Are Muslims Bigots, According to the Left?

The acid test for not being a bigot has, for decades, been one’s attitude to homosexuality – but most Muslims fail here

Throughout the Australia same-sex marriage referendum there was a constant refrain: Don’t be a stupid, vicious, hateful bigot, and make sure you vote Yes. Only through sheer bigotry could a person vote No. Only by way of an unprincipled, mindless, unforgivable hate of gay people could a person possibly be inspired to vote against love.

The entire Yes campaign was driven by a fear of far-right extremism. The spectre of white supremacism was even raised. Apparently skinheads and Nazis were ready to storm the streets to give marginalised homosexuals a kicking, cheered on by the same rich old white Christian people who have oppressed everyone else going back to the dawn of time.

But all of this “Love trumps hate”-style rhetoric backfired when it turned out that there were very strong correlations, measured at the electoral level, between being Muslim and voting against same-sex marriage. Notably, the West Sydney electorates with the largest numbers of Muslims were the same electorates to record the highest proportion of No votes.

Statistics showed us that Muslims hate gay people and don’t consider them worthy of equal rights. It’s as simple as that. After all, in Muslim countries they often hate them so much they kill them, so there’s no surprise whatsoever that in a multicultural Australia that grants religious freedom to Islam, some Australians will use that freedom to hate gay people.

This raises an obvious question: are Muslims bigots?

After all, we have just spent months being told that people who were against same-sex marriage were bigots, and that the bigotry of homophobia has to be exterminated from modern Australia at any cost.

Over and over, we are told that bigots have no place in modern society, that all political views considered bigotry will have to be relinquished, that if a person doesn’t relinquish a bigoted opinion they are evil, and can be considered identical to Hitler in kind if not in degree.

Moreover, any person holding a bigoted viewpoint is automatically so evil that it’s legitimate to abuse them, to shun them, to lie about them, and to altogether treat them as if they are subhuman for having committed an unforgivable moral failure out of no motivation but pure malice.

So what do we make of the fact that, as per the definition of bigot that the Left has been using up until now, Muslims are extremely bigoted?

The obvious response is to say that gay people knew that already. Muslims are, after all, Abrahamists, and Abrahamism has a scriptural command to murder homosexuals in the Book of Leviticus of the Hebrew Bible, the same place that most Christian anti-gay hate arises from.

The less obvious response is to be quietly grateful that the Muslims of West Sydney are not ten times greater in number, because that might have shifted the balance of the referendum to 49-51 against.

These West Sydney suburbs are, ironically, Leftist strongholds, so the hate that the Left is always accusing the working class of – of being exclusive, discriminatory, bigoted, cruel and malicious – is present in greatest concentrations within their own territories!

VJMP Reads: Anders Breivik’s Manifesto XVII (End and Summary)

This reading is the final one in this section, and completes our reading of 2083: A Declaration of European Independence. It carries on from here.

This final section of the document (pages 1414-end) is mostly given over to a diary-style account that Breivik wrote when he was planning his operation. It describes in detail his thoughts leading up to the event and the caution he took in order to go undetected until the final moment.

It reads eerily because of a combination of a few things, especially the ordinariness of the vast majority of Breivik’s thoughts when contrasted with the murderous intent and fanatical devotion with which his deed was planned. Hannah Arendt’s comment about “the banality of evil” comes frequently to mind.

Most of the concerns and anxieties that he describes here are simply everyday concerns. One passage about the tediousness of email farming could have been written by any non-violent person, and another passage about Breivik being forced to overcome his fear of spiders might even be endearing if the reader hadn’t already gone through 1,450 pages of justification for shooting teenagers.

This section is actually capable of being self-consciously dark and comical, such as when Breivik is describing the difficulties he initially encountered trying to buy black market firearms in Prague, when his typically Norwegian frankness brought instant paranoia to the criminals he was trying to do business with.

All in all, it’s things like this that make this document so unsettling. Breivik is clearly capable of sophisticated humour and was apparently able to make friends and socialise without anyone realising what he was planning. With his references to social competition and a great future ambition he seems unbelievably normal – most of the friends he references have serious girlfriends and/or professional jobs.

This is a common sentiment for people who have known serial killers and the like, and were astonished by how normal they seemed. After all, Breivik killed over 70 people, which is more than other infamous killers like Ted Bundy and John Wayne Gacy. So it’s reasonable that many people would be surprised and astonished when they saw on the news that someone they knew and considered normal did such a thing.

A question about gun control is raised in this section. If Breivik purchased a semi-automatic rifle legally under stringent Norwegian gun control laws, and still managed to kill more people in one incident than has ever been managed by an American terrorist in the entire duration of that country and its long love affair with firearms, then what’s really going on?

At one point, Breivik relates a discussion with a Marxist friend at a party, where Breivik asks: “Don’t you consider yourself to be a hypocrite considering the fact that you support mass Muslims immigration and at the same time refuse to actually live with them?” It’s a question that many young Western people have asked themselves of the middle-class left.

If a person would start to read this manifesto with a certain idea in their head about Breivik being a neo-Nazi and Nazis being simple but emotional people, they would get a completely different idea by the finish. Breivik is genuine when he claims to despise Nazis, for the reason that Nazis would soon get rid of people like him, a “cultural conservative” who considers Israel a brother nation.

Breivik is not a Nazi, and neither is he a thug. There are grammatical errors characteristic of a native Scandinavian speaker throughout the text, but at the same time there are few people who would be capable of compiling a mostly coherent 1,500 page document in a foreign language.

Also striking is the fact that Breivik made over $1 million over the course of five year through a variety of entrepreneurial schemes that would have taken good intelligence and great personal drive and commitment to complete.

This paints a picture of Breivik as a member of the class elite in many ways. He was physically, financially, socially and intellectually (to say he was ‘mentally’ healthy would be pushing it) in excellent shape.

Perhaps here the signs of his downfall can be first observed – in one passage he describes himself as someone with “basically the perfect body”, and at no point in this document does he express an appreciation of or reverence for any other person, apart from vague historical figures.

Also telling is the fact that no romantic engagement with a woman is ever mentioned. Breivik mentions partying with Norwegian friends and their girlfriends, but at no point does he mention a girlfriend himself, a desire for a girlfriend, or getting laid (beyond the need to breed children to counter Muslim rates of breeding). It’s possible that his narcissism made him lonely on account of making him intolerable to women.

When all the signs are put together, Breivik is clearly a monstrous narcissist, which is perhaps from where he got the willpower to reject the socially accepted history and modes of thinking and arrive at an intelligent and accurate conclusion.

It’s perhaps also possible that being one of the few people in his social circles to appreciate the iron-cast logic of Muslims eventually becoming a majority in some European countries if current trends continue, Breivik suffered from a profound sense of alienation and isolation. It’s an extremely difficult experience to be the one person who can see the truth while the masses rip you down for speaking it. This may have caused him to become bitter, resentful and vengeful.

In the final analysis, it’s more than possible to put aside the narcissism and the murders and to consider Breivik’s unusual perspective on its own merits. Dismissing this document on the grounds that a murderous narcissist wanted it read is to fall victim to precisely the kind of logic dismantled in the document itself. It would represent the intellectual cowardice that gives rise to someone like Breivik in the first place.

After all, Breivik’s political complaints are entirely reasonable, even if his conclusions are not. The real danger is that people with entirely reasonable conservative beliefs are radicalised into violence on account of the utter refusal of the left to engage with them civilly in favour of adopting “Punch a Nazi” style thuggery. A refusal to honestly talk will lead to violence, so any leftist with an honest sense of duty to keep peace and good order in society has to at least consider this question.

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This is the end of this segment of VJMP Reads. Now we have put to the readers on our FaceBook page the question of which book to read next.

Te Reo With Mnemonics: Garden Words

Flower – putiputi

Valerie Adams throws a shotput, only instead of the shot it’s a bouquet of flowers. She throws a bouquet twice, so put-put.

Snail – ngata

A day slowly turns to night and, when it does, a whole lot of snails come out.

Shovel – kāheru

A man sees another man walking along with a shovel over his shoulder, and calls out “Come here, you!”

Tree – rākau

A crazy old man uses a rake to clear the leaves from a tree that’s still standing and healthy.

Rake – purau

A woman takes a rake and purees it in a blender by pushing it in shaft first.

Grass – pātītī

A woman lies sunbathing in the grass. Instead of a bikini, her breasts are covered with pies. She has a pie-titty.

The Maori word for tree – rākau – sounds like the English word ‘Rake’

Leaf – rau

A boy nails a bunch of leaves to a wall in a row.

Bone – kōiwi

Bones are arranged on the ground in the shape of a kiwi.

Path – ara

A bunch of Mongrel Mob members walk down a garden path, chanting “Araaa!”

Bee – pī

A man is taking a pee at the edge of his garden, and he gets stung on the penis by a bee.

Wall – tara

A small girl walks up to an imposing brick wall and tears it down because it is only made of crepe paper.

Lawnmower – pōtarotaro

A lawnmover runs over a bunch of potatoes on the lawn.

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The above is an excerpt from the upcoming Learn Maori Vocabulary With Mnemonics, by Jeff Ngatai, due to be published by VJM Publishing in the summer of 2017/18.

VJMP Reads: Anders Breivik’s Manifesto XVI

This reading carries on from here.

In this section (pages 1294-1413), Breivik describes what he predicts will happen when a European civil war kicks off, sometime around 2070 A.D. Chillingly, he is clear about his belief that democracy has already failed. He points out that if Europe is to remain a democracy then it is already lost, because demography has already gone so far as to shift the power into Muslim hands.

After all, if Muslims become a numerical majority anywhere then it is no longer a matter of fighting – they will be able to simply vote any aspect of Islamic culture into law. It is a curious fact of the modern public discourse that few commentators are willing to speak about what will happen if current demographic trends continue, even though the historical example of Lebanon has been clearly described by many, not just Breivik.

A particularly odd paranoid streak, common in European nationalists, comes through in this section when Breivik lists the crimes of the American Empire. This list is not as exhaustive as his list of the crimes of Islam, but it emphasises a point that is not easy for people in the New World to understand: namely, that the idea of “The West” is a New World concept and European nationalists are quite happy thinking of Europe by itself as a self-sufficient system.

Interestingly, here Breivik puts a precise monetary value on his willingness to get rid of Muslims. He states that, when the inevitable deportations begin, every Muslim will be offered 1kg of solid gold to voluntarily go away. $15 billion Euros to get rid of a population of 1 million is a fine exchange in his mind.

The plans for a cultural conservative revolution here are comprehensive. Breivik writes about the need to reform education so that children are taught that Islam is a hate ideology on par with Nazism. Re-educated is the preferred method for dealing with Marxists, unless of course they are “Category A, B or C traitors”.

Again underlining Breivik’s inability to understand irony, he writes “Crusading is not just a right, but a duty according to Canon Law,” which is precisely the mentality that he is accusing Islam of and which he uses to justify his action. Much like the jihadists he excoriates, Breivik claims that “in the context” of the Islamic invasion of Europe, any action could be considered self-defence, echoing Osama Bin Laden’s justification for the 9/11 bombings.

This section then takes a rather bizarre turn, with a series of cut-and-pastes on religious themes such as the ability of the Christian cross to act as a unifying symbol for all Europeans, how the Lord demands that his followers be warriors, and a fire and brimstone laden spiel about the hell that awaits atheists after death.

Here Breivik mentions explicitly that he considers himself a warrior of Christ and that if he is killed in action he expects to get into the Christian heaven as a martyr.

This section finishes with a c.50 page “interview” with himself, in which Breivik responds to anticipated criticism. Here he again expresses his disdain for Nazism, calling it a “hate ideology” and saying that he could expect the Nazis to turn on conservatives like him as soon as the Marxists were dealt with.

Breivik makes a very compelling argument here. The Marxists claim to oppose Nazism on the grounds that declaring a person to be subhuman and then treating them as such is grossly immoral, yet anyone who doesn’t agree with the Marxist doctrine on every point, no matter how evidently ludicrous and self-defeating, is themselves treated as subhuman. Already the Austrian Government is putting elderly ladies in prison for the utterly preposterous non-crime of “Holocaust denial”.

It’s hard not to appreciate the accuracy of this criticism of the Left’s behaviour.

What Does it Mean For The Left That Muslims Hate Homosexuals?

The Australian same-sex marriage referendum demonstrated something unpalatable to the left – Muslims, even more than other Abrahamists, hate homosexuals

A horrific realisation is slowly dawning on Western leftists; something that, after the results of the Australian same-sex marriage referendum, can no longer be denied. The anti-conservative alliance that the Left has become claims to represent both homosexuals and Third World immigrants – but the problem is that most of those Third World immigrants despise homosexuals.

This column has previously raised the question of whether homosexuals can still be considered part of the victim class owing to the vast increase in their fortunes over the last four decades. Homosexuals are now over-represented in the New Zealand Parliament by a factor of 250%, and their average income is considerably higher than that of the average citizen in most Western countries.

Before the referendum, the Australian Left made a lot of noise about stopping white Christian bigots from spreading their homophobia and hate. So they got a lot of egg on their faces when it turned out that their beloved Muslims and Third World immigrants turned out to be the most strongly opposed to same-sex marriage.

This could eventually mean that homosexuals start to move their allegiances to the right.

Already it’s known that white people support conservative parties in much greater numbers than they do leftist/liberal parties, and since it’s really only white culture that accepts homosexuals, and considering that the average Western homosexual is wealthier than the average Western non-homosexual, the next logical step for the homosexual bloc is to shift allegiances to the right wing.

After all, it doesn’t really make sense for homosexuals in the West to facilitate the mass importation of people who consider them animals and who will vote to take homosexual rights away. Gay white men are already finding themselves increasingly more welcome in right-wing circles of employed middle-class people and increasingly less welcome in left-wing circles of brown-skinned religious fundamentalists.

No-one should be surprised to see a wholesale shift in gay loyalties in the West over the next few decades, from liberal to conservative. One could argue that it already has started to happen.

What this will mean for the Left is increased tension between factions, up until a point where that tension becomes insurmountable. You simply cannot have an alliance where one party wants to throw the other party off a rooftop by command of God, and so leftists will have to choose between homosexuals on the one hand and Muslims and Africans on the other.

What this will mean for the Right is also increased tension, but also an opportunity. The tension will arise from the fact that religious conservatives do not like homosexuals, but at the same time can see an opportunity to gain their support on account of having so much in common, and therefore will get a sniff of power.

What this should mean for the Left is a coming together under the banner of a shared value, such as universal compassion. Some would argue that this has been done already or at least has been intended to happen but it’s simply impossible when one faction wants to eradicate another one. Muslims and homosexuals cannot co-exist in one political movement, that is now clear.

If the Left is to survive the 21st century and provide a realistic alternative to globalist hypercapitalism, which is currently rampant, it has to stop being so soft and recognise that some boundaries are necessary to prevent total chaos. One of those boundaries might well be the blanket exclusion of people from cultures that do not place a high moral value on tolerance and compassion.

Technology Has Changed The Nature of Human Intelligence

Kraftwerk sang about the fusion of man and machine in the 1980s, but even they couldn’t anticipate how the Internet would change our brains

People used to have a reasonably clear idea of what intelligence is. As measured by school examinations, intelligence is primarily a matter of remembering and recalling disparate pieces of information and, for bonus points, knitting as many of these pieces as information as possible together into a pattern that can be communicated. This was the approach taken by the Chinese Mandarin schools, and it made perfect sense – until now.

It used to be that having a good memory was the most important thing. This is natural if you lived in a time of informational scarcity, as we did for most of our history. Nature didn’t offer a lot of second chances to remember things; if you didn’t remember that crocodiles were often seen in this river, or what your grandmother said about not sticking your hand in empty logs where snakes could be, you probably weren’t long for this world.

Most of the time none of us had any idea what the fuck was going on. Only during the last 5% of the human experience has anyone managed to get anything written down, and even then mass literacy has only been a thing for a hundred years or so, and even then only in wealthy industrialised countries. The concept of being overwhelmed by knowledge was impossible outside of the most rigorous monastic setting.

The Internet has turned this entire equation on its head. It is like a gigantic non-corporeal memory comprising the sum total of human knowledge, never further than a few clicks away. No-one really needs to memorise everything anymore, when they could spend that same precious study time learning to understand the fundamentals of their discipline better.

During most of the time that people have been students, it used to be that you could open your skull and allow it to be filled. Anyone taking the time to speak to you probably had your best interests in mind, and so an atmosphere of high trust existed, and students could be more receptive.

Now, the most important thing is being able to discern truth from bullshit. On the Internet, people are lining up to shovel shit into your head. Not only are there the advertisers who have been a plague on mass media since the 1950s, but there are government propagandists – both foreign and “your own” government, religionists with a new audience, corporate intelligence agents, social justice warriors and anyone else with a drum to beat.

So you have to be more discriminating. After all, there’s no point in being open minded when you’re continually exposed to things like Flat Earth, which really only makes a person more stupid the more they think about it.

The more lies and propaganda there are around, the more intelligence becomes about being able to quickly and cleanly distinguish lies from truth, and to avoid logical errors like the balance fallacy, in which a person gives credence to a false position merely because a lot of people are bleating about it.

Intelligence is now about figuring out when you’re being lied to. Can you tell truth from bullshit when it comes to vaccine claims, for example? How do you know? How do you really know?

Now more than ever, what distinguishes the smart from the slow is how to accurately grade the reliability of the information that comes into their awareness and not simply accept it because the television says so and not simply dismiss it because the Government says so. Now it’s all about the metainformation – the information about the information – which gives us a second dimension by which to measure knowledge.

This will lead to an evolutionary process in which people who adapt to the new paradigm of information being abundant and unreliable, instead of rare and reliable, will outcompete those in the old paradigm of mindlessly memorising things.

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Vince McLeod is the author of the cyberpunk novel The Verity Key, a story based on his psychological research into whether it’s possible for devices to control people’s thoughts and actions by satellite.

Blade Runner 2049 Shows That Cyberpunk Will Live Forever

A Blade Runner for a new generation poses a set of moral dilemmas for a new generation – as cyberpunk always will

Film pundits are divided over whether or not Blade Runner 2049 can be counted as a successful film. On the one hand, it lost $80,000,000 at the box office; on the other, it has an 8.4/10 rating on the IMDB. This essay argues that not only is Blade Runner 2049 a great film, but it is evidence that the cyberpunk genre will live forever.

Cyberpunk, like Satanism and Test match cricket, is never going to find mass appeal among a Western population that hates thinking. All of these genres are acquired tastes that only a particular sort of person finds interesting – and then, they usually find it fascinating. So it’s entirely appropriate that Blade Runner 2049 did poorly at the box office but extremely well among cyberpunk fans who have a sophisticated appreciation for the genre.

Cyberpunk will always have a place in popular culture, as long as advancing technology continues to pose us moral dilemmas that bring with them the possibility of horror. New technologies will keep putting people in novel and unique situations without any previous example of how to conduct oneself, and they will continue to provide new methods to control, exploit, dominate and destroy.

Even though most new technological advances will be for peaceful and wholesome purposes, we can predict, to paraphrase William Gibson, that the street will continue to find its own uses for things, and therefore there will always be expression for people using technology to get any edge on each other.

Which means that advancing technology will continue to produce moral dilemmas that make for fascinating fiction.

The moral dilemma at the heart of Blade Runner was whether or not artificial humans could ever be considered real people, and so whether or not there was ever a moral obligation to treat them as equals, in the way that most people feel a moral obligation to treat other people as equals. Roy Batty was outraged that humans might have engineered him to have such an artificially short life span, and viewers were likely to concede that he had a point.

For whatever reason, the collective consciousness appears to have concluded that replicants are not, and can never be, conscious. Fair enough, but the moral dilemma at the heart of Blade Runner 2049 is whether or not the offspring of replicants that can breed are conscious. The characters in the film seem to glibly assume that any creature that is born must have a soul, but the question is never discussed at length by them, leaving such ruminations for the viewer.

Blade Runner 2049 poses this question in a believable and terrifying manner, and forces the reader to consider Philip K Dick’s fundamental question of science fiction: not “What if…”, but “My God, what if…” My God, what if artificial creatures that managed to replicate were actually conscious in the same way that we are conscious? What if acting to reduce the suffering of all sentient beings in the universe meant that we had to consider the offspring of replicants?

Cyberpunk is always going to raise questions like this, because it will always be true that somewhere there is a megacorporation with pockets deep enough to finance bleeding-edge technological research and application away from the watchful eyes of the government or the public, for whatever dark and twisted motives the world can surmise.

Because it did such an excellent job of posing such deep questions in a way that chills the spine of the viewer, it can be argued that Blade Runner 2049 is an excellent piece of cinema for the sort of viewer who appreciates a subtler and more cerebral tale than the usual Hollywood fare, even if it did not find mass market appeal.

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Vince McLeod is the author of the cyberpunk novel The Verity Key, a story of ANZAC mateship in a dystopic future world where it’s possible for devices to control people’s thoughts and actions by satellite.

Misdirected Estrogen

Estrogen impels women to find vulnerable creatures to look after, and if they do not have children it will be cats… or refugees

Everyone’s familiar with the joke about the woman who decides not to have kids and inevitably ends up with piles of cats. Like many popular jokes, there’s an element of taboo truth to it: women have a certain level of estrogen to discharge and if they don’t have children they will often substitute a cat to be the subject of their nurturing instincts. This process plays a role in global politics as well.

This is all very natural – evolution, of course, selects for the kind of woman who breeds, and the kind of woman who breeds will usually have a massive dump of estrogen hit them near the end of their reproductive cycle. This estrogen will make them compulsively seek after a “warm fuzzy” feeling that results from being nice – a behaviour that has obvious evolutionary benefits for a breeding female who has children in need of nurturing.

All well and good if she does have children, because the woman will then try and be nice to her child in order to meet its developing needs, which will help to ensure that it grows up mentally and physically healthy. Even if she doesn’t have children she can look after other siblings or cousins, so this hormonal development still makes sense.

In our world, where the family structure has been shattered, women in their late 30s and 40s often have no children upon which to lavish all their nurturing instincts. At the same time, there are many cats in need of good homes, so the two things are a natural fit. All in all, this works out pretty well. Women get to enjoy the company of cats while the cats get to have homes.

Where it doesn’t work out well is when that misplaced estrogen gets directed onto refugees.

It first became fashionable to advocate for mass resettlement of refugees in the same places where it first became fashionable to delay motherhood. This is not a coincidence. Women who have delayed motherhood will look for any reason to try and generate for themselves the estrogen-based warm fuzzy that their breeding peers will be full of on a daily basis.

Unfortunately for us, the modern career woman is too busy for cats and so the entirely natural desire of a female to take care of a vulnerable being has been displaced from the children she hasn’t had to the surplus offspring that someone else has had. This usually means refugees, because the poor and mentally ill people already in the country are not fashionable at the moment, and in any case they’re usually stinky and old.

So instead of raising a well-adjusted child they often choose to invite a permanent psychiatric casualty into their communities. This psychiatric casualty, even if they do not commit any crimes, will almost certainly pay nothing back into the pool for the general upkeep of society, and so represents a massive loss compared to the opportunity cost of a fully-functioning adult raised by healthy locals.

Doubly unfortunately, there’s no way of talking rationally to any person with this feminine impulse to dote on a vulnerable being (not only childless women but also male feminists and beta males trying to virtue signal to get laid) because people who get hooked on the warm fuzzies of looking after a helpless creature are every bit the drug addict as any crackhead. They will ceaselessly strive for bigger and bigger hits, sacrificing more and more to achieve them.

This is not a bad thing when it’s making sure that the next generation of our people are healthy. When it gets misdirected to undermining our own culture by inviting permanently crippled people in to absorb economic opportunities that were intended for our own people, then it gets bad.

Unfortunately, our controllers know full well that things like this are going to be happening and they have anticipated it all. That’s why they have a product ready to sell us before we even know we have the desire to buy it.

What Armistice Day Could Mean to the Psychonaut

The cessation of conflict that was tearing one apart – whether physically in the form of war or spiritually – is celebrated on Armistice Day

Armistice Day – 11 November – is a celebration that marks the armistice that ended hostilities at the conclusion of World War One. On this day in 1918, soldiers on all sides put down their guns, bringing an end to what had been, until then, by far the most mindless display of human savagery, ruthlessness and murderlust in history. The retrospective sense that it may have been better to not have fought in the first place echoes in the life of the psychonaut.

In the life of an ordinary person one struggles, and fights, and desires, and wins and loses, and always it’s a tremendous battle to satiate the demands of one ego, which yearns to be exalted. And then, if one ever sees the brick wall at the back of the theatre, one laughs because the battling is all so silly when there’s no way for you to ever really lose.

This is a microcosm of the struggle of nations to exalt themselves on the world stage – a struggle which is so bloody that if it ever stops being violent even for a moment we commemorate it almost a century later, in the hope that we never forget the price of peace.

Like the Great War soldier, the psychonaut has to learn how to put down his guns, but in a metaphorical sense. He has to learn how to be open to the world and to reality, to not be afraid of the inevitable, the indescribable, the ineffable or the incomprehensible. His is the path of the shaman, one who sees beyond, and who returns with knowledge that is not accessible from ordinary perspectives.

Putting down one’s guns might mean, spiritually speaking, that one puts down one’s more aggressive egotistic defences and accepts that one will die one day, and therefore that all victories on this earthly plane are fleeting, transitory, and not worth losing one’s dignity over. It’s the kind of realisation that one might just as well get on the battlefield as from a psychedelic.

Believing this means to value peace in one’s life.

Part of this might be to accept the inevitability of the future death of one’s physical body, and thereby to prepare oneself for the profound change to the contents of consciousness that will follow, instead of repressing it, panicking at every mention of it, or denying the magnitude of the chaos that will befall one over the horizon of death.

The vast majority of people, being materialists, can only look at the prospect of the future death of their physical body with whimpering horror, because materialists almost always bear the delusion that the brain generates consciousness and therefore that the death of the brain necessarily means the extinction of that consciousness.

A person who has seen beyond has had cause to put down his guns, because he knows that living a life that expresses an acceptance of the inevitable will cause the environment around him to be more harmonious than it otherwise would have been.

This doesn’t means that the psychonaut must martyr himself on the spot out of guilt. Putting down one’s guns does not imply that one become passive, or submissive, or self-debasing.

It simply means that one stop behaving like a traumatised dog, ever on the ready to lash out in self-defence, and ever vigilant to all possible new threats from any direction. It means to relax, to let go and to forgive. This teaching is in many ways at the core of all religious and spiritual sentiment.

The lesson of Armistice Day is that conflict has a time and place and when those qualities no longer obtain then it’s time for peace. A genuine interest in peace means tuning oneself into a frequency from which conflict does not arise, a place that a Pyrrhonist would all ataraxia, a Luciferian would call apotheosis and a Buddhist would call nirvana.