The Advertising Standards Authority is Becoming the Ministry of Truth

In George Orwell’s 1984, one of the major departments of the Big Brother government is the Ministry of Truth. Ostensibly, the purpose of this division is to determine truth from falsehood, and to discourage the latter from being spoken or written. The reality, of course, is much more sinister. New Zealand is seeing the emergence of its own Ministry of Truth, in the form of the Advertising Standards Authority.

New Zealand doesn’t have a constitution, but we do have a Bill of Rights Act. Modelled on the American constitutional version, our Bill of Rights Act is meant to clearly delineate the areas in which the Government may not act to restrict our freedoms. Section 14 of this Act describes the right of every New Zealander to “freedom of expression, including the freedom to seek, receive, and impart information and opinions of any kind in any form.”

The right to freedom of expression includes the right to say things that aren’t true. I’m allowed to say that the world is flat. I’m allowed to say that cannabis has no medicinal value. I’m allowed to say that the Germans started World War Two. I’m allowed to say that a warlord who raped a nine-year old was the perfect man, that consciousness is extinguished when the physical body dies or that anyone who doesn’t worship Rabbi Yeshua ben Yosef is going to burn in eternal hellfire.

I’m even allowed to write an entirely fictional novel about a two Anzac machine cultists and a machine that can control minds by satellite (as I did here), and present it as if were true for the sake of taking the reader for a ride.

Not only am I allowed to express any number of false ideas, but I’m allowed to express them in any form.

The first sign that alerted New Zealanders to the monster that the Advertising Standards Authority was becoming was the actions it took over the One Treaty One Nation flyers, published by the 1law4all movement. In an incredible act of arrogance, the Advertising Standards Authority ruled that these flyers were not allowed to be distributed.

Incredibly, they ruled that speaking of the benefits of colonisation to the various Maori tribes “was likely to cause offence”, and was therefore verboten. Maori alt-media figure Tim Wikiriwhi wrote about how he did not find the flyer offensive, calling the Advertising Standards Authority’s move “yet another example of patent hypocrisy and pretentious arrogance against a legitimate political perspective that is calling for the abolition of treaty separatism.”

New Zealanders have the right to freedom of expression. Therefore, there is no Governmental agency that can arrogate to itself the right to decide when we’re not free to express ourselves. Unfortunately, evil individuals and groups have the free will to defy and deny these rights if we can’t stop them.

The Advertising Standards Authority shows no sign of wanting to end their power trip any time soon. Their latest effort involves forcing themselves into the political arena, by claiming the right to decide which political statements are permissible and which are not. Ominously, the Advertising Standards Authority has ruled that an advertisement made by the National Party “will be investigated for being potentially misleading.”

This move is in line with the wider agenda of the Sixth Labour Government to crack down on free speech by censoring everything that doesn’t suit their narrative. Megalomaniacal “Justice” Minister Andrew Little has already suggested as much. He weighed in on the issue to promote his pet project of criminalising hate speech by saying that the flyer “peddled myths” and calling its author an “ignorant fool”.

Given that it’s a fairly extreme move for a Government Minister to take to the mainstream media to insult and threaten a private citizen who is acting within his rights, many will be astonished to find out what the flyer actually claims. It’s actually a very tame document that merely asserts obvious and well-known truths, such as the fact that Maoris benefitted from colonisation.

The grim fact is that New Zealand is rapidly moving towards the point where we will only be allowed to express opinions that are on a pre-approved Government list. We are aided towards this miserable goal by entities such as the Advertising Standards Authority, who are acting exactly like 1984‘s Ministry of Truth.

The solution is to organise around the Sevenfold Conception of Inherent Human Rights. This would involve all true Kiwis agreeing that we have the God-given right to free expression, and that this right cannot be abrogated by arrogant shitheads in Parliament, no matter how narcissistic they are.

This would necessitate that all Kiwis agree to what is known as the Right of Silver, which is that all of us have the right to free expression, and that no Kiwi shall act to abrogate the right of any other Kiwi’s free expression. This means we agree that anyone acting to abrogate this right is an enemy of the New Zealand people on account of that they cause us suffering.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Asylum At The Top of The Mountain

This world is a crazy place, and getting respite is all but impossible. We are bombarded with lies from all directions, all the time. The newspaper lies, the radio lies, the television lies, and now the Internet is lying to us. Living in this whirlwind of untruth is enough to drive the most disciplined man to insanity. The good news is that a place of respite exists.

Who are VJM Publishing? You can’t be leftists, because you are against mass Muslim and African immigration, believe in the right to own firearms and believe in God. You can’t be rightists, because you promote comprehensive drug law reform, a universal basic income and strengthening the negotiating position of workers. You can’t be centrists, because you’re not pathetic and mealy-mouthed.

So who are you?

In the real world, there are many topics that one cannot speak about, at least not with full openness. One may not speak of how psychedelics and cannabis are spiritual sacraments, or of the inherently violent nature of Abrahamic religion, or of the etiology of homosexuality, or of the correlation between race and intelligence, or of the unsustainable nature of capitalism, or of the well-documented structural brain difference between men and women. All of these subjects are taboo – only the television may speak of them.

At the Asylum at the Top of the Mountain, all those taboos are left behind. Here, it doesn’t matter what your political views are, not in the least! Every political ideology is considered both a work of brilliance and idiocy. Every political activist is considered both a genius and an imbecile. Alt-centrism is the overriding philosophy, and we follow the Five Rejections and the Five Acceptances.

At the Asylum at the Top of the Mountain, anyone who wants to bring politics into an intelligent discussion about science, philosophy or spirituality can go fuck themselves!

Here, the highest moral imperative is to see reality accurately. If you can’t deal with the biological reality of human existence, or the transitory nature of the human experience, you will be ripped down. The Asylum at the Top of the Mountain is not a place for virtue signallers. It is a place for truthseekers, even if those truths should cause suffering to those who bear them.

There will never, ever be public awards bestowed on VJM Publishing. No Government will ever hail us as the honest men and women that this benighted world so desperately needs. No media will ever honour us as speakers of truth, no priest, rabbi or imam will ever praise us. Any person who desires such accolades best turn away now, lest they waste their energy climbing to us!

We can only ever be the Asylum at the Top of the Mountain. We can only ever be a tiny space, walled off from the madness, inside which a small number of exceptional people can find like-minded company. Entry to the Asylum is not difficult, but finding it is. Its light may burn eternal, but it is equally subtle.

It’s obvious that civil war is coming to the West. The population is already divided into intractably opposed groups. Anyone trying to make a right-wing argument on Reddit gets banned; anyone trying to make a left-wing argument on 4chan gets ridiculed. Not only is the middle ground vanishing, but neither side appears willing to restore it.

The Asylum at the Top of the Mountain is for those who are before and after this great impending conflict. We know the education system is fucked – merely a drone factory. We know the media is fucked – merely propaganda for corporate interests. We know religion is fucked – all spiritual knowledge was lost centuries ago. The Asylum is for those outside of time.

We know all this is not going to blow over, but rather come crashing down in a maelstrom of fire and blood. Our entire societies and economies are built on a unsustainable Ponzi scheme that demands new people be stuffed into them like so much coal into a furnace. The cracks have been showing for decades, and the bursting is inevitable.

Very well. We wait for it here in the Asylum, and then we will return to the World.

When the inmates of the Asylum at the Top of the Mountain return to the scorched earth of tomorrow, we will do so with the intent of bringing the light of God to a devastated people. Therefore, those we seek now are those who carry that light within themselves. We are not interested in religious people, who look for that light in the outside world. Such people belong in the valleys below.

In the New Century, it will no longer be possible to speak of Magic Jews on sticks and fiery pits of eternal torment for freethinkers. Spirituality will return to the world, and with it will come genuine knowledge about eternity and its laws, and the true, infinite nature of the human condition. Although such things cannot be spoken of now, their time will come, as the apocalypse burns away all falsehoods.

When this time comes, the men and women from the Asylum at the Top of the Mountain will be there. We will be ready to transmute the light of God into actions that alleviate the suffering of other sentient beings. New life will form from the ashes, and new order will form from the rubble. As it does, we will be there.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Conceit of Silver

Alchemically speaking, there are two great conceits – one lesser and one greater. The lesser one is known as the Conceit of Iron, and relates to the arrogance that comes with physical dominance. The greater one, generally speaking, comes with intellectual dominance, and is closely related to the concept of hubris. This essay will examine what is known as the Conceit of Silver.

Silver is the first of the two precious metals, and one arrives in the realm of silver once iron is sufficiently brightened. As one progresses up the alchemical scale, thought moves from the simple bipartite distinction of strong/weak to the new distinction of smart/dumb. As such, there are now two distinct kinds of weak: the dumb-strong, and the dumb-weak.

The Conceit of Silver is not the same thing as simply thinking one is smarter than everyone else, although it is related. If one is intelligent enough to dominate both attractive women and muscular men, it’s very easy to become arrogant. Possessing unusual intelligence can feel like a superpower, because it makes it much easier to create change in accordance with one’s will.

The problem is that silver, by itself, cannot make moral decisions. Intelligence is a great thing, but without wisdom it can only ever be directed towards fulfilling egoic desires. Without the capacity to feel empathy for other sentient beings, an individual cannot act to end the suffering of them. Such a person is unenlightened.

Without at least some of the element of gold, a person acting in the realm of silver will act to accumulate resources or to raise their social standing, not to reduce the suffering of other sentient beings. Much of the moral grandstanding that people of silver engage in claims to achieve the latter, while really achieving the former. It isn’t always clear how much of this is conscious and how much is unconscious.

The Conceit of Silver is, in short, the belief that higher intelligence, education or social standing makes one a moral authority.

This happens in two major ways: by thinking one is gold when one is silver, or by denying the existence of gold altogether. This is a very easy mistake to make if one is of the silver, because if one is aware of such, then it follows as a general rule that most of the rest of the world is baser. Generally speaking, others are dumber, and their desires short-sighted. But this rule does not always hold.

The classic example of the Conceit of Silver is when a person achieves a high position through scheming, inheritance or politics, and then assumes that they must possess a commensurate moral superiority. At its worst, this conceit can lead a person into thinking that their individual egoic desires are the same as the Will of God. Such a person can be extremely dangerous if in power.

The Conceit of Silver is that it assumes itself to be divine. Individuals prone to this conceit are apt to say things like “Intelligence makes humans unique from the rest of the animal kingdom,” inspired by their failure to appreciate the perspectives of others. This will usually reinforce a belief that intelligence confers moral authority, or, even worse, a belief that education or birth station confers moral authority.

In fact, there’s an argument that the only reason why intelligence evolved so prodigiously in the human animal is because our social structure allowed for an unprecedented degree of scheming, lying, backstabbing, cheating and all kinds of general skullduggery. From this perspective, intelligence could even be seen as a moral negative, a sign that one clings to material power.

Finding an example of the Conceit of Silver is easy. All it takes is to go to a university and to find a person who believes that they might be smarter than everyone else there. At any university, there will be plenty of them. In the absence of a university it’s only necessary to find a place where intellectuals gather, or even a professional association.

Almost invariably, when a person becomes intelligent enough, they start to assume that they are a moral authority of some kind. They start to conflate their understanding of how systems are with how systems should be. People who do this are not always wrong – understanding a system often does lead to an understanding of how that system could be optimised to minimise the suffering it causes. But that isn’t necessarily so.

It isn’t easy for an intelligent person to agree that their brainpower is not particularly valuable in comparison to wisdom. The majority of intelligent people make a living out of their brainpower by way of learning a valuable profession. It’s therefore very hard for them to set all of this silver aside, and to admit that possession of it doesn’t make someone a morally superior person.

It takes a mercurial sort of personality to admit that one’s intelligence, however vast, is not sufficient to conclude that one is fundamentally more valuable. That, despite being smarter, one might be of less value than a person of iron or clay if the right circumstances arose, or if one had the wrong moral direction. This element of mercury is necessary for the alchemist to successfully transition from silver to gold.

The truth is that gold is the most malleable of all metals, and that gives it one paradoxical quality: it doesn’t resist when claims to leadership are made by men of silver. Because silver is harder than gold, it’s usually possible for those of silver to force those of gold out of leadership positions by way of intimidation or verbal and social aggression.In today’s degraded age, this has taken place all over the world.

The universities, the religious and spiritual movements and the political movements have all been taken over by materialists pushing some irrational political ideology or other. The element of gold has been pushed to the peripheries, making it possible to ask whether we live in the Kali Yuga. The Conceit of Silver is everywhere.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

The Case For Cannabis: Prohibition Is Cruel

There are a lot of differing political philosophies in the world, and they disagree on a great many matters. The closest we’ve been able to get to a universally agreed-upon value is that the Government ought to act to minimise human suffering. This article will make the argument that prohibition ought to be relaxed because it is cruel.

Cruelty is a malicious disregard for the suffering of other sentient beings. It was cruel to perform electroshock therapy on people without their consent. It is cruel not to summon medical help when one encounters a person in distress. It was cruel to not allow homosexuals to express their genuine regard for each other. Cannabis prohibition falls into the same category.

Some people will argue that not being allowed to use cannabis doesn’t constitute cruelty because it’s not really a big deal. There are many other things that we’re not allowed to do, so what does it matter if cannabis is another one of those things?

But that’s looking at it around the wrong way. People naturally live, and part of life is to explore what comes your way. People will naturally use cannabis, because others will offer it to them. Some of those people will find they really like it, perhaps even enough to use it daily. Punishing people for an act that they do naturally – especially when that act harms no-one – is an act of cruelty.

It’s cruel to cage a bird, or keep a cat inside, because it’s a violation of their natural instincts to be free. The natural instincts of a human being is to explore consciousness. Isn’t it, then, an act of cruelty to prevent them? Preventing a human from exploring their consciousness is as unnecessarily restrictive as keeping a cat or dog in a small cage for their whole life.

Forcing people to follow arbitrary laws and dictates is cruel, because it makes those people feel like they are of less value than those imposing the rules. Putting someone in a cage where they suffer intensely from being in close physical contact with extremely dangerous people, just because they don’t follow those arbitrary decrees, is beyond cruel. Yet, that is what our system does in the pursuit of enforcing cannabis prohibition.

Perhaps the worst cruelty is that done to the family members of those who are incarcerated for cannabis offences. For a family member who is relying on certain other members of their family for income or support, it seems almost egregious for the state to incarcerate those others on account of a cannabis offence.

It’s unlikely that many cannabis prohibitionists would like to explain to a small child how the supposed dangers of cannabis are so great that it necessitates putting their parent in jail. They would much rather prefer that social workers and Police officers explained that to the children of parents imprisoned for cannabis offences. This cowardice exposes that cannabis prohibition is underpinned by an absence of compassion.

Some people ought to think about what sort of world they want to live in, because the compassion or cruelty of the laws under which we live have an impact on whether people act to ameliorate each other’s suffering or not. The legal system, whether we like it or not, sets the standard for whether we are compassionate or harsh towards those who really crash out.

Passing a law that says a person has to go in a cage if they grow a medicinal plant sets a precedent for what the appropriate level of compassion in our society is. And it’s a low one. Locking people up for using medicinal flowers shows that we are a brutal people. It shows that even if a person can provide a fair reason for using a medicinal substance, the Government can just bulldoze through and imprison them anyway.

Some of the older prohibitionists might like to consider that they themselves will soon be in need of compassion, because their bodies will continue to decline towards death. In a person’s final few years, they are just as dependent on the goodwill of others as they are in their first few years. If one is old, therefore, it’s to one’s own benefit to normalise compassion and empathy.

Even if the argument is made that the point of the cannabis laws is to prevent suffering (by way of preventing addiction and mental illness), the reality is that there are hundreds of millions of cannabis users who are happy to tell you that their use of cannabis prevents suffering. It’s cruel not to listen to these people, to tell them that their claims of being helped by cannabis are delusions and that they should be in a cage for their own good.

Ultimately, this argument asserts that there’s enough cruelty in the world, and that we don’t need any more. Cannabis should be legalised because it’s cruel to punish people for using a medicinal flower that doesn’t harm anyone. This would contribute to a world with less suffering in it – something that we all benefit from.

*

This article is an excerpt from The Case For Cannabis Law Reform, compiled by Vince McLeod and due for release by VJM Publishing in the summer of 2018/19.

The Government And Mainstream Media Work Together to Control The Narrative

A recent Stuff article reported that mainstream media outlets are colluding to censor reporting of Branton Tarrant’s trial. Stuff, TVNZ, Mediaworks, NZME and RNZ have agreed to not mention Tarrant’s name, nor will they quote from his manifesto. As this article will show, this is far from the good news it’s being portrayed as.

Purportedly, their reason for doing so is to not allow “white supremacist or terrorist ideology to be championed”. The image they are painting of themselves is one of honourable restraint in the service of the public good. In reality, they are simply doing this to further the globalist agenda of their owners.

They have made a special effort not give airtime to Tarrant but, incredibly, they are happy to give plenty of airtime to Hillary Clinton, the Butcher of Libya. Clinton’s orchestration of the 2011 destruction of Libya may have led to 100,000 deaths in the ensuing chaos. The clip of her gloating about the murder of Gaddafi is one of the most grotesque displays of psychopathy ever captured on film.

How can it be that a man who kills fifty is too evil to mention and must be deplatformed to the maximum degree possible, whereas a person who kills a hundred thousand is not only given a regular platform but is spoken about as an innocent victim being oppressed by the Trump Presidency?

The answer is that Clinton’s actions please the international banking and finance interests that own the mainstream media, whereas Tarrant’s (like Trump’s) do not.

The Government of Muammar Gaddafi had completed a project called the Great Man-Made River, which had been achieved without any financing from foreign banking interests. This was of great concern to those interests, who see self-funded infrastructure as a threat to their profits, in much the same way that a slave escaping the plantation is a threat to the plantation owner’s profits.

Clinton’s destruction of Libya, therefore, taught everyone a lesson about building infrastructure without giving a cut to the banking mafia.

Branton Tarrant, on the other hand, raised racial tensions at a time when the globalists are trying to import as much cheap labour as they can in the guise of things like helping refugees. Now that society is based on the idea that consumers are assets and consumption the engine of economic activity, the desire of the ruling classes is to grow their population as high as possible, in the same way that cattle ranchers seek to grow the size of their herd.

The problem with this approach – although this is still denied – is that jamming together incompatible cultures from different parts of the world inevitably leads to some level of conflict. This is especially true when members of some cultures gang together to rape hundreds of local children, as occurred in Rotherham. The Rotherham rape gang was one of several Muslim rape gangs mentioned in Tarrant’s manifesto as an impetus for his action.

More globalism, while it means more profits for the international banking and finance interests that service the housing industry with mortgages, also means more ethnic tension and less social cohesion. Even though this damages the nation, it makes it possible to extract more wealth from the nation, and so there are several forces that work in hand to suppress the tensions that arise from globalism.

The Government is full of people who are bought and paid for by big business and finance interests, and so is the mainstream media. They are therefore directed to work in concert, and this they do obediently. The mainstream media supports the Government by propagandising for it, and by arguing for its policies, and the Government supports the mainstream media by giving them exclusive access to what politicians have to say.

The mainstream media has changed role. Where it was once a critic of the Government and the people’s voice holding that Government to account, now it’s an entity that works alongside the Government to manage public perceptions. John Key was portrayed as the financial genius that shielded the nation from the Global Financial Crisis, and Jacinda Ardern is portrayed as the angel that is shielding us from white supremacist terrorism – two personality cults deliberately created by propagandists.

The brutal reality is that the mainstream media and the Government are working side-by-side, as proven by the fact that the former was given a top secret list of the 100 or so people being surveilled by the Police in the wake of the Christchurch mosque shootings. This is also why the mainstream media refuses to mention the name of Vinny Eastwood in the hit pieces that target him, despite that Eastwood is responsible for the deaths of no-one.

Anyone who questions the agenda needs to be terrorised into submission and silence. Eastwood questions the narrative, and in doing so weakens its propaganda power, and therefore he’s a bad guy. The article above refers to him as a “conspiracy theorist” – a loaded term chosen to delegitimise. Leaking a list of surveillance targets to the media intensifies the pressure against those people and increases their sense of paranoia.

In accordance with this, the mainstream media will work to negate anything Tarrant might say that goes against the agenda. They will certainly not report on the fact that Tarrant was motivated to action by the various Muslim rape gangs in England and by the Drottninggatan truck attack, because they don’t want to legitimise anti-immigrant sentiment. They will say nothing that goes against the story that Tarrant was driven mad by his own moral failings.

Anti-immigrant sentiment is terrible for business because it both limits the importation of cheap labour, which means that wages go up, and lowers demand for housing stock, which means that rents and mortgages go down. It is because of these crude economic concerns and the marriage of convenience they create, and not because of Jews or any Marxist conspiracy, that the Government and the mainstream media are working so closely together.

The simple truth is that, being owned by the same international finance and banking interests, the New Zealand Government and the mainstream media work together to serve those interests. Individuals in both institutions must do so or they will be fired. This they do by passing laws and broadcasting propaganda intended to serve the globalist agenda of open borders and the destruction of national and regional cultures.

This is why they collude to prevent the spread of terrorist propaganda when it supports a nationalist narrative, but are happy to spread terrorist propaganda when it supports a globalist narrative. Perhaps the most awful example was the weapons of mass destruction lie promoted by Jacinda Ardern’s mentor, the Iraq War criminal Tony Blair, a lie which killed a million people and for which no-one was ever held to account.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

How FaceBook Censorship Radicalises Young Men Into Violence

My first ban from FaceBook was for writing the phrase “But Hitler didn’t do anything wrong”, which in context was obviously a joke response to a troll. It lasted 24 hours. I then got a three-day ban for quoting someone else who said the word “faggot” and then a 7-day ban for posting an image of an SS soldier with the caption “Begone Degenerate” in response to someone advocating pedophilia. During this 7-day ban I discovered a place called /pol/.

Having grown up in a generation where everyone called each other “faggot”, and where it was taken in good humour, getting banned from FaceBook for it generated some resentment. Although it was only a small amount, it emphasised the open welcome I got from /pol/. Whereas FaceBook made me feel like a morally defective subhuman that needed to go into a gulag, /pol/ made me feel normal and among friends.

The same sentiments that got me excommunicated from Mark Zuckerberg’s platform were expressed by many on /pol/. I naturally, therefore, decided that it was a great place full of honest, brave and intelligent people. Others will no doubt disagree – most will say that /pol/, like 4chan, is a cesspit. Anyone who does think this, however, might want to think about how FaceBook censorship drives people to places like it.

What happened to me is far from unique. Many people who like to discuss politics, but who got banned from FaceBook, came to feel the same way about /pol/ as I did. If free speech is censored on the grounds that certain political opinions make other people feel bad, this will lead inevitably to those banned people finding company in places where they feel welcome.

Let’s not forget that censorship isn’t just the banning of ideas. It’s also the banning of the people who express those ideas. Censorship doesn’t merely say that a particular idea is unwelcome; it also says that people who express those ideas are unwelcome. If you have those ideas, no logical argument is entered into. You are simply banned.

For paranoid individuals like an Anders Breivik or a Brenton Tarrant, it’s not easy to handle getting banned from FaceBook for making a joke, when openly genocidal comments go unpunished if made by the right people. This is precisely the kind of thing that convinces people that an overarching leftist conspiracy to destroy white people exists.

There appears to be a great and terrible delusion on the part of many leftists.

The delusion is that they are entrusted with some kind of teacher role and the rest of the world are moral reprobates in need of correction. They seem to imagine that getting banned from FaceBook for 30 days means you have to sit in the naughty corner and think about what you have done. In reality, it’s closer to getting kicked out of the classroom and smoking cigarettes with the truants behind the bike sheds.

Banning people from FaceBook has a similar effect to banning people from civil society and sending them to prison. In much the same way that prisons often serve as “universities of crime”, so can the darker regions of the Internet serve as centres of radicalisation. Censoring social media, far from inspiring people to investigate themselves for moral weaknesses, simply pushes them into the company of people who make no effort at all to hide their hatred.

The worst thing, however, isn’t that naughty people might be forced into the company of other naughty people and have their naughtiness normalised. It’s the resentment that such heavy-handed tactics create among those rejected. This resentment is truly dangerous.

There’s an African saying that has it “If a child is not embraced by the village, he will burn it down to feel its warmth.” For all the damage that might be done by exposing young shitposters to radical Nazis, it’s much worse for those young men to get jettisoned from the arena of public debate, because this makes them hateful.

In such an atmosphere, a person banned from FaceBook could come to see genuine Nazis as fellow victims. Worst of all, they might come to relate to the kind of resentment that inspired the Christchurch mosque shooting. If honest people get banned and end up on /pol/, and then end up shooting people, then maybe shooting people is the path that honest people get forced down?

FaceBook censorship plays a direct role in the radicalisation of young men like Tarrant and Poway Synagogue shooter John Earnest. This censorship plays a direct role in feeding the sentiments that make these young men feel that they have the whole world against them. The sense that free-thinking people are being persecuted by an inhumane and tyrannical neo-Communist shadow regime becomes entirely believable when FaceBook bans people for making slightly off-colour jokes.

The answer is not to ban places like /pol/. For one thing, that could never work in the age of VPNs and Tor browsers. The answer is to normalise the idea of free, intelligent and respectful political discussion in all places. This way, men like Tarrant, who have legitimate grievances and fears about the way his nation is going, can express those grievances instead of feeling forced to pick up a rifle.

If it’s possible to lay out the welcome mat to Islam, an ideology of hate that has killed hundreds of millions of people, then it must also be possible to allow discussion about controversial political topics such as ending Third World immigration. It must surely be possible to lay out the welcome mat to our own working class, and listen to their misgivings about the way the world is going. This would work much better than more bans.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why Jacinda Ardern Is Collaborating So Closely With Emmanuel Macron

Establishment media sources reported this week that Jacinda Ardern had been speaking at length to French President Emmanuel Macron about anti-terrorist measures during Ardern’s most recent European junket. Considering that the only example of state-sponsored terrorism ever carried out in New Zealand was carried out at the behest of the French, this alliance seems unexpected, to say the least. This article explains.

In France, Macron has faced half a year of intense protests which have often led to rioting. The Giles Jaunes (“Yellow Jacket”) movement has paralysed Paris and some other metropolitan centres for 23 weekends in a row. Despite a near-total absence of coverage by the Establishment media, the movement has aroused intense passions which have threatened to spill over into widespread violence.

The frightening thing about this movement, from the perspective of the Establishment, is that it has seen the coming together of far-right and far-left elements. Because most governments work to play both of these sides off against each other, it’s an ominous sign for the government when they come together. It means that the guillotines aren’t far away.

Some security analysts are predicting that these protests could boil over into widespread riots this European summer, as it becomes possible for the protesters to remain active overnight. Once this happens, the resources of the French Police might become stretched to breaking point (they are already forced to employ 8,000 officers to deal with the weekly protests alone). This is expected to presage increasingly desperate attempts to maintain order.

Ardern has good reason to suspect that some very bad times are coming to New Zealand as well, as a previous article here has discussed. This is partially because she is causing them, and continuing to cause them, through such measures as doubling the refugee quota, which necessarily lead to an increased number of Kiwis going homeless. But it’s partially because of wider economic and strategic factors that she does not control.

It’s likely that fuel prices are going to continue to rise this year because of Donald Trump’s escalating efforts to isolate Iran, as well as the inexorable squeeze of increasing demand and decreasing supply. This will be a worldwide problem, and it is almost certain to exacerbate the French situation.

The price of fuel in New Zealand is yet to cause any protests, but significant discontent can be seen in a number of FaceBook groups, accompanied by phrases such as “GET THE GAS ROBBING BASTARDS OUT OF HERE!!!!!!!” Further price increases might see this discontent develop into the same street protests that have befallen France. Ardern will be getting advice from Macron about how to deal with any such movement in New Zealand.

Another reason why Ardern and Macron are working so closely together is that both are globalists. The two rulers have both made a point of ruling from a global perspective, even if this explicitly harms their own people at the expense of foreigners. Ardern sees herself more as a United Nations-appointed governor of New Zealand than a representative of the New Zealand people, and that sort of arrogance has traditionally served to spark civil unrest.

Both rulers have a clear plan to destroy national sentiments and national culture within their respective territories, and so both rulers are terrified of a nationalist fightback to their globalist schemes. Branton Tarrant put the shits up them in a way that no other action had ever managed, once again proving that the only language the Establishment speaks is violence. Ardern and Macron will be discussing how to reduce the propaganda value of any further such attacks through social media restrictions.

The truth is that France is descending into civil war, and this is happening as a direct consequence of unsustainable globalist policies. Their decision to allow millions of Muslims and Africans to immigrate to France over recent decades, and to claim welfare benefits as if they were native Frenchmen, has left the French workforce with an impossible burden to carry. The fuel taxes that inspired the past six months of protests were the last straw.

Ardern has every intention of going full throttle on the globalism. She has already demonstrated this with her decision to double the refugee quota, and with the way she exploited the Christchurch mosque shootings to force through gun control measures and Internet censorship. She is blatantly a United Nations puppet, and is ruling in a manner that all is all but guaranteed to spark outrage and resistance.

Therefore, Kiwis should have every reason to be suspicious at the news that Ardern and Macron are collaborating closely, because it suggests that New Zealand will rapidly follow France into a state of collapse.

Ardern and Macron, and their fellow globalists such as Justin Trudeau in Canada and Angela Merkel in Germany, will continue to collaborate closely together so as to fulfill their aspirations of subjugating every country in the world to a single world order. In this effort they will be aided, not only by a compliant mass media, but by a myriad of other anti-nationalist interests such as religion.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Did Cannabis Prohibition Doom Humanity to Extinction?

Were the hippies right all along? The counter-culture that arose in response to the Cold War championed many things that made them hated: free love, a return to Nature, a rejection of materialism – and cannabis. This essay examines the possibility that we would have survived if only we had listened, and that cannabis prohibition doomed the human species to extinction.

A recent scientific report on climate data paints a grim picture for humanity’s future. Titled “Deep Adaptation: A Map for Navigating Climate Tragedy”, the paper lays out the stark fact that we have polluted the planet so badly that future chaos is inevitable. The truly baffling thing is we knew this all along. The science that explained what would happen to the planet if we continued to burn fossil fuels was established in the 90s – the 1890s.

So why didn’t we listen?

For the vast majority of human history, we lived in a close enough balance with the environment to not destroy it. Although there were certainly cases of localised destruction – the firestick farming method of the Australian Aborigines being perhaps the foremost – it was only recently that humanity developed the capacity to destroy the environment of the entire planet.

Somewhere along the line, we lost touch with the rest of the biosphere. Perhaps what initially kicked it off was following Descartes’s belief that only human beings were truly conscious. Maybe it was even further back, to Aristotle’s injunction that humans occupied the highest place on the food chain. In either case, what really pushed our ignorance into critical territory may have been the prohibition of cannabis.

Although the idea is commonly laughed at nowadays, cannabis is a spiritual sacrament, and has been used as such for thousands of years, particularly by the common ancestors of the Indo-European peoples. Evidence that ancient Scythians hotboxed tents with cannabis smoke predates writing in the area, Hindu and Vedic culture is replete with references to it, and even ancient Taoist alchemists considered it a major plant medicine.

An example of the kind of insights that people come to from cannabis use is that all creatures are part of one collective consciousness, which is more fundamental than time and space and is not constrained by them, and which is therefore eternal, and all of the other spiritual ideas that people nowadays consider to be mental illness. We’ve lost touch with these insights in the pursuit of ever more material wealth.

The real mental illness, it could be better argued, is on the part of those who don’t use cannabis.

It is the non-hippies, who don’t use cannabis, who buy expensive toys that are just plastic hunks of shit, and who drive around in enormously polluting vehicles, and who spend tens of thousands remodelling their house just for social status, who have wrecked the environment. A civilisation that destroys its own environment in pursuit of producing trivial, fleeting material pleasures could correctly be said to be insane.

If one understands that cannabis is a spiritual sacrament that used to keep humanity in touch with the natural world, and that this loss of contact with the material world has caused a climate crisis that may prove to doom us all, then it can fairly be argued that cannabis prohibition led to the destruction of humanity. If we’d just sat around smoking weed instead of working hard and aspiring to own ever-larger piles of crap, the planet might have survived.

If we had never contracted the disease of workism, we never would have thought it a good idea to drive miles to work, burning fossils fuels all the while, just to make three times more money than we actually need, and that just so we can buy piles of plastic crap and home improvements that never get used. We would have learned to appreciate the natural world more, instead of seeing it as something to be consumed on the road to economic growth.

Any hippie could tell you that the philosophy of eternal growth is the philosophy of the cancer cell. You don’t need an ecology degree to understand that an organism or group of organisms cannot keep growing indefinitely and stay in their niche. Either they stop growing or they expand into other niches. The ideology of eternal economic growth was inevitably going to hit its limit in one way or another.

If that hippie was of the more thoughtful kind, they might be able to tell you that such philosophies arose because people started to become afraid of death. Because cannabis has been a spiritual sacrament for our ancestors for so long, its prohibition in the early 20th century had the effect of, quite literally, separating us from God.

It’s possible that, if cannabis had never become criminalised, we never would have lost touch with Nature enough to even think about such a thing as building a strategic naval force that spanned the entire globe, sucking up enormous amounts of coal and oil as it did so, to the point where the biosphere collapsed. Ironically, if we had lived as the filthy, lazy, crazy hippies had suggested, we’d have had a better chance of passing through the Great Filter.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2018 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis). A compilation of the Best VJMP Essays and Articles of 2017 is also available.

Why There Are No Honest People in Politics

Westerners have possibly never had less confidence in their politicians than right now. Confidence is so low that an ever-increasing number of people are losing their faith in democracy. Most people are aware that politicians are basically crooks, but it often hard to say precisely why. This essay explains why there are no honest people in politics.

The simple reason why there are no honest people in politics is because they are either filtered out before they get to the top representative level, or they are made to keep their mouths shut while at that level. This is achieved by a variety of mechanisms, some calculated and some incidental.

One of these mechanisms, a very deeply calculated one, was made apparent in New Zealand by the Jami-Lee Ross saga and the ensuing revelations about the National Party culture and its inner workings. It turned out that the National Party had taken six-figure sums worth of dodgy donations in exchange for pulling strings for those donors, and kept it secret. Many members of the National Party were aware of this corrupt conduct, but said nothing until Ross blew the doors open.

Getting to the top only sometimes involves demonstrating competence and winning the respect of your peers. Sometimes it involves finding out secrets about other people and using them to threaten those people into obedience. The value of a piece of information is inversely proportional to the number of people who know it, and therefore there is an incentive to keep secrets. If you can’t demonstrate that you can keep secrets, you can’t be trusted by the other members of your party – after all, the party will have secrets of its own that need keeping.

So not only do you have to keep secrets on the way up, but you have to keep keeping them while up there, otherwise the other people who are up there will throw you down. Jami-Lee Ross threatened to tell the country the secrets of the National Party, and he was swiftly ushered into psychiatric care. A similar fate awaits any other high-ranking politician who comes down with a sudden bout of honesty.

Of course, Jami-Lee Ross had a much easier time of it than Socrates did. Socrates once said “I was really too honest a man to be a politician and live,” which relates to the second of these mechanisms. Just as there is a mechanism from within a politician’s own party to lie, so is there a mechanism from other parties to do so (i.e. from within the political system). This mechanism has accounted for not only Socrates but also Jesus, William McKinley, Abraham Lincoln, Adolf Hitler, John F Kennedy, Saddam Hussein and Muammar Gaddafi.

The people who are permitted to rise up from the masses into the ruling class are heavily vetted before being allowed to progress. The main objective of this vetting process is to determine their inclination towards obedience. The ideal candidate will be perfectly obedient to all those above them, and will demand perfect obedience from all those below them. To the degree a candidate deviates from this pattern, their advancement through the mainstream political parties will be hindered.

If a candidate shows signs of creative ability, or signs of any original thinking, they will find their progress blocked. This is why the current ruling class is full of lawyers, and almost entirely absent of writers or artists. Lawyer is an inherently dishonest profession (in contrast to novelist or poet), and this is seen by the incumbents in the ruling class to be a qualification for office.

The less honest you are, the more able you are to keep secrets by twisting and distorting truths and shamelessly dodging questions. Related to this is the fact that, if you go into politics, many of your fellow politicians will be absolute scum, and you will have to accept and account for this otherwise they will destroy you. Some of them, like Peter Dunne, are happy to kill people to advance their careers.

In 2002, Dunne forced the Fifth Labour Government to accept a confidence and supply agreement that promised no movement on cannabis law reform. As a consequence, many people died from either being unable to access medicinal cannabis, or from taking the synthetic drugs that Dunne did allow in lieu of natural cannabis. If Dunne is willing to cause the deaths of hundreds of Kiwis for the sake of his political ambitions, he’s certainly willing to have you killed for them.

A third mechanism serving to keep honest people out of politics comes from the nature of the whims of democracy. Politicians have to follow fashions, or they will rapidly be turfed out of office by the voters. The populace cares not for right or wrong, nor for any issue of justice: they merely get angry when they’re told to get angry. If the television tells them to get angry about apartheid, or the prohibition of homosexuality, or cannabis prohibition, they will do so.

Observe what happened to the individuals who spoke out about the issue of widespread clerical sex abuse within the Catholic Church before it became fashionable. Sinead O’Connor did it in 1992, and it was a career-terminating move. If something is unfashionable, a democratic politician will not support it: it’s as simple as that. It doesn’t matter if it’s morally right.

Male infant genital mutilation, for example, is an obscenity, one of the most evil practices that the human species has ever devised, but Western politicians remain too cowardly to oppose it on account of that doing so is yet to become fashionable. You could bet money, however, that when opposing this practice does become fashionable, the politicians will claim to have always opposed it.

The opposite can be observed with the case of cannabis law reform. Until recently, a desire for reform was an exceptionally libertarian position for a politician to take, and only the real mavericks were willing to do so. The Cannabis Activist’s Handbook was published by this company in 2012, and copies sent to all of the political parties then in Parliament, but politicians remained resolutely silent on the subject until very recently.

Even though many people knew decades before the Cannabis Activist’s Handbook was written that cannabis prohibition was a complete sham, these politicians all calculated that it was in their best interests to maintain the net of lies. This even though it was killing their own people. If politicians are willing to yield to pressures like this, what hope is there that they will tell the truth about anything but the least controversial of things?

In summary, the reason why there are no honest people in politics is because both our culture and the political system itself weeds them out before they get to the top, or it destroys anyone at the top who reveals themselves to be honest. There are at least three major mechanisms by which this takes place, and the combination of all three means that our democratically-elected political class are some of the most pitiful, wretched and corrupt individuals that anyone could be burdened with.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).

New Zealand Already Has A Chinese-Style Social Credit System

Some hysteria has been generated recently about China’s Social Credit System. Fears of a cyberpunk-style technodystopia have been stoked by new advancements in mass surveillance technology and data mining. As this essay will show, New Zealand already has a social credit system, and it does the same thing that the Chinese one does.

The Chinese social credit system, planned to be fully introduced by 2020, has sparked intense fears among libertarians. Already it is the case in China that people with too low a social credit score have been denied access to trains and other means of transportation. The biggest fear is that this Social Credit System will spread to other societies, leading to a world where certain groups of people get to enjoy extra-legal privileges denied to those lacking sufficient “credit”.

The Chinese system works by assigning every individual citizen a score based on their level of trustworthiness. This trustworthiness is calculated by combining a number of variables that relate to that individual’s criminal history, indebtedness, education etc. It also includes several Government blacklists, which have been compiled by domestic intelligence forces.

Anyone with a sufficiently low credit score will be denied services. This doesn’t only mean restrictions on transportation, as mentioned above, but also restrictions on where you’re allowed to live, what schools you may attend, who you’re allowed to marry and even what healthcare you’re allowed to get. Some far-thinking fantasists are afraid that an automated, computer-based system of social credit might be introduced to the West by tyrannical future governments to sharply restrict freedoms here.

In reality, New Zealand already has a Social Credit System that affords extra-legal privileges to certain groups, and so does everywhere else. It’s called wealth, and it is the default social credit system of every political system that has degenerated into oligarchy, as the West has done.

We were given a crude look at it this week when Joseph Babich, a wealthy member of one of New Zealand’s most prominent winemaking families, was let off scot free by a judge on charges of importing cocaine and methamphetamine. Importation of a Class A drug carries a maximum penalty of life imprisonment.

Contrast the leniency shown in the Babich case to the harshness of the sentence handed down to Thomas Tawha for poaching 59 trout to feed his own family earlier this year. Tawha got four months in prison.

What is clear from contrasting these two cases is that a sophisticated and all-encompassing social credit system already exists in New Zealand, and it’s similar to the Chinese one. ‘Trustworthiness’ means people that the Government likes (i.e. the obedient). Anyone the Government likes gets special privileges, and anyone the Government doesn’t like gets the hammer brought down on them for the slightest indiscretion.

The purpose of a criminal trial is not really to establish guilt, but to establish trustworthiness. Joseph Babich is a man who benefits immensely from the current political order, and therefore he can be trusted by the political class to act to maintain that order. Consequently, he escapes punishment. Tawha is a man who suffers immensely under the current political order, and therefore cannot be trusted to maintain it. Therefore, his punishment is brutal.

The New Zealand social credit system is mostly based around wealth, in that wealthy people are continually being let off crimes scot free, given warnings or not being investigated, while poor people are continually being hammered. Race is also a big part of it, in that white people and Asians can be trusted to support the current political order, whereas Maoris cannot.

To be fair, some of the aspects of this social credit system are not unreasonable. Babich had had no previous contact with the Police, while Tawha had dozens of previous convictions.

In Tawha’s case, however, at least some of the severity of his punishment can be attributed to the fact that he rejected the legitimacy of the New Zealand court system, even declaring himself a sovereign citizen. This is similar to the case of Brian Borland, who received four years and nine months imprisonment for unrepentantly growing cannabis. Borland’s sentence was heavier than those many of those handed out to rapists, people who commit vehicular manslaughter and people who pimp out children.

In summary, a comprehensive social credit system already exists in New Zealand, primarily based around personal wealth. With a high enough credit score you can break the law without punishment, and with too low a score the legal system brutalises you. This credit score is little more than the Government’s estimation of how compliant, obedient and submissive you are – the more taxes you can be milked for without complaint, the higher you are.

*

If you enjoyed reading this essay, you can get a compilation of the Best VJMP Essays and Articles of 2017 from Amazon for Kindle or Amazon for CreateSpace (for international readers), or TradeMe (for Kiwis).