Why Spirituality is Represented Elementally by Gold

In terms of elementalism, it can be said that clay represents health, iron represents courage, silver represents intelligence and gold represents spirituality. But why should spirituality be equated with gold in particular? This essay examines the question.

Gold is the cornerstone of the economy, because it’s ultimately what backs debt (even if that’s no longer as apparent as it was when we were on the gold standard). Everyone knows, intuitively or otherwise, that other people will always accept gold as payment for goods and services, and therefore that the substance always has value. This means that material things can be valued in terms of gold.

In alchemism, gold represents spirituality, for the reason that spiritual treasures are the most valuable of all. The universal appeal of gold is similar to the universal appeal of a genuine connection with God. Much as the value of gold is obvious to anyone who can sense it in the material plane, so is the possession of metaphysical gold obvious to those tuned into it.

Gold is the rarest in physical terms, and its the hardest to create in alchemical terms. Like genuine spiritual wisdom, there simply isn’t very much of it. Although clay is everywhere and iron can easily be found, silver and gold require more effort, and gold twenty times more so than silver.

The intellectual traditions that give value to silver might be hard-won, but it’s possible to develop them in a formulaic manner through the education system. There is no such thing as formulaic development of spirituality. Every consciousness takes its own path back to God.

Without spirituality, people are terrified of their own deaths, because they tend to drift into materialism, and therefore the belief that the brain generates consciousness, and therefore the belief that the death of the physical body means the extermination of this consciousness.

This reasoning causes them to think more short-term. After all, if long-term thinking means having to face up to fact that one will die, it’s best to avoid it entirely. Best just to live for immediate gratification, and the less guilt the better.

This has repercussions, many of which are denied by the men of silver and iron. The men of silver delude themselves into thinking that the spiritual side of life is childish nonsense, in contrast to the hard, adult sobriety of their scientific materialism. The men of iron, for their part, consider gold to be soft and therefore a weak element, not particularly more valuable than clay on account of its lack of immediate application to warfare.

Both are grievously wrong, and wrong in a way that causes immense suffering. The men of silver find that, no matter how many books they read, they cannot solve existential questions without an understanding of the true nature of God. Absent this, the pin is pulled from history and it no longer has any meaning. The men of iron don’t even know what they’re missing out on.

Another way in which gold represents spirituality is that it cannot degrade. Clay can rot, iron can rust and silver can tarnish – but there is no such equivalent for gold. One can leave a gold coin out in the elements for ten years and it will be as shiny as the day one left it there. Like spirituality, gold is not temporal in this sense.

Metaphysical gold works in a similar fashion. The health and strength of every person fades early in their life, and their mental powers fade late, but all of these temporal powers must fade. Spirituality relates to that which endures beyond the death of the physical body, and value earned early in life tends to endure.

A final way is that gold is extremely malleable: one gram of it can be hammered out into a sheet one square metre in area.

Spirituality, too, is extremely malleable. It is useful everywhere. Whereas big muscles are seldom useful and big brains are only useful where there is information to be processed, an appreciation of the fact that this is it will pay off in all domains of life.

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The Three Orientations of Bravery

Bravery is generally thought of as an ability to maintain calmness and composure in the face of danger, especially in the context of going forward into that danger for the sake of achieving some moral goal. It’s almost univerally thought of as a highly desirable personal quality and usually thought of as a masculine one. Originally bravery referred to physical courage, but, as this essay will show, there are at least three major perspectives that one can take on the concept.

These three perspectives translate into the perspectives of iron, silver and gold if one takes the approach of elementalism or esoteric alchemy. These can be thought of as forms of bravery that evolved from a successful resolution of the challenges that led to the previous form.

The form of bravery that corresponds to the iron is the simplest and most universally understood of the four orientations. Here the iron responds to upwards – a form of bravery that is oriented up the dominance hierarchy, towards one’s parents, one’s boss or the local king. Here, being brave is a matter of standing up to those who would try and hurt you.

This orientation of bravery is usually understood in a martial sense, and indeed we can see that Mars, which represents iron, gives us the etymological origin to words like ‘martial’. In the context of esoteric alchemy, ‘martial’ means ‘like the iron’ and therefore reflects a sense of being sharp, strong and unyielding.

As a warrior proves his bravery in the arena of iron (by whatever means) and succeeds in keeping dependents safe, he naturally comes to take on a shine, which represents his entry into the arena of silver. He learns that keeping the peace is as much a question of diplomacy as it is a question of beating the shit out of people, and he finds that he no longer needs to orientate himself up so much.

This form of bravery is the form of bravery that goes outwards. In the same way that a given volume of silver can cover more area, when hammered flat, than the same volume of iron, the bravery of the man of silver is that which orients itself over a wide area.

Once a great warrior comes to take responsibility for his tribe and becomes a chief, the next step up the hierarchy of silver is to take responsibility for a wider and wider geographical area. This is natural as long as he continues to shine, because this will cause people from far and wide to seek his judgment and mediation.

The bravery involved here is not so much slaying dragons and more a will to confront the real nature of the physical world and to strive towards its mastery. This means the real nature of the world in terms of its physics, chemistry, mathematics, biology and related disciplines, as well as statecraft.

When the man of silver moves beyond his prime years for taking responsibility for his people, he enters the arena of gold. Gold represents the form of bravery that goes inwards. This is like gold because it is the rarest and most precious form of bravery.

A person who orients their bravery inwards learns to make peace with God, which is the hardest thing of all to achieve because this orientation has the fewest biological instincts giving it power. Biological instincts are not generally concerned with bravery in general, because that is a moral orientation – they are concerned with survival and dominance.

One reason why this form of bravery is so rare is that not everyone understands that it takes bravery to truly look within – but it does. It takes a lot of bravery to look into your own soul and to ask yourself if you are truly good or evil, or if such things really exist. It takes incredible bravery to really truly ask yourself if you can be comfortable saying goodbye to all of your attachments with this world upon the moment of your physical death.

The three orientations of bravery, therefore, relate to the challenges that naturally faced people in the historical past as they overcame the dangers of their environment.

Psychedelics Fill The Vacuum Left By The Destruction of Genuine Spirituality

In the West we have no common spiritual tradition. The closest we come is an empty imitation of the old myths and legends of a Middle Eastern tribe of genital mutilators. Where the Buddhists pray for an end to the suffering of all sentient beings and the Hindus know for certain that consciousness survives the death of the physical body, we Westerners are still mutilating the genitals of our baby boys and living in utter terror of the day our vital organs shut down. Luckily, there is historical precedent for solving these problems.

The natural spiritual traditions of Westerners were destroyed by successive waves of Abrahamic invasions, beginning when the Romans made the terrible mistake of taking in Abrahamic refugees. Allowing this evil supremacist tradition into the West had the effect of corrupting those tasked with maintaining these natural spiritual traditions, ending with their replacement by hollow lies.

Before the Abrahamists invaded, Europe was rich in folk spiritual practices, with use of the amanita muscaria mushroom in the North and psilocybin mushrooms in the South allowing our forebears to reconnect with God. Not only did the ancients use psychedelics, but they did so frequently and with reverence, like any skilled practitioner would use them today.

The amanita muscaria folklore lives on in our stories about Santa Claus and his reindeer (Santa’s red and white costume represents the mushroom, his rotund build represents its roundness. The reindeer are there because Nordic shamans would potentiate the psychedelic effect of the mushroom by inducing reindeer to eat it and then drinking the animals’ urine).

The ancient Greeks partook in the ceremony at Eleusis once every mushroom season, and they did so with such reverence that to this day no-one is quite sure of precisely what the recipe of the kykeon was. This enabled them to see the world beyond in a way that had up until then been the province of exceptionally gifted shamans.

The Abrahamists destroyed as many of these traditions as they could, as Abrahamists have done everywhere in the world they have set foot, on account of the unique viciousness of that religious tradition. But they could not destroy the mushrooms themselves, no matter how severely they punished their use. And so it was only a matter of time until they lost their grip and the folk spiritual traditions reasserted themselves.

This causes problems, although we don’t realise it because you need a little bit of spirituality to realise it, and we have none left. If one of us does become a little bit spiritual, they tend to realise all of these problems, and this often leads directly to the state of psychological collapse known as psychosis.

Because our culture is rotten with materialism, we have no commonly understood way of recognising when one of us has achieved a state of spiritual insight. Indeed, the usual response appears to mock them for being a “loony”, as if the eternal truth of materialism was so self-evident that only a mentally ill person would even pause to question it.

This is why Westerners who achieve a spiritual breakthrough usually end up with a psychiatric diagnosis in short order. Our culture is so spiritually dead that we cannot recognise spiritual gnosis even when it’s right in front of us. We sneer and jeer at any hint of it.

But knowledge of magic mushroom use (alongside that of LSD) has slowly seeped into the Western consciousness since the 1950s. Thanks to the Internet and what’s left of our culture of intellectual free inquiry, it has been possible for those who have heard the call of the shaman to share their experiences with others, and after much discussion it has become clear that the psychedelic experience and the spiritual experiences of the ancients are much the same thing.

The Church did such a good job of destroying natural spirituality, and they did it for so long, that they are unable to act when it starts to arise again (as it is doing now), because they have forgotten what their enemy even is. This means that knowledge of how to use psychedelics will once again become widespread, and this will once again lead to a spiritual golden age.

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If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

What Armistice Day Could Mean to the Psychonaut

The cessation of conflict that was tearing one apart – whether physically in the form of war or spiritually – is celebrated on Armistice Day

Armistice Day – 11 November – is a celebration that marks the armistice that ended hostilities at the conclusion of World War One. On this day in 1918, soldiers on all sides put down their guns, bringing an end to what had been, until then, by far the most mindless display of human savagery, ruthlessness and murderlust in history. The retrospective sense that it may have been better to not have fought in the first place echoes in the life of the psychonaut.

In the life of an ordinary person one struggles, and fights, and desires, and wins and loses, and always it’s a tremendous battle to satiate the demands of one ego, which yearns to be exalted. And then, if one ever sees the brick wall at the back of the theatre, one laughs because the battling is all so silly when there’s no way for you to ever really lose.

This is a microcosm of the struggle of nations to exalt themselves on the world stage – a struggle which is so bloody that if it ever stops being violent even for a moment we commemorate it almost a century later, in the hope that we never forget the price of peace.

Like the Great War soldier, the psychonaut has to learn how to put down his guns, but in a metaphorical sense. He has to learn how to be open to the world and to reality, to not be afraid of the inevitable, the indescribable, the ineffable or the incomprehensible. His is the path of the shaman, one who sees beyond, and who returns with knowledge that is not accessible from ordinary perspectives.

Putting down one’s guns might mean, spiritually speaking, that one puts down one’s more aggressive egotistic defences and accepts that one will die one day, and therefore that all victories on this earthly plane are fleeting, transitory, and not worth losing one’s dignity over. It’s the kind of realisation that one might just as well get on the battlefield as from a psychedelic.

Believing this means to value peace in one’s life.

Part of this might be to accept the inevitability of the future death of one’s physical body, and thereby to prepare oneself for the profound change to the contents of consciousness that will follow, instead of repressing it, panicking at every mention of it, or denying the magnitude of the chaos that will befall one over the horizon of death.

The vast majority of people, being materialists, can only look at the prospect of the future death of their physical body with whimpering horror, because materialists almost always bear the delusion that the brain generates consciousness and therefore that the death of the brain necessarily means the extinction of that consciousness.

A person who has seen beyond has had cause to put down his guns, because he knows that living a life that expresses an acceptance of the inevitable will cause the environment around him to be more harmonious than it otherwise would have been.

This doesn’t means that the psychonaut must martyr himself on the spot out of guilt. Putting down one’s guns does not imply that one become passive, or submissive, or self-debasing.

It simply means that one stop behaving like a traumatised dog, ever on the ready to lash out in self-defence, and ever vigilant to all possible new threats from any direction. It means to relax, to let go and to forgive. This teaching is in many ways at the core of all religious and spiritual sentiment.

The lesson of Armistice Day is that conflict has a time and place and when those qualities no longer obtain then it’s time for peace. A genuine interest in peace means tuning oneself into a frequency from which conflict does not arise, a place that a Pyrrhonist would all ataraxia, a Luciferian would call apotheosis and a Buddhist would call nirvana.

New Zealand Should Celebrate Halloween on ANZAC Day

Halloween is an autumn festival that recalls the spirits of the dead. There’s no sense in New Zealand celebrating it at the end of spring

All Hallow’s Eve, modernly known as Halloween, is a festival that marks a time of death and dying in the yearly cycle. In some rituals, the dead are invited to partake in the celebrations, either through being summoned by music or remembered in prayer. Commonly, stories are told about people who have passed. All of this makes sense on the Northern Hemisphere calendar, but not so much in New Zealand.

The purpose of the Halloween festival, befitting the harvest, is to remember the dead. This is fitting because it occurs at the end of October, which is near the end of autumn in the Northern Hemisphere, where the leaves have fallen dead from the trees and the nights are quickly becoming longer, colder and darker.

This is why it is associated with graveyards and skeletons and cobwebs and spiders and mummies, and any other symbol of death that one can think of. At the end of October in the Northern Hemisphere it’s closer to the midwinter to come than it is to the midsummer gone, and is only getting darker and colder, which naturally feels like death for those experiencing it.

What is understood by few, in New Zealand at least, is that the old festival schedule represents a deep natural understanding of the connections between the physical and the metaphysical world. Celebrating Halloween near the end of autumn when Nature is dying is the kind of tradition that deepens the connections of people to the natural world and gives their lives meaning.

This means that we in New Zealand shouldn’t celebrate Halloween on the 31st of October, when it’s light until almost 9p.m. and is sometimes as warm as summer (if the winds are blowing from the North or from Australia). Seven weeks before the summer solstice is a time when we should be conducting a fire festival to celebrate the return of light and warmth into the world at the apogee of the yearly solar cycle.

New Zealand already celebrates these natural traditions at the correct time in the yearly solar cycle in the form of ANZAC Day and Guy Fawkes’s Day.

ANZAC Day has become a de facto national festival with an emphasis on the remembrance of the dead and a dawn ceremony – exactly as Halloween was practiced at the end of autumn in old times. On this day we listen to a bugle call that is the same as that our ancestors would have heard a century ago, and we stand in silence to make it as evocative as possible, which symbolically summons those ancestors to stand by our side once again.

Seeing the world as a Great Fractal, this is analogous to how people like us celebrate Halloween in the Northern Hemisphere. It’s also around this day – April 25th – that the trees are either bare or yellow and red as Nature falls into the peak yin part of the cycle.

Guy Fawkes, while not a national holiday, nevertheless involves a public display of fire in a very similar fashion to Beltane in the Northern Hemisphere, or the bonfires of Walborgafton in Uppsala and Walpurgisnacht in Northern Europe. The purpose of the fireworks and bonfires in either case is to celebrate how the Sun itself will soon be lighting up the night as it approaches the zenith of its yearly cycle.

In other words, ANZAC Day and Guy Fawkes’s Day have become the Southern Hemisphere equivalents of Samhain/Halloween and Beltane/Walpurgisnacht respectively. These festivals occur at almost exactly the same times of the seasonal cycle, and feature the same themes of death and fire respectively, but if a person in the Southern Hemisphere was primarily following the calendar they could easily fail to notice this.

The Big Lie of Our Age

Many pseudoscientific writings speak of the parts of the brain that give rise to consciousness, as if the question of whether the brain does generate consciousness had already been answered in the affirmative

The Big Lie of our age is that the brain generates consciousness. It’s a lie characteristic of our exceptionally materialistic age, because in most other times in human history people have retained their intuitive awareness of the primacy of consciousness. In the modern West, however, it’s simply taken for granted that the brain generates consciousness, and the deleterious consequences of this belief are denied or explained away.

This Big Lie has come about as a result of a reasoning error that became fashionable in the wake of the Enlightenment. The idea was that religion had held humanity back during the Dark Ages by making scientific research impractical, and therefore religious dogma had to be discarded from the scientific reasoning process, and therefore all talk of a world beyond the material had to be abandoned, and therefore consciousness simply had to be a material property.

From this Big Lie a number of falsehoods arise. Many of these falsehoods are encouraged by the ruling classes because they make the plebs easier to rule.

For instance, the belief that the brain generates consciousness leads immediately to the belief that the death of the brain (alongside the inevitable death of the physical body) must inevitably mean the “end” of consciousness. Because if the body dies, and the brain dies with it, then the brain must logically lose its capacity for ‘generating’ or ‘maintaining’ consciousness and thus that consciousness must disappear.

This belief, while predicated entirely on a falsehood, leads to a number of other beliefs.

The most powerful of these is the belief that this life is all that there is. If the death of this physical body means the death of consciousness, then I cannot be held responsible for anything I do while in this place (i.e. Earth, more or less). Therefore, if I take money now in exchange for attacking another person, or if I murder, rob or rape, then I only have to get away with it for as long as this physical life endures.

Another odd idea that follows naturally from the Big Lie is that only creatures with brain structures similar to that which knows itself to be conscious can also be conscious. If the brain generates consciousness by means of some property inherent to it (such as a critical mass of complexity) then other creatures can only be considered conscious to the degree that they share these brain structures with the person thinking up the consciousness theory (after all, that person knows themselves 100% to be conscious).

One delusion is that mortal terror is an appropriately dignified response to mortal threats for a civilised human. It is if you believe that the brain generates consciousness, but if you don’t believe this it becomes possible to be genuinely courageous. After all, why subject yourself to mortal terror if you know that the contents of consciousness are ephemeral and transient?

Of course, the ruling classes are generally happy to have people believe that this life is all there is, for a variety of reasons. Not least of these reasons are because it discourages anarcho-homicidalist action by making people afraid of execution, and because it makes people greedy, aggressive and acquisitive as they try to cram an eternity’s worth of pleasures into one mortal incarnation.

It is ultimately because of this Big Lie that cannabis and the psychedelics are illegal. These drugs modify behaviour by making the user aware, however fleetingly, of a world beyond the material. In this world beyond are immutable moral principles, and it’s harder to pull the strings of people who are aware of these principles and believe in them. Such people tend to make their own decisions.

A common experience on psychedelics is to feel the material world slipping out of consciousness and to become aware of an entirely different world as seen through an entirely different set of eyes, but which is ultimately comprehended by the same consciousness. This often results in the tripper learning the lesson of the primacy of consciousness and how conceptions of time and space are illusions brought about by temporary separation from God.

It is because of the Big Lie that people who become privy to such revelations about the true nature of reality – whether by taking psychedelic drugs or through other means – are seen as having gone insane, and their revelations seen as chaotic nonsense of no value. After all, if a psychonaut comes to realise that the Big Lie is a big lie, then that psychonaut must be dismissed as a space cadet or schizophrenic lest this realisation catch on.

Thoughts of a Luciferian Occultist on the Occasion of His 36th Birthday

My life has been divided into four nine-year blocks that correspond to the four masculine elements of clay, iron, silver and gold. This has culminated in my own apotheosis as someone who no longer fears the death of the physical body. Such thoughts became apparent to me when I marked the occasion of having been around the Sun thirty-six times, and reflected upon the wobbly path that was taken.

The phase of clay, representing the first nine years, was when simple survival skills were learned. This phase is shared by all creatures that need to survive, right down to the dumbest herbivore. This is the phase that we are born into, one that is characterised by fear as we learn to balance our innate curiosity with staying away from dangers.

In the first nine years of my life I was little different to a sheep or chicken. Essentially all actions I took were reactions. Usually I was guided along by well-meaning adults, and usually I had no reason to not comply. In this phase a basic civilising process took place, and I learned to enjoy life.

The alchemical culmination of this phase is tin, which corresponds to the planet Jupiter. Like Jupiter, it is large, larger-than-life in some ways. It’s bombastic and narcissistic but it is grounded in a healthy affirmation of life and therefore is necessary before the next phase can begin.

The iron phase began when I learned to take competitive sport seriously. Here the enjoyment of life becomes strong enough that a desire to challenge oneself and others arises. This happened at about the same time as puberty began, and with that came a desire to kill other males.

This is the phase when it becomes useful for a child to learn a martial art, or when it becomes enjoyable to seriously develop a set of skills for a competitive sport. Fittingly for iron, during this phase I became a harder individual, but in becoming so I also became a more useful one, in the same way that tools of iron are much more useful than tools of clay.

Its apogee was an incident on a rugby field where I hit an opposing ball carrier so hard in a tackle that I broke my own collarbone on impact and was knocked to the ground. He and I had developed a grudge over the course of the game, hitting each other harder and harder in tackles to try to show off who was strongest. I was about 15kg lighter than him and resorted to a shouldercharge to make up for it.

Unfortunately, he saw he coming and put the shoulder in himself, and I came off second-best (in an odd coincidence, that player, Simon P. Murphy, went on to become the author of His Master’s Wretched Organ, published by this company!).

The incident taught me to appreciate the limits of the sphere of iron. It was effectively where I learned the limitations of aggression and violence, and that knowing how to guide aggression intelligently was much more important than sheer volume of aggression.

It represented a softening to something of greater value, and this was represented alchemically by the phase of silver. This was also where I learned the value of intelligence. On the rugby field it didn’t seem like intelligence was worth much, as it appeared to me mostly about strength. But knowing how to direct one’s strength, not strength itself, was the real ability of value.

This phase began around age 18 and involved going to university. At university it is expected that one has gotten over the testosterone-fueled dominance battling of the phase of iron and therefore that one can work on polishing oneself up.

For me, embarking on the path of silver began with a Bachelor’s degree in psychology, and with losing my virginity to a Swedish nursing student. Upon managing both of these things I developed an appreciation for what intelligence had to offer the world.

I learned to use my own intelligence to go travelling and work around the world, spending three years in Europe and a year in other foreign climes. During this time I learned a few languages, and upgraded my education to a Master’s degree, and by the end of this nine-year block I was capable of thinking logically and rationally.

Being able to think intelligently is an ability that dazzles those still on the level of iron or clay, and as such it corresponds to the reflective ability of sunlight off a mirror. But intelligence itself is not, by itself, necessarily an expression of the will of God.

The silver became, in itself, more alive, and this moved me into the realm of mercury. This was represented in the material world by doing a lot of bar work. Here I learned to become silver-tongued, and to crack jokes, and to parry insults into harmless banter, and to be glib and slick and easygoing.

Seven grams of psilocybin mushrooms, taken shortly after I turned 27, marked the end of this phase of silver and mercury. These I had been given by a hippie workmate upon expressing to him what I felt to be the mental health benefits of smoking cannabis, especially for someone like me who had long suffered problems from nausea and insomnia.

I recall, at the peak of the trip, standing before God and being asked how much I thought I could handle, and replying that I wanted the full measure. In that moment I became entirely reunited with God and understood that I was forgiven for all errors, past and future.

This experience obliterated my mind, and taught me that everything I knew was wrong. I had been granted a glimpse into the face of the divine, but because of my ego and attachment to false self I was not immediately able to manifest the knowledge that I had been granted in my everyday life.

I had two options: to abandon the shamanic path and dismiss the insights gleaned from psychedelics as delusions and insanities, or to accept the challenge of the phase of gold.

I accepted the challenge of the phase of gold, and this involved a willful refusal to allow myself to forget the insights that I had been granted at the peak of the mushroom trips, such as an insight into the true nature of consciousness, or the fact that the contents of consciousness could be represented as a Great Fractal.

The culmination of this phase was writing a manuscript called The Pyrrhonist, an exercise in questioning reality from first principles. This caused the complete disintegration of my entire personality and of everything I believed to be real. I systematically questioned every belief I had, even the most fundamental, and by the end of that process I had questioned the fundamentals of reality so thoroughly that I was mad.

At the nadir of this phase I spent ten days in a mental health unit.

This dark night of the soul served as an nitric acid, dissolving all of the less pure elements of my soul; I was completely humbled. I was forced to stand before the judgment of God and concede that the maintenance and preservation of my ego was a fool’s errand – not only did I make myself less happy, but everyone who encountered me got less out of it than they otherwise would have done.

At this point I had been completely broken, and was ready to rebuild.

This took another three years or so, and involved a kind of self-nurture that, ironically, I had been too selfish to previously allow myself, lest the softness made me weak. It also involved smoking a tremendous amount of cannabis, for the reason that this medicine prevented the pull of the body from dragging my frequency back down to clay because of pain and nausea.

I had to learn to accept that I was not and could never be judged by ephemeral concerns. I embarked on an attempt to purify my soul, which involved abstinence from all of tobacco, alcohol and women.

This last of the four nine-year blocks of my life ended this week, upon turning 36. It ended with my acceptance of the fact that I feel entirely at peace and that there is nothing, fundamentally to fear. I am absolved of all sin and can take my part in the play.

This, I feel, is the lesson of the element of gold. It cannot shine directly on people, in the manner of silver, because where people become blinded and dazzled by silver they become humbled by gold, and in being humbled they become resentful, and in becoming resentful they become destructive.

Gold, being the softest of all metals, can least tolerate that destructive will, and so it has to learn to be subtle. Its essence is therefore gentleness and precision. Working on the level of gold means learning to influence on the level of spirit, not just the level of mind (as is silver).

I feel that now, at age 36, a certain alchemical process has come to its end and that now I can live on whatever level of clay, iron, silver or gold is necessary for the environment that I am in, now that I know how to tune into the appropriate frequency.

The Four Feminine and the Four Masculine Elements

Most readers are familiar with the concept of there being four classical elements, and that those classical elements are fire, air, water and earth. Those four elements do indeed form a complete quadripartite system, but this system is itself a feminine perspective on the ideal of a quadripartite system. This essay looks at its masculine counterpart as well.

The difference is that both sets of four flow from only one of from what can be described as The Fundamental Masculine Orientation and The Fundamental Feminine Orientation. Fundamentally, a masculine orientation will see the world in terms of differences, and a feminine orientation will see the world in terms of similarities.

This is because the masculine tends to measure itself against other men in a hierarchy, and to struggle to become greater than other men, whereas the feminine tends to smooth differences over for the sake of group solidarity, and in doing so implicitly asserts that no-one is any greater than anyone else.

The four feminine elements are known as the four classical elements of fire, air, water and earth. These are feminine elements because they all have equal value – the world and life could not exist without any of the four.

They are also known as feminine elements because they directly correspond to the natural, physical world, which is feminine in contrast to the masculine world of ideals. The earth refers to the clay underneath us, the water refers to the rain, the oceans and the rivers, the air refers to that which we breathe and move around in and the fire refers to the light of the Sun and the stars.

More precisely, it can be said, as Aristotle did, that fire represents that which is hot and dry, air that which is hot and wet, water that which is cold and wet and earth that which is cold and dry.

The four masculine elements have been known for as long as the four feminine elements – but this fact is not understood by all. They are even more esoteric and secret than the four feminine elements because they refer to the spiritual world that modern people have become blind to, whereas the feminine elements refer to the material.

They can be described as clay, iron, silver and gold. These are masculine elements because they refer to an explicit hierarchy in which the latter three elements are the result of a refinement process performed on the element previous.

Firstly, one has a state of clay. This could be considered analogous to the natural proportions of fire, air, water and earth in the material world, i.e. those that were present without any conscious effort to refine them.

What naturally happens after then is a hardening of some part of the clay, into iron. In the natural world this has taken the form of the development of bones, muscles, horns, spikes and fangs. These developments were a masculinisation in that they made the extant chaotic and potential-rich element of clay into something of defined shape and application, like a tool.

The correct balance of clay and iron represents a further refinement of the natural world, this time into silver. This has a greater value than both iron and clay because of its optimal balance of both. Silver is harder than clay but softer than iron, and because of this more intelligent utility it shines with higher value.

The highest refinement is that of gold, which is the correct balance of clay, iron and silver. This is considerably more complicated than just balancing masculine and feminine, and as a result gold is the rarest of all of the masculine elements.

Note that the four masculine elements are abstractions, and as such they do not directly correspond to anything in the material world. Thus, what counts as gold and silver is often a matter of opinion (value, like beauty, is in the eye of the beholder).

Thus we can see that the four masculine elements relate to a kind of alchemy, in that they describe in metaphor a willful attempt to raise one’s level of consciousness (where clay = completely unrefined, iron = partially refined, silver = mostly refined and gold = completely refined) whereas the four feminine elements relate to materialist science in that they are a description of the natural world (for example, fire = plasma, air = gas, water = water and earth = solid).

Essentially, the masculine is concerned with up and down, and the feminine is concerned with in and out. This is the ultimate difference between the two fundamental orientations.

When Cannabis Becomes Legal, Psychedelics Are Next

Almost all of the arguments for legal cannabis apply for legal psilocybin

21% of Americans now live in states that have legal recreational cannabis, and an overwhelming majority of them live in states with legal medicinal cannabis. It’s now obvious to every honest person that cannabis is a medicine, and that the recreational positives of it vastly outweigh the negatives. However, even when cannabis law reform wins its inevitable comprehensive victory, it won’t be the end of the struggle for cognitive liberty.

The struggle for cognitive liberty has been waged for several thousand years. It arguably begun when the first ever conversational topic became taboo – perhaps when some alpha male enforced a rule that meant his tribe were forbidden to speak of a certain subject. Since then, the forces of cognitive enslavement have only become more aggressive and more sophisticated.

In the New Zealand of today, we plebs are not even allowed to smoke medicinal flowers such as cannabis, not even if one of us has a severe medical condition that causes them to suffer badly. We’re not allowed to because the deconditioning effect of cannabis means that all of the shameless bullshit and lies that the political class have pumped into our heads for decades would be at risk of getting rejected.

Because the conditioning that enslaves us is profitable to the ruling class – as it makes us compliant, submissive and obedient – it is worth money. It could effectively be considered capital. This means that allowing the population cognitive liberty to question their own psychological enslavement, and the means to achieve this liberty, is a risk to the accumulated wealth of the ruling class.

This is true of cannabis, and is true ten times over for psychedelics.

Ultimate cognitive liberty comes from the complete destruction of the conditioned mind (or programmed mind). The behaviours that have been deliberately programmed into us have, and are intended to have, the ultimate effect of making us unhappy, because there is nothing more profitable than human misery.

This refers to the programmed behaviours that the ruling class force into your head at school, in the workplace, and through the mass media. They do this because your slavery is profitable, and because it allows them to impose a form of order on society that is beneficial to them. For these two reasons, the ruling class opposes the legalisation of drugs that allow cognitive liberty to flourish.

For example, it is known well enough by the people who need to know such things that smoking cannabis makes a person less desiring of, and less attached to, material possessions. This is because it has the effect of reducing suffering, which makes a person less likely to work long hours to save the money necessary to buy the crap that they mistakenly believe will make them happy. So reduced suffering means reduced profits for the ruling class.

Therefore, maximum profitability demands that the cognitive liberty of the people who might question this brainwashing be minimised.

When the Western World was first exposed to the power of psychedelics, we just shat our pants. We were in no way emotionally mature enough to deal with an entheogen that reunited our individual consciousness with that of God. Reuniting one’s consciousness with God is the same as absolution from all suffering, and we were in no way ready for that.

However, now that many of us are mature enough to treat cannabis as what it really is – a deconditioning agent that alleviates psychological suffering – we are starting to become aware that much of the suffering we endure on a daily basis has been forced on us from positions above us on the dominance hierarchy.

This means that the further we can decondition ourselves, the less suffering.

This fact was understood by Kevin Saunders, who is the man behind the recent Californian ballot initiative that seeks to “exempt adults 21 and older from penalties of possessing, selling, transporting, or cultivating psilocybins.” Saying that the ballot is “a natural progression from marijuana legalization,” Saunders relates a personal story of overcoming heroin addiction as a result of the deconditioning effects of the drug.

Psychedelics have incredible potential for alleviating all suffering arising from psychological conditions that are caused by excessive conditioning, in particular anxiety, depression, post-traumatic stress and addiction. Many people are aware of this, though they are currently shunned by the mainstream narrative, which has been set (as mentioned above) by those who profit from the suffering.

Over time, however, the truth will out, and this means that the legalisation of psychedelics is an inevitability.