The 16-Point Program of the New Zealand Anti-Puritan Party

In order for New Zealanders to be free and happy, Puritan culture has to be eradicated from the shores of Aotearoa

The basic principle of the New Zealand Anti-Puritan Party is that religious superstition in the form of Puritanism is, and always has been, the single biggest threat to the happiness and well-being of individual Kiwis. Puritanism is a hangover from centuries past that New Zealand, on account of our geographical isolation and cultural anemia, has been unable to overcome. The New Zealand Anti-Puritan Party intends to reverse ALL religious and superstition-based restrictions on free conduct.

This sixteen-point plan establishes how, if elected to Parliament, the New Zealand Anti-Puritan Party would act to restore freedom and dignity to Kiwis who face the humiliation of having 17th-century religious dogma forced upon them.

1. The Parliamentary Prayer to be abolished.

There is no reason why the representatives of a supposedly free people at the bottom of the South Pacific should have to pray to a Middle-Eastern God before they go to work. Worship of the God of Abraham belongs in the Middle East, not Polynesia. It has nothing to do with us here and we should not be supporting a foreign religious tradition. The New Zealand Anti-Puritan Party would abolish the Parliamentary Prayer and replace it with a karakia based on the spiritual traditions that developed here in Aotearoa.

2. Male infant genital mutilation to be made illegal.

There is absolutely no justification for innocent children to be mutilated shortly after birth because of some barbaric superstition. Male infant genital mutilation is a practice that has no place in New Zealand, and New Zealand children should be protected and kept safe from it. The New Zealand Anti-Puritan Party would make the act of male infant genital mutilation punishable by up to 14 years imprisonment, both for the “doctor” who carried out the mutilation and for the parents who procured it.

3. Forcing fundamentalist religion on children to be considered child abuse.

There is clear evidence that threatening small children with the threat of eternal punishment in hell for disobedience has a massively deleterious effect on their mental health as adults. New Zealand has recently made the physical abuse of children illegal over the objections of Puritans – the New Zealand Anti-Puritan Party would also make the psychological abuse of children illegal when this occurs in a religious context. It will become illegal to bring children to certain churches if the rhetoric of those churches is deemed to be abusive in nature.

4. The price of cigarettes to drop to less than $10/pack, legal age to buy tobacco dropped back to 16.

Tobacco has for centuries been one of the best psychiatric medicines for the alleviation of stress, anxiety and depression. The idea of a “Smokefree New Zealand” is more Puritanical bullshit that takes the freedom to self-medicate away from ordinary Kiwis. The New Zealand Anti-Puritan Party would slash tobacco taxes so that it was once again easy for ordinary New Zealanders to use tobacco to alleviate psychological discomfort, and would drop the legal age to buy tobacco back down to 16.

5. Legal age to buy alcohol dropped to 16 for beer and wine in pubs, kept at 18 for hard liquor.

In several countries in Europe it is possible to buy beer and wine in a pub at the age of 16. The New Zealand Anti-Puritan Party believes that all the strictures and laws surrounding alcohol in New Zealand is responsible for making the substance appear to be a forbidden fruit, and that this perception is chiefly responsible for the binge drinking culture we have here. The New Zealand Anti-Puritan Party would make it legal for 16-year olds to buy beer and wine if it was to be consumed in a supervised setting such as a licensed establishment.

6. Alcohol taxes to be slashed.

The Puritanical belief that making alcohol hard to afford leads to more responsible use has completely backfired. Even the most superficial analysis of the European experience demonstrates that making alcohol expensive leads to binge drinking because people are unable to attenuate themselves to regular responsible use of the drug. The New Zealand Anti-Puritan Party would slash excise duty on alcohol so that it became cheap enough for ordinary Kiwis to have a few drinks with their weekday dinners, instead of saving up to get wasted on the weekends.

7. Cannabis to be made legal and sold like tobacco, but with a legal age of 18.

There is absolutely no justification for putting good Kiwi people in prison because they sell or grow a substance widely recognised in non-Puritanical jurisdictions to have great medicinal value. The New Zealand Anti-Puritan Party would immediately legalise cannabis along the lines of the immensely successful Colorado model, but would allow for it to be sold alongside tobacco at dairies and petrol stations. A legal age of 18 would be established for purchasing the substance for the reason that cannabis, like alcohol, is a harder drug than tobacco.

8. Immigration from fundamentalist religious countries to be slashed.

If New Zealand is to keep itself free from the strictures of Puritanical religion, it is essential that the population of New Zealand be kept safe from Puritans moving here and forcing their demented morals on us. When immigrants come to New Zealand they bring with them cultural values that have the potential to lower the standard of living for the locals. The New Zealand Anti-Puritan Party would slash immigration from all countries that are deeply religious, in particular all Middle-Eastern countries.

9. Churches to no longer be considered charities.

The promulgation of Abrahamic religion is not charitable. Brainwashing people into hating gays, hating women, hating drug users and hating atheists is not a charitable enterprise and sharply lowers the standard of living of New Zealanders, as well as creating mistrust and disunity among the people. The New Zealand Anti-Puritan Party would strip tax-free status from all religious enterprises, thereby forcing them to compete on equal terms with secular ones.

10. Abortion to be made fully legal.

The Puritanical belief that women must be forced to carry to term a child that is not wanted and will have a terrible start to its life has caused immense suffering everywhere abortion is illegal. The New Zealand Anti-Puritan Party would remove the barriers to abortion that currently keep women under the Puritan thumb.

11. Euthanasia to be made fully legal.

The Puritanical belief that terminally ill people must be kept alive and suffering as long as possible is simply obscene. The New Zealand Anti-Puritan Party would take steps to ensure that people who have undeniably come to the end of their natural lives are able to die with dignity and without unnecessary misery and suffering.

12. Blasphemy laws to be abolished.

There is no place in a secular democracy for freedom of speech to be restricted just because it hurts the feelings of superstitious control freaks. The concept of blasphemy is a medieval idea that has no place in New Zealand. The New Zealand Anti-Puritan Party would enshrine in law the right of every Kiwi to make any religious or spiritual statement they like, no matter how offensive this may be considered by Puritan fundamentalists.

13. Access to fireworks to be reliberalised.

The great joy that kids and adults of all ages once got from home fireworks displays on Guy Fawkes Night should never have been taken away from the New Zealand people. Fireworks were only banned because of Puritanical moral panic; the New Zealand Anti-Puritan Party would bring back the same rights that free Kiwis used to have to buy and use fireworks leading up to Guy Fawkes Night.

14. Pornography to be liberalised.

The Puritanical obsession with sex has led to a number of anti-pornography laws that not only have no place in New Zealand but which are impossible to enforce in the Internet age. The New Zealand Anti-Puritan Party would make it legal to depict in film or images any sexual act that takes place between consenting adults.

15. All other drugs to be made legal with attention given to real-life consequences.

Puritanism hasn’t merely taken away our rights to enjoy cannabis, alcohol and tobacco as we see fit, but also every other drug is now illegal as well. As for cannabis, there is simply no justification for putting good Kiwi people in prison because of their use of a drug. The New Zealand Anti-Puritan Party would make every drug legal, with the exception of cases when the sale of a particular drug had a direct and clear negative effect on the health of individuals. This effect must be demonstrated through evidence – moral panic would not by itself be sufficient.

16. Eleusinian Mysteries to be reinstated and to occur at the start of every winter.

The Eleusinian Mysteries, in which participants would partake in a yearly ceremony that liberated them from the illusions of the material world and the brainwashing of culture, must be reinstated. The New Zealand Anti-Puritan Party would make institute a ceremony akin to the Eleusinian Mysteries in every city and town in the nation. It was such a ceremony that led to the Golden Age of Ancient Greece and there is no reason why the reinstatement of such a ceremony would not have similar benefits for New Zealand.

The Aotearoan Mysteries would take place about six weeks after the first winter frosts, which would give the priests enough time to collect the psilocybin mushrooms that are necessary to produce the kykeon. This would be drunk by the participants before they sit and watch a theatrical play that initiated them into the mysteries of life and death. Any adult who speaks English would be allowed to participate.

Full implementation of this 16-point plan would liberate New Zealand and the Kiwi people from the chains of silver and gold that Puritanical culture has enslaved us with. The New Zealand Anti-Puritan Party will thereby sharply increase the standard of living of everyday Kiwis and return to them their birthright of freedom and liberty.

Is It Now Time To Charge Peter Dunne With Manslaughter?

Withholding medicine from a sick person who needs it, leading to that person’s death, is manslaughter – should Peter Dunne face charges for withholding medicinal cannabis from sick Kiwis who needed it?

Peter Dunne announced today that he will be stepping down at next month’s election and will not contest his current Parliamentary seat of Ohariu. It’s apparent that the National ship is sinking and, like a rat, he’s getting off while the getting’s good. However, that doesn’t mean he should get away with the suffering he caused to innocent Kiwis while in office.

The New Zealand Crimes Act sets out the definition for culpable homicide, one form of which is the crime of manslaughter. One example of culpable homicide is “causing that person by threats or fear of violence, or by deception, to do an act which causes his or her death”.

The threat of using the criminal justice system to put a person in a cage for using medicinal cannabis definitely qualifies here. Peter Dunne has acted to uphold cannabis prohibition ever since his agreement to support the Fifth Labour Government in exchange for no progress on cannabis law reform.

This has had the effect of causing people to avoid using cannabis medicine for fear of arrest and imprisonment.

Lying about the medicinal qualities of cannabis also qualifies here. Telling the people of New Zealand that cannabis is not a medicine, when its medicinal use is saving lives in dozens of overseas jurisdictions, is a form of deception that has caused a number of deaths.

If New Zealand was a fair society, if justice existed here for every person and not just for the wealthy, Dunne would be charged with causing those deaths.

Studies have shown that in American states with legal medicinal cannabis, deaths from opioid overdoses have decreased by 25%. This is because many suffering people would rather use cannabis than the highly addictive opioid-based painkillers that frequently lead to death by overdose.

Because Dunne blocked medicinal cannabis law reform for so many years, the use of prescription opioids in New Zealand has soared. A mainstream media article from a couple of months ago, titled Serious pain coming as NZ’s prescription opioid use soars, details some statistics that point towards the looming health disaster that Peter Dunne has dumped in our laps.

There’s no doubt that if a New Zealander went into someone else’s house and took away their insulin, and then that person died, then the person who took that medicine away could be charged with manslaughter. So why can’t Peter Dunne be tried for the people who died because he kept medicinal cannabis out of their hands?

If the case of sick Kiwis dying from having an effective medicine withheld from them is not enough to press charges, the ongoing spate of deaths from people using recreational alternatives to natural cannabis might be. Peter Dunne’s action in delaying the legalisation of recreational cannabis, at the same time as opening the floodgates for a variety of mystery drugs cooked up in Chinese labs and labelled “legal highs”, has been linked with nine deaths last month alone.

The fact is that these people are only dying because their first choice of recreational drug – natural cannabis – has been denied to them, incentivising them to use alternatives. Therefore, it can be argued that Peter Dunne, insofar as he blocked cannabis law reform for so long, is responsible for these deaths.

His disastrous Psychoactive Substances Act, one of the most overreaching and totalitarian laws ever passed in New Zealand, has had the effect of making a huge range of safe cannabis alternatives illegal, delivering this massive industry directly into the hands of the black market and the criminal gangs that exploit it. Because of the total absence of quality controls in the black market, recreational drug consumers have absolutely no idea what they’re getting when they buy a cannabis alternative.

As the Minister chiefly responsible for this shambles, Peter Dunne ought to face manslaughter charges for the innocent Kiwis who have died through having cannabis denied to them.

Te Reo With Mnemonics: Physical Dimensions

big – nui

A man presents a child with a gigantic egg. The man says “I just bought you this new egg.”

small – iti

A tiny mouse is busy eating a pile of biscuits much bigger than itself.

heavy – taimaha

Lying on the ground is a large stopwatch, or timer. The timer is so heavy that it takes four men to move it.

light – māmā

A jar of Marmite is so light that it beings to float up off the kitchen bench.

Height – ikeike

A woman is standing between two very tall, scary looking men. She turns to one and screams, then turns to the other and screams. Her reaction was “Eeek! Eeek!

narrow – kūiti

A woman pulls a coat through a very narrow ring.

The Maori word for length – roa – sounds like the English word rower

Length – roa

A single rower sits and rows a ridiculously long canoe.

Size – rahi

A ray of sunlight shines from the clouds onto a plant, which then grows to an enormous size.

tall – teitei

On top of a really tall golf tee is a pot of tea. It is the tee tea.

short – poto

A very short man walks along with a pot belly and a pot on his head.

weigh – pauna(-tia)

On a large set of veterinary scales, a vet tries to weigh a pony.

wide – whānui

An extremely wide woman with an extremely wide paper fan sits in the heat fanning her face.

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

Can You Hear The Echoes Of The 1920s On Our Streets?

The 1920s were a tumultuous time in the Western World. Rebuilding from the carnage of World War One, Westerners – especially Europeans – found themselves unable to decide on a peaceful way forward, and this absence of agreement expressed itself violently in the streets. This essay examines whether or not we’re looking at a repeat.

The German defeat in World War One saw a revolution that swept away the monarchy of Wilhelm II, replacing it with a fragile democracy known as the Weimar Republic. The well-founded fear of those who wanted peace in Central Europe was of a civil war between the socialist forces that had inspired the revolution and the reactionary conservatives representing those who held power and wealth under the Second Reich.

Communist agitation, inspired by the Russian Revolution of 1917, was eventually put down by an alliance between the ruling Social Democratic Party of Germany and right-wing paramilitaries known as the Freikorps, and peace finally reigned.

But it wasn’t to last.

The severe economic problems of the 1920s, coupled with a sense of humiliation at the restrictions imposed on Germany by the victorious Allies, alongside continued communist agitation and growing nationalist sentiment, meant that chaos would soon usurp the shaky peace.

The far left didn’t like the Weimar Republic because they considered it to be holding back a communist revolution, and the far right didn’t like it because they preferred the authoritarianism that existed under the previous monarchy.

This state of affairs is very similar to what faces the West today.

Just like 1920s Weimar, the streets are again filling with far-left and far-right extremists who want to fight each other

Communist agitators have made a significant impact on Western society in recent years. They have successfully destroyed belief in tradition, resulting in plummeting birthrates, mass immigration that has changed the make-up of Western nations forever, and widespread and righteous anti-white racism.

Nationalist agitators have also made significant strides recently, most notably with the election of Donald Trump to the American Presidency. Many Trump supporters are shameless authoritarians, and much of the appeal of this authoritarianism lies in the belief that they are protecting the West from degeneracy.

The surge in both groups of extremists has led to increasing levels of street violence in America, most notably at the ‘Battle of Berkeley’ and then last weekend in Charlottesville. A sense of unfinished business lingers over both of these incidents, and after a fatal terrorist attack in Charlottesville the desire for revenge is a factor predicting further bloodshed.

What is the most foreboding is that Antifa is growing in strength because of rhetoric about the need to resist Nazism, and the far-right is growing in strength because of rhetoric about the need to resist Communism.

The echoes of the 1920s come from the fact that both sides are correct in their basic fears of the other side. Both sides are growing in strength because of sharply increasing dissatisfaction with the idea of liberal democracy, in a very similar way to how increasing dissatisfaction with the Weimar Republic led to widespread street violence.

The left opposes liberal democracy because it wants to shut down free speech and free expression. The Communists believe that they need to control the narrative in order to bring about revolution, and this demands that even scientists like Richard Dawkins be denied the right to speak at a university.

The right opposes liberal democracy because it wants to shut down the free movement of people. The Nazis believe that the West is sinking into chaos, anarchy and degeneracy, and only by rallying around authoritarian figures can a sufficient degree of order be imposed upon society.

Both of these sides, therefore, have grounds to eschew dialogue and democracy in favour of raw assertions of power in the streets.

Also foreboding is the belief, shared by many commentators, that the economic hardships of the Weimar Era laid the foundations for massive German discontent with the idea of democracy, which paved the way for extremists like Adolf Hitler.

The West has not really recovered from the Global Financial Crisis of 2008. Employment prospects are poor all across the West, with the dream of owing your own home now out of reach for most young Westerners, and working-class resentment at the amount of money spent on refugees risks growing into further discontent.

Perhaps all of this is building towards another climactic struggle.

VJMP Reads: Anders Breivik’s Manifesto VI

This reading carries on from here.

In this section (c. pages 366-425), Breivik traces some of the reasons for the weakness of the modern West. Although the reasons for the West’s decline are many, some weigh more heavily than others.

Curiously, from the perspective of 2017, the document points out that in the absence of a meaningful life people will gravitate towards mindless destruction. In this sense, the document appears to be somewhat prescient.

Breivik laments a lack of order and structure in the modern West. Society, he claims, has essentially broken down. Nobody wants to have children any more because they want to live carefree lives of perpetual adolescence. The plummeting birthrates have led to a demand from many quarters for mass immigration to replace the non-existent native children.

And so, conflict between the natives and immigrants becomes ever more likely, following the maxim “demography is destiny”.

Not that mass immigration is proposed merely for economic reasons. Breivik details a large conspiracy on the part of European elites to radically transform the make-up of their nations, especially in Britain under Tony Blair. Interestingly, Breivik is willing to criticise big business for their complicity in mass immigration – something that few on the right are willing to dare.

Perhaps unavoidably for a document of this length, the rhetoric swings from entirely reasonable libertarian critiques of Marxism to unreasonable demands, such as the total banning of the discipline of sociology. Sociology is inherently untrustworthy: “Their academic weapons are to deliberate spread their falsified and corrupted Marxist world view.”

Breivik makes an accurate criticism when he points out that the advocates of cultural Marxism are seldom the black, poor or disabled people that the Marxists claim to be agitating on behalf of. Instead, the vast majority of Marxists in the West are from privileged, wealthy families.

When Breivik writes that “Cultural Marxists tend to hate anything that has an image of being strong, good and successful” he agrees with some of the columnists of this newspaper, who have previously written about the overlap between modern leftist thought and slave morality, in particular the feeling of resentment that induces the weak to oppose anything strong.

This tendency is also equated with the feminine, with masochism and with suicidal ideation.

He also echoes this newspaper when he quotes a British politician as saying “When all the politicians agree, the rest of us should suspect a plot against the ordinary citizen.” Like this newspaper, the intent in raising such paranoid conjectures is to crystallise dissent against the system.

Breivik makes no effort to hide his dissatisfaction with the political process. Electoral politics is dismissed as an “empty ritual” directed by the collusion of the political and media classes. Important issues are not discussed by the media, who has failed to do its job as a Fourth Estate holding the government to account. Instead, they are decided upon “behind closed doors”.

In this section, Breivik manages to list who his enemies are. In short, his three major groups of enemies to the European people are:

1. The media and academia, who have an anti-Western bias
2. The political elites, who seek to remake the world in their image regardless of the cost, and
3. Muslims.

Whatever Happened to The Polynesian Takeover of New Zealand Rugby?

At the turn of the century, many commentators believed that a total Polynesian takeover of the All Blacks was inevitable – what happened?

The All Blacks team for this Saturday’s Bledisloe Cup clash against the Wallabies has been named. A curious aspect of the teamsheet is that it is one of the whitest All Blacks teams named in decades. This means that a lot of the race-panic rhetoric at the turn of the century turned out to be grossly misguided, and this article looks at why.

In the opening years of this century, the All Blacks back row was made up of the “Great Wall of Samoa” in Jerry Collins, Chris Masoe and Rodney So’oialo, with the Tongan-born Sione Lauaki playing a part-time role. All three of these players typified the “big hit” culture of Polynesian rugby, and they earned the “Great Wall” epithet from their uncompromising defensive style.

The back three was comprised of the “Flying Fijians” Joe Rokocoko and Sitiveni Sivivatu, with the rock-solid Mils Muliaina as the last line of defence. All three players were lightning-fast across the ground – a quality, we were told, deriving from the superior proportion of fast-twitch muscle fibers in the Polynesian genome. No white player was going to be able to compete, ever again.

The idea that the All Blacks front row would sooner or later be permanently Polynesian was taken for granted in many quarters. After all, the squat, solid build of the average Polynesian was considered the ideal build for a prop, and some considered it just a matter of time until the heavier build of the Polynesians won out.

The last bastion of white All Blacks was expected to be the second row, on account of that the Polynesian genome seldom produced men taller than 6’6″, which is realistically the minimum height necessary to succeed as an international lock. But even then, with players like Ross Filipo on the rise, it seemed as if the entire forward pack would follow the backs in becoming entirely Polynesian.

This piece from The Telegraph, penned in the year 2000 and titled ‘White players shying away from All Black future‘, is typical of the rhetoric of the turn of the century. John Morris, the headmaster of Auckland Grammar School, explained that white pupils at his school were abandoning rugby union and turning “to soccer, hockey or even rugby league where there is a better chance for the smaller lad.”

This seemed reasonable for white kids, who, going through puberty later than Polynesians, often found themselves as boys against men on the high school rugby fields. Many thought that white kids would all turn to cricket, essentially abandoning rugby to the Samoans, Fijians and Tongans.

John Matheson, editor of New Zealand Rugby magazine, even went as far as to state “It won’t be too long before there is not a white face in the All Black team.”

Fast forward 17 years, to this weekend’s Bledisloe Cup match, and those predictions could hardly have been more wrong.

The player with the most Polynesian blood in the All Blacks starting XV is the half-Samoan Reiko Ioane. Sonny Bill Williams, at centre, is next. He is at most half-Samoan, with a white mother and a father with a Welsh surname. All of the other All Blacks are white or Maori – and there is not a single Fijian or Tongan among them.

Two half-Samoans out of fifteen players means that less than 7% of the All Blacks are Polynesian by blood – a lower proportion than the amount of Polynesian blood in the New Zealand population as a whole, and barely greater than that of Black Caps. And even then, Ross Taylor is a far more established player in his team than either Ioane or Williams is in the All Blacks.

So what happened?

Explaining this outcome – and how the white ethnomasochists at the turn of the century got it so badly wrong – is not straightforward.

First, genetics plays a role, in ways that were understood by few 15 years ago. Polynesians may have a higher proportion of fast-twitch muscle fibers, and that may make them quick across the turf, but this simply means that white players have a higher proportion of slow-twitch muscle fibers. Because rugby union is fundamentally a game of possession, strength trumps speed in many cases, in particular when it comes to the contest for the ball.

Players of European descent have an advantage in the upper body over Polynesians, especially when it comes to grip strength and shoulder strength. When it comes to winning the ball, this advantage is decisive. This explains why the All Blacks forward pack this weekend will be entirely white, with the exception of the Maori hooker Codie Taylor (who nevertheless has plenty of European ancestry).

The second major explanation is geographical. If one looks at the birthplaces of the current All Blacks squad, one striking pattern leaps out: very few of them are born in the big cities.

The lifestyle of people in Kiwi big cities is following the trends established elsewhere in the West: big city people are rapidly getting fatter, lazier, more obese. This means that many more All Blacks are from the minor centres than before – and the population of the minor centres is almost exclusively white and Maori.

The third major factor is professionalism. At the turn of the century, rugby matches were often won by turns of individual brilliance, as they were in the amateur days.

The game has changed a lot since then. It is much more structured now, which means that there is less room for individual flair and more demand for highly-coached, error-free play, which shifts the advantage to the middle classes because they are far more able to pay for the necessary coaching. In doing so, the advantage also shifts away from the working-class Polynesians and back to the white people who occupy the vast bulk of the middle class.

In summary, the breathless predictions of total Polynesian dominance of the top levels of New Zealand rugby turned out to be wrong. Rugby union is a fundamental part of Islander culture, this is true – but it’s a fundamental part of white Kiwi culture as well, and the Pakeha are not going to give the game up simply because they get smashed a lot in teenage years.

Predicting the racial makeup of the All Blacks in another 17 years is impossible. What can be said for certain is – as Sir Apirana Ngata believed – rugby union will continue to serve as the best of all cultural solutions for bringing out inter-racial harmony and co-operation in New Zealand, as it has done for over 120 years.

The Great Fractal

In the beginning was consciousness. This is the same as God, and it is the same as yourself. God is consciousness, and God is you, and you are consciousness. This didn’t really happen in the beginning, because there’s no such thing as time, but it’s the start of the story.

All religions and spiritual movements are inspired by gnosis about the real nature of God. It’s very simple – God is consciousness because consciousness is sufficient to create the entire physical world (and all possible worlds), and consciousness is outside of time and space and is complete even in division.

Nothing over and above consciousness is necessary to create the appearance of the entire material world and everything in it, and the appearance of every possible material world and everything in that. In fact, all of these possible material worlds can be derived through repeated iteration of a simple fractal equation – the Great Fractal.

So when people say that God is omniscient and omnipotent and everywhere and eternal they are entirely correct, because all of these things are true of consciousness.

The only disagreement arises when people try to describe the precise nature of God. These efforts are doomed to failure because consciousness is more fundamental than language, and therefore cannot be defined in language. And so all efforts to describe God or to interpret the will of God are errors, usually made through a person conflating their ego with God and therefore confusing their personal desires for the will of God.

That’s all there is to life. You, being conscious, are conscious of things. This never changes, not even on the other side of the death of your material body.

The Great Fractal is the sum total of all of the possible phenomena that God can be conscious of. It is called the Great Fractal because all possible lives are similar to all other possible lives in ways that, if represented graphically, form a fractal of infinite complexity and depth.

Every possible life is being lived by God, right now, with full consciousness – and always has been and always will be. There is a being exactly the same as you who is right now living the life you lived up until ten minutes ago – and there are an infinite number of lives being lived inbetween now and ten minutes ago.

The Great Fractal is alive. It is bursting with consciousness. Every possible life that God can imagine – from the simplest flatworm to seventh-dimensional wizards, is consciously being lived right now, and always will be, forever.

How? God just dreamed them up, and God continues to dream as an act of will. That’s all that this – what we call life – is: just a dream. You know this because it’s not any more real than the dreamworlds that you experience at night. Nothing is different at such a time – you are consciousness, and you are conscious of phenomena, and that’s all there is to it, awake or asleep.

What you consider to be your life is just one infinitely small and infinitely limited perspective of the Great Fractal, at the human-on-Earth-in-the-21st-century level. Just like a computer program that can give you the impression of an entire journey merely through zooming in on particular co-ordinates of a fractal, so is your life just a pathway through the Great Fractal and what you see along the way.

You do have free will, only you are limited by certain laws whose purpose is to make this illusion more immersive. What you consider to be free will is nothing more than navigating through the Great Fractal to the degree that you are able – you decide on a part of the Great Fractal that you would like to experience and then – if it’s possible to get there from where you are now while obeying the laws of immersion – you go there.

Why did this happen, instead of something else happening?

Being pure consciousness, God is perfection. God resides in a state of perfect bliss, complete and without desire.

Although this is perfect on one level, it’s grossly imperfect on another: it’s not very interesting.

Simply put, the most enjoyable game that God can play is to look into a limited section of the Great Fractal for long enough so that God can actually come to convince itself that this limited section is really the whole thing – and then God can feel a sense of awe and grandeur by once again awakening to an appreciation of the whole, an appreciation of itself, an awakening from the delusion that God was ever something else.

And then to do it again, and again and again, forever – an unceasing pattern of forgetting and remembering, of mistaking the illusion of the material world for transcendental reality and then realising the trick and laughing about the fact that one could ever fall for something so obvious.

What we call enlightenment is what naturally arrives as a consequence of turning the common, understandable, materialist perspective around; from looking backwards at the uncreated consciousness instead of looking forwards into the created Great Fractal.

The Great Fractal is the sum total of all the contents of consciousness and all the possible contents of consciousness. It is what the ancient Vedic culture called Maya. We mistake it for reality to the extent that we are making a game of this life.

Te Reo With Mnemonics: Sports Words

Rugby – whutupōro

(loan) A group of kids playing rugby ask another kid, who is wearing rags, if he’d like to play. The kid says “Fuu, too poor, yo.”

League – rīki

(loan) A rugby league team walks past an old woman. She looks horrified and holds her nose, as if they reek.

Cricket – kirikiti

(loan) A man walks through a field wearing cricket gear and carrying a cat.

Netball – poitarawhiti

A woman in netball uniform walks onto a court eating a pie. The umpire says to her “If you want to play netball you’ll have to pay the pie tariff.”

Ball – poi

A boy plays cricket, but instead of bowling a ball he bowls a pie.

bounce – tāwhana

Inside a tavern, a crowd of drunken revellers bounce balls of all descriptions.

The Maori word for bounce – tāwhana – sounds like the English word tavern

catch – hopu(-kia)

A man hops along some grass and then dives to catch a ball.

coach – kaitohutohu

A man holding a kite talks to some skeptical schoolchildren. He says “I am the best in the world at coaching you on how to use this kite. Or who? Or who?”

Court/Field – papa tākaro

A middle-aged man meets some children on a sports field after a game and gives them some takeaway food. He is the papa takeaways.

tackle – rutu

Some trees are playing rugby. One of them tackles another by wrapping its roots around them.

kick – whana

A man tries to kick an electric fan into a goal.

pass – kuru

A doctor has a coughing patient on the other side of the room. The doctor says “This will cure him!” and passes a rugby ball into the patient’s chest.

*

The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

For Those Ignored By The Political Class, The Only Real Protest Is Not Voting

Several opinion pieces have appeared in the mainstream media in recent days exhorting Kiwis to vote in next month’s election. With choice phrases like “not voting won’t solve anything”, “the 2014 result was determined by the people who turned up” and “Voting builds our political power”, all mainstream propaganda organs are doing their best to get you to consent to the status quo.

Because that is all that voting is – you giving your consent for things to carry on pretty much exactly as they already are. The political class will interpret the fact that you voted as a sign that you are content with the overall system – and therefore as a sign that nothing need be changed.

And so, your vote has a zero percent chance of changing anything. You might as well dance naked in a thunderstorm praying for the lightning gods to strike down the enemies of the nation.

How the country will be run for the next three years has already been decided by the mutual agreement of the sort of person who politicians really do listen to – rich old people, who have got together long ago with those politicians and hashed out the precise details of how things are going to be, whether the masses like it or not.

If you’re not a wealthy Baby Boomer, the politicians couldn’t give a fuck what you think. But they do want your consent for what they’re going to do to you.

If they don’t have that then they run the risk of provoking the rise of some kind of revolutionary movement that might actually make a difference to how society is run. Such as: a movement that campaigned on an expensive universal basic income, or on an equally expensive capital gains tax, or on an immigration policy that reflected the will of all Kiwis instead of just multiple property owners and those looking for cheap labour.

And this is the reason why there is all the propaganda right now to get people to vote. Voting in a democratic system is the same as you giving your consent to how the country is governed – and to the people who own both sides of the political system, the consent of the population they’re exploiting is the only thing left that they don’t already have.

If you do vote, then politicians of both the left and right wings of the ruling party tend to naturally assume that you’re more or less happy with the direction of things.

Knowing in advance that the winner of the election is going to ignore your will in favour of those who have money, your only means of protest is to not vote at all. Past a certain level of disenfranchisement, the only action one can take to affect the system is to not vote. A refusal to vote is the only way your voice can really be heard.

If the turnout rate in next month’s General Election was less than 50%, the measured degree of public discontent would be too great to just shrug off, it would then become possible for some hard questions to be asked about the direction the country was going. The mainstream media would be forced to ask whether or not the political system was really a democracy or just an oligarchy masquerading as one.

The higher it is, the more likely it becomes that political discourse is replaced with photos of spaghetti on pizzas, videos of dropping in to London for a sister’s wedding, and witch-hunts against outsider candidates.

You can help force New Zealand politicians to take the will of New Zealanders seriously by withholding your vote this September 23rd.