Do We Need A National White Guilt Day?

Pressure on white people to acknowledge their collective racial guilt continues to grow. Various people in New World countries are agitating for their respective nations to have a day of remembrance for settler massacres or other colonial atrocities that took place in their nations. Suggestions like the one to ditch Columbus Day for Indigenous People’s Day in America or to mark a Parihaka Day in New Zealand are becoming more common. This essay suggests a more radical solution: that we institute a national White Guilt Day to take place once a year.

There is a large, and growing, ethnomasochistic sentiment in the modern West. Many leftist Westerners derive an almost sexual pleasure from heaping crap on other people on account of their supposed complicity in racial crimes – a kind of non-consensual symbolic salirophilia. Mostly this movement is driven by the same people whose sexual frustration morphs into other mass expressions of hatred, such as those behind alcohol, cannabis and speech prohibitions. Let’s acknowledge this, and agree to get it out of our systems with an orgiastic celebration of it once per year.

National White Guilt Day can be the day in which all white people are reminded of their collective racial guilt, which they carry on account of that white people are racist. On this day, all white people are to be reminded of their collective guilt in all of the crimes of slavery and colonialism, up to and including the Holocaust. Schools and government offices will have special ceremonies to mark the crimes of white people and how white people have failed to pull their weight in making a contribution to humanity.

It doesn’t matter if any white person’s ancestors also fought to stop those things. On White Guilt Day, white people will be told that their ancestors didn’t do enough. If you are white, you are guilty for slavery, even if you have ancestors who died opposing it. If you are white, you are guilty for colonisation, even if your ancestors brought prosperity, medicine and an end to tribal warfare to the places they settled. If you are white, you are guilty for the Holocaust, again even if you have ancestors who died opposing it, because they should have died sooner by opposing it harder.

On White Guilt Day, the white side of the narrative is not permitted to be heard.

No-one is permitted to mention that the life expectancy among Maoris is now forty years higher than it was pre-colonisation, or that the average Maori is five times wealthier than the average Tongan, whose nation was not colonised. No-one will be permitted to mention the proportion of Jews among the Bolshevik leaders who starved to death ten million people in the Ukraine. No-one will be permitted to mention the Musket Wars, or the the Holodomor, or Unit 731, or the fact that Black Americans commit murder at four times the rate of others, or any other atrocity that was or is being committed by non-white people.

On this day, the television will be forced to recount a litany of white crimes, perhaps going all the way back to Alexander. The narrative will leave listeners in no doubt that the white race has conducted a sustained campaign of hatred against all the other peoples of the world, who were purely innocent and lived non-violently in a state of harmony with all other living beings. All the evils in the world, on White Guilt Day, will be blamed on the scheming of the white race.

Perhaps we could even go as far as having street parades to mark particularly terrible acts of white evil. Willing white people can march in the street flagellating themselves with jumper cables, while onlookers pelt them with rotten eggs and excrement. Local churches will no doubt choose to march and be seen in such a parade. At the end of this day, all the people who worked themselves up into a saliromaniacal frenzy by going on about how evil white people are can go home and jerk themselves off, and then we can all continue as normal until next year.

Of course, White Guilt Day will have to take various forms based on the location. So as to not create resentment it will be necessary to minimise the free speech restrictions, so that no-one in America is allowed to mention that American slavery was stopped by white people, but people in other countries are. Likewise, Kiwis will not be allowed to mention that Parihaka was used as a base to conduct raids on nearby settlers, but people in other countries will be.

The most important objective is to have a day to signal to all humanity that white people are uniquely evil, among all the races of the world, on account of the unprecedented level of racism upon which all of their all-gotten gains have been made, and that all of their innovations and advancements would have been made by other races anyway so they deserve no credit. Then we can get all the resentment, envy and displaced class hatred out of our systems and spend the rest of the year being polite and normal.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Bogan-Faggot Spectrum

This essay introduces a new concept in psychology: the B-F spectrum. This is short for Bogan-Faggot spectrum, which is a way of measuring maladapative personalities on a scale from 1 to -1, with a score of 0 a good healthy medium that will allow for well-adjusted behaviour in most instances.

At one far end of the B-F spectrum is the Bogan Pole, represented by the extreme value of 1. This is essentially the pole of maladapted masculinity, or an excess of masculinity. This is so named after the hyper-aggressive, low-intelligence bogans that make life really hard for working-class people, by causing society to think of them when they think of the working class.

Here we find a masculinity so stubborn and unyielding that parents regularly hit and verbally abuse their children, reasoning that the children need to grow up “hard” in order to cope with the challenges of life. At the Bogan Pole, all emotional expression is for faggots. Expressing an emotion is a sign of weakness because it is evidence that one has lost one’s self-composure.

At the Bogan Pole, there is to be no similarity between men and women. Men are hard, women are soft, end of story. There are a set of actions and displays that are only permissible for men, and there are others that are only permissible for women. Any man or woman who performs an action or display characteristic of the other gender is subhuman.

At the other end of the B-F spectrum is the Faggot Pole, represented by the extreme value of -1. This is the pole of maladapted femininity, or excessive femininity. It is named after the hyper-passive-aggressive, overly sensitive faggots that make life really hard for homosexual people, by causing society to think of them when they think of homosexuals.

This is a kind of toxic femininity that demands that everyone and everything be forced to be equal. It is a kind of slave morality, in that it demands that everyone be meek and self-effacing, lest they be shamed into it by the collective. At the Faggot Pole, all assertive expression (such as the setting of boundaries) is for bogans. Anyone who has a high self-esteem has to be ripped down the level of the collective.

At the Faggot Pole, there is to be no difference between men and women. An individual can possess any characteristic whatsoever, or fail to possess any characteristic whatsoever, and still assert that they are either man or woman (or anything else). Anyone who claims otherwise is a filthy bogan, because they are setting boundaries and that is masculine.

Also at the Faggot Pole is a relaxed attitude to sexual abuse of children. In much the same way that people at the Bogan Pole, being hyper-masculine, don’t consider violence against children to be a bad thing, neither do people at the Faggot Pole, being hyper-feminine, consider sexuality towards children to be a bad thing. People at this pole are far more likely to believe that they are doing children a favour by molesting them.

The B-F spectrum is an alchemical triangle in the sense that the healthiest behaviour lies in the middle. Both the Bogan Pole and the Faggot Pole represent extremes of behaviour that are not well adapted to the challenges that our society offers. The central position, represented by 0, refers to behaviour that is neither hypermasculine nor hyperfeminine – just balanced, intelligent, appropriate behaviour.

It could be that some situations genuinely demand the taking of a particular position on the B-F spectrum, or at least one close to one of the poles. If an individual goes to war, it makes sense to take a B-F position closer to 1 on account of the violence and deprivation that they will encounter. If an individual makes love, it makes sense to take a B-F position closer to -1 on account of that one is in a situation where boundaries are dissolved.

It’s worth noting that the poorer a person is, the more likely they are to approach the Bogan Pole, and the wealthier a person is, the more likely they are to approach the Faggot Pole. This is a long-observed phenomenon. The most common downfall for any man mighty enough to make himself into a king was having a son who becomes effeminate as a result of the wealth and comfort in which he lives, and who thereby becomes too weak to maintain his position.

There is, as of yet, no questionnaire that will estimate where an individual is on the Bogan-Faggot spectrum. Future research will have to identify variables that correlate with excessive masculinity or excessive femininity, and from there it will be possible to develop a set of questions. In any case, intuitive estimations might still have some use.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Are You Naziphobic?

Hatred of foreign ideologies – such as Nazism and Islam – is often rooted in xenophobic prejudice

Naziphobia is a big problem in the West right now. Irrational fear of Nazis, usually rooted in classism against workers and racism against Germans, is causing large amounts of unnecessary misery in the Western World. This essay will help the reader examine themselves for any signs of prejudice against members of the German National Socialist Worker’s Movement.

The common argument is that Nazism is inherently a hate ideology, and that it inherently calls for the destruction of non-followers. It is true that Mein Kampf does actually contain a plan to invade Eastern Europe and to starve the inhabitants to death to make way for German settlers, and therefore that anyone who supports Nazism is supporting ethnic cleansing and supremacist genocide, but there’s no reason to focus merely on that side of the story.

Some might argue an invasion followed by genocide by starvation is grossly antisocial, and that ideas so grossly antisocial should not be tolerated lest they become more popular. However, against this we can see that the standard for tolerance has been set by the degree shown for Abrahamic religious traditions, whose holy scriptures call for the extermination of non-followers and polytheists (Koran 9:5, Exodus 22:20).

After all, if the standards of tolerance are not exceeded by a holy book that commands its followers to kill polytheists, idolaters or homosexuals, or by an ideology that considers a man who chopped the heads off 600 Jews in one day to be the perfect man, then Nazism is clearly within acceptable bounds. Hitler’s plan merely called for the subjugation of Eastern Europe; Muhammad’s plan calls for the subjugation of the entire planet.

In any case, we cannot blame all Nazis for the actions of a few of their kind. To assume that all Nazis are violent just because many of them are is a form of prejudice and bigotry. Not all Nazis should be tarred with the brush of a violent few, and consideration should be given to the economic circumstances of Nazis before judgment is applied.

People argue that a repeat of a tragedy the size of World War II should be avoided at all costs, but it’s telling that people have to go back over 70 years to find an example of mass-scale Nazi violence. If anything, the fact that there has been no meaningful terrorist action in support of Nazism since 1945 is proof that Nazism has evolved from the barbarism that it’s often portrayed as in mass media.

Not all Nazis are violent. If they were, we’d all be dead by now.

It also has to be considered that some children are born into Nazi families and can’t simply give up the ideology because the rest of us tell them to. Many of these young people already feel like the world is against them, and overt expressions of Naziphobia will only make them less amenable to gentle persuasion.

Some middle-class people who don’t like Nazis ought to challenge themselves for any inner signs of class prejudice. Maybe they don’t really hate Nazis but really just hate working class people, and because working-class people are the most disaffected by the current political arrangement and therefore the most likely to see the appeal in Nazism, are the most likely to become Nazis. Therefore, Nazism is associated with the working class, which explains why so many people are prejudiced against Nazis.

As part of the efforts that need to be made to overcome institutional prejudice against Nazis and children of Nazi families, there is a need for more compassionate portrayals of Nazis in popular culture. The Government ought to fund media that stars Nazi characters and which portrays them as educated, competent and moral people. Perhaps it is even necessary to mandate that a certain percentage of television time be granted to Nazi characters.

Despite this show of compassion, we ought to help people to leave the ideology where possible. There was been success in funding community support groups for anyone willing to leave fundamentalist Abrahamic cults, and the same might be true of Nazism. Nazism is not as rough as Islam, since many Muslim countries still uphold the death penalty for apostasy, but there could still be value in wavering Nazis finding cameraderie in people who have turned their backs on what is really a hate ideology.

Ultimately, the olive branch must be held out to Nazis of all kinds. After all, the more aggressively we display contempt for Nazis, the more that individuals from Nazi families are likely to see us as the enemy and to dig their heels in. Remember, you can catch more flies with honey than with vinegar.

Therefore, treat Nazis as you would wish to be treated yourselves. Part of this involves maintaining solidarity with Nazis and taking action against those who are prejudiced against Nazis. Anyone who insults Nazism or Nazis should be made aware, in no uncertain terms, that they are a bigot and that their prejudice has no place in a world of ideological diversity.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

Should The West Convert to Islam?

Islam may be horrifically illiberal and oppressive, but, as this essay will argue, it may be the only thing strong enough to save the West from its own degeneracy

Westerners are not stirred to rage by many things – not by mass homelessness, not by declining wages, not even by the British Government covering up serial child sex abuse by Jimmy Saville and by various Asian rape gangs. Our spirits have been broken, and this had led us into a state of decline. This essay argues that the Western World could solve many of its current problems with a wholesale conversion of every country to Islam.

People can criticise what they like on social media, and people can defend what they like. Some criticisms meet with more defence that others. Nothing inspires an impassioned defence more than criticism of Islam. If a person criticises Islam on social media, hundreds of people will line up to scream all kinds of abuse at them, but they won’t do the same for any other ideology. This suggests that Islam has a special place in the heart of Westerners; it’s already holy, in a way.

If one considers that almost all of the Western World was Christian before World War One, it seems that the widespread loss of faith that resulted from that conflict could be resolved with a switch to a similar religion. Islam is also an Abrahamic cult, so it contains much of the same message as Christianity; the idea that God is male and that the feminine is inferior is an Abrahamic idea, as is the idea that homosexuals should be killed and the genitals of infant boys mutilated.

So Westerners have long been conditioned to accept the ideas of Islam, by way of accepting these same ideas in the guise of Christianity. Islam, like Christianity, considers itself a branch of the tree of revelation that began with Adam and continued through Moses and Abraham. In a sense, then, switching to it would represent a natural progression.

Already in Britain, there are more weekly mosque visits than church ones. This fact alone suggests that Islam might already be stronger than Christianity in Britain. The same is likely to also be true of other countries with large Muslim populations, such as France and The Netherlands. So Islam is arguably already stronger than Christianity, and one reason to adopt it would be to recognise this fact.

The most pressing reason for a widespread conversion to Islam would be to arrest the decline of the West.

Western birthrates have fallen to the point where we are no longer replacing our own people. The fertility rates in major Western countries like Italy, Poland and Spain is less than 1.5 children per woman. This is going to cause our populations to shrink ever-further until we are no longer capable of resisting foreign domination. Birthrates in Muslim countries, by contrast, remain high: Afghanistan 4.6, Iraq 4.4, the West Bank 4.0, Pakistan 3.5, Egypt 3.3, Algeria 2.8.

For whatever reason – perhaps the admonition to wage war against the infidel with the wombs of Muslim women – Islamic countries have maintained a much higher birthrate. A switch to Islam might rid us of the meek self-hatred of Christianity that has caused us to believe that we were no longer worthy of continued existence, and inspire our people to ensure a physical future for themselves.

Adolf Hitler once declared that:

“It’s been our misfortune to have the wrong religion. Why didn’t we have the religion of the Japanese, who regard sacrifice for the Fatherland as the highest good? The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?”

and that logic still holds. The meekness of Christianity has caused the West to lie down and die out of guilt and the resentment of strength; the vigour of Islam might be what is required to revitalise our people.

Some might object that Muslim culture has a number of obscene and immoral practices that ought to be resisted on account of the immense human suffering they cause. Not so.

Many of the most obscene practices of Muslims are already accepted by Westerners. Muslim cultures also practice widespread male infant genital mutilation, much like America. Although this practice results in horrific psychological damage to the victim, it’s not considered too barbaric for America (or many European countries). Moreover, like the Europeans, Muslims despise Jews and can’t wait to exterminate them for good.

Of course, a mass conversion of all Western nations to Islam would be terrible for the homosexual community. Homosexuality is illegal in the vast majority of Muslim countries, and punishable by death in South Sudan, Iran, Saudi Arabia, Yemen, Mauritania, Afghanistan, Pakistan, Qatar, the UAE, parts of Nigeria, parts of Somalia, parts of Syria and parts of Iraq. The Koran repeats the Biblical story of Sodom, and implies at several points that homosexuality ought to be punished severely.

Should the West convert to Islam, a wholesale persecution, if not outright massacre, of the homosexual community would have to be expected. However, against that, it has to be pointed out that the homosexual community is one of the strongest proponents of mass Muslim immigration. Homosexuals are on the front lines of the war against the people who oppose mass Muslim immigration, frequently attacking people for mentioning the deleterious effects of it elsewhere.

A wholesale Western conversion to Islam would also be terrible for women, whose rights are severely restricted in Islam. Women would likely have to face the daily reality of sexual assault and the impossibility of getting Police help for domestic violence or sex crimes against them. Again, however, like the homosexuals, women have been eager proponents of mass Muslim immigration and arguably would be getting what they deserve.

So maybe we should just surrender. Is it time to admit that we don’t have the willpower to resist the Islamic conquest of the West? That Muslims will keep stealing from us and raping our women as long as they see us as infidels and so we ought to join them? The conclusion of this essay is that we should jump on board while we can still get favourable terms.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).