Why the 2018 Labour Budget Was so Underwhelming

The 2018 Budget, like the 2000 one, was extremely tight; the 2020 Budget will be a lolly scramble, as the 2002 one was

“Yet, for all the hype, [the Finance Minister and the Prime Minister] were at pains to reassure big business and employer groups that this was above all a ‘fiscally responsible’ budget. Its commitments to social spending would not jeopardise Labour’s intention to maintain a surplus, they emphasised…” The two Labour Party politicians mentioned here are Grant Robertson and Jacinda Ardern, speaking in 2018 right? Wrong – they are Michael Cullen and Helen Clark, speaking 18 years ago in the year 2000.

The quote in the opening paragraph comes from this article from 2000, discussing the first Budget of the new Fifth Labour Government. Other quotes of interest from the same source are: “the increases fall far short of what is required to address the acute levels of social and economic inequality now embedded deep within the social structure”, “The majority of families forced to rent from private landlords will be no better off than before” and “Labour and the Alliance have done nothing to restore the vicious cuts to unemployment benefits and welfare that were implemented by the National Party”.

So if you’ve been listening to the Sixth Labour Government explain why this year’s Budget helps almost no-one and you’re starting to realise that you’ve heard this exact same bullshit story before, sit tight while we explain why – and what’s going to happen next.

After nine of years of neglect, including closing down rape crisis centres and overseeing the world’s highest youth suicide rate, the Fifth National Government was finally – although narrowly – voted out of power. The Sixth Labour Government came to power with a strong commitment and mandate to do something about the rape and pillage of the New Zealand populace by the plutocrats.

So the 2018 Budget surprised many commentators with how weak it was. The consensus described it as “National-lite”, and, indeed, it did almost nothing to help anyone. Many asked themselves why it was that an incoming Labour Government would deliver such a weak Budget. Didn’t they want to create the impression that they were doing something to help? Why miss this golden opportunity to set things right?

The answer to this conundrum comes from examining the 2002 Budget, which was released a few months before the General Election that year. That year’s Budget sent the New Zealand business community into paroxysms of rage.

The Employers & Manufacturers Association complained that “The huge $3.31 billion increase in new spending in the Budget for the next financial year is more than double the increase in new spending for the past two years combined”, and then National Party leader Bill English was enraged by “Labour and their higher operating balances, as well as higher taxes, increasing debt and billions of taxpayers’ dollars invested overseas”. There was even money for pure luxury items like refugee resettlement.

These increases impressed the population, as they were the first real relief Kiwis had been given in 18 years of relentless neoliberalism, and they duly returned the Labour Party to power. Kiwis contrasted this big spend-up with the cruelty of the National Party Budgets under Ruth Richardson, and the Nats were duly slaughtered, falling to 21% of the votes, their lowest result in 100 years.

It was a lesson for all, not least the Labour Party.

So the reason why the Sixth Labour Government did next to nothing to fix the nine years of neglect that the Fifth National Government put us through is simple: they’re saving the lolly scramble until just before the 2020 General Election. You can almost guarantee that, when the 2020 Budget rolls around, the grip of the New Zealand ruling class around the throat of the population will be loosened just enough to enable us to express our gratitude by returning Jacinda Ardern’s Government to power for a second term.

This is not a nefarious new trick, dreamed up by a crack team of political consultants – it’s straight out of the Helen Clark playbook. We can confidently predict another weak Budget in 2019 before the conspicuous generosity of the 2020 one, and we can also almost guarantee that if Labour wins a second term this would see us having two more weak Budgets in 2021 and 2022 before another lolly scramble in time for the 2023 General Election. Then, if they win a third, there will be weak Budgets in 2024 and 2025 before yet another lolly scramble in 2026.

This pattern is no less predictable than the General Electoral Cycle itself is, and could even be said to be part of it. Plus ça change, plus c’est la même chose.

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Generation X and the Wisdom of Robert Anton Wilson

The great philosopher Robert Anton Wilson liked to say “It only takes twenty years for a liberal to change into a conservative without changing a single idea.” As it happens, I first heard this statement almost 20 years ago, when I was just about to begin studying at university. How did RAW’s observation stack up for those of us born at the arse end of Generation X? Let’s have a look.

In 1999, when I first went to university, I was more or less a liberal. I had grown up in a welfare family that had been strongly adversely affected by the 1991 Budget of the conservative National Party. A consequence of this budget was that sometimes my brother and I had to go hungry, and the effect of this would often reduce my mother to tears. This gave me a very deep and powerful sense of contempt for conservative politics.

Twenty years later, things have changed immensely, although I haven’t. RAW’s observation holds just as true this century as it did in his time.

In 1999, race was a major issue, as it had already been for centuries, but the tone of it was different. The liberal belief in 1999 was that, although there had been a lot of inter-racial violence in the past, people of all races were capable of coming together in shared humanity. Although biological reasons could clearly explain much of the racial differences in intelligence and behaviour, segregation was an example of the utmost evil.

All that has been flipped. In 2018, the white race stands alone as the singular cause of all the suffering in the world. Now, I’m a conservative because I don’t support the outright destruction of the white race and of Western culture. Even believing in borders is seen as conservative in some quarters, merely an impediment to the neoliberal objective of maximally efficient allocation of labour resources.

Although it’s true that no two things in Nature are identical, it’s no longer permissible to assert that racial differences in intelligence have a biological component. Although this was accepted without question 20 years ago, now one must blame everything on economic and social reasons or be considered right-wing, if not actually fascist. All races are perfectly equal in intelligence, not only when measured in general terms but also when it comes to specific behaviour. Evolution stops at the neck.

Neither has gender escaped this miserable phenomenon. In 1999, I considered myself a strong believer in women’s rights. I considered men filth if they abused or harassed women, and was glad that New Zealand had its first elected female Prime Minister later that year.

Now, a man is sexist if he does not support a system that actively undermines and destroys him. It’s not enough to support scholarships for women to study at university – now that women heavily outnumber men among university students, the agenda has moved on to boardroom quotas and the “gender gap”. MPs like Julie Ann Genter attack white men on account of being white and male, even when there is already a suicide epidemic among those some young men.

Anyone who mentions that men commit suicide at 300% the rate of women is considered a bigot, or dismissed as an incel men’s right’s activist. It’s not enough for men and women to be equal – men have to be made to suffer for the historical crimes of their gender. Many people, like New Zealand’s Poto Williams, want to remove the right to presumption of innocence from men accused of rape.

Religion is no different. Some say that religion is supposed to represent the timeless and eternal, but public attitudes to religion have not remained the same over the past 20 years. In 1999, it was widely understood that Islam was an extremely conservative religion that treated women and homosexuals appallingly. For these reasons, it was obvious that Islam was a right-wing ideology and therefore the enemy of liberals such as myself.

Twenty years later, it’s all different. In 2018, Muslims are – bizarrely – seen as victims, despite a 1400-year world tour of slaughter, mayhem and conquest. I’m a racist if I don’t like people who choose to worship a murderous warlord paedophile. If I oppose the mass immigration of Muslims to my country, I am equated with Hitler, despite being able to point to dozens of historical examples of local populations suffering immensely after mass Muslim immigration.

Believing in history is now conservative, because it supposedly normalises a white male way of thinking. The liberal approach to history nowadays is just to make up whatever needs to be made up in order to further one’s political aims. Lebanon was always a Muslim country, and no natives ever benefitted from colonialism.

Last of all, a similar thing has happened with homosexuality. In 1999, I was a fervent supporter of gay rights. Not only did I think it was appalling that our government had taken until the mid-80s to decriminalise homosexual activity, but I fully supported gay marriage. Gay adoption was clearly a step too far, however, as society was made up of men and women, mostly in breeding pairs, and it would be best for a child to be exposed to this and to both genders.

Now, 20 years later, I’m a conservative for believing that a gay couple is different, in any way, from a heterosexual one. A man can just say he’s a woman now, and if I continue to insist that he’s different to a woman – in any way – then I’m a bigot. I’m not even allowed to find homosexual activity odd, or disgusting, no matter how fervently I support someone’s right to engage in it. Fucking a 16-year old boy in the arse is as natural as anything else in the world.

Even worse, those same homosexuals I defended for many years against hissing, hateful Christians are now attacking me because of my criticism of Islam. They call my criticism of Islam ‘racism’, even though it’s motivated by an appreciation for gay rights – precisely the same sentiments that motivated my criticism of Christianity!

If you are also young and reading this, don’t think it won’t happen to you too. When I first heard RAW predict that I would be a conservative in 20 years if I didn’t change any ideas, I refused to believe him. RAW was old, and didn’t understand that we had now made everything right after centuries of misrule, and that we didn’t need to go any further.

But RAW was right, and much wiser and more perceptive than me. If you are a liberal now, and young, just know that in 20 years those who call themselves liberal will be pushing all manner of absolutely insane shit, and if you don’t go along with it then you’ll be considered a conservative.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

VJMP Reads: Julius Evola’s Ride the Tiger IX

This reading continues on from here.

Part Seven of Ride the Tiger is called ‘Dissolution in the Social Realm’. This consists of four essays. The first of these is called ‘States and Societies – Apoliteia’. In this essay, Evola contends that the sociopolitical environment has essentially collapsed, and that the right sort of person must learn to govern themselves in the absence of social guidance. This is because there are no longer any legitimate nation-states.

True leaders, Evola states, do not exist today. Neither does any movement exist that offers itself as a defender of higher ideas. The petty politicians of today are just figureheads “at the service of financial, industrial,
or corporate interests” – essentially prostitutes. Even if a party that reflected a higher truth appeared, the people are simply too base to voted for one. The only realms left for political action are the irrational and the subintellectual.

Apoliteia means detachment from the political. Evola notes that the great conflict between Western democratic capitalism and Eastern socialism requires no appeal to any higher ideal. The West is equally as destructive and nihilistic as the Marxists. However, the West does at least offer the freedom from where an assault can be mounted. The really difficult thing is to defend one’s dignity when one feels that one belongs to a different humanity.

Essay 26 is called ‘Society – the Crisis of Patriotic Feeling’. Evola immediately lays out the problem – “eνery organic unity has been dissolνed or is dissolν­ing: caste, stock, nation, homeland, and eνen the family”. The associations of today are not built on blood or ideals or anything meaningful – people only come together temporarily for economic advantage. Spiritual superiority counts for nothing. The problem can be summed up by Nietzsche: a great struggle just to win nothing. Modern states are so bloated and overreaching that they have destroyed all remaining organic bonds.

Curiously, even for writing in the 1960s, Evola can already criticise an “economy of excess” that no longer serves to meet necessities. Evola is able to deduce that overproduction has become normalised – people’s wants simply increased to meet the increase in production. Moreover, the desperate need to employ everyone has people working to produce things that no-one needs.

The modern world is absurd. Our massively increasing population is an insanity, and serves as proof that man, for all of the impulses he has overcome in his conquest of the Earth, cannot control his sexual urges. This population growth has led to the need to condition people more and more in order to force them into the workplace. The overall effect is much like a cancer. No really aristocratic soul could possibly identify with a modern world so base.

Men of our age respond even less to the old appeals for action. Appeals to religion died with World War I; appeals to the nation died with World War II. The traditional state won its power through appeals to order. It was a matter of unification from above, not below. The void can be filled if the ancient principles returned. What is needed is an invisible unity of individuals associated by their nature.

The 27th essay is called ‘Marriage and the Family’. Here Evola contends that we have to face up to the fact that the family no longer has the same meaning and importance as it once did. The essential thing is the transmission of spiritual truth from generation to generation, not merely passing on the bloodline. This loss of meaning in the idea of family combines with the trend of materialism to create misery.

Marriage is now “little more than a puritanical veneer for a regime of high prostitution”. The marriage rites that supposedly made the profane into something sacred have merely served to do the opposite. Part of the problem is that sex is seen as something sinful, which means that marriage itself is something that one only chooses to participate in because one does not want to be an ascetic.

As it is, there is no longer anything worth defending or preserving. Therefore the differentiated man cannot ready form social bonds such as marriage. He must have his own self. Part of the reason for this is, again, that if a true leader arose in today’s time, he would be the last of men to be followed. More important than ensuring a succession of blood is ensuring a succession of spiritual knowledge.

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Jordan B Peterson is the Timothy Leary of Our Generation

Helping the next generation to see beyond – or corrupting the youth?

Jordan B Peterson has struck a dull and ossified mediascape like a meteor. Where there used to be only talking heads reading from teleprompters and a variety of family-rated corporate whores, the Canadian professor has burst onto the scene spraying the truth like machinegun rounds. Being so used to lies as we are, this has astonished us, and as of right now Peterson is the man of the moment. The reaction he has generated is an echo of another psychologist who clashed with the Establishment of his time – Timothy Leary.

Once described by U.S. President Richard Nixon as “the most dangerous man in America,” Leary was a pioneer of psychedelic therapy. Also like Peterson, Leary was once a psychology lecturer at Harvard University. Leary devoted his life to understanding the human mind and behaviour and communicating this knowledge to other people, and in doing so helped set them free.

And in setting people free, he became the enemy of the Establishment.

Peterson and Leary are hated by the Establishment because they deprogrammed the young people of their time from the brainwashing that the elites had forced onto them. In Leary’s time, during the early 60s, the young had been brainwashed to be right-wing: they had been programmed to be judgmental, harsh, even hateful. Leary’s task was to teach them to love, and he found that psychedelics were useful for accelerating this deconditioning process.

The only difference with Peterson in this regard is that the young people being deprogrammed by Peterson have been brainwashed with left-wing logic. Instead of being programmed to be discriminating and hard, they have been programmed to be unquestioning, passive, yielding and soft. In other words, where Leary was confronted with a youth that was too masculine as a response to World War II, Peterson has been confronted with a youth that is too feminine as a response to the great decades of peace.

Timothy Leary showed in the Concord Prison Experiment that violent felons could be induced to repudiate their criminal ways if given a guided psychedelic therapy session under the supervision of a qualified therapist. Recidivist criminals learned some empathy for the victims of their aggression and swore off it. In other words, he showed that an excess of masculinity can be countered by the restorative effects of psychedelics.

Those restorative effects can also counter an excess of feminity. They can help a Western world that has lost itself in materialist sensations. We are so obsessed with our own bodies and with sensory pleasures that we have lost touch with the spiritual and with the transcendental. Peterson correctly understands that psychedelics can help here but he is also canny enough not to fall into the Leary trap of propounding something that the populace isn’t mentally ready to handle.

Both men also had a message of “turn on, tune in, drop out”, only they are different. Leary’s message was to drop out of society entirely. His belief was that people who turn on to their true nature will realise that it isn’t served by the way society is structured, and that if they completely rejected it they could form a new society that suffered from none of those problems. A new society could be built by a switched-on movement of hippies, and it would prevail.

Peterson has a similar message, only without the anarchism. For both Peterson and Leary, turning on and tuning in involved learning to know one’s own mind, one’s one thoughts and consciousness. Where Peterson is different is that his emphasis is on restoring order within oneself before attempting to impose order upon the external world. His catchphrase is “Clean your room before you worry about fixing the world,” echoing Gandhi’s “Be the change you want to see.”

Where both men are exactly the same is in that they teach people to look within for answers, instead of without. Teaching young people to rely on their own judgment and their own experiences instead of taking direction from aggressively self-imposed moral authorities absolutely terrifies the Establishment – because the Establishment consists of nothing more but self-imposed moral authorities.

The Government, the Church and the media all gain their power from the attention that they are given by those who look to them for guidance. Power flows where attention goes. When Peterson exhorts young people to impose order upon their own inner lives so that they can more easily impose order upon the outer world, these Establishment elites correctly see this as a massive risk to their own influence and control – and that’s why the Establishment and its lackeys are attacking him more and more.

The true counterculture is neither left-wing nor right-wing, but simply a reaction to the excesses of the previous culture. In the same way that Leary was the voice of the left-wing counterculture of the 60s that opposed right-wing thought control, Peterson is the voice of the right-wing counterculture of this decade that opposes left-wing thought control. In this way, he is another iteration of the philosopher-king archetype who gets attacked by the liars in the Establishment – a pattern going back at least to Socrates.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The Greater Electoral Cycle

If you’re in your mid-30s, and start feeling like you’ve seen it all before, it’s because you have

Many commentators like to talk about what they call the electoral cycle. This refers to the fact that, in the vast majority of modern liberal democracies, a party coming to power inevitably soon hits a high point and then steadily loses support over time until they are ousted. This essay looks at a broader phenomenon that we will call the Greater Electoral Cycle.

The Lesser Electoral Cycle is the one that most people, by now, are well familiar with. A party or President comes to power, immediately makes the changes that the previous regime had neglected to make, then rides a wave of popular support, until inevitably their own lust to cling onto power at all costs causes them to make poor moral decisions and the voters throw them out in disgust.

In the old days, this expulsion of the previous rulers could lead to any kind of new philosophy or ideology taking its place. If the previous rulers weren’t good enough, try fascism, try democracy, try republicanism, try anarchy. So there was no real greater cycle beyond this. It was just come to power and cling to power for as long as possible.

In recent decades, now that the ruling classes have refined and perfected their strategies for dividing and brainwashing us, all we get is neoliberalism with a red mask or neoliberalism with a blue one. The Greater Electoral Cycle, then, is from the start of one government to the start of another government of that kind (i.e centre-right or centre-left).

New greater cycles begin all the time. One has just now begun after 16 years in America, and one has begun after 18 years in New Zealand. Because of this, anyone with a memory that goes back 20 years or so has by now heard all the arguments and excuses already, and is starting to hear them again. Political arguments, like fashions and the Teenage Mutant Ninja Turtles, are simply repackaged every generation for a new audience not exposed to them yet.

For example, Internet commentators often make reference to Trump Derangement Syndrome. This is a joke referring to the reactions of people on the left to the election of Donald Trump as American President. The idea is that many leftists have reacted so badly to the news of Trump’s ascendancy that they have essentially become clinically deranged.

Those who have been around a bit longer remember that this as Obama Derangement Syndrome, which is essentially the same thing but triggered by the sight of Barack Obama as President. Those of us as old as Generation X might even remember everyone talking about Bush Derangement Syndrome, and there might have been a Clinton Derangement Syndrome before that.

A lot of Millennials have now observed that Trump is little different from George W Bush in a lot of ways, and the Democrats’ reactions to him are very similar to their reactions to Dubya. Trump, like Dubya, uses certain patterns of speech to appeal to people who aren’t particularly well educated. His concern is that he might cause resentment and alienation by speaking to them in long sentences with multiple clauses and ten-dollar words. So he’s painted as dumb – when he really isn’t dumb.

Likewise, in New Zealand, Jacinda Ardern tells many of the same lies as her Labour predecessor Helen Clark, from whose playbook Ardern appears to be reading. Claiming that the previous Government left the books in a terrible state, and so there’s much less money available than anyone supposedly thought, Ardern’s Labour has gone back on almost all of its spending promises. Typically, they will suggest in 2020 that we will have to vote them in again if we actually want all those goodies, because we sure won’t get them from National.

If we want to know what’s happening next in the Greater Electoral Cycle, we just need to look at what happened at this point last time. The Democrats in America will probably run a weak candidate because incumbent Presidents are rarely prevented from winning a second term (not even George W Bush failed to do so). Trump will probably easily defeat them, as he will be in the high point of the centre-right part of the cycle.

The National Party of New Zealand has already handed the poisoned chalice to Simon Bridges, who is unimpressive even by the low standards of New Zealand politicians. He will probably lead National to a crushing defeat akin to that suffered by Bill English in 2002.

The West will keep going around and around in these greater cycles until the charade of democracy finally ends. At that point, either a tyrant arises to take us all to hell or a new movement of philosopher-kings arises and initiates a new Golden Age.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

The 2017 New Zealand Political Whores Index

A bar chart of the Political Whores Index, calculated as votes received in the 2017 General Election per $1,000 spent

The New Zealand Electoral Commission has now returned its list of party expenses for the 2017 General Election. This enables us here at VJM Publishing to update 2014’s Political Whores Index. 2017’s Political Whores Index tells us who tried to earn a place in Parliament, and who tried to buy one.

The logic of the Political Whores Index works like this. Political parties spend money at election time to get media exposure, because the more media exposure a party gets, the more votes it gets. This is usually easier and cheaper than actually talking to people and hearing their concerns. Effectively, parties just turn on the media funding tap and votes come out.

The correlation between dollars spent on campaign expenses for the 2017 General Election and votes received is 0.95, which pretty much tells us that our democracy is for sale. The more money you can spend, the more votes, is the hard and fast rule.

So all of our political parties are whores, but it can be said that the more money a party spends and the fewer votes they get, the more of a whore they are. This can be considered whoring because the parties that do it try to buy votes by transmitting a manufactured impression through the media, rather than honestly trying to build goodwill among the people by meeting and talking to them so that they can form their own impression.

This willingness to whore oneself out instead of honestly building a positive reputation among the New Zealand people can be expressed as a ratio of dollars spent on election expenses to votes returned by the populace. As was true of our effort in 2014, which saw the ACT party crowned the whoriest party in New Zealand and the Aotearoa Legalise Cannabis Party the most honest one, we will present those ratios in an ordered list.

In the following table, PWI stands for ‘Political Whores Index’ and is calculated by dividing the number of votes each party received in the 2017 General Election by the declared party expenses for each party contesting the 2017 General Election (in dollars), multiplying the remainder by 1,000, then rounding to the nearest whole number.

In other words, it represents the number of votes won per $1,000 spent.

PARTY $ SPENT VOTES PWI
ALCP 1696 8075 4761
National 2546742 1152075 452
Ban1080 7749 3005 388
Labour 2580523 956184 371
NZ First 679095 186706 275
Internet 2322 499 215
MANA 17921 3642 203
Greens 818525 162443 198
United Future 12963 1782 137
Maori 225552 30580 136
Conservative 71764 6253 87
TOP 1013714 63261 62
Democrats 13761 806 59
NZ Outdoors Party 43508 1620 37
ACT 601487 13075 22
NZ People’s Party 274541 1890 7

For the second election running, the Aotearoa Legalise Cannabis Party was, by far, the least whoriest of all the parties that contested in 2017. They returned a staggering 4,761 votes for every $1,000 spent – unarguable evidence that cannabis law reform is an issue that the New Zealand people are demanding. As shown elsewhere, cannabis law reform is the issue that unites real Kiwis.

No other party achieved so much as 10% of this ratio. Many will be surprised to hear that the National Party was second, with 452 votes for every $1,000 spent. In short, the electorate wasn’t particularly displeased with how National was running things, despite that National lost power. Yes, there was widespread misery among the poor and we have the highest youth suicide rate in the world, but people who vote don’t care much about that.

The Ban 1010 Party was 3rd, just edging out Labour, who won 371 votes for every $1,000 spent. It’s curious, perhaps, that Labour and National are both doing quite well by this measure, as they are both mainstream parties. But this simply speaks further to how there was no real appetite for change among Kiwis. People weren’t particularly interested in upsetting the apple cart.

The New Zealand First Party did moderately well, gathering 271 votes per $1,000 spent. Unlike 2014, this was considerably poorer than the National and Labour parties, probably reflecting Winston Peters’s decline as a public speaker, as many of their votes in 2014 were gained through town hall meetings.

The Green Party were the whoriest of the four major parties. They only got 198 votes per $1,000 spent. So they spent about as third as much as National for about one-seventh of the votes. This tells us that the electorate has partially turned against the Green Party message, despite their strong support of the cannabis law reform issue. It may have been that the Green proposal to raise the refugee quota drove a lot of Maori and working class voters to Labour and New Zealand First.

The Opportunities Party was a poor return on investment, although as it was essentially a vanity project it could not be said to have failed simply on that basis. With wall-to-wall saturation coverage on FaceBook and other Internet portals, they spent over a million dollars for a little over 60,000 votes, thereby achieving a PWI of 62 votes for every $1,000 spent.

It’s illuminating to compare the PWI of The Opportunities Party with that of the ALCP. The Opportunities Party spent almost 600 times as much as the Aotearoa Legalise Cannabis Party, and won less than 8 times the number of voters. Considering that most TOP voters were voting for legal cannabis anyway, this figure shows that TOP was really a joke party that tried to buy its way into Parliament.

Speaking of joke parties that try to buy their way into Parliament, the Conservative Party scored a PWI of 87, only slightly better than TOP. This tells us that the 5% threshold is really an outstanding idea, because it prevents wealthy, narcissistic freaks from assembling a coterie of arselickers and simply spending so much money on media exposure that they can brainwash the mentally weakest twenty thousand of the population into casting a vote for them.

Worst of all, however, was the New Zealand People’s Party. Also the vanity project of a rich Baby Boomer, they pissed away over quarter of a million dollars for a paltry 1,890 votes. This left them with a PWI of 7, which means that their message was 660 times less appealing to the New Zealand people (all factors equalised) than that of the ALCP.

MANA (203), United Future (137) and the Maori Party (136) all had reasonably poor PWIs, but were still significantly higher than the “fuckwit” parties.

Ultimately, the Political Whores Index suggests that the New Zealand people are quite happy with our current arrangement of two major parties and two minor ones, because none of the more radical parties were able to gain any particularly high level of traction for their amount of electoral spending. It was mostly dollars in, votes out.

Just give us some real cannabis law reform.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

21st Century Christianity and Its Manifestations

Opinions on how to treat homosexuals wax and wane with social fashion, but masochism is an eternal element of Christianity

Christianity hasn’t died yet, and it never will, for there will always be a niche for slave morality anywhere there is interpersonal conflict. Fittingly for the receptive, yielding principle that it represents, Christianity has morphed into a near-infinite variety of different doctrines depending on the time and place in which it was trying to be relevant. This essay examines the characteristics of 21st century Christianity.

The sort of person who finds themselves attracted to a slave morality such as Christianity remains the same as ever, much like human nature itself. Their essential characteristic is resentment, and their essential motivation is the destruction of that which inspires envy in them. They are like pathological horizontalists, who want to level every dominance hierarchy out of resentment for not being able to climb them.

The Christianity of our century has found an equivalent for all of its ancient tenets and dogmas. For instance, in this new manifestation of Christianity, America are the Romans. Representing the men of iron, America has a vast military empire that brings humiliation and subjugation to its rivals. Anything that happens in the world, no matter where and no matter who to, can be blamed on American influence.

An Islamic suicide bomber who walks into a mosque in Pakistan and kills a hundred other Muslims has nothing to do with America. But neo-Christians will say that it’s still America’s fault because they “destablised” the country somehow, or because America gave money to some unsavoury politician somewhere alsong the line, or because the CIA financed the bomber, or equipped the bomber etc.

The neo-Christians rarely know anything about the Sunni-Shia divide and how murderous it has become. They don’t appreciate that a Muslim has a hundred times more to fear from a fellow Muslim than he does from the average American. It doesn’t matter to them. All Muslims are low status, and therefore they are elevated above the wealthy, c.f. “The first shall be last and the last shall be first.”

Similarly, the Original Sin is no longer sexual desire, because that has been fully monetised by now. The Original Sin is now racism, with racism being defined as solidarity with white people. All (white) people are guilty (of racism), and all have fallen short of the glory of (the colour-blind) God. We have all had thoughts about how we liked white people better, therefore we are all guilty of Original Sin, and are thereby associated with the Great Adversary of 21st century Christianity: Adolf Hitler.

The only solution for this Original Sin is self-flagellation. However, because corporal punishment isn’t fashionable in the Soy Era, this self-flagellation has to take a metaphysical form, and so the 21st century Christian gets their masochistic thrills from disparaging their own family, nation, race, class etc.

It has to be emphasised that Christianity doesn’t care for material concerns, and it never has. Inherent to Christian dogma is the meme that the cult comes above all other considerations, such as family, nation or class. So it’s natural for the 21st century Christian to say things like “White people have a uniquely brutal history of imperalism and racism.”

It’s therefore no accident that Christian churches are often behind the political impetus to allow hordes of Muslim and African refugees – who will never integrate – into the West. For thing, the Muslims also worship the God of Abraham, so they’re fundamentally on the same side as the Christians anyway, but more importantly, their arrival degrades the strength of the national bonds that people have with each other.

These national bonds are competing paradigms of solidarity to neo-Christianity and therefore have to be attacked so that it can take a central role in everyone’s life. Like its Abrahamic brothers in Islam and Judaism, Christianity is a totalitarian ideology, and it seeks to control every last aspect of the people under its thrall. This is why Jesus is quoted as saying in Matthew 10:34 that “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.”

All other culture must be bulldozed out of the way to make sufficient space for Abrahamic universalism. This belief is as common among the 21st century Christian as is was of the Taliban who erased Afghanistan’s history of Buddhism, or of the Jews who rewrite Western history to glorify themselves and to hide their own crimes. All other bonds of friendship or brotherhood must be smashed, so that the God of Abraham stands unchallenged above the world.

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Why Are The English So Poor At Sport?

Sometimes it hurts to be English – especially when playing against Southern Hemisphere sports teams

It could never be said of the English that they are poor sports, but they are poor at sport. Almost astonishingly so. For a nation of 50 million, their historical sporting achievements are dismal: one Soccer World Cup, one Rugby World Cup and a small hatful of Olympic medals are all they have gathered thus far. This article looks at why England is so poor at sport despite massive population and economic advantages over most of their opponents.

There may not be any sport more English than Test match cricket. Not only did England invent the predecessor – first class cricket – but they were also the first to start playing the highest level of the game internationally, with Tests against Australia and South Africa. They’ve been at it the longest, and they have more money behind it than anyone else.

Despite that, their Test cricket record isn’t the greatest. They just got a hiding in their most recent Test – losing by an innings – to New Zealand, a nation with less than a tenth of the population and economic resources. Not only did England lose, but they were bowled out for 58 in their first innings – an outcome that can be rightly described as a humiliation.

Nor was this a fluke – New Zealand are ranked higher than England in Tests, as are Australia, South Africa and India. This outcome is an unlikely as America inventing basketball yet being ranked lower than, say, Argentina.

England doesn’t do any good at rugby union either, despite having invented that also. Although they have been hyped for months by the media as the No. 1 challengers to Steve Hansen’s All Blacks, the English side crashed to 5th place in this year’s Six Nations, a result almost as bad as their group stage exit in the 2015 Rugby World Cup. They are regularly destroyed by teams like New Zealand and Ireland, and this year copped a hiding from Scotland, despite that these nations are but one-tenth of England’s size.

At this point, an Englishman might contend that both cricket and rugby union were relatively niche sports in England and that the major sporting preoccupation was and is, by far, soccer. Australia’s favourite sport is cricket and New Zealand’s is rugby, so those sports attract their best athletes – it’s not surprising they win. England’s best athletes play soccer.

The obvious problem here is that the English don’t do any good at soccer. Despite winning the World Cup in 1966, they haven’t come close since. Nations of similar size and economic power, such as France, Germany and Italy, put English achievements on the soccer field to shame. England hasn’t won a Soccer World Cup in half a century; Germany has won three, Italy two and even Argentina has managed a couple of wins in this time.

England’s best result, in their favourite sport, at any point in the past 50 years was a 4th place finish in 1990. So given the size and power of England, their lack of sporting success demands an explanation.

In essence there are two major reasons why English sporting prowess is so feeble: one eugenic, one spiritual.

The eugenic reason is a question of history. The British Empire was the largest that the world had ever seen, at one point covering one quarter of the world’s land area. Considering that Britain itself is just a small speck off the European coast, it meant that there were enormous new frontiers of land that needed men to work them.

These frontiers needed a certain kind of man. The land was untamed; it needed muscle to clear it and to build the new settlements and roads. Roads had to be dug from hillsides, forests had to be cut down by hand. There were frequent military threats from angry natives, and these needed to met by men with the strength and will to defend a plot of land with violence. Big, strong, tough men.

Over the course of a few centuries, the English divested themselves of their most physically impressive genes, as the carriers of them, being naturally more adventurous, tended to move to the colonies, leaving the sickly, lethargic and weak behind. This means that the modern English population bears all the hallmarks of centuries of dysgenic selection in favour of physical weakness.

The spiritual reason might also be a question of history. For whatever reason, English people no longer have the will to assert themselves. It may be guilt arising from having built a gigantic colonial empire in which many native peoples were brutally oppressed, or it could be residual trauma from many years of horrific warfare over the past century.

In either case, the English people have been so brutalised by their ruling classes over the past millenium that the populace essentially lives in a state of permanent abuse-generated submission, in contrast to the free and easy Aussies and Kiwis. Muslim rape gangs prey on English girls without fear, knowing that the locals are too cowed to do anything about it.

These historical processes have led to a spiritual vacuum, crippling the English from within. It may be that this absence of spirituality has led to English sports teams lacking the will the assert themselves on the sports field.

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How Do We Know They’re Not Lying Again?

They lied last time, and they’re not sorry about it – so how do we know it’s different this time?

In 2003, Britain teamed up with America to attack Saddam Hussein’s Iraq on false pretenses, an action that would eventually lead to over 1,000,000 preventable deaths – a war crime by any standard. 15 years later, Britain is again beating the war drums over a supposed Russian assassination of a former Russian intelligence agent on British soil. The question the rest of us have to ask is obvious: how do we know they’re not lying again?

The British Prime Minister in 2003, Tony Blair, solemnly presented to the world a “dossier of death” that supposedly detailed Hussein’s arsenal of chemical and biological weapons, ready to attack Britain within 45 minutes of the Iraqi strongman giving the orders. Even worse, the dossier claimed, Hussein had procured significant amounts of uranium from African sources, enough to build 200 nuclear bombs.

We were told all this, and then told that the international community “had no choice but to act”. It was a casus belli of such strength that it was apparent there would be no talking the Anglo-Americans out of their impending action. Iraq was, in Blair’s words, “a current and serious threat to the UK national interest”.

The trouble is, all of those claims were lies.

Hussein’s Government disintegrated at the first sight of the iron wave coming their way, and the victorious Anglo-American forces scoured every square metre of the country for the chemical and biological weapons that would have been triumphantly paraded before the world’s media. Had they been found. There were no chemical and biological weapons in Iraq.

Usually when someone lies to you, and you find out about it, you don’t trust them again until you are satisfied that they have learned the value in honesty. But no contrition has been shown, ever, by any of the leaders who worked to bring about the slaughter in Iraq. Neither George W Bush nor Tony Blair have ever shown genuine regret for the invasion, or even the barest awareness that the invasion was the wrong thing to do.

Both George W Bush and Tony Blair are free men, not wanted by any Western war crimes tribunal. No Western leader openly calls for their arrest or imprisonment, despite that they murdered as many people as Pol Pot. No-one in British politics appears to be willing to commit Blair to trial for war crimes, the minimum acknowledgement necessary that the lost Iraqi lives had some value.

So why should we trust the claims of the British Government this week that the Russian state killed someone on British soil? Nothing appears to have changed since the last time they lied.

Most worryingly for New Zealand, our current Prime Minister Jacinda Ardern volunteered to work for the unapologetic war criminal for two and a half years, and after the scale of the destruction wrought in Iraq was widely known, and even after the fact that the invasion was launched on false pretenses was known. This suggests that not even our Prime Minister has the moral fibre to understand that killing a million people with lies is a bad thing and that people who do it should not be supported.

The prospect for world peace is looking grimmer, but, as this newspaper has previously written about, there’s no need to worry until the television starts telling us that Russians are mistreating babies somewhere. Then it’s time to hit the bunkers.

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A Technoshamanic Update to the Perennial Philosophy

The perennial philosophy comes and goes, all throughout time and space, being a reflection of the mind of God in the Great Fractal. In every new age it updates itself, taking a form that makes sense to the people of the time, depending on the characteristics of that age. Because technological change has been so rapid over the last 150 years, the perennial philosophy has not been able to keep up. This essay makes an attempt to do so.

The metaphors of the former age were the crucifix, the fish and the crescent, just as they were the pyramid, the bull and the sacrificial brazier in the age before that. The age that we are now entering has its own zeitgeist – perhaps it is time for a technoshamanic update to the perennial philosophy?

The perennial philosophy is informational gold and is more fundamental than language and therefore cannot be described in words. However, we can predict what some of its teachings are going to be, by applying the axiom of “As below, so above” to the modern day.

In its earlier incarnations, through the writings of Hermes Trismegistus and others, the perennial philosophy explained the metaphysical world by analogy to the natural world. “That which is above is from that which is below, and that which is below is from that which is above, working the miracles of one,” reads the Emerald Tablet, “Its father is the Sun and its mother the Moon.”

This remained an extremely effective metaphor, until today. The world of today is so bizarre, so surreal and impossible that distinguishing it from a dreamscape is no longer easy. Moreover, modern people are almost completely out of touch with the natural world – many of us haven’t so much as looked at the Moon in years.

We need a new metaphor for a new age, and virtual reality seems like the obvious replacement.

Following this line of reasoning, one might expect that the creation myths of the new century will be based around the same binary division as always but with a modern twist; in other words not of yang and yin, fire and water or Sun and Moon but of 1 and 0. The hardware is the brain, the software is the mind, and electricity is the Holy Ghost.

Different lives could be seen as nothing more than differing sets of sensory impressions upon consciousness. As long as these impressions could be accurately recorded and reproduced, there’s no reason why they couldn’t be accessible for any conscious person to experience at any time.

My own The Verity Key twisted the ordinary perception of consciousness through a machine that could replace the consciousness of another person with that of the operator of the eponymous device. The idea was to play on the usual belief of the reader that their consciousness was directly connected to their physical body, and could never be separated.

This played with the idea of the Great Fractal, which is conceptualised as an immense algorithm that calculates all of the possible combinations of senses that make up the illusion of the material world. This is a modern way of expressing how all things flow from one, i.e. “all created objects come from one thing, an undifferentiated primal matter”.

In other words, all of the contents of consciousness ultimately flow from consciousness itself, because nothing more than consciousness is needed to create them all – a fact known to all who have managed to purify their consciousness to the level of gold and thereby completed the Philosopher’s Stone.

Other ancient alchemical or hermetic beliefs can likewise be transliterated into a modern context.

The laws of karma can be expressed in terms of frequency, which no-one understood before the days of widespread radio, and which now everyone does. If one can imagine such a thing as a frequency of consciousness, a higher frequency would produce a more harmonious tone and joy among those who heard it, whereas a lower frequency would produce a discordant tone and fear among those who heard it.

A technoshaman might contend that, upon the expiration of one’s physical body, the frequency of consciousness that one had cultivated is the only thing that passes into the next world. They might even go as far as to contend that this frequency will attract those of a like frequency, and therefore that, post-death, one’s frequency dictates which part of the Great Fractal one’s consciousness becomes attuned to and the frequency of those who populate it (until, of course, one dies there as well).

One’s “frequency of consciousness” can here be likened to an analog television or radio signal. The more pleasurable frequencies are not necessarily the first ones discovered, or the most popular ones, and they certainly aren’t the easiest to tune into. In order to tune into higher frequencies one must know where to find them on the dial.

The alchemical quest of transforming lead into gold is a physicalist metaphor for the mystical quest that, in modern language, could be said to be about tuning a low frequency of consciousness into a higher one.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).