If Charles Manson Was a Serial Killer, What Was George W Bush?

Charles Manson: responsible for 999,991 fewer deaths than George W Bush

News media are reporting that one of the world’s most “notorious serial killers”, Charles Manson, has died in prison. Described as a “mass murderer” by many, including Wikipedia, Manson was found guilty for a string of murders committed by followers of his Family cult, even though it was only ever alleged that he ordered the killings. But if Manson was a serial killer for ordering the deaths of nine people, then what is George W Bush, who ordered the deaths of a million?

It’s well known that Charles Manson never killed anyone himself (at least he was never tried of a murder that he committed himself). At his famous trial, where he faced several counts of murder, it was never even alleged that he killed anyone. From the beginning it was asserted that the Family members had killed on his authority, and so Manson was as good as guilty even if he hadn’t literally murdered.

One obvious question arises from this. If being the leader of a hippie cult that killed nine people is enough to get a man put in prison for life, how has George W Bush got away with being the leader of a statist cult that killed over a million people? Surely, according to the same logic that was used to imprison Manson, George W Bush ought to stand trial for several hundreds of thousands of counts of murder and up to a million counts of manslaughter?

All of the US soldiers that killed people in Iraq from 2003 onward justify what they did because they had vowed to follow orders. They had sworn to do whatever they were told by their superior officers (unless it was illegal), and their superior officers had done the same, all the way up to the first link in the chain of command, which is the President. It was the President’s word that got the invasion started, and the President’s authority that justified it.

So if the actions of Manson’s followers made him guilty of murder, then the actions of George W Bush’s followers have also made him guilty of murder.

Even worse, Charles Manson had very little in the way of guidance that he could have drawn on to make a better decision. He was the son of an alcoholic teenage prostitute, and so wasn’t raised to learn how to make good judgments. What’s George W Bush’s excuse for so callously ordering a military action that killed over a million people? He was the son of a president himself, so should have learned better judgment than anyone else.

Moreover, the people of the world demonstrated in no uncertain terms that they thought the invasion was a bad idea. Over a million people protested in London, and three million in Rome – still the largest protest in world history. The whole planet told George W Bush that what he proposed to do was going to be a humanitarian catastrophe – so he can’t say that he wasn’t warned by the world that he was making an error.

So if Charles Manson was worthy of all the hatred he endured because he was guilty of possessing a monstrously arrogant disregard to the value of human life, then George W Bush is worthy of a hundred thousand times more.

VJMP Reads: The Interregnum: Rethinking New Zealand I

The Interregnum: Rethinking New Zealand is a small book of essays that is for sale at the Volume bookstore in Nelson, by Bridget Williams Books. The blurb on the back asks the question of whether New Zealand’s political settlement is beginning to fray, and purports to “interrogate” the future from a youth perspective.

The first essay, by editor Morgan Godfery, is called “The Voices of A New Generation” and opens by relating an anti-TPPA demonstration in Auckland. It breathlessly describes the excitement of thousands of diverse people coming together to oppose the signing of the multilateral trade agreement.

Reading this piece, something about it speaks to the lack of purpose that the young generation now has. The fight against apartheid seemed meaningful at the time; it seemed a great evil was being fought. A law that says that a large section of the population are second-class humans, for no other reason than skin colour, seems like the sort of arbitrary and cruel treatment that everyone should be against.

But can the same be said of international trade? Who really understands it well enough to decide? And so what if “trade agreements are signed”?

By the fourth page of this essay there is already a Marx quote, which bodes poorly. The reader gets the sentiment that the new voice here is going to be an echo of the same social justice warriors seen overseas. If not, why oppose something as vague and nebulous as the TPPA, instead of protesting about poor wages, poor housing, poor mental health outcomes?

The essay finds its feet when it hones in on the real enemy: neoliberalism. Godfery mentions the damage done to the national psyche by the Mother of All Budgets, and it feels like he speaks for many when he says that the children condemned to poverty by Richardson’s Budget are now adults, some of us with our own children.

But again, this speaks to the confusion in the New Zealand Left. What to make of the fact that the signing of the TPPA was protested under a National Government, with many prominent Labour supporters in attendance, and then the Labour Government went and signed it anyway? No-one knows yet if Labour will get criticised for their evident support of neoliberalism, or whether people will let it pass.

This introductory essay declares that the book is for those who have “a fierce desire to radically reshape politics.” It proposes that instead of focusing on “returns on investment”, that we return to a politics of “higher principles and values”.

This is all very well, but the question that strikes one is: whose higher principles and values? Because usually when the working class votes for people promising to govern by higher principles, it turns out that those principles only apply to a chosen few groups, and if you’re not one of them then you’re “privileged” (“privileged” means “untermensch” in social justice speak”.

We can see this now with Jacinda Ardern’s decision to give Manus Island “refugees” her highest priority, while saying nothing about the Kiwis suffering from the illegal status of medicinal cannabis. Unfortunately for medicinal cannabis users, official victim status has so far eluded them, and so they continue to be ignored.

Concluding with half a dozen mentions of the word “love”, this essay promises that the book will make for interesting reading for the sake of political philosophy. However, it’s not possible to believe that a book that opens by quoting several Marxists could be entirely trustworthy or honest, even if it is earnest.

It remains to see what these higher principles are.

Are Muslims Bigots, According to the Left?

The acid test for not being a bigot has, for decades, been one’s attitude to homosexuality – but most Muslims fail here

Throughout the Australia same-sex marriage referendum there was a constant refrain: Don’t be a stupid, vicious, hateful bigot, and make sure you vote Yes. Only through sheer bigotry could a person vote No. Only by way of an unprincipled, mindless, unforgivable hate of gay people could a person possibly be inspired to vote against love.

The entire Yes campaign was driven by a fear of far-right extremism. The spectre of white supremacism was even raised. Apparently skinheads and Nazis were ready to storm the streets to give marginalised homosexuals a kicking, cheered on by the same rich old white Christian people who have oppressed everyone else going back to the dawn of time.

But all of this “Love trumps hate”-style rhetoric backfired when it turned out that there were very strong correlations, measured at the electoral level, between being Muslim and voting against same-sex marriage. Notably, the West Sydney electorates with the largest numbers of Muslims were the same electorates to record the highest proportion of No votes.

Statistics showed us that Muslims hate gay people and don’t consider them worthy of equal rights. It’s as simple as that. After all, in Muslim countries they often hate them so much they kill them, so there’s no surprise whatsoever that in a multicultural Australia that grants religious freedom to Islam, some Australians will use that freedom to hate gay people.

This raises an obvious question: are Muslims bigots?

After all, we have just spent months being told that people who were against same-sex marriage were bigots, and that the bigotry of homophobia has to be exterminated from modern Australia at any cost.

Over and over, we are told that bigots have no place in modern society, that all political views considered bigotry will have to be relinquished, that if a person doesn’t relinquish a bigoted opinion they are evil, and can be considered identical to Hitler in kind if not in degree.

Moreover, any person holding a bigoted viewpoint is automatically so evil that it’s legitimate to abuse them, to shun them, to lie about them, and to altogether treat them as if they are subhuman for having committed an unforgivable moral failure out of no motivation but pure malice.

So what do we make of the fact that, as per the definition of bigot that the Left has been using up until now, Muslims are extremely bigoted?

The obvious response is to say that gay people knew that already. Muslims are, after all, Abrahamists, and Abrahamism has a scriptural command to murder homosexuals in the Book of Leviticus of the Hebrew Bible, the same place that most Christian anti-gay hate arises from.

The less obvious response is to be quietly grateful that the Muslims of West Sydney are not ten times greater in number, because that might have shifted the balance of the referendum to 49-51 against.

These West Sydney suburbs are, ironically, Leftist strongholds, so the hate that the Left is always accusing the working class of – of being exclusive, discriminatory, bigoted, cruel and malicious – is present in greatest concentrations within their own territories!

VJMP Reads: Anders Breivik’s Manifesto XVII (End and Summary)

This reading is the final one in this section, and completes our reading of 2083: A Declaration of European Independence. It carries on from here.

This final section of the document (pages 1414-end) is mostly given over to a diary-style account that Breivik wrote when he was planning his operation. It describes in detail his thoughts leading up to the event and the caution he took in order to go undetected until the final moment.

It reads eerily because of a combination of a few things, especially the ordinariness of the vast majority of Breivik’s thoughts when contrasted with the murderous intent and fanatical devotion with which his deed was planned. Hannah Arendt’s comment about “the banality of evil” comes frequently to mind.

Most of the concerns and anxieties that he describes here are simply everyday concerns. One passage about the tediousness of email farming could have been written by any non-violent person, and another passage about Breivik being forced to overcome his fear of spiders might even be endearing if the reader hadn’t already gone through 1,450 pages of justification for shooting teenagers.

This section is actually capable of being self-consciously dark and comical, such as when Breivik is describing the difficulties he initially encountered trying to buy black market firearms in Prague, when his typically Norwegian frankness brought instant paranoia to the criminals he was trying to do business with.

All in all, it’s things like this that make this document so unsettling. Breivik is clearly capable of sophisticated humour and was apparently able to make friends and socialise without anyone realising what he was planning. With his references to social competition and a great future ambition he seems unbelievably normal – most of the friends he references have serious girlfriends and/or professional jobs.

This is a common sentiment for people who have known serial killers and the like, and were astonished by how normal they seemed. After all, Breivik killed over 70 people, which is more than other infamous killers like Ted Bundy and John Wayne Gacy. So it’s reasonable that many people would be surprised and astonished when they saw on the news that someone they knew and considered normal did such a thing.

A question about gun control is raised in this section. If Breivik purchased a semi-automatic rifle legally under stringent Norwegian gun control laws, and still managed to kill more people in one incident than has ever been managed by an American terrorist in the entire duration of that country and its long love affair with firearms, then what’s really going on?

At one point, Breivik relates a discussion with a Marxist friend at a party, where Breivik asks: “Don’t you consider yourself to be a hypocrite considering the fact that you support mass Muslims immigration and at the same time refuse to actually live with them?” It’s a question that many young Western people have asked themselves of the middle-class left.

If a person would start to read this manifesto with a certain idea in their head about Breivik being a neo-Nazi and Nazis being simple but emotional people, they would get a completely different idea by the finish. Breivik is genuine when he claims to despise Nazis, for the reason that Nazis would soon get rid of people like him, a “cultural conservative” who considers Israel a brother nation.

Breivik is not a Nazi, and neither is he a thug. There are grammatical errors characteristic of a native Scandinavian speaker throughout the text, but at the same time there are few people who would be capable of compiling a mostly coherent 1,500 page document in a foreign language.

Also striking is the fact that Breivik made over $1 million over the course of five year through a variety of entrepreneurial schemes that would have taken good intelligence and great personal drive and commitment to complete.

This paints a picture of Breivik as a member of the class elite in many ways. He was physically, financially, socially and intellectually (to say he was ‘mentally’ healthy would be pushing it) in excellent shape.

Perhaps here the signs of his downfall can be first observed – in one passage he describes himself as someone with “basically the perfect body”, and at no point in this document does he express an appreciation of or reverence for any other person, apart from vague historical figures.

Also telling is the fact that no romantic engagement with a woman is ever mentioned. Breivik mentions partying with Norwegian friends and their girlfriends, but at no point does he mention a girlfriend himself, a desire for a girlfriend, or getting laid (beyond the need to breed children to counter Muslim rates of breeding). It’s possible that his narcissism made him lonely on account of making him intolerable to women.

When all the signs are put together, Breivik is clearly a monstrous narcissist, which is perhaps from where he got the willpower to reject the socially accepted history and modes of thinking and arrive at an intelligent and accurate conclusion.

It’s perhaps also possible that being one of the few people in his social circles to appreciate the iron-cast logic of Muslims eventually becoming a majority in some European countries if current trends continue, Breivik suffered from a profound sense of alienation and isolation. It’s an extremely difficult experience to be the one person who can see the truth while the masses rip you down for speaking it. This may have caused him to become bitter, resentful and vengeful.

In the final analysis, it’s more than possible to put aside the narcissism and the murders and to consider Breivik’s unusual perspective on its own merits. Dismissing this document on the grounds that a murderous narcissist wanted it read is to fall victim to precisely the kind of logic dismantled in the document itself. It would represent the intellectual cowardice that gives rise to someone like Breivik in the first place.

After all, Breivik’s political complaints are entirely reasonable, even if his conclusions are not. The real danger is that people with entirely reasonable conservative beliefs are radicalised into violence on account of the utter refusal of the left to engage with them civilly in favour of adopting “Punch a Nazi” style thuggery. A refusal to honestly talk will lead to violence, so any leftist with an honest sense of duty to keep peace and good order in society has to at least consider this question.

*

This is the end of this segment of VJMP Reads. Now we have put to the readers on our FaceBook page the question of which book to read next.

What Does it Mean For The Left That Muslims Hate Homosexuals?

The Australian same-sex marriage referendum demonstrated something unpalatable to the left – Muslims, even more than other Abrahamists, hate homosexuals

A horrific realisation is slowly dawning on Western leftists; something that, after the results of the Australian same-sex marriage referendum, can no longer be denied. The anti-conservative alliance that the Left has become claims to represent both homosexuals and Third World immigrants – but the problem is that most of those Third World immigrants despise homosexuals.

This column has previously raised the question of whether homosexuals can still be considered part of the victim class owing to the vast increase in their fortunes over the last four decades. Homosexuals are now over-represented in the New Zealand Parliament by a factor of 250%, and their average income is considerably higher than that of the average citizen in most Western countries.

Before the referendum, the Australian Left made a lot of noise about stopping white Christian bigots from spreading their homophobia and hate. So they got a lot of egg on their faces when it turned out that their beloved Muslims and Third World immigrants turned out to be the most strongly opposed to same-sex marriage.

This could eventually mean that homosexuals start to move their allegiances to the right.

Already it’s known that white people support conservative parties in much greater numbers than they do leftist/liberal parties, and since it’s really only white culture that accepts homosexuals, and considering that the average Western homosexual is wealthier than the average Western non-homosexual, the next logical step for the homosexual bloc is to shift allegiances to the right wing.

After all, it doesn’t really make sense for homosexuals in the West to facilitate the mass importation of people who consider them animals and who will vote to take homosexual rights away. Gay white men are already finding themselves increasingly more welcome in right-wing circles of employed middle-class people and increasingly less welcome in left-wing circles of brown-skinned religious fundamentalists.

No-one should be surprised to see a wholesale shift in gay loyalties in the West over the next few decades, from liberal to conservative. One could argue that it already has started to happen.

What this will mean for the Left is increased tension between factions, up until a point where that tension becomes insurmountable. You simply cannot have an alliance where one party wants to throw the other party off a rooftop by command of God, and so leftists will have to choose between homosexuals on the one hand and Muslims and Africans on the other.

What this will mean for the Right is also increased tension, but also an opportunity. The tension will arise from the fact that religious conservatives do not like homosexuals, but at the same time can see an opportunity to gain their support on account of having so much in common, and therefore will get a sniff of power.

What this should mean for the Left is a coming together under the banner of a shared value, such as universal compassion. Some would argue that this has been done already or at least has been intended to happen but it’s simply impossible when one faction wants to eradicate another one. Muslims and homosexuals cannot co-exist in one political movement, that is now clear.

If the Left is to survive the 21st century and provide a realistic alternative to globalist hypercapitalism, which is currently rampant, it has to stop being so soft and recognise that some boundaries are necessary to prevent total chaos. One of those boundaries might well be the blanket exclusion of people from cultures that do not place a high moral value on tolerance and compassion.

Technology Has Changed The Nature of Human Intelligence

Kraftwerk sang about the fusion of man and machine in the 1980s, but even they couldn’t anticipate how the Internet would change our brains

People used to have a reasonably clear idea of what intelligence is. As measured by school examinations, intelligence is primarily a matter of remembering and recalling disparate pieces of information and, for bonus points, knitting as many of these pieces as information as possible together into a pattern that can be communicated. This was the approach taken by the Chinese Mandarin schools, and it made perfect sense – until now.

It used to be that having a good memory was the most important thing. This is natural if you lived in a time of informational scarcity, as we did for most of our history. Nature didn’t offer a lot of second chances to remember things; if you didn’t remember that crocodiles were often seen in this river, or what your grandmother said about not sticking your hand in empty logs where snakes could be, you probably weren’t long for this world.

Most of the time none of us had any idea what the fuck was going on. Only during the last 5% of the human experience has anyone managed to get anything written down, and even then mass literacy has only been a thing for a hundred years or so, and even then only in wealthy industrialised countries. The concept of being overwhelmed by knowledge was impossible outside of the most rigorous monastic setting.

The Internet has turned this entire equation on its head. It is like a gigantic non-corporeal memory comprising the sum total of human knowledge, never further than a few clicks away. No-one really needs to memorise everything anymore, when they could spend that same precious study time learning to understand the fundamentals of their discipline better.

During most of the time that people have been students, it used to be that you could open your skull and allow it to be filled. Anyone taking the time to speak to you probably had your best interests in mind, and so an atmosphere of high trust existed, and students could be more receptive.

Now, the most important thing is being able to discern truth from bullshit. On the Internet, people are lining up to shovel shit into your head. Not only are there the advertisers who have been a plague on mass media since the 1950s, but there are government propagandists – both foreign and “your own” government, religionists with a new audience, corporate intelligence agents, social justice warriors and anyone else with a drum to beat.

So you have to be more discriminating. After all, there’s no point in being open minded when you’re continually exposed to things like Flat Earth, which really only makes a person more stupid the more they think about it.

The more lies and propaganda there are around, the more intelligence becomes about being able to quickly and cleanly distinguish lies from truth, and to avoid logical errors like the balance fallacy, in which a person gives credence to a false position merely because a lot of people are bleating about it.

Intelligence is now about figuring out when you’re being lied to. Can you tell truth from bullshit when it comes to vaccine claims, for example? How do you know? How do you really know?

Now more than ever, what distinguishes the smart from the slow is how to accurately grade the reliability of the information that comes into their awareness and not simply accept it because the television says so and not simply dismiss it because the Government says so. Now it’s all about the metainformation – the information about the information – which gives us a second dimension by which to measure knowledge.

This will lead to an evolutionary process in which people who adapt to the new paradigm of information being abundant and unreliable, instead of rare and reliable, will outcompete those in the old paradigm of mindlessly memorising things.

*

Vince McLeod is the author of the cyberpunk novel The Verity Key, a story based on his psychological research into whether it’s possible for devices to control people’s thoughts and actions by satellite.

What’s Defective in the Brain of Gareth Morgan?

Most Kiwis have now had occasion to listen to Gareth Morgan and have realised that there’s something missing from his brain

New Zealanders have had a collective experience this year – 97.6% of us have seen Gareth Morgan on television or social media and thought to themselves “There’s something fucking wrong with that guy.” Even by the mediocre, ignorant, bombastic standards of the puffed-up pissants who comprise New Zealand’s political class, Morgan stands out as a particularly vile specimen. This article takes a psychological perspective to examine what might be wrong with the man.

Having a go at someone on the occasion of the sudden death of a beloved pet, as Morgan did upon the death of Jacinda Ardern’s cat this week, is about as worthy of admiration as having a go at someone on the occasion of the death of a grandparent. It’s a really low thing to do, and a person wouldn’t normally think to do it unless something was missing from their brain. After all, many pet owners consider their animal friends a legitimate part of the family.

Imagine if Sam Morgan suddenly died and Jacinda Ardern had a go at Gareth on social media, taunting him on account of the damage Sam did to the environment with frequent international air travel. It would be the most appallingly unprimeministerial conduct ever witnessed in the history of the country. The whole nation would be united in agreement that someone who behaved like that was not fit to run a pub, let alone lead a country, on account of lacking basic compassion.

That this sort of conduct is not beneath Morgan won’t surprise the large numbers of people who have observed him speak and got a creepy vibe from the man, as if he was someone who you wouldn’t leave alone in a room with a pet or a small child.

Probably the reason for this is that Morgan, like most individuals who give other people the creeps, has a very low opinion of the importance of other people. As evidenced by his proposal to buy a section of Awaroa Beach, Morgan considers other people lesser beings, their opinions less worthy, their feelings less valuable.

This is not news to anyone who criticised Morgan’s refugee policy on one of his billions of sponsored FaceBook threads, and was verbally abused as a consequence.

It is cause to believe that Morgan has utterly failed at what a psychologist would call the development of a Theory of Mind – in other words, Morgan has absolutely no idea what’s going on in other people’s heads.

This hypothesis is supported by Morgan’s rude, crude, almost autistic dismissals of other people’s viewpoints. Like most narcissists, Morgan responds firstly with disbelief and rage when people disagree with him, and then when this cools becomes snarky and contemptuous. No effort at creating a common understanding with another person is made – you agree with the truth as divined by Saint Gareth or you are simply subhuman.

No amount of explaining could get it into Morgan’s head that most people are appalled by a tax plan that calls for taxing the family home. For the vast majority of people, their tenure of dwelling is their basic security in life: their castle and their home base. Of course, someone with hundreds of millions who can buy a house with pocket change cannot understand these sentiments, but the telling thing is that Morgan made no effort to – anyone who disagreed was simply a misinformed idiot.

Neither does he seem to have the faintest idea how much joy people get out of cats, and therefore the great anti-depressant effect that cats have on the people that spend time around them. He seems to have completely failed to understand that most cat owners see their cats as fellow beings of a similar order of importance to other people. This is pretty weird, all things considered, because there are very few people who are mentally defective on such issues of empathy.

Probably the main reason for this failure is that Morgan just doesn’t care. Judging by his behaviour on the campaign circuit, other people are, for him, just tools to be used in the achievement of a greater objective.

In other words, Morgan shares a failure to develop a theory of mind with all manner of criminals, psychopaths and dictators, who, like him, are missing the basic empathy that makes people truly human.

Why Christianity Will Destroy The West (Again)

Christianity caused the 4th century Roman Empire to rot from within, until they were unable to secure their borders against invaders and collapsed. A similar fate is befalling 21st century Europe

Christian culture is defined by many things; virtue signalling, slave morality, resentment, passive aggression and self hatred are the foremost of these. This Abrahamic disease of the collective consciousness was fatal for the Roman Empire before us, and, unfortunately, the Western world hasn’t been able to shake it off for nearly 2,000 years. It’s going to be fatal for us too.

Mass immigration destroyed the Roman Empire – this is a matter of historical record. Fat, lazy and decadent, the Romans no longer had the will to defend their own Northern borders against Germanic barbarians, and that led to those barbarians having their will with the place. Free plunder resulted.

The Gothic War started in 376 when a huge number of Goths turned up on the border of the Roman Empire seeking refuge from the Huns. At first, Emperor Valens was pleased at the prospect of cheap labour for his workforce and willing soldiers (heard this story before?), but the unwillingness of the local population to support this foreign multitude of hungry mouths (what about now?) led to insurrection, and aided by traitors within the local Roman population (what about now?) the Goths were able to sack the place, leading to the eventual collapse of the Roman Empire.

All of this was made possible by the conversion of the Empire to Christianity, which turned the minds of the Romans away from reality and replaced their natural morality with the slave morality that we see expressed today in the legions of social justice warriors and cultural Marxists.

Angela Merkel is the daughter of a Lutheran minister, and her Christian morality was instrumental in her decision to open the borders of Germany to the hordes of Syrian migrants seeking refuge from people exactly like themselves.

Thinking like a Christian and striving to make a show of piety, and supported by wealthy, fashionable virtue signallers, Merkel decided to allow a million Syrians to have their way with the country she ruled, on the basis that they were claiming to need help and that submitting to this invasion would be charitable.

The same catastrophe is going to happen to us, for the same reasons, and the same people will be cheerleading for it.

The immensely privileged Alison Mau used her platform in the mainstream media to let us know yesterday that we were all racists for not wanting to take hundreds of refugees, despite acknowledging that these refugees were severely mentally ill, which would require that the mentally ill New Zealanders already present go to the back of the healthcare queue to accommodate them.

Her logic is that, if you are one of the tens of thousands of Kiwis who are desperate for mental health care from a system that you have paid taxes into and which your grandparents built, you’re going to have to get to the back of the queue behind a horde of people who have not inherited a birthright to the wealth of the nation.

As Dan McGlashan points out at several points in Understanding New Zealand, this is the major division on the left, between the privileged, usually Green supporters and the unprivileged, usually Labour and New Zealand First supporters. The privileged, like Alison Mau, having enough money to protect her from the cruel vagaries of life, are happy to support whatever cause is trendy this week without care for the consequences, because the consequences of mass “refugee” resettlement will fall upon the unprivileged. The unprivileged, like the working class of New Zealand, will see the community bonds of the neighbourhoods destroyed, and the queues in front of them for getting mental health care become longer, and the security of their women and elderly start to become jeopardised.

The self-righteous Christian sentiment that expresses itself as a desire to be seen to be virtuous and compassionate will destroy the West, and it isn’t the Muslims that necessarily do all the damage. They just do enough damage to make people lose their minds, as the Jews once did in Germany. And then, all Hell breaks loose.

The real danger is not Muslims, because they are a century from being a real threat to the West. The real danger is what we ourselves might get tempted to do when the hordes of Muslim “refugees” fail to integrate, and start to achieve territorial dominance in certain areas.

A Holocaust of Muslims in Europe this century is entirely plausible – not because such a genocide is itself plausible but because all the stupid shit that leads up to one is apparently in the process of being repeated. Like the yin and the yang, the excesses of one ideology lead to the excesses of its counter, and the excess of a narcissistic desire to virtue signal one’s likeness to the ideal of tolerance and compassion as embodied in Jesus Christ will be violence.

New Zealand Should Start Accepting White South Africans As Refugees

White South Africans may have become to the blacks what Jews once became to the Germans. Should New Zealand act now in the interests of preventing a genocide?

The race rhetoric in South Africa appears to have reached an unprecedented level of nastiness, and farm murders are increasing. Ever more prominent black South African voices are calling for the removal of white people. With a mind to possibly preventing a genocide, New Zealand ought to consider whether we should start accepting white South Africans as refugees.

There are several major advantages to the idea from a New Zealand perspective.

South Africans regularly find themselves at or near the top of the income tables for the various immigrant groups to New Zealand – in stark contrast to the sort of person who usually comes to the West as a refugee. This suggests that they broadly fall into the categories of immigrant that we’re trying to attract anyway.

The common Marxist argument that Third World refugees are generally beneficial to the nations that let them in has been proven to be a lie, but white South Africans have a similar level of academic achievement to white people in other Western cultures, and this has had a positive effect on employment rates and economic productivity. In this sense they could be considered a First World culture.

This also means that they’re much less likely to do the kind of welfare bludging and petty crime that people from other large refugee sources tend to do, which means that the New Zealand population is less likely to regret the decision to let them in. Many Europeans bitterly regret letting in so many immigrants whose net contributions are negative, and New Zealand has the right and duty to act to avoid the same fate.

Culturally speaking, white South Africans are more like us Kiwis than anyone else in the world is, with the exception of Australians. The first major wave of British colonisation was to the Americas, which is why the Americans and Canadians are similar, and the second major wave was to South Africa, Australia and New Zealand, which is why these cultures are similar.

White South Africans speak English, they play cricket and rugby, they have a much better idea of how to conduct themselves in a Parliamentary democracy than most other immigrants, they value education, they have extensive experience (however cynical) of other ethnicities, they have a Northern European Protestant work ethic like most other successful colonial cultures, and, at least for now, they are mostly free of the massive psychological trauma that makes the long-term integration of a foreign person into society truly difficult.

In other words, they’re every bit our cousins as much as the Aussies are.

If white South Africans are not much different to us than Aussies are, their integration will be straight-forward, which is something that cannot be said of most potential refugees. This means that we can accommodate more of them for a given amount of social upheaval.

After all, a given number of immigrants will cause a level of social disruption that is a function of how different those immigrants are to the host population, so if one of the limits to taking refugees is how willing the host population is to accept them, then taking refugees that are more like us will allow us to help more people.

This means that if we are to take refugees at all, and many are arguing that we should, then we should take white South Africans first.

One negative that people might argue is that South Africa, as a developing country, needs the brainpower of its most highly-educated demographic much more than New Zealand does, as we already have a large class of highly-educated professionals whereas South Africa is still fairly poor and educational standards are very low.

But against that it could be argued that these white South Africans are going to end up moving out of the country one way or the other, and in short order in either case. Because they are educated, white and English-speaking it’s also fairly easy for Australia, Canada, Britain or America to take them in, so we might as well grab them now.

Another potential negative to consider is that offering blanket asylum to white South Africans might jeopardise a potentially more orderly withdrawal process. Measured emigration might turn into a panic.

But against this it would be argued that if a Zimbabwe-style ethnic cleansing in South Africa appears probable – and it’s looking ever more likely – then moving as quickly as possible is the best move to minimise human suffering in the long term.

New Zealand should take measures to accommodate considerable numbers of white South African refugees because the safety of those cultures in the African continent can no longer be guaranteed, and letting them into New Zealand is both easier than them going anywhere else and better for New Zealand than letting any other group of refugees in.

New Zealand Should Celebrate Halloween on ANZAC Day

Halloween is an autumn festival that recalls the spirits of the dead. There’s no sense in New Zealand celebrating it at the end of spring

All Hallow’s Eve, modernly known as Halloween, is a festival that marks a time of death and dying in the yearly cycle. In some rituals, the dead are invited to partake in the celebrations, either through being summoned by music or remembered in prayer. Commonly, stories are told about people who have passed. All of this makes sense on the Northern Hemisphere calendar, but not so much in New Zealand.

The purpose of the Halloween festival, befitting the harvest, is to remember the dead. This is fitting because it occurs at the end of October, which is near the end of autumn in the Northern Hemisphere, where the leaves have fallen dead from the trees and the nights are quickly becoming longer, colder and darker.

This is why it is associated with graveyards and skeletons and cobwebs and spiders and mummies, and any other symbol of death that one can think of. At the end of October in the Northern Hemisphere it’s closer to the midwinter to come than it is to the midsummer gone, and is only getting darker and colder, which naturally feels like death for those experiencing it.

What is understood by few, in New Zealand at least, is that the old festival schedule represents a deep natural understanding of the connections between the physical and the metaphysical world. Celebrating Halloween near the end of autumn when Nature is dying is the kind of tradition that deepens the connections of people to the natural world and gives their lives meaning.

This means that we in New Zealand shouldn’t celebrate Halloween on the 31st of October, when it’s light until almost 9p.m. and is sometimes as warm as summer (if the winds are blowing from the North or from Australia). Seven weeks before the summer solstice is a time when we should be conducting a fire festival to celebrate the return of light and warmth into the world at the apogee of the yearly solar cycle.

New Zealand already celebrates these natural traditions at the correct time in the yearly solar cycle in the form of ANZAC Day and Guy Fawkes’s Day.

ANZAC Day has become a de facto national festival with an emphasis on the remembrance of the dead and a dawn ceremony – exactly as Halloween was practiced at the end of autumn in old times. On this day we listen to a bugle call that is the same as that our ancestors would have heard a century ago, and we stand in silence to make it as evocative as possible, which symbolically summons those ancestors to stand by our side once again.

Seeing the world as a Great Fractal, this is analogous to how people like us celebrate Halloween in the Northern Hemisphere. It’s also around this day – April 25th – that the trees are either bare or yellow and red as Nature falls into the peak yin part of the cycle.

Guy Fawkes, while not a national holiday, nevertheless involves a public display of fire in a very similar fashion to Beltane in the Northern Hemisphere, or the bonfires of Walborgafton in Uppsala and Walpurgisnacht in Northern Europe. The purpose of the fireworks and bonfires in either case is to celebrate how the Sun itself will soon be lighting up the night as it approaches the zenith of its yearly cycle.

In other words, ANZAC Day and Guy Fawkes’s Day have become the Southern Hemisphere equivalents of Samhain/Halloween and Beltane/Walpurgisnacht respectively. These festivals occur at almost exactly the same times of the seasonal cycle, and feature the same themes of death and fire respectively, but if a person in the Southern Hemisphere was primarily following the calendar they could easily fail to notice this.