar to one’s own. Thus, each being is assigned to the part of the Great Fractal that is appropriate for their frequency of consciousness.

Shocking at it may sound to some, the Universe is perfectly just – but only at high levels of resolution, such as when one observes chunks of multiple lifetimes. At low levels of resolution, such as a mere decade, it can appear extremely unjust. This is why short-sighted and materialistic people are often preoccupied with some grievance or other.

This means that people really do get what they deserve. People who are cruel will adopt a frequency that reflects cruelty. Consequently, they will attract cruel people into their lives and will repel kind ones. People who are kind will adopt a frequency that reflects kindness. Consequently, they will attract kind people into their lives and repel cruel ones. This is true on both sides of death.

A person may or may not get punished legally for acts of cruelty, but they always get punished spiritually. This is because acts of cruelty transmute a person’s consciousness into a cruel frequency, and that attracts similar beings, who then inevitably treat the cruel person the way they treated others. It’s impossible to transmute one’s consciousness into a cruel frequency and attract kind people. It might be possible to temporarily do it by tricking them, but they will never intuitively trust a cruel person.

If a person wants to go to heaven after they die, or at least wants to reincarnate in a world with less egregious suffering than here on Earth, they need to perform enough works of alchemy to transmute their consciousness into a level where it would be heavenly to be around that person. Are you the sort of person whose frequency would create a heaven? If not, you don’t deserve to live in one.

Understanding the Law of Assortative Reincarnation means that one would never complain about the nature of life on this Earth. This Earth may be cruel, and it may be brutal, but the reason why everyone incarnated here is because of the frequency of consciousness that we cultivated in our past lives.

If a person thinks that the world is too cruel (and who doesn’t?), it’s impossible to change things by suicide. Committing suicide simply means that one will incarnate in a world where other beings are inclined to commit suicide. Because suicide is a cruel thing to do, one will therefore incarnate around other cruel beings and will not have escaped the cruelty of Earth.

The correct thing to do is to transmute one’s frequency of consciousness from the basest, most egotistical level to the highest and most noble one. This will ensure that one attracts other beings on that level, whether on this side of death or the other. The easiest way to do this is to focus on alleviating the suffering of one’s fellow sentient beings.

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Has Firearms Confiscation Failed Like Cannabis Prohibition?

The amnesty period for the recent firearms confiscation in New Zealand has just ended. Early estimates suggest that fewer than half of the recently-banned firearms have been handed in, which means that some 100,000 Kiwis are now criminals. This essay asks: if the New Zealand people aren’t going to obey the new firearms law because they don’t consider it legitimate, is enforcing it even feasible?

No people are obliged to obey immoral laws.

Intuitive recognition of this natural law of morality is why cannabis prohibition has failed in New Zealand. The people of New Zealand feel that they have the inherent right to use cannabis, and therefore they don’t care about the manmade laws prohibiting it. The people who follow and enforce these laws, not the ones that break them, are the ones who shall incur the karmic debt.

This widespread refusal to submit to cannabis prohibition has made the law unenforceable. Not only do Kiwis continue to use cannabis, but they regularly collaborate to help each other evade law enforcement. Although people getting ratted out for cannabis offences is still very common, it’s not routine like it is for offences that actually harm people. So for every cannabis user arrested, a hundred more people become cannabis users.

In a system such as ours, our politicians are supposed to be representatives of the public will. Therefore, the New Zealand people feel that politicians who do not follow the public will are acting in bad faith, and that these politicians do not need to be respected. Overseas, such sentiments regularly lead to violence and civil unrest. Consequently, our politicians try to make sure that they’re seen respecting the public will.

This is part of the unwritten contract that prevents we, the people, from killing them. We have the right to kill anyone trying to enslave us, as per the Iron Tenet of anarcho-homicidalism, and anyone refusing to accept our legitimate will is trying to enslave us. The ruling class understand this, which is why they are now giving way on the question of cannabis prohibition.

The problem is that it’s starting to look as if the public will is against the new firearms prohibitions. The New Zealand Council of Licenced Firearms Owners estimates that, although some 56,000 weapons have been surrendered, there are still 100,000 that have not been. There are also suggestions that, of the 56,000 rifles surrendered, many were effectively useless anyway.

The question raised by the refusal to hand in the now-prohibited firearms is this: if the New Zealand people refuse to submit to the new firearms prohibitions, are these laws any more enforceable than the cannabis laws? In other words, is it possible that widespread defiance of the new firearms prohibitions could lead to their withdrawal in the future?

There are already counter-movements to the firearms crackdowns.

The New Conservatives have promised to repeal the recent changes to the firearms laws. VJM Publishing has declared the ownership of weapons to be an inherent human right granted by God, as part of the Sevenfold Conception of Human Rights. Predictably, a large proportion of rural dwellers are against tightening firearms prohibition, with many having stashed weapons away.

There is one major difference between the cannabis laws and the firearms laws. It’s much harder to prohibit something that grows in the ground from a seed than it is to prohibit precision instruments that have to be manufactured overseas in a dedicated factory and then imported.

The New Zealand Police might calculate, therefore, that if they smash a few Kiwis in high-profile firearms raids, and co-ordinate this with a mainstream media propaganda campaign calling the targets “white supremacists,” the remainder will submit.

After all, it took ninety years of utter futility, wasting billions of dollars and many millions of manhours, before it was admitted that cannabis prohibition was a failure. So there’s no reason to think that the New Zealand ruling class will lightly give up their ambitions to render the population harmless through firearms prohibition. Even if it has failed, they will not readily admit it.

Ultimately, it doesn’t matter what laws are forced on us by our ruling classes. The Police will attack any Kiwi that the ruling class tells them to attack, but if repeated attacks don’t change the people’s behaviour, then there’s good reason to think that it won’t ever change. This has already been proven true with the failed attempts to prohibit homosexuality, prostitution and cannabis use.

The next few years will see a battle between the will of the ruling class, expressed through the actions of the New Zealand Police, and the will of the Kiwi nation who will be targeted by those actions. If the New Zealand people utterly refuse to co-operate with the new firearms prohibitions, then the ruling class might be forced to concede that those prohibitions are unenforceable.

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Who Are The Forces Of Evil In The Cannabis Referendum Debate?

Now that the cannabis referendum question has been announced, the real battlelines have finally been drawn. Every decent person understands that the forces of evil are lined up against the Cannabis Legalisation And Control Bill, but the question remains: who are they? Dan McGlashan, author of Understanding New Zealand, describes the opponents to cannabis law reform in New Zealand.

The easy way to tell who is for and who is against cannabis is by looking at the correlations between various demographics and their support for the Aotearoa Legalise Cannabis Party in the 2017 General Election.

This can be done by importing the demographic data from the Electoral Profiles on the Parliamentary website into a statistics program such as Statistica, and then calculating a correlation matrix. Such an approach was the basis of my analysis in Understanding New Zealand, in which I calculated the correlations between all demographics and voting preferences and every other.

The strongest correlation between voting ALCP in 2017 and being in any demographic is the one between voting ALCP in 2017 and being Maori. This was a gigantic 0.91, which suggests that the vast bulk of Maori people are in favour of cannabis law reform. The strength of this relationship can be seen from looking at the ALCP vote in the Maori electorates, which is around twice as high as the ALCP vote in general electorates.

Maoris are strong supporters of cannabis law reform for several reasons. The primary reason is because cannabis suits them better than alcohol, to which they have little genetic resistance. The fact that white people have thousands of years of genetic resistance to alcohol, and Maoris don’t, mean that the normalisation of alcohol culture is grossly unfair.

The other super-powerful correlation with voting ALCP in 2017 was with regular tobacco smokers. This was 0.89, suggesting that if a person is a regular tobacco smoker they are all but certain to be a supporter of cannabis law reform.

The reason for this correlation is that it’s mostly only people with mental problems who smoke tobacco, and these same people smoke cannabis for its medicinal effects. If a person has PTSD or anxiety, it’s often the case that tobacco and cannabis both have a similar medicinal effect.

One less strong, but still powerful, correlation was between supporting the Aotearoa Legalise Cannabis Party and being New Zealand born – this was 0.73. It will come as a surprise to many, but cannabis use is an implicit part of the New Zealand identity. It’s as much a part of who we are as rugby, beaches, barbeques and ethnic confusion. Therefore, people who are born and raised in New Zealand are much more likely to support cannabis law reform than those born elsewhere.

These correlations suggest that the average cannabis user is the salt-of-the-earth working-class Kiwi. This is proven by the correlation between voting ALCP in 2017 and being employed in working-class professions, such as community or personal service worker (0.77), labourer (0.71), machinery operators and drivers (0.70) or technicians and trades workers (0.43).

The pro-cannabis forces, then, are basically the people who are at the coal face of the tough jobs in New Zealand. People who work repetitive jobs or jobs with heavy social contact are the ones who tend to have the strongest need to destress at the end of the day, and it’s for them that cannabis law reform would be the most beneficial.

This gives us a good idea of who the forces of evil are.

Many of the opponents to cannabis law reform are old people. The correlation between voting ALCP in 2017 and median age was -0.57. It’s necessary to note, however, that the correlation between voting ALCP and being on the pension was only -0.18, i.e. not statistically significant. This means that the relation to age and support for cannabis law reform is not linear – it rebounds among pensioners.

This replicates a pattern seen overseas. People tend to be anti-cannabis the older they are, up until the point where they are so old that their life starts to revolve around medicines and doctors. At this point it’s common for people to get exposed to cannabis and to come to appreciate its medicinal effects. So the brainwashing only lasts until there’s an element of personal interest in it, at which point it’s discarded.

Christians make up another strong anti-cannabis bloc. The correlation between voting ALCP in 2017 and being Christian was -0.37. Christians have always hated cannabis users, in particular because cannabis is the natural spiritual sacrament of the Eurasian people. This is why Bob McCoskrie, funded by Church money, is taking the leading role in the anti-cannabis campaign.

Jews, Muslims, Hindus and Buddhists are all significantly opposed to cannabis law reform as well. The correlation between voting ALCP in 2017 and belonging to any of these religious groups was at least -0.30. As mentioned above, this is because cannabis is a spiritual sacrament, and therefore its use is directly against the interests of organised religion.

Predictably, then, there is a strong negative correlation between voting National and voting ALCP. Interestingly, the correlation between voting ALCP in 2017 and voting National in 2017 (-0.70) is more strongly negative than the correlation between voting ALCP in 2017 and voting Conservative in 2017 (-0.40). This underlines the degree to which National voters are not motivated by conservatism so much as actual malice.

The forces of evil, then, in the cannabis law reform debate are the same old, religious bigots who have opposed every other attempt at making society better. They’re essentially the same people who opposed homosexual, smacking and prostitution law reform, and they’ll oppose everything in the future too, because any change makes them piss their pants.

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The Cannabis Legalisation And Control Bill: A Weak But Realistic Compromise

The Government released news this week about the exact form of the cannabis referendum question at next year’s General Election. The Cannabis Legalisation and Control Bill, currently in draft form, will serve as the basis for next year’s referendum question. Long-time cannabis law reform campaigner Vince McLeod, author of The Case For Cannabis Law Reform, gives his thoughts on the proposal.

The proposed law is weak, but it’s a realistic compromise with the forces of evil.

Most importantly, it makes the possession of up to 14 grams of cannabis, a small homegrow and licensed retail cannabis sales all legal. As far as the cannabis-using community is concerned, this achieves most of the long-stated goals of cannabis legalisation. It’s broadly in line with what other states and territories in North America have introduced.

Section 18 of the Cannabis Control Bill will allow up to 14 grams of cannabis to be possessed in a public place, and for cannabis to be smoked at home. People are allowed to possess more than this if they are transporting it from one person’s home to another. There appears to be no limit on how much cannabis one is allowed to possess at home.

This will mean that it will no longer matter if a Police officer smells cannabis on you in public or while during a visit to your house. Evidence of cannabis will no longer, by itself, be a sufficient cause for the Police to attack you. Even if the case of smoking cannabis in public, which will still be illegal, the punishment is only a $200 infringement fee.

Section 15 of the Bill will allow for two plants to be grown at home per person, and up to four plants to be grown per household.

Two plants is not a lot. However, if you grew four plants in a small grow tent under a 600W light you could get ten or twelve ounces per grow. Assuming that you’re able to get hold of clones, this would mean ten or twelve ounces every eight to ten weeks. In other words, a household could meet its demands for recreational cannabis easily enough by growing it themselves.

Moreover, there is no proposed restriction on the size of the two plants, as has been the case in some North American jurisdictions. This suggests that people will be allowed to put down a couple of honking sativas in an outdoors greenhouse and get them both up to ten feet tall. Such an arrangement would make it legal to grow a year’s worth of cannabis in one season, sparing the need for the environmentally-unfriendly grow tents.

Section 19 of the Bill allows for recreational cannabis sales. Purchases will be limited to 14 grams per day, but this is at least two weeks’ worth by any reasonable measure. Aside from this, it appears the proposed model will be fairly similar to the cannabis cafe model that has existed in the Netherlands since the 1970s.

In other words, it appears that the proposed model is intended to allow for recreational cannabis sales in cafes in a similar fashion to how alcohol is already sold in pubs. Section 49 of the Bill makes reference to “consumption licences” which will allow certain premises to allow people to consume cannabis in public. Such premises will not be allowed to also sell alcohol, and will therefore follow closely to the Daktory model that Dakta Green has already established in New Zealand.

Despite these major wins, the Bill has a number of flaws from the perspective of the average member of the cannabis-using community.

Nowhere in the Bill has provision been made for running a mother plant that clones can be taken from. If one household can only have four plants, it makes having a mother plant that one can take clones off difficult. Against this criticism, however, is that it appears the Bill will allow for retail sale of feminised seeds.

It’s also a mistake to set the legal limit at 20. For one thing, it implies that cannabis is more dangerous than alcohol, which is entirely false. For another, it means two years where young Kiwis will be legally allowed to drink booze but not smoke weed, which will mean two years of exposure to the more destructive of the two drugs. Legal cannabis has been shown to lower rates of alcohol use overseas, and the sooner an alternative to alcohol was available the better.

Perhaps unsurprisingly, the Bill doesn’t address our right to use cannabis for spiritual purposes. Absolutely zero acknowledgement is made of the fact that cannabis is a spiritual sacrament, but this is not unexpected if one considers that New Zealand has been ruled by completely godless people since the turn of the century, and that for their sort spirituality is mental illness.

Also predictably, there is no provision for an official Government apology for conducting a war against them without their consent. The War on Drugs has been the worst human rights violation to occur in the West since World War II. The Government’s role in this war has involved decades of lying to the public about the effects of cannabis and putting people who defy them in cages. Their conduct has been obscene, and an apology should be part of legalisation – but it won’t be.

Perhaps worst of all, the Government is still committed to minimising cannabis use from the standpoint of cannabis use being inherently harmful. It’s possible that they have calculated that legalising cannabis would make it possible to strangle cannabis culture through ever-increasing taxes and red tape, as they have almost successfully done for tobacco. More likely, however, is that they have shifted thinking so that cannabis is now (rightly) grouped with alcohol and tobacco and not heroin and methamphetamine.

There are many possible criticisms of the Bill, but ultimately it is definitely worth supporting. All of the legitimate criticisms relate to aspects of cannabis law that could best be fine-tuned after the referendum has been passed.

Realistically, what the proposed Cannabis Leglisation And Control Bill means is an end to the fear. It would be taking away that dark, nauseating feeling that comes with being marked as a criminal. People smoking or growing cannabis at home will no longer have to fear saying the wrong thing or inviting the wrong person to their house, and the net result will be a reduction in the suffering of the New Zealand people.

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Hard Eugenics And Soft Eugenics

In the aftermath of World War II, certain ideas came to be blamed for the war, and so became extremely unfashionable. Anti-Semitism, supremacist nationalism and eugenics were among the foremost of these ideas. However, much like slavery after the American Civil War, some of these ideas just changed form rather than disappear.

When the Industrial Revolution swept over the Western World, it brought with it a godless kind of materialism. It taught us that the way to wealth and power was mastery of the material world and its laws, and that spirituality was merely a distraction. In the wake of this came an entirely new set of moral values that had not previously existed.

One of these new moral values was the idea of productivity. This meant that the people who did more work for their masters were prized higher than those who did less. This idea of productivity meant that the world became divided into the deserving productive and the undeserving unproductive. The idea of getting rid of people who weren’t productive enough followed in short order.

Within a few hundred years, this latter idea had evolved into what was called eugenics. This is the deliberate effort to improve the genetic stock of the nation by encouraging the breeding of those considered to have good genes, and discouraging the breeding of those considered to have bad genes. The idea is that the lazy, dumb, infirm etc. will become fewer in number if those likely to produce them are coerced into breeding less.

The breeding restrictions that come with eugenics are motivated by a variety of reasons, but what those reasons boil down to is an appeal to the greater good. Usually this means that the continued existence of the person killed would have been a detriment to the greater good because of the waste of the resources necessary to keep them alive. Sometimes it is suggested that it’s cruel to keep people alive when they appear to be suffering.

Although the idea of eugenics is most typically associated with the Rassenhygiene of Germany before and during World War II, the idea was first popularised in America just after World War I. Adolf Hitler even referenced the work of Americans such as Margaret Sanger as an example of how Germany ought to carry out eugenics programs against their own population.

In Germany, the Aktion T4 program saw the sterilisation, and then the extermination, of several hundred thousand people who were deemed to be either physically or mentally defective. This occurred in a variety of ways, from lethal injection to gas chambers (the idea of exterminating people in gas chambers was first thought up for use on schizophrenics).

This approach can be described as hard eugenics. This is when the Government kills you outright.

As mentioned above, hard eugenics became extremely unfashionable thanks to the German loss in World War II. But the desire of the ruling classes to commit eugenics on their populations did not go away. The fundamental desire to be in charge of a productive population, rather than an unproductive one, didn’t change.

It was observed, after hard eugenics became unfashionable, that the people who had been slated for extermination all had one quality in common: they were poor. Being mentally or physically infirm makes it all but impossible for one to trade one’s labour for a decent wage. In all but the most exceptional cases, it guarantees a life of impoverishment on society’s fringes.

Therefore, it was possible to institute measures that didn’t directly kill people, but which made their lives so miserable that they killed themselves. All that was necessary was to institute measures that made it hard to be poor. The modern way to do this is by applying constant stress over housing, healthcare and job security.

Soft eugenics, then, is when the Government makes your life so shit that you either kill yourself or withdraw from attempting to reproduce.

Like hard eugenics, this is also achieved in a variety of ways, although the fundamental element to it is the weaponisation of despair. Life is made to appear so hopeless, so meaningless and so pointless, that withdrawal from it seems like the only reasonable option. Despair is used as a weapon, to drive people whose survival is already marginal to suicide.

This has the same eugenic effect as hard eugenics without all the drama.

Soft eugenics has become so fashionable today that average life expectancy is now starting to decrease in America. This decrease is because of the sharp increase in what are called “deaths of despair”. Many of these deaths are suicides by gunshot, and many are quasi-suicides in the form of opiate overdoses. Their common factor is a person who gave up on life.

Making people give up on life is how soft eugenics works. This is primarily achieved by paying shitty wages, so that workers are always in a state of financial precarity. It’s also achieved by destroying communities through mass immigration, so that no-one knows their neighbours. A further tactic is a democratic political system that transparently doesn’t give a fuck about anything other than lobbyist dollars.

The tendency to give up on life is accelerated by a popular culture that only permits discussion of the lowest common denominator of thought. In our current society, anyone who thinks for themselves will be ostracised to such a degree that proper human function becomes very difficult. It’s only permissible to march in lockstep with the hordes of morons – the alternative is to get bullied towards suicide.

Political correctness plays its part in soft eugenics, especially nowadays. The more politically correct a society becomes, the greater the cognitive resources that each individual member of it must devote to self-policing. This means fewer cognitive resources left over for actually living. Therefore, the more politically correct a society is, the more heavily it practises soft eugenics.

Cannabis prohibition has been a central plank in governmental efforts to get the more vulnerable elements of their populations to kill themselves. Many people on the margins have found that cannabis is an essential tool for dealing with the depression that comes with a tough life. Making it harder to get hold of this medicine only serves to push vulnerable people towards suicide. This is the plan.

In the case of New Zealand, we do not practice hard eugenics but the practice of soft eugenics is very strong. New Zealand is a paradise for the wealthy, but a hell for the poor. Our practice of soft eugenics is taken to an extreme degree here, which is why we have the highest youth mortality rate in the entire OECD, even ahead of places like Mexico and Turkey.

We no longer kill the mentally and physically infirm – now we just make their lives so shit that they kill themselves. Because we’re not directly responsible for the suicides, we can claim that it isn’t a form of eugenics. But it is – it’s just a softer form of what the Nazis did.

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The Equalitarian Dogma – The World’s Most Damaging Lie

The most strenuously defended falsehood in the world today is not a religion (at least not a recognised one), but a pseudo-scientific dogma. It is the dogma of Equalitarianism. This is the assertion that there are no inherent differences between different human groups, or at least no psychological ones. This dogma, as this essay will show, is the world’s most harmful lie.

There is no doubt that there is large variation among and between almost all human groups in almost all measures. Over a hundred years of scientific literature establishes that this is the case. Not only is there great variation in physical traits such as height, body build and skin colour, but there is also great variation in psychological traits such as IQ and proclivities towards certain behaviours.

The question that does get debated is whether or not this variation is natural or whether it is a function of the environment. This is the great debate in psychology, and is known as the nature versus nurture debate. It’s an extremely important question, because a person’s answer to it is strongly related to their political beliefs. As has been discussed here before, people’s beliefs about human nature are closely tied to their political beliefs. One often predicts the other.

One could argue that the elementary political question is: should the differences between people be made smaller?

The response to that question is usually “It depends.” More specifically, most people usually feel that the answer depends on whether those differences between people are natural or not. Responses to the elementary political question tend to vary based along these lines.

Those who think that the differences between people are natural tend to think that it’s pointless to try and make them smaller. These people would point to the clear differences in height between different races, even when you control for environmental factors such as wealth – just compare the Japanese and Koreans with the Russians and Mongolians. Nature throws up a great amount of variation, and it’s more efficient for us to just let it be.

Those who think that the differences between people are unnatural tend to think that it’s immoral to let them continue to exist. If differences are unnatural, then they must be the result of prejudices inherent to the structure of society. Therefore, we’re morally obliged to restructure society such that those prejudices no longer exist. The favoured strategy for achieving this is mass brainwashing campaigns.

The trouble is that an elementary grounding in science is enough to know that different races will be different in all kinds of ways, it’s just a question of by what measure, in which direction, how much and how meaningfully.

By the time most people are eight years old, they have learned that no two snowflakes are the same. The reason for this is that there are no two identical things anywhere in Nature. There are no two identical people, or mountains, or even worms. All are different by virtue of the fact that there are no two identical things anywhere in the material world.

A more advanced understanding of Nature, in particular evolution, teaches us that no two subgroups of the human species will have gone through precisely the same selective pressures over the course of their biological past, and therefore no two subgroups of the human species will be the same either. This is true no matter which measure one uses. In order words, all subgroups of the human species are different, despite the presence of underlying similarities.

Therefore, we can conclude that the Equalitarian Dogma doesn’t stand up to even the most basic scientific scrutiny. It’s not just that the evidence doesn’t support it – elementary scientific principles rule it out from the beginning. However, the Equalitarian Dogma and its supporting dogmas such as the Blank Slate Theory still hold immense sway among the vast majority of people unqualified to understand the science.

The Blank Slate Theory holds that genetics have no influence on a person’s behaviour or personality – all of their behaviours can be best explained by reference to the environment in which they were raised. Humans are born into the world as if a tabula rasa – or blank slate – upon which practically anything can be inscribed.

This is the basis of the Equalitarian Dogma. If we are all the same, then the only way to explain our transparent differences is by appeal to the different environmental influences that have been present during the lives of each person.

A corollary to the Blank Slate Theory is that, as people are simply the products of their environment and nothing else, it’s possible to shape them into anything at all, simply by controlling the schedule of rewards and punishments under which they are raised. Any child could become a university professor or a gang member – it all depends on what shapes their minds when they are growing up.

It’s true that human infants are born into a state of extreme juvenility, and that they learn very quickly by mimicking their elders. It’s also true that the human brain at birth is the most plastic organ of any invertebrate creature. This means that human personalities are supremely malleable – but only up to a point.

The reality is that human behaviour can be shaped by the environment, but only with the bounds of possibility determined by genetics.

For example, the precise height of a man may be influenced by the quality of the nutrition that he received as a child, but this influence only applies to a particular range of height. A lack of nutrition might mean a man grows up stunted, skinny or even sickly, but it won’t make him a dwarf. Likewise, it’s not possible to reliably produce seven-foot tall giants simply by feeding them great quantities of food as children.

The reason why this is so important is because incorrectly understanding the reality about the human condition causes us to make terrible decisions.

The popularity of the Blank Slate Theory among political leaders in Europe caused them to open their borders to millions of Muslim and African immigrants this century, in the belief that those people could simply be conditioned into becoming the same as the native Europeans. Everyone knew they were different, but because of the Blank Slate Theory it was assumed that their children would grow up just the same as any European.

The idea was that, owing to the immense gratitude they would have from being so generously raised from the filth of their home countries, the Muslims and Africans would throw off their old cultural values like so many iron shackles, and embrace the cultural values of Europe. Having done so, they would then be identical to other Europeans.

The reality, of course, was that these Muslims and Africans behave differently to the natives for genetic reasons, and cannot simply be conditioned to suppress their sexual and violent urges the same way a European can. Consequently, all the education didn’t do much. Europe has learned this the hard way, through suffering hundreds of millions of sex crimes and crimes of violence, but they did not need to suffer in this manner.

They only suffered because they made incorrect assumptions about the nature of the human animal.

The Equalitarian Dogma has caused, and continues to cause, tremendous suffering to the people of the West by exposing them to the presence of people who aren’t the same as Westerners when it comes to civility or natural empathy. The assumption that all people are exactly the same implies the assumption that all people commit sex and violence crimes at the same rate as Westerners. It leads to a failure to correctly discriminate between relatively harmful and relatively harmless influences.

The Equalitarian Dogma is the greatest evil in the world because it causes more suffering than any other dogma.

The most evil thing about it is that, like all dogmas, it makes violence between those who submit to it and those who don’t all but inevitable. Those who submit to it truly believe that they are morally superior to those who don’t, and that their opponents are Nazis who only believe in human biodiversity out of pure hatred. This sneering superiority makes dialogue with them all but impossible, and therefore makes violence all but inevitable.

The Equalitarian Dogma has led to a situation where there are now forty million Muslims and Africans in Europe who cannot realistically be integrated, and their continued and growing presence in Europe means continued and growing misery. Eventually one of two things will happen – this population will be expelled violently, or the ruling classes will be destroyed in the native people’s desire to punish someone for what’s been done to them.

Inaccurate, dogmatic conceptions of reality must be opposed at every turn. No matter how virtuous a person may feel for holding them, they cause nothing but misery.

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Yes, The New Zealand Establishment Is Rotten With Pedophiles Too

For many years, David Icke spoke about the large number of pedophiles in high places in the British Establishment. With a particular focus on Jimmy Savile, Icke said that the British Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unsubstantiated conspiracy theory.

Some 20 years after first naming Savile, Icke was proven correct.

For many years, Alex Jones spoke about the large number of pedophiles in high places in the American Establishment. With a particular focus on Jeffrey Epstein, Jones said that the American Establishment contained networks of pedophiles who were abusing children and getting away with it. He was pilloried, called a lunatic and a nutjob, and his name became a byword for unhinged conspiracy theorist.

Some 15 years after first naming Epstein, Jones was proven correct.

What does it mean that these two men told these lurid stories about pedophiles in high places, were roundly rubbished by every mainstream media figure, and then were proven to be mostly correct?

The answer is that the Anglo-American Establishment is rotten with pedophiles. There are pedophiles at almost every level of the Establishment, and there are pedophiles in almost every division of the Establishment. This is true of Britain, and it’s true of America… and it’s true of New Zealand.

There are pedophiles in the New Zealand Parliament, there are pedophiles at the top of the New Zealand Church, there are pedophiles who are right at the top of the New Zealand entertainment industry and there are pedophiles at the top of the Justice System. These pedophiles cover for each other at every opportunity, making it all but impossible to uproot them from the power structure.

There are pedophile rings operating in most New Zealand cities and towns. Anihere Black, widow of community leader Te Awanui Black, claimed that her husband had been involved in a ring of pedophiles operating in Tauranga that reached “to the highest levels.” Naturally, Police failed to find any wrongdoing, just as they failed to find any wrongdoing in the cases of Jimmy Savile or Jeffrey Epstein.

The Police would never have found any wrongdoing, for the simple reason that they take orders from the same Establishment that is rotten with pedophiles. This is why no-one investigating Prince Andrew will find any wrongdoing – even though Prince Andrew maintained contacts with Jeffrey Epstein after Epstein was convicted of soliciting an underage prostitute in 2008.

Why are there so many pedophiles at the top of our society?

A previous article here discussed the three different dominance hierarchies. There is a hierarchy of iron (or physical dominance), a hierarchy of silver (or social dominance) and a hierarchy of gold (or spiritual dominance). The hierarchies of iron and silver combine to create a hierarchy that operates by intimidating people into submission, a hierarchy of cruelty.

This hierarchy of cruelty exists among all of the evil people in the world. Among evil people, the more cruel one is, the higher one is in the dominance hierarchy. The crueler one is, the more intimidating one will appear to people afraid of suffering. This capacity to intimidate causes one to rise up the hierarchy of cruelty as people becoming increasing unwilling to challenge a person with it.

When you have a society as corrupt as the Western World of 2019, people do not rise to the top because they are good people or even because they are competent. They rise to the top because they are more cruel than the people underneath them. More ambitious, more narcissistic, more psychopathic. In a corrupt system, people respond to cruelty not by destroying it but by submitting to it.

An unrepentant pedophile is one of the cruelest human beings that can exist. Childhood sexual abuse does a tremendous amount of psychiatric damage to its victims, which is why it is correlated with much higher rates of suicide in later life. Thus, much like how murderers and armed robbers are at the top of the prison hierarchy, so are pedophiles at the top of the political hierarchy.

And so here we are.

The terrifying truth is that the New Zealand Establishment is just as rotten with pedophiles as the British and American Establishments, and for the same reasons.

New Zealand has its own Jimmy Savile, and it has its own Jeffrey Epstein. VJM Publishing has spoken with one individual who claims to have been raped as a child by a current Member of Parliament. This individual claims that there are networks of people who work to procure children for the elites in New Zealand in a manner similar to how Epstein procured his.

If anyone would report about these pedophilic networks, the Establishment would turn the entire apparatus of propaganda on them, and they would get the David Icke/Alex Jones treatment. It would be wall-to-wall mainstream media accusations of every mental illness under the Sun, Police harassment visits and court cases under the Harmful Digital Communications Act.

You know that pedophile networks exist in New Zealand though, because our country has been built, and is operated, by the same people who built and operate Britain and America. Jimmy Savile’s friend Prince Charles is next in line to be the monarch of New Zealand, and when he does become King, he’ll bring with him a whole Establishment that knew about Savile’s predations but chose to look the other way.

Sweet dreams.

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Next Year’s Referendums Will Pit The Church Against The People Of New Zealand

At the time of next year’s General Election, there will be at least two referendums. One will relate to cannabis law reform, the other to euthanasia. Both of them are likely to be fairly divisive, pitting large sections of the New Zealand population against each other. One of these conflicts, as this essay will examine, will be the Church against the people of New Zealand.

The Church is commonly perceived to be conservative. This is a mistake. People make this mistake because the Church opposes all kinds of social reform. But they don’t oppose all social reform – the Church is happy to open the borders to masses of illiterate Third Worlders who cannot be integrated. They only oppose some social reform, and there is a pattern to it.

The common thread to all the Church’s actions is that they all increase the power of the Church by increasing the suffering of the New Zealand people.

Christianity has always preyed on desperation. The more desperate a person is, the more willing they will be to subject themselves to the predation of the local vicar or priest. The more pitiful and wretched the man, the more likely they are to find salvation in a book of fairy tales about a magical Jewish carpenter. And when they do, they tend to write the Church into their wills.

It has always been a maxim of Abrahamism that misery will cause people to turn to the God of Abraham out of desperation. Happy people don’t need the God of Abraham – ample evidence comes from the declining rates of Christianity among the wealthy nations of Europe over the past hundred years.

If you’re the Church, happiness is bad for business. Therefore, the more misery they can create, the more powerful they grow.

In the same way the Church opposed the anti-smacking law (because they know child abuse leads to suffering) and they opposed homosexual law reform (because they know persecution of homosexuals leads to suffering), so too will they oppose cannabis law reform and euthanasia law reform. Their desire is to force New Zealanders to suffer, in the hope that our suffering causes us to give up on the material world and turn to Jesus.

The Church has never liked cannabis, for multiple reasons. This is strange if one considers that the Christian Bible states that God put cannabis here for our benefit (see Genesis 1:29). It’s not strange, however, if one understands that the Church is really a political entity and not really a spiritual one. Their primary objective is to grow in Earthly power, not to alleviate the spiritual suffering of New Zealanders.

One reason the Church has always supported the persecution of cannabis users is because cannabis is a spiritual sacrament that connects people to God, and the Church can’t earn money if people are connected to God by their own actions. The Church can only earn money by acting as an intermediary, and to that end they foster the need for an intermediary. This is why they have made such an effort, historically, to destroy all genuine spiritual and magical traditions.

Another reason is because cannabis is a medicine. As mentioned above, the Church gains power from people’s suffering and misery. Opposing cannabis law reform is the same thing as promoting anxiety, depression, insomnia and stress. All of those things create the kind of desperation that drives people into the arms of the Church or a particular congregation.

It’s for these reasons that cannabis is opposed by the Church and by Christians such as Bob McCoskrie.

The Church has never liked euthanasia either, as evidenced by the upset shown by Christian fundamentalist Alfred Ngaro at New Zealand First’s unwillingness to block the referendum on the issue. They have always known that the immense suffering that usually precedes death makes the dying person vulnerable to all kinds of trickery – in particular, a person is most likely to change their will to bequeath something to the Church when dying.

From the Church’s perspective, then, it’s best for the suffering of dying people to be drawn out as long as possible.

Fundamentally, what the Church wants is control. They don’t want us to have control over our lives – they want themselves to have control over our lives. They want to decide what we’re allowed to call a spiritual sacrament and when we’re allowed to die, much like they used to decide who we were allowed to love and when we were allowed to drink alcohol.

To this end, they will oppose both referendums because both offer to return control back to the people of New Zealand.

It’s clear to every thinking New Zealander that there would be less suffering if we had legal cannabis and euthanasia. Therefore, the Church is promoting the misery of the New Zealand people. They’re not doing it out of conservatism, or backwardness – they’re doing it because the Abrahamic cults are predatory ideologies of hate that gorge themselves on human misery.

Make no mistake – the Church is the enemy of the New Zealand people. They consider our suffering to be to their benefit, knowing that it will turn some of us, in desperation, to their arms. Anyone who opposes the evil that is Abrahamic religion and the political interference that the Abrahamic cults make in our lives is all but obliged to stick it to them next year.

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